Aionian Verses

I, however, say to you that any one who cherishes anger against his brother shall be liable to answer for it to the Court; and whoever pours contempt upon his brother shall be liable to answer for it to the High Council, while whoever calls down curses upon him shall be liable to answer for it in the fiery Pit. (Geenna g1067)
可我要说的是,向兄弟发怒的人也会被判有罪。一个人若称其兄弟愚蠢,必被公开审判;一个人或在言语上虐待其他人,必将难逃哥和拿之火。 (Geenna g1067)
If your right eye is a snare to you, take it out and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it thrown into the Pit. (Geenna g1067)
若是你的右眼导致你犯罪,就把它挖出来丢掉;宁可失去一部分躯体,也好于全身被丢入哥和拿。 (Geenna g1067)
And, if your right hand is a snare to you, cut it off and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it go down to the Pit. (Geenna g1067)
若你的右手犯罪,就把它砍下来丢掉;宁可失去一部分躯体,也好于全身被丢入哥和拿。 (Geenna g1067)
And do not be afraid of those who kill the body, but are unable to kill the soul; rather be afraid of him who is able to destroy both soul and body in the Pit. (Geenna g1067)
不要害怕那些在身体上杀死你、但不能在精神上杀死你的人。相反,要害怕那可以在哥和拿中摧毁你身体和精神的人。 (Geenna g1067)
And you, Capernaum! Will you ‘exalt yourself to Heaven’? ‘You shall go down to the Place of Death.’ For, if the miracles which have been done in you had been done in Sodom, it would have been standing to this day. (Hadēs g86)
至于迦百农,你们会升入天堂吗?不,你们必会跌入冥府。在你们那里行过的上帝神迹,如果行在索多玛,那座城还会存留到今天。 (Hadēs g86)
Whoever speaks against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in the present age, or in the age to come. (aiōn g165)
你在说话间得罪人子可以赦免,但得罪圣灵,今生来世均无法得到赦免。 (aiōn g165)
By the seed which was sown among the brambles is meant the man who hears the Message, but the cares of life and the glamour of wealth completely choke the Message, so that it gives no return. (aiōn g165)
那撒进荆棘中的种子比喻的是:有的人虽然听到了讯息,但生活中的忧虑和财富的迷惑却把正道挤走,结不出果实。 (aiōn g165)
and the enemy who sowed them is the Devil. The harvest-time is the close of the age, and the reapers are angels. (aiōn g165)
撒野草的仇敌是魔鬼,收割即代表这个世界的终结,收割的农夫为天使。 (aiōn g165)
And, just as the tares are gathered and burnt, so it will be at the close of the age. (aiōn g165)
野草会被收割用火焚烧,这个世界也将以这种方式终结。 (aiōn g165)
So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, (aiōn g165)
这世界终结之时也是如此,天使将出去,把恶人从义人中区分出来, (aiōn g165)
Yes, and I say to you, Your name is ‘Peter — a Rock, and on this rock I will build my Church, and the Powers of the Place of Death shall not prevail over it. (Hadēs g86)
我还要告诉你:你是彼得,我要在这块岩石上创建我的教会,即使死亡的力量也不能胜过它。 (Hadēs g86)
If your hand or your foot is a snare to you, cut it off, and throw it away. It would be better for you to enter the Life maimed or lame, than to have both hands, or both feet, and be thrown into the aeonian fire. (aiōnios g166)
如果你的手或脚让你犯罪,就把它砍下丢掉。即使缺手缺脚,但你却可以获得永生,总好过手脚齐全坠入永不熄灭之火。 (aiōnios g166)
If your eye is a snare to you, take it out, and throw it away. It would be better for you to enter the Life with only one eye, than to have both eyes and be thrown into the fiery Pit. (Geenna g1067)
如果你的一只眼睛让你犯罪,把它挖出来丢掉。一只眼睛进入永生,总比两眼齐全坠入哥和拿好。 (Geenna g1067)
And a man came up to Jesus, and said: “Teacher, what good thing must I do to obtain Immortal Life?” (aiōnios g166)
有一个人前来见耶稣说:“老师,我做什么善事才可以获得永生?” (aiōnios g166)
Every one who has left houses, or brothers, or sisters, or father, or mother, or children, or land, on account of my Name, will receive many times as much, and will ‘gain Immortal Life.’ (aiōnios g166)
凡因为我而放弃房屋、兄弟、姊妹、父母、儿女或田地,到时候必得百倍,获得永生。 (aiōnios g166)
and, noticing a solitary fig tree by the road-side, he went up to it, but found nothing on it but leaves. So he said to it: “Never again shall fruit be gathered off you.” And suddenly the fruit tree withered up. (aiōn g165)
他看见路旁有一棵无花果树,就走过去,但树上除了叶子什么也没有,于是它对树说:“你永远不会结果了。”那棵树就立刻枯萎。 (aiōn g165)
Alas for you, teachers of the law and Pharisees, hypocrites that you are! You scour land and sea to make a single convert, and, when he is gained, you make him twice as deserving of the Pit as you are yourselves. (Geenna g1067)
虚伪的宗教老师和法利赛人呐,你们即将面临灾祸!你们走遍海洋陆地,只为让人入教。但当其他人入了教,你们却使他沦为哥和拿之子,比你们有过之而不及。 (Geenna g1067)
You serpents and brood of vipers! How can you escape being sentenced to the Pit? (Geenna g1067)
你们就是蛇,就是毒蛇所生,你们怎能逃脱定罪的审判呢? (Geenna g1067)
so, while Jesus was sitting on the Mount of Olives, his disciples came up to him privately and said: “Tell us when this will be, and what will be the sign of your Coming, and of the close of the age.” (aiōn g165)
耶稣坐在橄榄山上,门徒暗中前来询问:“请告诉我们,何时会出现此事?你的降临和这个世界的终结,会有什么预兆?” (aiōn g165)
Then he will say to those on his left ‘Go from my presence, accursed, into the ‘aeonian fire which has been prepared for the Devil and his angels.’ (aiōnios g166)
王对左边之人说:‘你们是被诅咒的,离开吧,到魔鬼和其使者准备的永恒之火中去吧! (aiōnios g166)
And these last will go away ‘into aeonian punishment,’ but the righteous ‘into aeonian life.’” (aiōnios g166)
你们要进入永恒的谴责,良善之人却要进入永生。” (aiōnios g166)
and teaching them to lay to heart all the commands that I have given you; and, remember, I myself am with you every day until the close of the age.” (aiōn g165)
我向你们教导的一切,都要教导他们遵守。记住,我始终与你们同在,直到这世界的终结。” (aiōn g165)
but whoever slanders the Holy Spirit remains unforgiven to the end; he has to answer for an enduring sin.” (aiōn g165, aiōnios g166)
但亵渎圣灵者,永世不得赦免,因为他们犯下永世罪过。” (aiōn g165, aiōnios g166)
but the cares of life, and the glamour of wealth, and cravings for many other things come in and completely choke the Message, so that it gives no return. (aiōn g165)
但现世的忧虑、对财富的迷恋和种种的欲望不断滋生,把福音挤出去,结不出果实。 (aiōn g165)
If your hand proves a snare to you, cut it off. It would be better for you to enter the Life maimed, than to have both your hands and go into the Pit, into the inextinguishable fire. (Geenna g1067)
如果你的一只手让你犯罪,把它砍下来。残疾却能进永生,总好过双手下哥和拿,堕入不灭的哥和拿之火。 (Geenna g1067)
If your foot proves a snare to you, cut it off. It would be better for you to enter the Life lame, than to have both your feet and be thrown into the Pit. (Geenna g1067)
如果你的一只脚让你犯罪,把它砍下来。瘸腿却能获得永生,总好过两脚齐全却被丢在哥和拿。 (Geenna g1067)
If your eye proves a snare to you, tear it out. It would be better for you to enter the Kingdom of God with only one eye, than to have both eyes and be thrown into the Pit, (Geenna g1067)
如果你的一只眼睛让你犯罪,把它挖出来。一只眼睛进入上帝之国,总好过两眼齐全被丢进哥和拿, (Geenna g1067)
As Jesus was resuming his journey, a man came running up to him, and threw himself on his knees before him. “Good Teacher,” he asked, “what must I do to gain eternal life?” (aiōnios g166)
耶稣继续开始旅程。一个人跑过来跪在他面前,问到:“我的良善老师,我要怎样做才能获得永生?” (aiōnios g166)
who will not receive a hundred times as much, even now in the present — houses, and brothers, and sisters, and mothers, and children, and land — though not without persecutions, and, in the age that is coming, Immortal Life. (aiōn g165, aiōnios g166)
你们会在转生时的某个恰当时机,获得百倍的房屋、兄弟、姐妹、母亲、儿女和田地。但也会面临困扰,在即将到来的世界中,他们将获得永生。 (aiōn g165, aiōnios g166)
So, addressing the tree, he exclaimed: “May no man ever again eat of your fruit!” And his disciples heard what he said. (aiōn g165)
耶稣对树说:“永远也不会有人再吃你的果子了!”他的门徒也听见了。 (aiōn g165)
and he shall reign over the descendants of Jacob for ever; And to his kingdom there shall be no end.” (aiōn g165)
他将永远统治雅各的家园,他的王国将永续存在。” (aiōn g165)
Luke 1:54 (路加福音 1:54)
(parallel missing)
在他的帮助下,他的仆人以色列将永记他的怜悯, (aiōn g165)
(As he promised to our forefathers) For Abraham and his race for ever.” (aiōn g165)
(parallel missing)
As he promised by the lips of his Holy Prophets of old — (aiōn g165)
正如他自古以来借由其神圣先知所传达的预言。 (aiōn g165)
and the demons begged Jesus not to order them away into the bottomless pit. (Abyssos g12)
众鬼求耶稣,不要赶它们进入无底深渊。 (Abyssos g12)
And you, Capernaum! Will you ‘exalt yourself to heaven’? ‘You shall go down to the Place of Death.’ (Hadēs g86)
还有你,迦百农!你不会被高举到天堂,而是会坠入阴府。 (Hadēs g86)
Just then a Student of the Law came forward to test Jesus further. “Teacher,” he said, “what must I do if I am to ‘gain Immortal Life’?” (aiōnios g166)
曾有一个研究法律的专家站起来,试图用问题为难耶稣。他说:“老师,我要怎么做才可以获得永生呢?” (aiōnios g166)
I will show you of whom you should be afraid. Be afraid of him who, after killing you, has the power to fling you into the Pit. Yes, I say, be afraid of him. (Geenna g1067)
让我来告诉你们应当怕谁,如果一个人在杀了人之后,还有力量将这些死人投入哥和拿,这样的人才最可怕。 (Geenna g1067)
His master complimented this dishonest steward on the shrewdness of his action. And indeed men of the world are shrewder in dealing with their fellow-men than those who have the Light. (aiōn g165)
他的主人夸奖了这位不诚实的管家,称他做事机警,因为现世之子在对待彼此的时候,比光之子更狡诈。 (aiōn g165)
And I say to you ‘Win friends for yourselves with your dishonest money,’ so that, when it comes to an end, there may be a welcome for you into the Eternal Home. (aiōnios g166)
我告诉你们,用现世的财富去结交你的朋友,这样当你失去钱财后,就可以进入永恒之家。 (aiōnios g166)
In the Place of Death he looked up in his torment, and saw Abraham at a distance and Lazarus at his side. (Hadēs g86)
财主在阴间受尽折磨,于是向上望去,看到了亚伯拉罕和他身边的拉撒路。 (Hadēs g86)
And one of the Presidents asked Jesus this question — “Good Teacher, what must I do if I am to gain Immortal Life?” (aiōnios g166)
有一个长官来到耶稣面前,问他:“良善的老师,我做什么才可以获得永生?” (aiōnios g166)
who will not receive many times as much in the present, and in the age that is coming Immortal Life.” (aiōn g165, aiōnios g166)
得到的要比今世多几倍,来世还会获得永生。” (aiōn g165, aiōnios g166)
“The men and women of this world,” said Jesus, “marry and are given in marriage; (aiōn g165)
耶稣说:“只有在这里的人才嫁娶。 (aiōn g165)
but, for those who are thought worthy to attain to that other world and the resurrection from the dead, there is no marrying or being married, (aiōn g165)
但对于那些有资格进入新世界的人,那些死而复生之人,不娶也不嫁。 (aiōn g165)
that every one who believes in him may have Immortal Life.” (aiōnios g166)
让所有相信他的人获得永生。 (aiōnios g166)
For God so loved the world, that he gave his only Son, that every one who believes in him may not be lost, but have Immortal Life. (aiōnios g166)
这就是上帝爱这世界的方式,上帝他把自己的独子赐给他们,让信他的人不会死去,而是获得永生。 (aiōnios g166)
He who believes in the Son has Immortal Life, while he who rejects the Son will not even see that Life, but remains under ‘God’s displeasure.’ (aiōnios g166)
相信人子方得永生,不信人子就无法亲历永生,而是会遭受上帝的谴责。 (aiōnios g166)
but whoever once drinks of the water that I will give him shall never thirst any more; but the water that I will give him shall become a spring welling up within him — a source of Immortal Life.” (aiōn g165, aiōnios g166)
但如果喝了我给的水,就永远不会渴。我所赐的水会在他们的体内成为流淌的泉,让他们获得永恒。” (aiōn g165, aiōnios g166)
Already the reaper is receiving wages and gathering in sheaves for Immortal Life, so that sower and reaper rejoice together. (aiōnios g166)
收获庄稼的人能获得工资,也可以为永生储存粮食,让撒种之人和收割之人都感到快乐。 (aiōnios g166)
In truth I tell you that he who listens to my Message and believes him who sent me, has Immortal Life, and does not come under condemnation, but has already passed out of Death into Life. (aiōnios g166)
告诉你实话,遵循我所言、相信派我来此的上帝,就会获得永生,不会被定罪,而是会死而复生。 (aiōnios g166)
You search the Scriptures, because you think that you find in them Immortal Life; and, though it is those very Scriptures that bear testimony to me, (aiōnios g166)
你们研究经文,认为可以通过经文获得永生,但这经文其实就证明了我! (aiōnios g166)
Work, not for the food that perishes, but for the food that lasts for Immortal Life, which the Son of Man will give you; for upon him the Father — God himself — has set the seal of his approval.” (aiōnios g166)
食物必会腐烂,不要为此忧心忡忡,要关心人子赐给你们的永恒食物,它会带来永续生命,因为他已获得天父的批准。” (aiōnios g166)
For it is the will of my Father that every one who sees the Son, and believes in him, should have Immortal Life; and I myself will raise him up at the Last Day.” (aiōnios g166)
我父的旨意,就是让所有看到并相信人子之人实现永生,然后让我在末日之时鼓舞他们。” (aiōnios g166)
In truth I tell you, he who believes in me has Immortal Life. (aiōnios g166)
告诉你们实话,信上帝,得永生。 (aiōnios g166)
I am the Living Bread that has come down from Heaven. If any one eats of this Bread, he will live for ever; and the Bread that I shall give is my flesh, which I will give for the Life of the world.” (aiōn g165)
我就是来自天堂、赋予生命的食物,吃下这食物就能获得永生。这食物即我的身体,为了让世人获得生命而赐。” (aiōn g165)
He who takes my flesh for his food, and drinks my blood, has Immortal Life; and I will raise him up at the Last Day. (aiōnios g166)
食我肉、饮我血才能永生,我会在末日让他们复活。 (aiōnios g166)
That is the Bread which has come down from Heaven — not such as your ancestors ate, and yet died; he who takes this Bread for his food shall live for ever.” (aiōn g165)
这就是来自天堂的食物,你们祖先吃下吗哪后仍然死了,但吃下天堂的食物必会永生。” (aiōn g165)
But Simon Peter answered: “Master, to whom shall we go? Immortal Life is in your teaching; (aiōnios g166)
西门(彼得)回答:“主啊,我们还能追随谁呢?你才是讲述永生之道的那个人。 (aiōnios g166)
And a slave does not remain in the home always; but a son remains always. (aiōn g165)
奴隶在家庭中无法拥有永远的地位,只有儿子才是家庭中永远的成员。 (aiōn g165)
In truth I tell you, if any one lays my Message to heart, he will never really die.” (aiōn g165)
告诉你们实话,遵守我的教导将永远不会死去。” (aiōn g165)
“Now we are sure that you are possessed by a demon,” the Jews replied. “Abraham died, and so did the Prophets; and yet you say ‘If any one lays my Message to heart, he will never know death.’ (aiōn g165)
犹太人对他说:“现在我们知道你的确是魔鬼附身。亚伯拉罕死了,先知们也死了,你居然还说‘遵守我的教导将永远不会死去’, (aiōn g165)
Since the world began, such a thing was never heard of as any one’s giving sight to a person born blind. (aiōn g165)
自古以来,从来就没听过有人生来就看不到,但有人可以让他们重见光明。 (aiōn g165)
and I give them Immortal Life, and they shall not be lost; nor shall any one snatch them out of my hands. (aiōn g165, aiōnios g166)
我赐给他们永生,他们永不灭亡,没有人能把他们从我手里夺去。 (aiōn g165, aiōnios g166)
and he who lives and believes in me shall never die. Do you believe this?” (aiōn g165)
所有活着又相信我之人,必定永远不死,你信这话吗?” (aiōn g165)
He who loves his life loses it; while he who hates his life in the present world shall preserve it for Immortal Life. (aiōnios g166)
如果你们爱惜自己的生命,就会失去生命。但如果你们不爱这世上的生命,就会获得永生。 (aiōnios g166)
“We,” replied the people, “have learned from the Law that the ‘Christ is to remain for ever’; how is it, then, that you say that the Son of Man must be ‘lifted up’ Who is this ‘Son of Man’?” (aiōn g165)
于是群众对他说:“律法告诉我们,基督将永存,你怎么说‘人子将被从十字架上高举’呢?人子是谁?” (aiōn g165)
And I know that Immortal Life lies in keeping his command. Therefore, whatever I say, I say only what the Father has taught me.” (aiōnios g166)
我知道他告诉我通过道带给这世界永生。所以我所说的,正是天父吩咐要我说的。” (aiōnios g166)
“You shall never wash my feet!” exclaimed Peter. “Unless I wash you,” answered Jesus, “you have nothing in common with me.” (aiōn g165)
彼得说:“不!不要洗我的脚!”耶稣回答:“如果我不为你洗脚,你和我就没有任何关系了。” (aiōn g165)
and I will ask the Father, and he will give you another Helper, to be with you always — the Spirit of Truth. (aiōn g165)
我会请求父,他会赐给你们另一个保惠师, (aiōn g165)
even as thou gavest him power over all mankind, that he should give Immortal Life to all those whom thou has given him. (aiōnios g166)
正如你把管理全人类的权力给了他,让他可以将永生赐给你所给予他的人。 (aiōnios g166)
And the Immortal Life is this — to know thee the one true God, and Jesus Christ whom thou has sent as thy Messenger. (aiōnios g166)
知道你是独一的真上帝,并且认识你所派来的耶稣基督,这就是永生。 (aiōnios g166)
For thou wilt not abandon my soul to the Place of Death, Nor surrender me, your holy one, to undergo corruption. (Hadēs g86)
因你不会弃我于坟墓,也不会让圣者腐朽。 (Hadēs g86)
and referred to the resurrection of the Christ when he said that ‘he had not been abandoned to the Place of Death, nor had his body undergone corruption.’ (Hadēs g86)
大卫已看见了即将发生的事,曾这样讲述基督的复活:‘基督不会被弃于坟墓,他的肉身也不腐朽。’ (Hadēs g86)
But Heaven must be his home, until the days of the Universal Restoration, of which God has spoken by the lips of his holy Prophets from the very first. (aiōn g165)
在世界万物修复之前,他一定会留在天堂,也就是上帝在很久以前通过圣先知之口宣布的讯息。 (aiōn g165)
Then Paul and Barnabas spoke out fearlessly, and said: “It was necessary that the Message of God should be told to you first; but, since you reject it and reckon yourselves not worthy of the Immortal Life — we turn to the Gentiles! (aiōnios g166)
保罗和巴拿巴却强有力地回应:“我们必须先向你们讲述上帝之道。既然你们拒绝这道,就代表你们觉得自己不配获得永生,所以我们现在要去异教徒那里去了。 (aiōnios g166)
On hearing this, the Gentiles were glad and extolled God’s Message; and all those who had been enrolled for Immortal Life became believers in Christ; (aiōnios g166)
异教徒听见这个消息分外欢喜,赞美主之道,所有被选为永生之人都相信了上帝。 (aiōnios g166)
Says the Lord, as he does these things, foreknown from of old.’ (aiōn g165)
这就是主的真言,他很久以前就昭示了这一切。’ (aiōn g165)
For ever since the creation of the universe God’s invisible attributes — his everlasting power and divinity — are to be seen and studied in his works, so that men have no excuse; (aïdios g126)
自从创世以来,上帝隐形的一面,比如他的永恒能力和神性,都已通过他的造物显现。这样的人无法找到任何借口, (aïdios g126)
for they had substituted a lie for the truth about God, and had reverenced and worshiped created things more than the Creator, who is to be praised for ever. Amen. (aiōn g165)
他们用谎言取代上帝的真理,膜拜和侍奉造物而非应该永远称颂的造物之主。阿门。 (aiōn g165)
To those who, by perseverance in doing good, aim at glory, honour, and all that is imperishable, he will give Immortal Life; (aiōnios g166)
始终努力追求行善正义之人,将获得荣耀和尊贵,永生和不朽。 (aiōnios g166)
in order than, just as Sin had reigned in the realm of Death, so, too, might Loving-kindness reign through righteousness, and result in Immortal Life, through Jesus Christ, our Lord. (aiōnios g166)
正如罪统治人间并带给我们死亡,如今恩典统治人间会让我们与上帝和解,通过我们的主耶稣基督带给我们永生。 (aiōnios g166)
But now that you have been set free from the control of Sin, and have become servants to God, the fruit that you reap is an ever-increasing holiness, and the end Immortal Life. (aiōnios g166)
但当你已从罪中解脱,就成为上帝的奴隶,这会让你获得纯洁的生命——最终得到永生。 (aiōnios g166)
The wages of Sin are Death, but the gift of God is Immortal Life, through union with Christ Jesus, our Lord. (aiōnios g166)
死亡是罪的代价,但通过我们的主基督耶稣,上帝向我们馈赠了永生。 (aiōnios g166)
They are descended from the Patriarchs; and, as far as his human nature was concerned, from them came the Christ — he who is supreme over all things, God for ever blessed. Amen. (aiōn g165)
他们就是我们的祖先,从人类角度来说就是基督的祖先,是掌管一切、永远受祝福的上帝。阿门。 (aiōn g165)
‘or “Who will go down into the depths below?”’ — which means to bring Christ up from the dead. (Abyssos g12)
或“谁要到死人的地方去?”(请求让基督死而复生)。 (Abyssos g12)
For God has given all alike over to disobedience, that to all alike he may show mercy. (eleēsē g1653)
对于所有不服从之人,上帝都会将其视为囚徒,以此怜悯所有人。 (eleēsē g1653)
For all things are from him, through him, and for him. And to him be all glory for ever and ever! Amen. (aiōn g165)
世间一切都源于他,世间一切都因他而存在,世间一切都为他而存在。愿荣耀永远归给他,阿门! (aiōn g165)
Do not conform to the fashion of this world; but be transformed by the complete change that has come over your minds, so that you may discern what God’s will is — all that is good, acceptable, and perfect. (aiōn g165)
不要在这世上随波逐流,要通过思想的灵性新生而蜕变,这样就可以彰显上帝真正的旨意:善良、欢喜和完美。 (aiōn g165)
Now to him who is able to strengthen you, as promised in the Good News entrusted to me and in the proclamation of Jesus Christ, in accordance with the revelation of that hidden purpose, which in past ages was kept secret but now has been revealed (aiōnios g166)
让我们向上帝致敬 通过我所传福音和耶稣基督之道,上帝让你们更强大。 如今这奥秘 已经显现, 这真理的奥秘曾不被世人所知, (aiōnios g166)
and, in obedience to the command of the Immortal God, made known through the writings of the Prophets to all nations, to secure submission to the Faith — (aiōnios g166)
但现在通过众先知之笔昭然于世, 遵循永恒上帝的谕旨, 展示在全世界所有人的面前, 让他们相信并顺服于上帝。 (aiōnios g166)
to him, I say, the wise and only God, be ascribed, through Jesus Christ, all glory for ever and ever. Amen. (aiōn g165)
让我们借由耶稣基督, 向唯一睿智的上帝致敬, 祝他荣耀永存。阿门。 (aiōn g165)
Where is the Philosopher? where the Teacher of the Law? where the Disputant of to-day? Has not God shown the world’s philosophy to be folly? (aiōn g165)
那么当代的智者、宗教老师和哲人又如何呢?上帝是将这世界的智慧变成愚蠢吗? (aiōn g165)
Yet there is a philosophy that we teach to those whose faith is matured, but it is not the philosophy of to-day, nor that of the leaders of to-day — men whose downfall is at hand. (aiōn g165)
但当我们与精神成熟之人交流,变回使用智慧之语,但并非这世间的智慧,也不是人类统治者的智慧,这些统治者很快就会从世间消失。相反, (aiōn g165)
No, it is a divine philosophy that we teach, one concerned with the hidden purpose of God — that long-hidden philosophy which God, before time began, destined for our glory. (aiōn g165)
我们以奥秘解读上帝的智慧。上帝在创世之前便已为我们的荣耀立下这奥秘,曾一直被隐藏,如今已经显现。 (aiōn g165)
This philosophy is not known to any of the leaders of to-day; for, had they known it, they would not have crucified our glorified Lord. (aiōn g165)
没有哪位人间当权者知晓这奥秘,如果他们知道,就不会把荣耀之主钉上十字架。 (aiōn g165)
Let no one deceive himself. If any one among you imagines that, as regards this world, he is a wise man, let him become a ‘fool,’ that he may become wise. (aiōn g165)
不要自欺欺人。如果你自诩拥有人间的智慧,就应该变为愚人,这样才是真正的智慧。 (aiōn g165)
Therefore, if what I eat makes my Brother fall, rather than make my Brother fall, I will never eat meat again. (aiōn g165)
所以,如果因吃祭奉神像的食物而对其他信徒犯下罪过,我宁愿永远不再吃肉,免得冒犯其他信徒。 (aiōn g165)
These things happened to them by way of warning, and were recorded to serve as a caution to us, in whose days the close of the ages has come. (aiōn g165)
所有发生在他们身上的事情都要作为我们的警示,要将其记下来,惊醒我们这些生于末世之人。 (aiōn g165)
‘Death has been swallowed up in victory! Where, O Death, is thy victory? Where, O Death, is thy sting?’ (Hadēs g86)
死亡啊!你的胜利到哪里去了?死亡啊!你的毒刺到哪里去了?” (Hadēs g86)
Men whose minds have been blinded by the God of this Age, unbelievers as they are, so that the light from the Good News of the glory of the Christ, who is the very incarnation of God, should not shine for them. (aiōn g165)
那些不信上帝的人,是因为俗世的神明蒙蔽了他们的心灵。基督就是上帝的形象,但他们无法看到基督荣耀的福音。 (aiōn g165)
The light burden of our momentary trouble is preparing for us, in measure transcending thought, a weight of imperishable glory; (aiōnios g166)
我们经历的苦难微不足道,只会短暂持续,只是为了让我们成就不断增强的荣耀。 (aiōnios g166)
we, all the while, gazing not on what is seen, but on what is unseen; for what is seen is transient, but what is unseen is imperishable. (aiōnios g166)
对于可见的一切,我们并不担心自身。因为我们期待的是不可见的一切。我们看到的都是短暂的,看不见的才是永远。 (aiōnios g166)
For we know that if our tent — that earthly body which is now our home — is taken down, we have a house of God’s building, a home not made by hands, imperishable, in Heaven. (aiōnios g166)
我们知道,当我们所居住的人间“帐篷”被拆毁,我们就会获得上帝为我们准备的居所,并非人类建造,而是天上永存的居所。 (aiōnios g166)
(As Scripture says — ‘He scattered broadcast, he gave to the poor; His righteousness continues for ever.’ (aiōn g165)
正如经文所说:“他慷慨救济穷人,他的慷慨之情永不消逝。” (aiōn g165)
The God and Father of the Lord Jesus — he who is for ever blessed — knows that I am speaking the truth. (aiōn g165)
主耶稣的父上帝是应当永远受称颂的,他知道我没有说谎。 (aiōn g165)
For Christ, to rescue us from this present wicked age, gave himself for our sins, in accordance with the will of God and Father, (aiōn g165)
基督遵循我们天父上帝的旨意,因我们的罪而献出自己的生命,让我们脱离现在这个邪恶的时代。 (aiōn g165)
to whom be ascribed all glory for ever and ever. Amen. (aiōn g165)
愿荣耀归给他,直到永远。阿门。 (aiōn g165)
For he who sows the field of his earthly nature will from that earthly nature reap corruption; while he who sows the field of the spirit will from that spirit reap Immortal Life. (aiōnios g166)
如果你通过有罪的人性播种,就会那种人性中收获自我毁灭。但如果你根据灵撒种,就会从灵获得永生。 (aiōnios g166)
and above every name that can be named, whether in the present age, or in the age to come. (aiōn g165)
其地位远高于任何统治者、权威或领袖,或任何拥有头衔的领导者——不仅在现世,在来世也是如此。 (aiōn g165)
For at one time you lived in sin, following the ways of the world, in subjection to the Ruler of the Powers of the air — the Spirit who is still at work among the disobedient. (aiōn g165)
按照这个世界的方式、在魔鬼的控制下生活,魔鬼的灵会控制那些不服从上帝之人。 (aiōn g165)
in order that, by his goodness to us in Christ Jesus, he might display in the ages to come the boundless wealth of his loving-kindness. (aiōn g165)
这让他就可以在通过基督耶稣,在永恒的未来向我们展示他令人惊讶的深厚恩典和善意。 (aiōn g165)
and to make clear what is God’s way of working out that hidden purpose which from the first has been concealed in the mind of the Creator of all things; (aiōn g165)
帮助每个人看到这奥秘的使命。从一开始,创造一切的上帝就隐藏着这奥秘。 (aiōn g165)
in accordance with that purpose which runs through all the ages and which he has now accomplished in Jesus, the Christ, our Master. (aiōn g165)
通过我们的主基督耶稣,上帝也显示了这样的永恒旨意。 (aiōn g165)
To him be all glory through the Church and through Christ Jesus, for all generations, age after age. Amen. (aiōn g165)
愿他在教会中能通过基督耶稣获得世代荣耀,直到永远。阿门 (aiōn g165)
For ours is no struggle against enemies of flesh and blood, but against all the various Powers of Evil that hold sway in the Darkness around us, against the Spirits of Wickedness on high. (aiōn g165)
我们不是在对抗人类的力量,而是在对抗超自然统治者和权力,它是这个世界的黑暗之主,是对抗天堂的邪恶精神力量。 (aiōn g165)
To him, our God and Father, be ascribed all glory for every and ever. Amen. (aiōn g165)
荣耀归于我父上帝,直至永远。阿门。 (aiōn g165)
That Truth which has been hidden from former ages and generations. But now it has been revealed to God’s People, (aiōn g165)
这是很多岁月、很多世代隐藏的奥秘,但现在已经向上帝子民显化。 (aiōn g165)
These men will pay the penalty of unutterable Ruin — banished ‘from the presence of the Lord and from the glorious manifestation of his might, (aiōnios g166)
他们要受到惩罚,永远离开上帝,无法见到主和他的光荣力量。 (aiōnios g166)
And may our Lord Jesus Christ himself, and God our Father, who loved us and, in his loving-kindness, gave us unfailing consolation and good ground for hope, (aiōnios g166)
愿我们的主耶稣基督以及父上帝(他通过其恩典给予我们永恒的心心和值得信赖的希望), (aiōnios g166)
Yet mercy was shown me for the express purpose that Christ Jesus might exhibit in my case, beyond all others, his exhaustless patience, as an example for those who were afterwards to believe on him and attain Immortal Life. (aiōnios g166)
因为这个缘故,我蒙受怜悯, 让基督耶稣在我这最大罪人的身上,显示他无尽的耐心,为后来信他得永生的人作榜样。 (aiōnios g166)
To the Immortal King, ever-living, invisible, the one God, be ascribed honour and glory for ever and ever. Amen. (aiōn g165)
愿万世君王、不朽无形的唯一上帝,永远拥有尊贵荣耀。阿门。 (aiōn g165)
Run the great race of the Faith, and win the Immortal Life. It was for this that you received the Call, and, in the presence of many witnesses, made the great profession of Faith. (aiōnios g166)
因你相信上帝,所以要为良善而战,坚定地相信永生,你就是因此而受到召唤,这也是你在许多见证人面前做出的承诺。 (aiōnios g166)
who alone is possessed of immortality and dwells in unapproachable light, whom no man has ever seen or ever can see — to whom be ascribed honour and power for ever. Amen. (aiōnios g166)
只有他能够永生,住在不能靠近的光之中。没有人见过他,也无法看见他。愿荣耀和永恒的力量都归给他!阿门。 (aiōnios g166)
Urge upon those who are wealthy in this life not to pride themselves, or fix their hopes, on so uncertain a thing as wealth, but on God, who gives us a wealth of enjoyment on every side. (aiōn g165)
警告那些现世的富有之人,不要骄傲。告诉他们不要去信那并不可靠的财富,要信那赐予我们万物、供我们享用的上帝。 (aiōn g165)
It was God who saved us, and from him we received our solemn Call — not as a reward for anything that we had done, but in fulfilment of his own loving purpose. For that love was extended to us, through Christ Jesus, before time began, (aiōnios g166)
他拯救了我们,呼唤我们过圣洁的生活,但不是通过我们的所作所为,而是通过上帝自己的计划,通过他的恩典。 (aiōnios g166)
and that is why I submit to anything for the sake of God’s People, that they also may obtain the Salvation which comes from union with Christ Jesus, and imperishable glory. (aiōnios g166)
尽管如此,我原意为上帝子民而继续这样做,让他们也可以获得基督耶稣的救赎和永恒荣耀 (aiōnios g166)
for Demas, in his love for the world, has deserted me. He has gone to Thessalonica, Crescens to Galatia, and Titus to Dalmatia. (aiōn g165)
因为底马因贪恋现今的世界,已离开我去了帖撒罗尼迦。革勒士去了加拉太,提多去了达马太。 (aiōn g165)
The Lord will rescue me from all evil, and bring me safe into his Heavenly Kingdom. All glory to him for ever and ever! Amen. (aiōn g165)
主必救我脱离一切邪恶之事,也必带我安全进入他在天上的王国。愿荣耀永远归给他。阿门。 (aiōn g165)
and is based on the hope of Immortal Life, which God, who never lies, promised before the ages began, (aiōnios g166)
这给了他们永生的希望,这永生是从不说谎的上帝很久以前承诺的。 (aiōnios g166)
leading us to renounce irreligious ways and worldly ambitions, and to live discreet, upright, and religious lives here in this present world, (aiōn g165)
它教导我们拒绝不虔诚的生活方式和这世间的欲望,而是要在这个世界,在上帝面前,过着考虑周详、自控的生活, (aiōn g165)
that, having been pronounced righteous through his loving-kindness, we might enter on our inheritance with the hope of Immortal Life. (aiōnios g166)
既然我们因他的恩典而变得良善正直,就可以凭着对永生的希望成为他的后代。 (aiōnios g166)
It may be that he was separated from you for an hour, for this very reason, that you might have him back for ever, (aiōnios g166)
也许你暂时失去了他,这样你就可以永远拥有他了! (aiōnios g166)
has in these latter days spoken to us by the Son, whom he appointed the heir of all things, and through whom he made the universe. (aiōn g165)
在这最后的岁月中,上帝又通过他的儿子向我们说话。上帝指认他继承万物,借由他创造宇宙。 (aiōn g165)
while of the Son he said — ‘God is thy throne for ever and ever; The sceptre of his Kingdom is the sceptre of Justice; (aiōn g165)
但是说到他的儿子,他说:“上帝啊!你的宝座必将永恒存在,你王国的权杖是公平的权杖。 (aiōn g165)
and on another occasion also — ‘Thou art a priest for all time of the order of Melchizedek.’ (aiōn g165)
在另一处经文中,上帝说:“你按照麦基洗德的命令永远成为祭司。” (aiōn g165)
and, being made perfect, he became to all those who obey him the source of eternal Salvation, (aiōnios g166)
他结束了自己的经历后,就成了所有顺从他之人获得永恒救赎的根源。 (aiōnios g166)
teaching concerning baptisms and the laying on of hands, the resurrection of the dead and a final judgment. (aiōnios g166)
或关于洗礼、按手礼、死人复活和永远审判的教义。 (aiōnios g166)
and learned to appreciate the beauty of the Divine Message, and the new powers of the Coming Age — (aiōn g165)
曾知晓上帝正直良善之道以及在来世的力量, (aiōn g165)
where Jesus, our Forerunner, has entered on our behalf, after being made for all time a High Priest of the order of Melchizedek. (aiōn g165)
耶稣已代表我们去了那里,因为他已经按照麦基洗德的次序成为大祭司。 (aiōn g165)
for that is the meaning of the declaration — ‘Thou art for all time a priest of the order of Melchizedek.’ (aiōn g165)
所以他才会说:“你永远作祭司,按照麦基洗德的秩序。” (aiōn g165)
but his appointment was ratified by an oath, when God said to him — ‘The Lord has sworn, and will not change, “Thou art a priest for all time.”’ (aiōn g165)
只有耶稣同时誓言确立,因为上帝对他说:“主已经庄严起誓,决不改变心意,你永远是祭司。” (aiōn g165)
but Jesus remains for all time, and therefore the priesthood that he holds is never liable to pass to another. (aiōn g165)
但由于耶稣永远长存,他的祭祀职位永不更改。 (aiōn g165)
The Law appoints as High Priests men who are liable to infirmity, but the words of God’s oath, which was later than the Law, name the Son as, for all time, the perfect Priest. (aiōn g165)
律法所立的大祭司,都是不完美之人;但在律法以后,上帝用其誓言所立的儿子,却是永远完美。 (aiōn g165)
Nor was it with the blood of goats and calves, but with his own blood, that he entered, once and for all, into the Sanctuary, and obtained our eternal deliverance. (aiōnios g166)
他不是用山羊和牛犊的血进入,而是用自己的血。他只进入一次至圣所,就使我们永远自由。。 (aiōnios g166)
how much more will the blood of the Christ, who, through his eternal Spirit, offered himself up to God, as a victim without blemish, purify our consciences from a lifeless formality, and fit us for the service of the Living God! (aiōnios g166)
何况基督的血呢?他借着永远的灵,把自己无罪的生命献给上帝,他的血不是更能洁净我们的良心,脱离过往罪行,这样我们就可以事奉永生的上帝了? (aiōnios g166)
And that is why he is the intermediary of a new Covenant; in order that, as a death has taken place to effect a deliverance from the offences committed under the first Covenant, those who have received the Call may obtain the eternal inheritance promised to them. (aiōnios g166)
因此,他作了新约定关系的中间人,借着他的死,救赎了人们在第一份约定关系中犯下的罪行,让那些蒙召之人,获得永远继承的承诺。 (aiōnios g166)
for then Christ would have had to undergo death many times since the creation of the world. But now, once and for all, at the close of the age, he has appeared, in order to abolish sin by the sacrifice of himself. (aiōn g165)
如果这样,从创世以来,基督就该受过许多次苦了。并没有:就在这一次,在这当前时代的末期,他通过牺牲自己消除罪。 (aiōn g165)
Faith enables us to perceive that the universe was created at the bidding of God — so that we know that what we see was not made out of visible things. (aiōn g165)
因着我们对上帝的信,我们明白整个宇宙是上帝命令建造的,也就是说,看得见的一切,可以看到的东西是由不能看到的东西构成的。 (aiōn g165)
Jesus Christ is the same yesterday and to-day — yes, and for ever! (aiōn g165)
耶稣基督昨天、今天、一直到永远都是一样的。 (aiōn g165)
May God, the source of all peace, who brought back from the dead him who, ‘by virtue of the blood that rendered valid the unchangeable Covenant, is the Great Shepherd of God’s Sheep,’ Jesus, our Lord — (aiōnios g166)
那赐平安的上帝,是他用永恒约定的血让我们的伟大牧羊人、主耶稣死而复生。 (aiōnios g166)
may God make you perfect in everything that is good, so that you may be able to do his will. May he bring out in us all that is pleasing in his sight, through Jesus Christ, to whom be all glory for ever and ever. Amen. (aiōn g165)
愿上帝为你们带来一切美好的东西,让你们可以遵行他的旨意。愿他与我们同在,通过耶稣基督,一起做他喜欢的一切,愿荣耀归于他,直到永远。阿门。 (aiōn g165)
And the tongue is like a spark. Among the members of our body it proves itself a very world of mischief; it contaminates the whole body; it sets the wheels of life on fire, and is itself set on fire by the flames of the Pit. (Geenna g1067)
舌头就是火!在身体的各个器官中,舌头就是那邪恶世界,它会让你整个人蒙羞,烧毁你整个生命,因为那是被哥和拿之火所点燃。 (Geenna g1067)
since your new Life has come, not from perishable, but imperishable, seed, through the Message of the Everliving God. (aiōn g165)
你已经重生了,不是必死的 “种子” 的产物,而是不死的种子,通过神的活的、永恒的话语 (aiōn g165)
but the teaching of the Lord remains for ever.’ And that is the Teaching of the Good News which has been told to you. (aiōn g165)
但只有主的道,永远长存。”这就是向你们解释的福音。 (aiōn g165)
When any one speaks, let him speak as one who is delivering the oracles of God. When any one is endeavouring to serve others, let him do so in reliance on the strength which God supplies; so that in everything God may be honour ed through Jesus Christ — to whom be ascribed all honour and might for ever and ever. Amen. (aiōn g165)
任何说话之人都应该这样做,就好像上帝正在通过他们说话一样。。任何想帮助他人之人,都应该通过上帝赐予的力量帮助他人,这样就可以让上帝在每一件事上,都可以通过耶稣基督得到荣耀。愿荣耀和力量永永远远属于他。阿门。 (aiōn g165)
God, from whom all help comes, and who called you, by your union with Christ, into his eternal glory, will, when you have suffered for a little while, himself perfect, establish, strengthen you. (aiōnios g166)
你受苦一小段时间之后,那所有恩典的上帝,那曾召唤你、让你与基督一样走进其永恒荣耀的上帝,就会亲自将你恢复,支持你,给你力量,并给你一个坚实的基础。 (aiōnios g166)
To him be ascribed dominion for ever. Amen. (aiōn g165)
愿力量永永远远属于他!阿门。 (aiōn g165)
For thus you will be given a triumphant admission into the eternal Kingdom of our Lord and Saviour, Jesus Christ. (aiōnios g166)
你将受到热烈欢迎,进入我们主和救世主耶稣基督的永恒国度。 (aiōnios g166)
Remember, God did not spare angels when they sinned, but sent them down to Tartarus, and committed them to caverns of darkness, to be kept under guard for judgment. (Tartaroō g5020)
因为即使是天使犯罪,上帝也没有放过他们。他把它们扔进塔耳塔洛斯,关在黑坑之中,等待审判。 (Tartaroō g5020)
and advance in the love and knowledge of our Lord and Saviour, Jesus Christ. All glory be to him now and for ever. (aiōn g165)
愿我们的主以及救世主耶稣基督的恩典和知识,愿你们获得成长。愿荣耀归于他,无论现在还是永远!阿门。 (aiōn g165)
That Life was made visible, and we have seen it, and now bear our testimony to it, and tell you of that Immortal Life, which was with the Father and was made visible to us. (aiōnios g166)
这生命已向我们显现;我们曾见过,也曾对其进行见证, 并且向你们讲述过那曾与父同在、曾向我们显化的永恒生命。 (aiōnios g166)
And the world, and all that it gratifies, is passing away, but he who does God’s will remains for ever. (aiōn g165)
这世界和这是世上的邪恶欲望,即将走向尽头,但那遵行上帝之道的,却能永远生存。 (aiōn g165)
And this is what he himself promised us — The Immortal Life! (aiōnios g166)
他已承诺给我们——永恒的生命。 (aiōnios g166)
Every one who hates his Brother is a murderer; and you know that no murderer has Immortal Life within him. (aiōnios g166)
那些恨其他基督徒弟兄姐妹的人,就是在杀人。你们知道,杀人之人就不会生活在永恒生命之中。 (aiōnios g166)
And that testimony is that God gave us Immortal Life, and that this Life is in his Son. (aiōnios g166)
这证据就是:上帝已将永恒生命赐给我们,我们则借由他的儿子拥有这生命。 (aiōnios g166)
I write this to you, that you may realise that you have found Immortal Life — you who believe in the Name of the Son of God. (aiōnios g166)
我写这封信,就是要告诉那些相信上帝儿子之名的人,让你们可以确定自己拥有永恒的生命。 (aiōnios g166)
We realise, too, that the Son of God has come among us, and has given us the discernment to know the True God; and we are in union with the True God by our union with his Son, Jesus Christ. He is the True God and he is Immortal Life. (aiōnios g166)
我们也知道上帝的儿子已经到来,帮助我们理解,让我们意识到哪一位才是正确的。我们就活在真实的他中,在他儿子耶稣基督之中。他就是真正的上帝,是永恒的生命 (aiōnios g166)
We love you for the sake of that Truth which is always in our hearts; yes, and it will be ours for ever. (aiōn g165)
因为这真理就生活在我们中间,将于我们永远同在。 (aiōn g165)
and that even those angels, who did not keep to their appointed spheres, but left their proper homes, have been kept by him for the judgment of the Great Day in everlasting chains and black darkness. (aïdios g126)
即使是那些不满足于上帝所赐地位、放弃其应有位置的天使,上帝也会将其置于永恒的黑暗锁链中,直到那伟大的审判日。 (aïdios g126)
Like Sodom and Gomorrah and the towns near them, which gave themselves up to fornication, and fell into unnatural vice, these angels now stand out as a warning, undergoing, as they are, the punishment of aeonian fire. (aiōnios g166)
同样,所多玛、蛾摩拉和附近那些追逐不道德和变态淫乱的城镇,也是将遭受永恒之火惩罚的例子。 (aiōnios g166)
they are wild sea waves, foaming with their own shame; they are ‘wandering stars,’ for which the blackest darkness has been reserved for ever. (aiōn g165)
它们是汹涌的海浪,溅起耻辱的泡沫。他们是虚假的星辰,注定永远陷入黑暗。 (aiōn g165)
and keep within the love of God, while waiting for the mercy of our Lord Jesus Christ, to bring you to Immortal Life. (aiōnios g166)
在上帝的爱中保护自己,等候带来永生之主耶稣基督的怜悯。 (aiōnios g166)
to the one God, our Saviour, be ascribed, through Jesus Christ, our Lord, glory, majesty, power, and dominion, as it was before time began, is now, and shall be for all time to come. Amen. (aiōn g165)
那唯一的上帝、我们的救世主, 愿他在过去、现在和未来,拥有所有荣耀、威严、能力和权威。 阿门。 (aiōn g165)
and he made us ‘a Kingdom of Priests in the service of God,’ his Father! — to Him be ascribed glory and dominion for ever. Amen. (aiōn g165)
又让我们成为他的国,作他父上帝的祭司。愿荣耀和权能都归给耶稣,直到永远。阿门。 (aiōn g165)
the Everliving. I died, and I am alive for ever and ever. And I hold the keys of the Grave and of the Place of the Dead. (aiōn g165, Hadēs g86)
永远活着;我曾死过,但看哪!现在我是永生,并且拿着死亡和坟墓的钥匙。 (aiōn g165, Hadēs g86)
And, whenever these Creatures give praise and honour and thanks to him who is ‘seated on the throne, to him who lives for ever and ever,’ (aiōn g165)
每当四个活物将荣耀、尊贵和感谢献给宝座上永生那位, (aiōn g165)
the twenty-four Councillors prostrate themselves before him who is seated on the throne, and worship him who lives for ever and ever, and throw down their crowns before the throne, saying — (aiōn g165)
二十四位长老便俯伏在宝座上那位面前,他们敬拜那永生的人,把他们的冠冕扔在宝座前,说: (aiōn g165)
And I heard every created thing in the air, and on the earth, and under the earth, and on the sea, and all that is in them crying — ‘To him who is seated on the throne and to the Lamb be ascribed all blessing, and honour, and praise, and dominion for ever and ever.’ (aiōn g165)
我又听见在天上、地上、地底和海中的一切造物,以及天地间的万物都说:“愿祝福、尊贵、荣耀和权利,都归于坐在宝座上的那一位和羊羔,直到永远!” (aiōn g165)
And in my vision I saw a grey horse. His rider’s name was Death, and the Lord of the Place of Death rode behind him; and power was given them over the fourth part of the earth, so that they might ‘destroy with sword and famine and death, and by means of the wild beasts of the earth.’ (Hadēs g86)
我看过去,看到一匹灰马;那骑士名为“死亡”,哈迪斯跟着他。他们获得的权力可以管辖地上的四分之一,用刀剑、饥荒、瘟疫和野兽去杀人。 (Hadēs g86)
saying — ‘Amen. Blessing and praise, and wisdom, and thanksgiving, and honour, and power, and might be ascribed to our God for ever and ever. Amen.’ (aiōn g165)
他们说:“阿门!愿祝福、荣耀、智慧、感谢、荣誉、权能和力量,都归给我们的上帝,直到永远。阿门!”阿门。 (aiōn g165)
Then the fifth angel blew; and I saw a Star that had fallen upon the earth from the heavens, and to him was given the key of the bottomless pit. (Abyssos g12)
第五位天使吹响号角,我看着一颗星从天上掉到地上。这颗星被赋予了打开深渊的钥匙。 (Abyssos g12)
He opened the bottomless pit, and from the pit rose a smoke like the smoke of a great furnace. The sun and the air grew dark because of the smoke from the pit. (Abyssos g12)
他打开深渊,有烟从里面冒出来,就像一个巨大火炉飘出的烟,太阳和天空因这深渊的烟而变黑。 (Abyssos g12)
They have as their king the Angel of the bottomless pit, whose name, in Hebrew, is ‘Abaddon,’ while, in Greek, his name is ‘Apollyon’ (the Destroyer). (Abyssos g12)
它们的统治者是深渊的天使,希伯来语中名叫阿巴顿,希腊语名叫阿波伦。 (Abyssos g12)
and swore by him who lives for ever and ever, who created the heavens and all that is in them, and the earth and all that is in it, and the sea and all that is in it,’ that time should cease to be. (aiōn g165)
他凭着那创造天和天中万物、地和地中万物、海和海中万物,永生永世的主发了一个神圣的誓言。说:“不能再耽搁了! (aiōn g165)
As soon as they have completed their testimony, ‘the wild Beast that ascends from the bottomless pit will make war upon them and conquer’ and kill them. (Abyssos g12)
他们完成其见证时,那从深渊上来的野兽就会与他们作战,战胜他们并将其杀死。 (Abyssos g12)
Then the seventh angel blew; and loud voices were heard in Heaven saying — ‘The Kingdom of the World has become the Kingdom of our Lord and of his Christ, and he will reign for ever and ever.’ (aiōn g165)
第七位天使吹响号角,天上传来巨大的声音说:“世上的国家成了我们主和基督所立的国,他要作王,直到永永远远!” (aiōn g165)
Then I saw another angel, flying in mid-heaven. He had the Good News, decreed from eternity, to announce to those who dwell on the earth — to men of every nation, and tribe, and language, and people; (aiōnios g166)
我又看见另一位天使在天空飞翔,有永恒的福音要传给住在地上的人,提供给不同国家、部落、语言和民族的人。 (aiōnios g166)
The smoke from their torture rises for ever and ever, and they have no rest day nor night — those who worship the Beast and its image, and all who are branded with its name.’ (aiōn g165)
他们痛苦的烟向上冒,直到永远。那些膜拜野兽和兽像的,以及接受其名字记号的人,日夜得不到安宁。” (aiōn g165)
One of the four Creatures gave the seven angels seven golden bowls, filled with the Wrath of God who lives for ever and ever. (aiōn g165)
四个活物之一,把盛满永恒上帝判决的七个金碗,交给那七位天使。 (aiōn g165)
The Beast that you saw was, but is not, and is about to rise out of the bottomless pit, and is on its way to destruction. Those who are living on earth will be amazed — those whose names have not been written in the Book of Life from the foundation of the world — when they see that the Beast was, but is not, and yet will come.’ (Abyssos g12)
你看见的那个野兽,过去曾是从深渊上来,现在不是如此,但未来还将如此,然后就会走向灭亡。住在世上的人,凡是其名字在创世以来没有记在生命册上,在看见过去曾出现、现今不再出现、但将来还要出现的野兽,都会感到惊奇。 (Abyssos g12)
Again they cried — ‘Hallelujah!’ And the smoke from her ruins rises for ever and ever. (aiōn g165)
他们又喊了一次:“哈利路亚!她的毁灭所产生的浓烟永远升腾。” (aiōn g165)
The Beast was captured, and with him was taken the false Prophet, who performed the marvels before the eyes of the Beast, with which he deceived those who had received the brand of the Beast and those who worshiped his image. Alive, they were thrown, both of them, into the fiery lake ‘of burning sulphur.’ (Limnē Pyr g3041 g4442)
那野兽被捉住了;连同在兽面前做出奇事的假先知(通过这种方式,他欺骗那些接受了野兽记号、膜拜野兽像的人)。他们都被活活拋在烧着硫磺的火湖里去。 (Limnē Pyr g3041 g4442)
Then I saw an angel coming down from Heaven, with the key of the bottomless pit and a great chain in his hand. (Abyssos g12)
我又看见一位天使从天上降下来,手里拿着深渊的钥一条大锁炼。 (Abyssos g12)
He flung him into the bottomless pit and locked it, and set his seal upon it; that he should not deceive the nations any more, until the thousand years were ended. After that he must be let loose for a while. (Abyssos g12)
天使把它扔进深渊,关起来并封印,这样,他就不能再欺骗各国了,直到一千年结束。 (Abyssos g12)
and the Devil, their deceiver, was hurled into the lake of fire and sulphur, where the Beast and the false Prophet already were, and they will be tortured day and night for ever and ever. (aiōn g165, Limnē Pyr g3041 g4442)
那迷惑他们的魔鬼,被拋在硫磺的火湖里,就是野兽和假先知所在质地。他们必昼夜受痛苦,直到永远。 (aiōn g165, Limnē Pyr g3041 g4442)
The sea gave up its dead, and Death and the Lord of the Place of Death gave up their dead; and they were judged, one by one, each according to his actions. (Hadēs g86)
于是大海把其中的死人交出来,死亡和阴间也把那里的死人交出来,按照他们曾经的行为接受审判。 (Hadēs g86)
Then Death and the Lord of the Place of Death were hurled into the lake of fire. This is the Second Death — the lake of fire; (Hadēs g86, Limnē Pyr g3041 g4442)
死亡和阴间被拋在火湖里。这火湖就是第二次死亡。 (Hadēs g86, Limnē Pyr g3041 g4442)
and all whose names ‘were not found written in the Book of Life’ were hurled into the lake of fire. (Limnē Pyr g3041 g4442)
名字没有记在生命册上的人,就被拋在火湖里。 (Limnē Pyr g3041 g4442)
But as for cowards, unbelievers, the degraded, murderers, the impure, sorcerers, idolaters, and all liars — their place will be in the burning lake of fire and sulphur. That is the Second Death.’ (Limnē Pyr g3041 g4442)
但那些胆怯的、不信我的、做出可恶事情的、杀人的、淫乱的、行邪术的、拜神像的和所有说谎的人,他们选择的地点就是那烧着硫磺的火湖。这就是第二次的死亡。” (Limnē Pyr g3041 g4442)
Night will cease to be. They have no need of the light of a lamp, nor have they the light of the sun; for the ‘Lord God will be their light, and they will reign for ever and ever.’ (aiōn g165)
不再有黑夜了,他们不再需要灯之光或太阳之光了,因为主上帝要光照他们,他们要作王,直到永远。 (aiōn g165)

E20 > Aionian Verses: 200
CER > Aionian Verses: 200