Aionian Verses
I, however, say to you that any one who cherishes anger against his brother shall be liable to answer for it to the Court; and whoever pours contempt upon his brother shall be liable to answer for it to the High Council, while whoever calls down curses upon him shall be liable to answer for it in the fiery Pit. (Geenna )
Me wa yiwu ndi iwa a tie nfu ni vayi ma hama ni kpie wa anno nfu'a a si gbyen shariya. U indi wa a hla ni vayi ma, 'Racah!' a si gbyen tre ni tuma. Iwa a hla ndi, 'Ruru' asi hi kpentren lu. (Geenna )
If your right eye is a snare to you, take it out and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it thrown into the Pit. (Geenna )
Shishi ko rli anita ni ndu latre, uka krewu rju taga; a bi ndu nhama kpa ri ndu tiw meme niwa ikpa'a wawuu ndu tie memela. (Geenna )
And, if your right hand is a snare to you, cut it off and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it go down to the Pit. (Geenna )
U iwo me koeli nita ni ndu latre, uka sren wurju kpame; abi nna ndu nhama kpa ri ndu tie meme niwa ikpa'a wawuu ndu rii ni lu'. (Geenna )
And do not be afraid of those who kill the body, but are unable to kill the soul; rather be afraid of him who is able to destroy both soul and body in the Pit. (Geenna )
Na klu sisri bi wu kpandi na, wa bana toh wu dri na. Klu wa ani toh wa kpa'a nda tru dri'a yo ni kpaca lu. (Geenna )
And you, Capernaum! Will you ‘exalt yourself to Heaven’? ‘You shall go down to the Place of Death.’ For, if the miracles which have been done in you had been done in Sodom, it would have been standing to this day. (Hadēs )
Iwu Kafarnahum, uya ndi ba gbrye wu san towa me hi shulu me? A ahn' ba njiwu rji ye ni hades. E ikpyi bi sisri wa ba tie ni wua ba na tie bani sodom, (Hadēs )
Whoever speaks against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in the present age, or in the age to come. (aiōn )
Indi wa atre meme ni tu vren ndi ba wru kima hlega wu u anita meme tre ni tu Ibrji tsratsra kima bana wruhle niwu ni ngbungblu yi na mba ni uwa ani ye'a. (aiōn )
By the seed which was sown among the brambles is meant the man who hears the Message, but the cares of life and the glamour of wealth completely choke the Message, so that it gives no return. (aiōn )
U wa ba cuwu ni mi kukron bi ncona, ahi ndi wa awo lan'a u hu ngbungbungblu ni gyru u kpji ngbungblu ba mha tre a wa kana klo na. (aiōn )
and the enemy who sowed them is the Devil. The harvest-time is the close of the age, and the reapers are angels. (aiōn )
U ni tie shishi wa a chu ba ahi shetan. Iham ahi ikle ngbungblu u bi han bahi malaiku (aiōn )
And, just as the tares are gathered and burnt, so it will be at the close of the age. (aiōn )
Nawa ba vu gigah ba ka gon ni lu'a ani he tokime ni kle ngbungblu. (aiōn )
So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, (aiōn )
Ani he towayi ni kle u ngbongblu'a. (aiōn )
Yes, and I say to you, Your name is ‘Peter — a Rock, and on this rock I will build my Church, and the Powers of the Place of Death shall not prevail over it. (Hadēs )
Mila ni hla niwu ndi iwuyi u Bitru, ni tu tita yi mi me iklisiya mu. Ba nkon tra u Hades bana kpawu ka na. (Hadēs )
If your hand or your foot is a snare to you, cut it off, and throw it away. It would be better for you to enter the Life maimed or lame, than to have both hands, or both feet, and be thrown into the aeonian fire. (aiōnios )
U iwo me ka iza me nita ndu ni joku gyen u ka taga. A bi zan ndu ri ni koh Rji ni kpunkpu za kani kpunkpu wo niwa u ri ni mi lu ni wo me harli kani za me harli. (aiōnios )
If your eye is a snare to you, take it out, and throw it away. It would be better for you to enter the Life with only one eye, than to have both eyes and be thrown into the fiery Pit. (Geenna )
U shishi me nita yo ndu joku kirewu cu taga abi zan ndu ri nimi koh Rji ni shishi ri niwa u ri ni mi lu ni shishi ba hamba wu. (Geenna )
And a man came up to Jesus, and said: “Teacher, what good thing must I do to obtain Immortal Life?” (aiōnios )
U indji ri aye ni Yesu nda tre, “Mala ayi ngye zizi wa ahi gbigbi ndu mi tiewu ni kpa son u kasese? (aiōnios )
Every one who has left houses, or brothers, or sisters, or father, or mother, or children, or land, on account of my Name, will receive many times as much, and will ‘gain Immortal Life.’ (aiōnios )
Iwa aka ba koh, mrli vayi lilon, vayi mrli mba, itie, iyi, imrli, ka ba rju ni tu nde mu, ani kpa mla nkpu se wlon nda son kasese. (aiōnios )
and, noticing a solitary fig tree by the road-side, he went up to it, but found nothing on it but leaves. So he said to it: “Never again shall fruit be gathered off you.” And suddenly the fruit tree withered up. (aiōn )
A to nci mbua ni nyu nkon, nda hi ni kima nda hi ni nci ma nda ka toh a hi kpukpa vunvu yi hama ni klo. A hla niwu, “Na la klo ngana sese kase,” u mbua tsi klu (aiōn )
Alas for you, teachers of the law and Pharisees, hypocrites that you are! You scour land and sea to make a single convert, and, when he is gained, you make him twice as deserving of the Pit as you are yourselves. (Geenna )
Iya mbi bi nha ni Farisawa, bi brji! Bi ru gran ba nne ndi hi ba gbu ni hi wa indji ririi u to a huyi, bi kau tie meme nna vren u koh lu mla kpu hato biyi. (Geenna )
You serpents and brood of vipers! How can you escape being sentenced to the Pit? (Geenna )
Biyi wan, imri grache, bi tie ni he ba ndi nawo ni tron u gbarji lu u kasese? (Geenna )
so, while Jesus was sitting on the Mount of Olives, his disciples came up to him privately and said: “Tell us when this will be, and what will be the sign of your Coming, and of the close of the age.” (aiōn )
Niwa a kuson ni ngblu Zaitun a, mri koh ma to ye niwu ni ya y'bi nda tre, “Hla tawu, ani tanyi mba ikpi biyi ba tie? Ahi ngye ri ni hi ingban u ye me ni inton u kle a?” (aiōn )
Then he will say to those on his left ‘Go from my presence, accursed, into the ‘aeonian fire which has been prepared for the Devil and his angels.’ (aiōnios )
Wa ni hla ni bi wo kota ma, Cbi dinkon mu wayi, biyi wa ba lanyu yiwu'a, hiri ni ilu u kakle wa ba tie ni brji ni malaiku ma. (aiōnios )
And these last will go away ‘into aeonian punishment,’ but the righteous ‘into aeonian life.’” (aiōnios )
Biyi bahi kpamba nimi ya'u kakle u bi tsratsra a nimi rai sese kase” (aiōnios )
and teaching them to lay to heart all the commands that I have given you; and, remember, I myself am with you every day until the close of the age.” (aiōn )
Tsro ba ndu ba hu ikpyi ba wawuu wa mi yoo yi'a. To, mi he ni cacuwu hi ni kle u nzan'a” (aiōn )
but whoever slanders the Holy Spirit remains unforgiven to the end; he has to answer for an enduring sin.” (aiōn , aiōnios )
A ma wa ba ti ni Ruhu tsatsra ba na wur le meml mu, dona la tre u ka kle. (aiōn , aiōnios )
but the cares of life, and the glamour of wealth, and cravings for many other things come in and completely choke the Message, so that it gives no return. (aiōn )
tu gbi gbugbulu yo khlen, iko bari kpii bari naki, iri mba ba chu wa a khule ni chon. (aiōn )
If your hand proves a snare to you, cut it off. It would be better for you to enter the Life maimed, than to have both your hands and go into the Pit, into the inextinguishable fire. (Geenna )
e wome nita do kbuza ha taga ani zan wuka ri ni ko rji ni kpurhuwo ni do riko lu wandi ana kle na ni wome bambawu (Geenna )
If your foot proves a snare to you, cut it off. It would be better for you to enter the Life lame, than to have both your feet and be thrown into the Pit. (Geenna )
iza me nita du kbu za han ihu ani bi zandu ri ni ko irji hama ni za ni du he ni za me hamba e baka truyo ni mi lu (Geenna )
If your eye proves a snare to you, tear it out. It would be better for you to enter the Kingdom of God with only one eye, than to have both eyes and be thrown into the Pit, (Geenna )
shishi me nita du kbu 39 chuu rhu ani bi zan wuke ri ni ko irji ni shishi ri ni du hye ni shishi ha ni do ba truu yo ni lu (Geenna )
As Jesus was resuming his journey, a man came running up to him, and threw himself on his knees before him. “Good Teacher,” he asked, “what must I do to gain eternal life?” (aiōnios )
da alude hi ni tukon iguri a lutsuts ye ni shishima na kuquegbarju na miyen mala u ndi ndi mi tiege nife mulkime? (aiōnios )
who will not receive a hundred times as much, even now in the present — houses, and brothers, and sisters, and mothers, and children, and land — though not without persecutions, and, in the age that is coming, Immortal Life. (aiōn , aiōnios )
wa a na kpa dima wulon okpu wulon na ni zami yina (aiōn , aiōnios )
So, addressing the tree, he exclaimed: “May no man ever again eat of your fruit!” And his disciples heard what he said. (aiōn )
wa ka tre indio na ka ri klo mana u mri koh ma baka woh (aiōn )
and he shall reign over the descendants of Jacob for ever; And to his kingdom there shall be no end.” (aiōn )
Ani tie mulki wandi a na kle na nitu koh Yakubu, i ngbungblu wandi ani son nitu mba bana kle na. (aiōn )
(As he promised to our forefathers) For Abraham and his race for ever.” (aiōn )
(na wandi a tre niba timba) ni Ibrahim baba ih'pu ma kase kase. (aiōn )
As he promised by the lips of his Holy Prophets of old — (aiōn )
me andi a tre ni nhyu tsatsra anabi rhi ni sen. (aiōn )
and the demons begged Jesus not to order them away into the bottomless pit. (Abyssos )
Ibrji ba bre Yesu du na duba ri ni mi juju na. (Abyssos )
And you, Capernaum! Will you ‘exalt yourself to heaven’? ‘You shall go down to the Place of Death.’ (Hadēs )
U kapanawum, u ya ndi wu, u rhi ni shulu? ba nji grjiye yo ni Hades. (Hadēs )
Just then a Student of the Law came forward to test Jesus further. “Teacher,” he said, “what must I do if I am to ‘gain Immortal Life’?” (aiōnios )
Se mala ri u bla tre ni Yahudawa kaye tsra u, nda tre mala, me tie ngye miti mi ni kpa re u tuntrun? (aiōnios )
I will show you of whom you should be afraid. Be afraid of him who, after killing you, has the power to fling you into the Pit. Yes, I say, be afraid of him. (Geenna )
Ama, mi gbron ton mbi nitu wa be klu'u klu wandi anita wu, a he ni gbengble wu ta u yo ni lu shetan. Ee, Mi hla ni yiwu, klu'u. (Geenna )
His master complimented this dishonest steward on the shrewdness of his action. And indeed men of the world are shrewder in dealing with their fellow-men than those who have the Light. (aiōn )
U tie koh ma kber igu lah tre san nitu wa a tie whiri, imlen imri bi, zizanyi ni indji mba, ba whiri zan imri bi kpan. (aiōn )
And I say to you ‘Win friends for yourselves with your dishonest money,’ so that, when it comes to an end, there may be a welcome for you into the Eternal Home. (aiōnios )
Mijhla ni yiwu tie kpan nitu he niwo wa ana bie na. Wa ye nna wo kle, u ba ka kpa yi hi ni koh wa bi son hi ni tuntur. (aiōnios )
In the Place of Death he looked up in his torment, and saw Abraham at a distance and Lazarus at his side. (Hadēs )
wa ka ri ni koh lu, wa zun shishi hi ni shu, na toh Ibrahim gbugban mu ba sun mba Lazarus ni ngbala ko wa Ibrahim he. (Hadēs )
And one of the Presidents asked Jesus this question — “Good Teacher, what must I do if I am to gain Immortal Life?” (aiōnios )
I chu mba ri a mye ndi, “Ticha ndindi, mi tie ngye ri ni kpa ko Irji?” (aiōnios )
who will not receive many times as much in the present, and in the age that is coming Immortal Life.” (aiōn , aiōnios )
wandi ana kpa zan zizan na, ni vi ye, i vri rji wu sisenise.” (aiōn , aiōnios )
“The men and women of this world,” said Jesus, “marry and are given in marriage; (aiōn )
Yesu hla ni bawu, “indji bi meyi, ba gran dani no kpamba ni gran. (aiōn )
but, for those who are thought worthy to attain to that other world and the resurrection from the dead, there is no marrying or being married, (aiōn )
U biwa ba ya ani babayi bari ni son ninton biwa ba que ye bana gran koba sa ta gran na. (aiōn )
that every one who believes in him may have Immortal Life.” (aiōnios )
nitu biwa ba no suron ba na kpayememe ni wu ba kana tie memenana son tuntur (aiōnios )
For God so loved the world, that he gave his only Son, that every one who believes in him may not be lost, but have Immortal Life. (aiōnios )
niwa irji a lo suron ni gbungbulua kpukpome na ban ivren ma riri no wa a ka suron ma no wa ka que na kason ni viri hi ni tuntur (aiōnios )
He who believes in the Son has Immortal Life, while he who rejects the Son will not even see that Life, but remains under ‘God’s displeasure.’ (aiōnios )
indi wa a kpayenmen ni vren a he ni viri son hi ni tuntur indi wa akama ni ivren ana virina ifun irji a he ni tunna (aiōnios )
but whoever once drinks of the water that I will give him shall never thirst any more; but the water that I will give him shall become a spring welling up within him — a source of Immortal Life.” (aiōn , aiōnios )
indi wa ani so ima wa mi no nhlan ma na la tieu na ni siran kima lma wa mino a ani ka tie izin ma ni mi ma iwa ani ta gubon ta hi ni viri ma u kase se kase se (aiōn , aiōnios )
Already the reaper is receiving wages and gathering in sheaves for Immortal Life, so that sower and reaper rejoice together. (aiōnios )
indi wa asi chan ani kpa die na shu biri u rju kabi na nji hi viri utuntur ni naki indi u chu ni indi chan ba gir ha mba (aiōnios )
In truth I tell you that he who listens to my Message and believes him who sent me, has Immortal Life, and does not come under condemnation, but has already passed out of Death into Life. (aiōnios )
A njanji, anjanji, Indji wa a wo tre mu'a na kpa yenme ni Indji wa a ton me ye'a ahe ni viri hi ni tuntur kuma ana tie meme na ani vuque yaba hi ni viri. (aiōnios )
You search the Scriptures, because you think that you find in them Immortal Life; and, though it is those very Scriptures that bear testimony to me, (aiōnios )
Biki kra viwu bla tra Rji ni ya bi ndi niki bi fe iviri u son tuntur, iwawu vuvu kima a shaida ni me, (aiōnios )
Work, not for the food that perishes, but for the food that lasts for Immortal Life, which the Son of Man will give you; for upon him the Father — God himself — has set the seal of his approval.” (aiōnios )
Ban chuwo ni tie kpabi ya ni bubu wa biri wa ani tie meme na, se bi ka wa biri iwa ani son kubon na nji yi hi ni viri (re) u tunturu iwa vren ndi ni no yin'a. (aiōnios )
For it is the will of my Father that every one who sees the Son, and believes in him, should have Immortal Life; and I myself will raise him up at the Last Day.” (aiōnios )
Ahi wayi, i ahi son Itiemu, ndi indji iwa a toh vren na kpayenmen wu ani fe viri u son kuk'bon. Ime ni tashimen ni vi u klakla'a. (aiōnios )
In truth I tell you, he who believes in me has Immortal Life. (aiōnios )
Njanji, njanji, indji wa a kpawu nyeme ahe ni iviri u tuntru. (aiōnios )
I am the Living Bread that has come down from Heaven. If any one eats of this Bread, he will live for ever; and the Bread that I shall give is my flesh, which I will give for the Life of the world.” (aiōn )
Ime nyi mi gurasa u re (iviri) wa a grji rji ni shu. Indji iwa a ri ni mi gurasa, ani son hi tuntru gurasa yi wa mi no ahi kpamu nitu kpa gbungbulu chu wo.” (aiōn )
He who takes my flesh for his food, and drinks my blood, has Immortal Life; and I will raise him up at the Last Day. (aiōnios )
Indji iwa a tan nanma mu na so inyi mu ani Iviri tuntru, mila zun lude ni ivi u kekle. (aiōnios )
That is the Bread which has come down from Heaven — not such as your ancestors ate, and yet died; he who takes this Bread for his food shall live for ever.” (aiōn )
Iwa yi ahi gurasa iwa a grji rji ni shulu, ana iri u ba tibi wa ba tan na kwu na, indji iwa a tan gurasa ani son tuntru.” (aiōn )
But Simon Peter answered: “Master, to whom shall we go? Immortal Life is in your teaching; (aiōnios )
Bitrus a sa niwu, iwu timbu, ni nha ki hi niwu? Iwu nyi u he ni itre re (ivir) son hi tuntru. (aiōnios )
And a slave does not remain in the home always; but a son remains always. (aiōn )
Igran, na son ni ko se ka se na, ata son se ka se. (aiōn )
In truth I tell you, if any one lays my Message to heart, he will never really die.” (aiōn )
Njanji, njanji, mi hla ni yiwu, indji wa a hu tre mu, ana to kwu na.” (aiōn )
“Now we are sure that you are possessed by a demon,” the Jews replied. “Abraham died, and so did the Prophets; and yet you say ‘If any one lays my Message to heart, he will never know death.’ (aiōn )
U Yahudawa ba tre, zizan yi ki to u he ni brji. Ibrahim ni ana bawa ba kwu, iwu u tre, indji wa a hu tre me ana to kwu na.' (aiōn )
Since the world began, such a thing was never heard of as any one’s giving sight to a person born blind. (aiōn )
Rji ni tuntru mu ni gbugbulu'a ki ti bre wo ndi idiori bu'u shishi ni indji wa ba ngrji ni fyen na. (aiōn )
and I give them Immortal Life, and they shall not be lost; nor shall any one snatch them out of my hands. (aiōn , aiōnios )
Mi noba re (iviri) u tuntur, ba na to h ikwu na, idiori na ya kpa niwu mu na. (aiōn , aiōnios )
and he who lives and believes in me shall never die. Do you believe this?” (aiōn )
ni indji wa ahe ni re (iviri), na kpanyeme ni me, ana kwu na; u kpanyeme ni wa?” (aiōn )
He who loves his life loses it; while he who hates his life in the present world shall preserve it for Immortal Life. (aiōnios )
Indji wa ani son ivri ma, ani wa wu hama, u indji wa ana son ivri ma na ni ngbungblu yi ani kiyaye wu nitu ivri ma u tuntru. (aiōnios )
“We,” replied the people, “have learned from the Law that the ‘Christ is to remain for ever’; how is it, then, that you say that the Son of Man must be ‘lifted up’ Who is this ‘Son of Man’?” (aiōn )
Ijubu indji ba lu tre, “Ki wo ni mi tronandi Almasihu ni son hi ni tuntru. A nihe u tre, ba zun Vren Indji? Ahi nha mba hi Vren Ndji'a?” (aiōn )
And I know that Immortal Life lies in keeping his command. Therefore, whatever I say, I say only what the Father has taught me.” (aiōnios )
Mi to yo me u ma ahi re (iviri) u son tuntur, ni ndu ikpi wa mi tre, na wa Iti'a a ton Me naki mi tre.” (aiōnios )
“You shall never wash my feet!” exclaimed Peter. “Unless I wash you,” answered Jesus, “you have nothing in common with me.” (aiōn )
Bitrus hla niwu, una ti bre ngla za mu.” Yesu hla niwu, “Mita ngla niwu na, una he ni san me ni me na.” (aiōn )
and I will ask the Father, and he will give you another Helper, to be with you always — the Spirit of Truth. (aiōn )
u Mi bre ni Ti'a, mi la no yi si sron ri wa ani son niyi hi tuntru - (aiōn )
even as thou gavest him power over all mankind, that he should give Immortal Life to all those whom thou has given him. (aiōnios )
ni wa u no gbengblen nitu bi nama kpa wawu ni ndu no re (ivri) u son hi ni tuntur ko indji ri me wa wu no'a. (aiōnios )
And the Immortal Life is this — to know thee the one true God, and Jesus Christ whom thou has sent as thy Messenger. (aiōnios )
Iwa ahi re (ivri) u tuntur, wa ba to, ba to wuyi nkrji Me Wu Irji, niwa u ton Yesu Kristi. (aiōnios )
For thou wilt not abandon my soul to the Place of Death, Nor surrender me, your holy one, to undergo corruption. (Hadēs )
Wu na kamedon ni meme ko iu na ni na du Tsatra me du gla na. (Hadēs )
and referred to the resurrection of the Christ when he said that ‘he had not been abandoned to the Place of Death, nor had his body undergone corruption.’ (Hadēs )
A to kpe wa ani ye he ni shishia ndda tre ni tu lu tashme Kristi, ndi bana kawdon ni ko qu na; e n'mama na gla na. (Hadēs )
But Heaven must be his home, until the days of the Universal Restoration, of which God has spoken by the lips of his holy Prophets from the very first. (aiōn )
Wa wuyi shulu ni kpa har hi ni nton wa kpi ba k'ma ye ti ndidi Irjhi a tre nisen, ni nyu tsatra anabawa ma'a. (aiōn )
Then Paul and Barnabas spoke out fearlessly, and said: “It was necessary that the Message of God should be told to you first; but, since you reject it and reckon yourselves not worthy of the Immortal Life — we turn to the Gentiles! (aiōnios )
Ama Bulus mba Barnaba ba tre rju ni gbengble sron ndi “Abi wa du yi guchi wo bla lantre Irji. Ni toyi bi tru hle rjuni kpa mbi, ni ban kpambi ti wa bina mla wu kpa vri wa ana kle na, tooyi, ki k'ma hi nibi wa ba bi kora. (aiōnios )
On hearing this, the Gentiles were glad and extolled God’s Message; and all those who had been enrolled for Immortal Life became believers in Christ; (aiōnios )
Niwa bi kora'a ba wo tre yi, ba ngyiri nda nzu hon lantre wu Bachi. Wawu biwa a yoba yo ni duba kpa ivri wa ana kle na, ba kpanyme niwu. (aiōnios )
Says the Lord, as he does these things, foreknown from of old.’ (aiōn )
Ikpe yi yi Bachi a tre ndi, A nhati kpi biyi wa bato rhi ni sen'a? / Nk'ma vunvu wu Greek bi sen wa ba he ni tu tre wandi a nkan / Ikpe yiyi wa Bachi a tre, ni tuma yi, ba toh wawu kpi wa ba ti nisen. (aiōn )
For ever since the creation of the universe God’s invisible attributes — his everlasting power and divinity — are to be seen and studied in his works, so that men have no excuse; (aïdios )
Nakima idu ma wa bana ya toh na a ni rira ba he tu ni nton wa ati gbungblu'a. Ba ya toh ba nitu ikpi bi wa ati'a. Ikpi bi yi baba ba ikoma u kakle ni Allahtakarsa. Nakima indji bi bana he ni sen nyu na. (aïdios )
for they had substituted a lie for the truth about God, and had reverenced and worshiped created things more than the Creator, who is to be praised for ever. Amen. (aiōn )
Baba yi ba sran njanji Irji ni che, ba si tie sujada ni bauta ni kpe wa ba tie ba ni wo, maimako wa ati ta, wa a mla zu nde kakle. (aiōn )
To those who, by perseverance in doing good, aim at glory, honour, and all that is imperishable, he will give Immortal Life; (aiōnios )
Ni bi wa ba you suron ni tie ndindi chachu'u ba wa nitu zu wo daraja ni drie u kakle. (aiōnios )
in order than, just as Sin had reigned in the realm of Death, so, too, might Loving-kindness reign through righteousness, and result in Immortal Life, through Jesus Christ, our Lord. (aiōnios )
A tie nayi'a, nawa lahtre a mreh (mallaka) hi ni khwu, na kima me, i tie ndindi mreh suron ni vrhi nitu Yesu Almasihu Bachi mbu. (aiōnios )
But now that you have been set free from the control of Sin, and have become servants to God, the fruit that you reap is an ever-increasing holiness, and the end Immortal Life. (aiōnios )
Naki zizan wa ba kpa yi chuwo ni lahtre, nda kma yi ti gran Irji, amfani ma, wawu hi tsarkakewar mbi. Sakamanko ki hi ivri u se kakle. (aiōnios )
The wages of Sin are Death, but the gift of God is Immortal Life, through union with Christ Jesus, our Lord. (aiōnios )
Nakima sakamako lahtre hi kwu, ama kyauta Irji ahi ivri u se kakle nimi Almasihu Yesu. (aiōnios )
They are descended from the Patriarchs; and, as far as his human nature was concerned, from them came the Christ — he who is supreme over all things, God for ever blessed. Amen. (aiōn )
Mba tiba mba ndi nimi Almasihu u no niko u kpa wawu wa a hi Irji u koge, du mba gbirasa u saika sai sai du he naki. (aiōn )
‘or “Who will go down into the depths below?”’ — which means to bring Christ up from the dead. (Abyssos )
Na tre ndi a ghan ni grji ye ni meme? Ahi ngha ni ji Yesu Kristi rji ni khyu). (Abyssos )
For God has given all alike over to disobedience, that to all alike he may show mercy. (eleēsē )
Naki Rji ka ko ngham nitu sen tu, don du tsro didi ni ko nghan. (eleēsē )
For all things are from him, through him, and for him. And to him be all glory for ever and ever! Amen. (aiōn )
Rji ni wa wu i, ni wawu i, hi ni u ikpie ba wawu. Niko ahi u ma isei ka kle. Ami. (aiōn )
Do not conform to the fashion of this world; but be transformed by the complete change that has come over your minds, so that you may discern what God’s will is — all that is good, acceptable, and perfect. (aiōn )
Na yo tu ni kpye u ngbungblu yina, kami ndri mbi sran ni mi son sa'a mbi, Tima kima ndi toh ikpye wa a ndindi ma, u'kpaa nda hi ngre me nimyren Rji. (aiōn )
Now to him who is able to strengthen you, as promised in the Good News entrusted to me and in the proclamation of Jesus Christ, in accordance with the revelation of that hidden purpose, which in past ages was kept secret but now has been revealed (aiōnios )
Ziza'an wa ahei ni gbengbenlen u karfafa yi nitu tre ni wa'azi Yesu Almasihu wa nitu ma ba tsro ikpie biwa ba hei ni bu ni sen mu. (aiōnios )
and, in obedience to the command of the Immortal God, made known through the writings of the Prophets to all nations, to secure submission to the Faith — (aiōnios )
Nakima ziza'a ba toh ba nitu ibe, u bi Annabawa nitu umarni Rji u tutrun, don hu njanji ni mi bi kora wawu'u. (aiōnios )
to him, I say, the wise and only God, be ascribed, through Jesus Christ, all glory for ever and ever. Amen. (aiōn )
Irji ni ka nkrji a toh nitu Yesu Kristi gbere san a tabata sesei ni sei (tutrun). Amin. (aiōn )
Where is the Philosopher? where the Teacher of the Law? where the Disputant of to-day? Has not God shown the world’s philosophy to be folly? (aiōn )
Wu to zan ko nha ahe nintse? Ina ndi wa tre wawu masani? Ina indi watre niwawu tokpe zan ko nha ni gbugbu'u? Irji na hla wawu kma indi wuce kma zama wawu na. (aiōn )
Yet there is a philosophy that we teach to those whose faith is matured, but it is not the philosophy of to-day, nor that of the leaders of to-day — men whose downfall is at hand. (aiōn )
Zizan ki tre wu hikima ni biwa kuson kpan kpan ahna biwa boo he ni biki ma gbu-gbu'u ko hi son ni mulki wu ton yi wukle yi wa ba ki wace. (aiōn )
No, it is a divine philosophy that we teach, one concerned with the hidden purpose of God — that long-hidden philosophy which God, before time began, destined for our glory. (aiōn )
Naki ki tre nitu hikima wu Rji wa a riri da wu jaji wa bariyi ni hikima wu Rji wahe riri tun niton dau kako ima. (aiōn )
This philosophy is not known to any of the leaders of to-day; for, had they known it, they would not have crucified our glorified Lord. (aiōn )
Dubircu bi zizan ha na tou ki na, ba di na to niton mu ba di na kpayem do glo Yesu zu dakaka na. (aiōn )
Let no one deceive himself. If any one among you imagines that, as regards this world, he is a wise man, let him become a ‘fool,’ that he may become wise. (aiōn )
Du ndio duna gur tuma n, idi wa aya tuma ani wawu kpe, ni son bi wawu, waniya ni wawu a zan konha, di wawu a he ni hikima niton mbu wu zizan du k'ma ti wawu don da zama u hikima. (aiōn )
Therefore, if what I eat makes my Brother fall, rather than make my Brother fall, I will never eat meat again. (aiōn )
Naki idan tre biri ni du vayi mu khubuza wu me mena tan n' ma gana don mena du vayi mu du jou na. (aiōn )
These things happened to them by way of warning, and were recorded to serve as a caution to us, in whose days the close of the ages has come. (aiōn )
Ikpi biyi ba hei nayi don ki kiyah kpe wa hei matsayi mi soli ni tawu. ba han ba don nda tsro kita wa ki hei ni son wu karshen zamanai wa a ye zizan. (aiōn )
‘Death has been swallowed up in victory! Where, O Death, is thy victory? Where, O Death, is thy sting?’ (Hadēs )
“Ikwuu, wu rhiku me ni ntsen? Ikwuu ingwu nchi u ta me he ni ntsen?” (Hadēs )
Men whose minds have been blinded by the God of this Age, unbelievers as they are, so that the light from the Good News of the glory of the Christ, who is the very incarnation of God, should not shine for them. (aiōn )
Ni min surna iji wu gbugblu a mhrin fwen surba bi wa ba ha ma niti dindi. idima ba na ya ton kpeni tre Rji na bresa Almasihu nah wawu yi a surar Rji. (aiōn )
The light burden of our momentary trouble is preparing for us, in measure transcending thought, a weight of imperishable glory; (aiōnios )
Wu to vin yah mu ni vin ma ani mlatati hi ga nanyi madawami gbren wa a wuce tsra ya. (aiōnios )
we, all the while, gazing not on what is seen, but on what is unseen; for what is seen is transient, but what is unseen is imperishable. (aiōnios )
Kena yan kpe wa ki to ba ni kpe wa kina to bana ni kpen wa kin ya ton ba ni kpe ki ya to ba na dawamba kpe wa ki na ya to na dawamimi ne. (aiōnios )
For we know that if our tent — that earthly body which is now our home — is taken down, we have a house of God’s building, a home not made by hands, imperishable, in Heaven. (aiōnios )
Ken he ni iko waki sun ne me a zee ba kon riwa ba me ni woRji. A kon wa ba wo ndi ne bubu meikon wu komi ikon nishun. (aiōnios )
(As Scripture says — ‘He scattered broadcast, he gave to the poor; His righteousness continues for ever.’ (aiōn )
Na di ba nah a ga wo ma da no bin bana ha ni wu na. Ti bima ni ha tutur (aiōn )
The God and Father of the Lord Jesus — he who is for ever blessed — knows that I am speaking the truth. (aiōn )
Rji wu Baci wu titinbu Yesu wa amle wu gbre tuntur, nitunki me na tin cena. (aiōn )
For Christ, to rescue us from this present wicked age, gave himself for our sins, in accordance with the will of God and Father, (aiōn )
Wa ano tuma nitu lahtre mbu, nda chu ta rju ni meme ngbungblu yi, ni mri Irji ni Bachi mbu. (aiōn )
to whom be ascribed all glory for ever and ever. Amen. (aiōn )
Ninkon he uma hi klekle. Amin. (aiōn )
For he who sows the field of his earthly nature will from that earthly nature reap corruption; while he who sows the field of the spirit will from that spirit reap Immortal Life. (aiōnios )
Nakima wa'a chu ni lahtre, ani chan me me, ama indji wa a chu ni Ruhu ndindi, ani chan dri u se ka kle ni Ruhu ndindi (aiōnios )
and above every name that can be named, whether in the present age, or in the age to come. (aiōn )
A nu nikon nimgbengble ni tu kogye, nide wawu'u Kristi ni ti chu ni ziza ni ton uye. (aiōn )
For at one time you lived in sin, following the ways of the world, in subjection to the Ruler of the Powers of the air — the Spirit who is still at work among the disobedient. (aiōn )
Bi na ta hu mgbyemgbyle cuugbungbhulu meme brji kimayi nitindu ni mi mrli bi hanton. (aiōn )
in order that, by his goodness to us in Christ Jesus, he might display in the ages to come the boundless wealth of his loving-kindness. (aiōn )
Ni ngbungblu u ye ani tsrota zizi nitu Yesu. (aiōn )
and to make clear what is God’s way of working out that hidden purpose which from the first has been concealed in the mind of the Creator of all things; (aiōn )
Ni ji tre ma yeni kpan, Ikpe wa a ri rji ni sen nide rhji wa tie kpe wawo'u. (aiōn )
in accordance with that purpose which runs through all the ages and which he has now accomplished in Jesus, the Christ, our Master. (aiōn )
Ahe towa nidu tre u sen sen wa rhji a tie nimi Yesu kristi bacimbu. (aiōn )
To him be all glory through the Church and through Christ Jesus, for all generations, age after age. Amen. (aiōn )
Kigbre baci mbu Yesu Kristi san nimi Ikilisiya sese kase. Amin. (aiōn )
For ours is no struggle against enemies of flesh and blood, but against all the various Powers of Evil that hold sway in the Darkness around us, against the Spirits of Wickedness on high. (aiōn )
Iku mbua na he u nama ni yi na, ama ahi mgbemgble, ni mahukunta u mgbumgblu yi ubwu ni rudunai bi bwu u memme ni mi shu gbugbuu. (aiōn )
To him, our God and Father, be ascribed all glory for every and ever. Amen. (aiōn )
Ziza yi gri ndidi wa arji Rji itegbu wa ahe tu ni tsemu aheme (Amin). (aiōn )
That Truth which has been hidden from former ages and generations. But now it has been revealed to God’s People, (aiōn )
Iwayi'i he gbugblu unjanji iwandi a kuri ise ni se haryeluwa. ziza'a bahla'u kpekesheme nibiandi bangye me niwu. (aiōn )
These men will pay the penalty of unutterable Ruin — banished ‘from the presence of the Lord and from the glorious manifestation of his might, (aiōnios )
Bin tin yah bi kasun bana to yin ghana ni shishi Rji ni gresan gbeglema. (aiōnios )
And may our Lord Jesus Christ himself, and God our Father, who loved us and, in his loving-kindness, gave us unfailing consolation and good ground for hope, (aiōnios )
Ziza ki dun baci vivre Yesu Almasihu tun ma di Rji titibu wa sonta a nota imesur wu ka kur sur dan gbitun dindima dan ko shishi ki tin dindi. (aiōnios )
Yet mercy was shown me for the express purpose that Christ Jesus might exhibit in my case, beyond all others, his exhaustless patience, as an example for those who were afterwards to believe on him and attain Immortal Life. (aiōnios )
Nakima me mi kpa jinkai don ni tumu, me mi'u mumladu ba tsro vu suron Yesu Almasihu. A ti naki du me mi zama kpei u tsro ni bi wa ba kpa yeim ni Irji u sisei ni sei. (aiōnios )
To the Immortal King, ever-living, invisible, the one God, be ascribed honour and glory for ever and ever. Amen. (aiōn )
Zizan gye chu'u gbugbulu wa ana kwiu na, a hei riri Irji iriri nikon ni daukaka ba hi uma seisei ni sei. Amin (aiōn )
Run the great race of the Faith, and win the Immortal Life. It was for this that you received the Call, and, in the presence of many witnesses, made the great profession of Faith. (aiōnios )
Taku didima u' jaji, vu ivri u sise ni sei wa ba yo ye ni mi, itu wayi na shaida ni shishi ndi gbugbu'u nitu ipkie wa a didima (aiōnios )
who alone is possessed of immortality and dwells in unapproachable light, whom no man has ever seen or ever can see — to whom be ascribed honour and power for ever. Amen. (aiōnios )
Wa wu i ni kangrt ma ana kug na wa ani sun ni mi kpan, wa bana cih hi na. Ba ndi wa ani toh, ko ba hangi u' nikon a tabata ni 'u', ni iko u sisei ni sei Amin. (aiōnios )
Urge upon those who are wealthy in this life not to pride themselves, or fix their hopes, on so uncertain a thing as wealth, but on God, who gives us a wealth of enjoyment on every side. (aiōn )
Hla ni bi kle ni mi gbugbulu i duba na zu tu na, duba na yo suron ni klen wa ana krie na, nakima baka yo suron ni Irji wa ani nota klen u jaji don kika ji dadi. (aiōn )
It was God who saved us, and from him we received our solemn Call — not as a reward for anything that we had done, but in fulfilment of his own loving purpose. For that love was extended to us, through Christ Jesus, before time began, (aiōnios )
Ahi Rji wawu'i kpata chuwo, da you ta ni Tsatsraka yo. A ti wa i' ana don idu bu na, ama ahi shirima mba alheri ma. A nota kpie bi yi ni Kristi Yesu riko u ton ka ye. (aiōnios )
and that is why I submit to anything for the sake of God’s People, that they also may obtain the Salvation which comes from union with Christ Jesus, and imperishable glory. (aiōnios )
Naki me vu suron ni kpie ba wawu'u sabo ni ndi bi wa ba hlaba du baba me kpa ceto wa ahei ni mi Kristi Yesu ni daraja u' tutrun. (aiōnios )
for Demas, in his love for the world, has deserted me. He has gone to Thessalonica, Crescens to Galatia, and Titus to Dalmatia. (aiōn )
Dimas kame don, dani son gbugbulu u zizan, da hi ni Tassaluniki, Kariskia a hi ni Galatiyawa u Titus ahi ni Dalmatiya. (aiōn )
The Lord will rescue me from all evil, and bring me safe into his Heavenly Kingdom. All glory to him for ever and ever! Amen. (aiōn )
Bachi ni kpame chuwo ni meme du, nakima ani kpa me chuwo har hi ni kohma ni shu, ni u kuma daraja hini gbugbulu ni gbugbulu amin. (aiōn )
and is based on the hope of Immortal Life, which God, who never lies, promised before the ages began, (aiōnios )
Biyi ni ye suron ni drie u kakle wa ice na hei ni mi Irjina wa a hlah ni sen. (aiōnios )
leading us to renounce irreligious ways and worldly ambitions, and to live discreet, upright, and religious lives here in this present world, (aiōn )
Ani hla du keh ka memetee u gbu gblu tagah. (aiōn )
that, having been pronounced righteous through his loving-kindness, we might enter on our inheritance with the hope of Immortal Life. (aiōnios )
A teenaki du khi sun kasaisai ni seisei. (aiōnios )
It may be that he was separated from you for an hour, for this very reason, that you might have him back for ever, (aiōnios )
U a rjuto ahi nitu wayi mba ba chu-u rju rji niwu ni vi tsaa ntoh, nitu ani la kma ye nda he niwu ni wawu ntoh. (aiōnios )
has in these latter days spoken to us by the Son, whom he appointed the heir of all things, and through whom he made the universe. (aiōn )
nintohn uklekleyi atrenita nibubuh urema iwandi ayou ndusoninyu kongye iwandi nituma ati gbunglua (aiōn )
while of the Son he said — ‘God is thy throne for ever and ever; The sceptre of his Kingdom is the sceptre of Justice; (aiōn )
nitu vrea a tre kpauchima iwu irji iwandi anaheni we ukena kpala uchume ahi kpala urju tsratrame unjanji (aiōn )
and on another occasion also — ‘Thou art a priest for all time of the order of Melchizedek.’ (aiōn )
yanda kpewandinibuburi alatre ndi uhinikhon ni myi hurji ban toh uklema kwatancin malkisadak (aiōn )
and, being made perfect, he became to all those who obey him the source of eternal Salvation, (aiōnios )
ahenin kohn uklekle mumla iwandi ana klena jbu biwandi bana kpa trina (aiōnios )
teaching concerning baptisms and the laying on of hands, the resurrection of the dead and a final judgment. (aiōnios )
nda na tsro u mumla nitu batsima ka ba wo kasa tashme u wa ba khwua ni tron u kakle (aiōnios )
and learned to appreciate the beauty of the Divine Message, and the new powers of the Coming Age — (aiōn )
nda latre ndindi u rji toh ni ngbengblen u nton uyea (aiōn )
where Jesus, our Forerunner, has entered on our behalf, after being made for all time a High Priest of the order of Melchizedek. (aiōn )
waa ani tumbu yi yesu a guci rihi niyu wa akatie injii firist u kakle naa malkisadak (aiōn )
for that is the meaning of the declaration — ‘Thou art for all time a priest of the order of Melchizedek.’ (aiōn )
don ban nygan ni myi mbe rji nituma iwu uhi priest ukase kase nitu iti malkisadak (aiōn )
but his appointment was ratified by an oath, when God said to him — ‘The Lord has sworn, and will not change, “Thou art a priest for all time.”’ (aiōn )
ama irji a shirji ni yesu ndi bachi a shirji ana kadona uhi ninko kase kase (aiōn )
but Jesus remains for all time, and therefore the priesthood that he holds is never liable to pass to another. (aiōn )
ahelokima yesu heni sisre kase kase indu ma utreji bana srahuna sam (aiōn )
The Law appoints as High Priests men who are liable to infirmity, but the words of God’s oath, which was later than the Law, name the Son as, for all time, the perfect Priest. (aiōn )
nitu blatre iwandi indji biwandi ba gazawa nikohn firistoci ama itre shirji iwandi ayeni kokwon blatre anu iwandi wawuyi nison kase kase (aiōn )
Nor was it with the blood of goats and calves, but with his own blood, that he entered, once and for all, into the Sanctuary, and obtained our eternal deliverance. (aiōnios )
ahi u yi utabana ni mirli laudona ama Almasihu ari ni yi mah alari ninko u tsratsrama inkpu riri megye doudu konyga mpempeme ndu kpa soni sisre ukase kase (aiōnios )
how much more will the blood of the Christ, who, through his eternal Spirit, offered himself up to God, as a victim without blemish, purify our consciences from a lifeless formality, and fit us for the service of the Living God! (aiōnios )
iyih Almaihu iwandi ibrji ukakle akatu ma nu na kwu iwandi aua hemi aibina ni shishirji iwandi ani ngla mrenbu ni meme ti dondi dukih bre rdji u sisrea? (aiōnios )
And that is why he is the intermediary of a new Covenant; in order that, as a death has taken place to effect a deliverance from the offences committed under the first Covenant, those who have received the Call may obtain the eternal inheritance promised to them. (aiōnios )
nitu kpe ii Almasihu hi gbublu u yonyu sisah iwayi arliga hetokima bati iwandi u kpa chuwo ni biwandi bahen chi che yonyu iwandi banu nitu latremba nitu biwandi nindu ba ye kpa yonyu ni samba uka kle a (aiōnios )
for then Christ would have had to undergo death many times since the creation of the world. But now, once and for all, at the close of the age, he has appeared, in order to abolish sin by the sacrifice of himself. (aiōn )
to ahe tokima yi anita toya nitu nitu rji ni mumla uti gbunglu ni bubu ukba tu ma nu (aiōn )
Faith enables us to perceive that the universe was created at the bidding of God — so that we know that what we see was not made out of visible things. (aiōn )
nitu nyme kri gbangban ki mla to ndi irji a ti ngbungblu ni tre u nyuma nda du kpi wa bahe ndendeme du ba ti ba rhini kpi wa bana to ba ni shishi na (aiōn )
Jesus Christ is the same yesterday and to-day — yes, and for ever! (aiōn )
yesu Almasihu a riri lare ba luwa na he tutur (aiōn )
May God, the source of all peace, who brought back from the dead him who, ‘by virtue of the blood that rendered valid the unchangeable Covenant, is the Great Shepherd of God’s Sheep,’ Jesus, our Lord — (aiōnios )
en rji wu no si wa a ghrin ye ne go ni kyu ni kikle idin wu ya intma ba ni baci yesu wa a no yinma wa a ka klema nda yo yi (aiōnios )
may God make you perfect in everything that is good, so that you may be able to do his will. May he bring out in us all that is pleasing in his sight, through Jesus Christ, to whom be all glory for ever and ever. Amen. (aiōn )
a zon tun bi ni kpe wa abi na ti wa surma so ti dun ni tunbu wa abi ni wu nita igon yesukristi dun kunku gba shu na a naki niwu tutur amin (aiōn )
And the tongue is like a spark. Among the members of our body it proves itself a very world of mischief; it contaminates the whole body; it sets the wheels of life on fire, and is itself set on fire by the flames of the Pit. (Geenna )
ileme me ahi ilu ni mi nghma kpa bu wawuu gbugbulu u lalitre wa ba ban you ni mi nghama ikpabu ani kpa kpa bu tieme ani du alamura rayuwa ba vulu wawu ahi ko lu wa ani shuti (Geenna )
since your new Life has come, not from perishable, but imperishable, seed, through the Message of the Everliving God. (aiōn )
Ba ngrji yi ngari, ana rji ni bi wa-ani ti memme na, a rji ni bi wa-ana ti memme na, ni kii bi kpa vri mba imbru tre Irji'a. (aiōn )
but the teaching of the Lord remains for ever.’ And that is the Teaching of the Good News which has been told to you. (aiōn )
U tre Irji na kle na. Wayi ahi tre njanji wa ba hla ni yiwu. (aiōn )
When any one speaks, let him speak as one who is delivering the oracles of God. When any one is endeavouring to serve others, let him do so in reliance on the strength which God supplies; so that in everything God may be honour ed through Jesus Christ — to whom be ascribed all honour and might for ever and ever. Amen. (aiōn )
Toh ri mbi tre, dun tie na a ndji wa asi tie tre Irji. To njo si tie ndu, dun tie-u rji ni mgbemgblen wa Irji nji ye. Tie ba naki, dun Irji kpa gbire san ni nde Yesu Kristi. Dun nde Yesu Kristi kpa dokaka ni iko rji ni zizan hra-bada. Ami. (aiōn )
God, from whom all help comes, and who called you, by your union with Christ, into his eternal glory, will, when you have suffered for a little while, himself perfect, establish, strengthen you. (aiōnios )
Ni-gon iya wa uti ni'nton tsaame. Irji (Bachi) u ko'nge, iwa a yo, a ye ni sisren u tuntur ni Yesu Kiristi, ani nu mgbemgble na mlawu ti. (aiōnios )
To him be ascribed dominion for ever. Amen. (aiōn )
Ni shullu mba ni memme ndu son chu ma. Anaki. (aiōn )
For thus you will be given a triumphant admission into the eternal Kingdom of our Lord and Saviour, Jesus Christ. (aiōnios )
naki u be ka sami ri ni ko irji bu wa a kpatata chuwoa yesu yesu almasihu (aiōnios )
Remember, God did not spare angels when they sinned, but sent them down to Tartarus, and committed them to caverns of darkness, to be kept under guard for judgment. (Tartaroō )
tjri ana kahmaleku bi wa latre na ni mi kima a trumba ni mi kplakpla ni wa ani tie naki ka truba yo ni mibuu ni gwigwilu lo u izere tu ni gbulankpa bwu Jahanama ni lolilo ton kima ye toh wa ani ye blare ninzre zi gben ivi wa ani ye blatre itere a (Tartaroō )
and advance in the love and knowledge of our Lord and Saviour, Jesus Christ. All glory be to him now and for ever. (aiōn )
e u be ka gburon ni mi dede ni toh irji mba yesu Almasihu wa a kpata chuwo du gbira san du he ni tuma zizi nikaseisei anakima. (aiōn )
That Life was made visible, and we have seen it, and now bear our testimony to it, and tell you of that Immortal Life, which was with the Father and was made visible to us. (aiōnios )
Na ki ba du ta toh rei'a, i ki toh'o di kpayiem ni u. Kisi hla yuu tre rei u tutru wa a he ni ti mbu, wa ba tsro ta. (aiōnios )
And the world, and all that it gratifies, is passing away, but he who does God’s will remains for ever. (aiōn )
Gbugbulun ni kpi bi wa a ni son ba si kle, indi wa a si ti du ni tre rji a ni son seisei nisei. (aiōn )
And this is what he himself promised us — The Immortal Life! (aiōnios )
Wa yi hi ikpie wa a chu yun ni ta wu ire u tutru. (aiōnios )
Every one who hates his Brother is a murderer; and you know that no murderer has Immortal Life within him. (aiōnios )
Indi wa ana son vayi ma na, a hi u wu ndi bi toh bi wu ndi ba na hei ni re u tutrun ni wu na. (aiōnios )
And that testimony is that God gave us Immortal Life, and that this Life is in his Son. (aiōnios )
Testimony a wa yi, Irji nota son u'tutrun u rei ki hei ni mi vre ma. (aiōnios )
I write this to you, that you may realise that you have found Immortal Life — you who believe in the Name of the Son of God. (aiōnios )
Mi han kpie bi i ni yu'u du yi toh di bi hei ni rei u' tutrun ni ndi wa kpa yeim ni de vre Irji. (aiōnios )
We realise, too, that the Son of God has come among us, and has given us the discernment to know the True God; and we are in union with the True God by our union with his Son, Jesus Christ. He is the True God and he is Immortal Life. (aiōnios )
Na ki ki to di ver Rji ye buh shishi ni ta u di wa yi hi jaji, ki hei ni wu wa wu hi hi jaji ni mi ver ma Yesu kristi. Iwayi yi a Rji u jaji u son kibo (tutrun). (aiōnios )
We love you for the sake of that Truth which is always in our hearts; yes, and it will be ours for ever. (aiōn )
Nitu njanji wandi kiheniwua anihe nita kasese. (aiōn )
and that even those angels, who did not keep to their appointed spheres, but left their proper homes, have been kept by him for the judgment of the Great Day in everlasting chains and black darkness. (aïdios )
malaiku wa mba na gji mbu mbu ndima wu mba na, mba bri mbu mbu son ndima. irji lumba ni saraka hra ise ni se, ni mi shigji biu be nifi wu mbla. (aïdios )
Like Sodom and Gomorrah and the towns near them, which gave themselves up to fornication, and fell into unnatural vice, these angels now stand out as a warning, undergoing, as they are, the punishment of aeonian fire. (aiōnios )
mba he na sadurna ni gwarnrata ni gbugbulu wa mba whir whire ni mba, bewa mba turma iyo ni te meme rida wu iypi wa kpan ni wan. mba hena na bi wa mba shaya ne mi lu wama nwena. (aiōnios )
they are wild sea waves, foaming with their own shame; they are ‘wandering stars,’ for which the blackest darkness has been reserved for ever. (aiōn )
mba bi kwu, ribibuju mba tu mba rji ni jan ma. mba nei bi tsra mba vfu vo nifu ni shan mba. mba he na tstsi wa mba tsre brakaueme ni mi shigji bwu hi ni se gbuwu. (aiōn )
and keep within the love of God, while waiting for the mercy of our Lord Jesus Christ, to bring you to Immortal Life. (aiōnios )
Gji kpan bi ni son Rji, ndi nta gpi losron inji mbu Yesu Almasihu wa ni nuta re wu ise ni se. (aiōnios )
to the one God, our Saviour, be ascribed, through Jesus Christ, our Lord, glory, majesty, power, and dominion, as it was before time began, is now, and shall be for all time to come. Amen. (aiōn )
Irji mbu ni wa kpata juwo ni wo Yesu Kristi Irji mbu, ndindima, ngpengblema, ni he ma, ikon ma, ni fin wawu, zizan ni se ni se ahema. (Amen). (aiōn )
and he made us ‘a Kingdom of Priests in the service of God,’ his Father! — to Him be ascribed glory and dominion for ever. Amen. (aiōn )
Aleta te bi chu firistoci bi Rji ma ni teman. ndidin, ukpele wi he ai wu tun nitse ahemen (amin) (aiōn )
the Everliving. I died, and I am alive for ever and ever. And I hold the keys of the Grave and of the Place of the Dead. (aiōn , Hadēs )
Niwa ahe, mi kwu nya mi he nitse mi he ni mukuli re mba u kwu ni iko lu. (aiōn , Hadēs )
And, whenever these Creatures give praise and honour and thanks to him who is ‘seated on the throne, to him who lives for ever and ever,’ (aiōn )
Ni ton wa bi re mba si gpresan, ndiden ni gri ni wa nda son ni tun kpachi, wa ahe hi ni klekle. (aiōn )
the twenty-four Councillors prostrate themselves before him who is seated on the throne, and worship him who lives for ever and ever, and throw down their crowns before the throne, saying — (aiōn )
Bi nikon ise ha mba, mba kgba tumba gji ni meme ni shishi wa ason ni tun kpachi mba gri niwu wa ahe hra klekle, nda ju takya mba tahi nuwo ni kpachi nda tre, wu mumle, itebu ni (aiōn )
And I heard every created thing in the air, and on the earth, and under the earth, and on the sea, and all that is in them crying — ‘To him who is seated on the throne and to the Lamb be ascribed all blessing, and honour, and praise, and dominion for ever and ever.’ (aiōn )
Mi wo igpie wawu wa mba he shulu ni mema ni mi meme ni nei ni gpi tu kpachi ni wer krju gpiresan, ndidi akyara ni gpegble gji gbugblu, hi ni kikle. (aiōn )
And in my vision I saw a grey horse. His rider’s name was Death, and the Lord of the Place of Death rode behind him; and power was given them over the fourth part of the earth, so that they might ‘destroy with sword and famine and death, and by means of the wild beasts of the earth.’ (Hadēs )
Mi to nghma ri na itunlu wa ahe nituma mba nu nde ikwu ilu ani hu mba nu mba iko nitu nde bi gbugblu ndi mba wu mba ni ngji gban, ni iyun, alu ni ignama bi migji u gbugblu. (Hadēs )
saying — ‘Amen. Blessing and praise, and wisdom, and thanksgiving, and honour, and power, and might be ascribed to our God for ever and ever. Amen.’ (aiōn )
Mba tsi la ahemen (Amin) gri, ndedi ni wayu, gri igirma, iko ni gpegple mba bi wu Rji mu Rra hi nitse aheme (Amin) (aiōn )
Then the fifth angel blew; and I saw a Star that had fallen upon the earth from the heavens, and to him was given the key of the bottomless pit. (Abyssos )
Mle maleka u ton a fuu njon-gran ma. Mi to tsintsen ri rhini shulu wa ana rhoku ni meme, ba nu tsintsen ki mabudi u nko ihlon juju wa ana he ni nchina. (Abyssos )
He opened the bottomless pit, and from the pit rose a smoke like the smoke of a great furnace. The sun and the air grew dark because of the smoke from the pit. (Abyssos )
A bwunko ihlaa wa ana he ni nchi na, i intsen a rhu hon rini nyu nko a to ntsen wa a rhini kikle tanderu ntse wa rhu rhini nyu hlon a. (Abyssos )
They have as their king the Angel of the bottomless pit, whose name, in Hebrew, is ‘Abaddon,’ while, in Greek, his name is ‘Apollyon’ (the Destroyer). (Abyssos )
Ba na he ni too ichu nitumba, maleka u hlon juju wa ana he ni ndina, ndema ni lantre Ibraniyawa ana Abaddon, i ni Greek ana he ni nde Apollyon. (Abyssos )
and swore by him who lives for ever and ever, who created the heavens and all that is in them, and the earth and all that is in it, and the sea and all that is in it,’ that time should cease to be. (aiōn )
A retse ninde wa ahe tu ni tsemu, wa ati shulu ni gpi mba wa mba he nimima, ni meme ni gpi wawu wa mba he nimima malaika la, inton he nganan. (aiōn )
As soon as they have completed their testimony, ‘the wild Beast that ascends from the bottomless pit will make war upon them and conquer’ and kill them. (Abyssos )
Bata na bla kle tsro wu ye koshishi ba, meme ibrji wa a rhurhi ni hlo ba bana to nchi mana'a, a ni kru ni tunkon kikle gbua nda wuu ba. (Abyssos )
Then the seventh angel blew; and loud voices were heard in Heaven saying — ‘The Kingdom of the World has become the Kingdom of our Lord and of his Christ, and he will reign for ever and ever.’ (aiōn )
Niki meleka u tangban a fuu njon-gan ma, i kikle balan rhini shulu ba tre, “Ngbrankochu u gbugblu a kma ti ngbrakochu u Bachi mba u kristi ma wa ani son ni tu chumba se ni se. (aiōn )
Then I saw another angel, flying in mid-heaven. He had the Good News, decreed from eternity, to announce to those who dwell on the earth — to men of every nation, and tribe, and language, and people; (aiōnios )
Mi to malukari asi bwa ni tsutsu shulu iwa ba ton indu ni tre ri ndindima u ka k'le na sun tutu ntru ni ndu ba hla ni bi sum ni gbu-ngbulu ni gbu ba wawu, ni lime ni inddi ba. (aiōnios )
The smoke from their torture rises for ever and ever, and they have no rest day nor night — those who worship the Beast and its image, and all who are branded with its name.’ (aiōn )
I tsen lu u je mba a lunde ni hi shu tunturu hi ni tunturu, uba na he mi kusi na ichu ni Rji bi hu meme nama rju ni yuma (siffarsa) ni bi wa ba kpa gbam inde ma. (aiōn )
One of the four Creatures gave the seven angels seven golden bowls, filled with the Wrath of God who lives for ever and ever. (aiōn )
Irin nimi nde bi re nzan mba, anu malaiku tagban imri gpren kwungon wu zinariya tagban rhu ni ufu Irji wa ahe ni re tu ni tse mu. (aiōn )
The Beast that you saw was, but is not, and is about to rise out of the bottomless pit, and is on its way to destruction. Those who are living on earth will be amazed — those whose names have not been written in the Book of Life from the foundation of the world — when they see that the Beast was, but is not, and yet will come.’ (Abyssos )
Nmarhu wa wu too ahea, ana la hema, i ba ati weiweire u rhuye rhini holon juju wa ana heni nchina. Niki anchi tsra ni halaka. Biwa ba kii ni meme, biwa bana nha ndemba ni vunvu bi sisren rhini nchime u gbugbunla na, bati mamaki to nmaa nitu ana he ni nkpuri, nda na la he zizan na, nde la niye. (Abyssos )
Again they cried — ‘Hallelujah!’ And the smoke from her ruins rises for ever and ever. (aiōn )
Ba tre nkpu u ha Halleluya! Ntsen rhiniwu a sia hon seni se. (aiōn )
The Beast was captured, and with him was taken the false Prophet, who performed the marvels before the eyes of the Beast, with which he deceived those who had received the brand of the Beast and those who worshiped his image. Alive, they were thrown, both of them, into the fiery lake ‘of burning sulphur.’ (Limnē Pyr )
Ba vu nmarhua mba niwu, anabawa bi che wa ba ta hwutsro ikpi wuyeto ni shima. Ni kpiwa tsro biyi, a gyur biwa ba kpa makiu nmarhua nda ni kikru ni bre iehima. Ba wu hambawu sru ni sisren ni mi kpantre wa asia ijbo gon to gonlu sulfur. (Limnē Pyr )
Then I saw an angel coming down from Heaven, with the key of the bottomless pit and a great chain in his hand. (Abyssos )
Mi to malaika ri arjini shibu ye he na wu juju wa ana he ni kykle na ahe ni kykle saraka niwo ma. (Abyssos )
He flung him into the bottomless pit and locked it, and set his seal upon it; that he should not deceive the nations any more, until the thousand years were ended. After that he must be let loose for a while. (Abyssos )
Antayo ni mi juju wa ana he ni kyklu na nda kau nda lo ituma, nda kan wa ana ngru indji nkanna sai ise dubu ri mbakai mba ju juwo nda tin vin ma. (Abyssos )
and the Devil, their deceiver, was hurled into the lake of fire and sulphur, where the Beast and the false Prophet already were, and they will be tortured day and night for ever and ever. (aiōn , Limnē Pyr )
Shetai wa agru mba, mba nta yo nimi juju lu wa asi ni ni whirji wa ingnoma rju ni annabawa bi te che mba he mba sha ya ni rji ni chu (har abada abadi) (aiōn , Limnē Pyr )
The sea gave up its dead, and Death and the Lord of the Place of Death gave up their dead; and they were judged, one by one, each according to his actions. (Hadēs )
In nei anu bawa kwu ikwu mba lu mba nu bi biwa mba kwu ni mi mba mba bla mbawu dedegpi wa mba te. (Hadēs )
Then Death and the Lord of the Place of Death were hurled into the lake of fire. This is the Second Death — the lake of fire; (Hadēs , Limnē Pyr )
Mba ngba kwu mba luntayo nimi kykle lu wa yi a kwu wu ha kykle lu. (Hadēs , Limnē Pyr )
and all whose names ‘were not found written in the Book of Life’ were hurled into the lake of fire. (Limnē Pyr )
indji wa mba na to nde mba ha ni mi nuwu re na mba ngba ntayo nimi kykle lu. (Limnē Pyr )
But as for cowards, unbelievers, the degraded, murderers, the impure, sorcerers, idolaters, and all liars — their place will be in the burning lake of fire and sulphur. That is the Second Death.’ (Limnē Pyr )
Nitu bi sisrisron, bi hama ni yosron kri gbangban, bi ti kpibi kpatimeme, bi wuunji, bi ti ngluka, bi hu mri brji, baba wawu bi tiche, bubu mba ni he nimi kpan tre ilu wu gon ni nfu mba ni sulfur. Kima hi kwu u ha. (Limnē Pyr )
Night will cease to be. They have no need of the light of a lamp, nor have they the light of the sun; for the ‘Lord God will be their light, and they will reign for ever and ever.’ (aiōn )
Ichu na he na, mba nason kpan fitila na kowu rji na Irji wu re ani kpan ni mbawu mba hena chu nimu ila tre biyi. (aiōn )