Aionian Verses

I, however, say to you that any one who cherishes anger against his brother shall be liable to answer for it to the Court; and whoever pours contempt upon his brother shall be liable to answer for it to the High Council, while whoever calls down curses upon him shall be liable to answer for it in the fiery Pit. (Geenna g1067)
ܐܢܐ ܕܝܢ ܐܡܪ ܐܢܐ ܠܟܘܢ ܕܟܠ ܡܢ ܕܢܪܓܙ ܥܠ ܐܚܘܗܝ ܐܝܩܐ ܡܚܝܒ ܗܘ ܠܕܝܢܐ ܘܟܠ ܕܢܐܡܪ ܠܐܚܘܗܝ ܪܩܐ ܡܚܝܒ ܗܘ ܠܟܢܘܫܬܐ ܘܡܢ ܕܢܐܡܪ ܠܠܐ ܡܚܝܒ ܗܘ ܠܓܗܢܐ ܕܢܘܪܐ (Geenna g1067)
If your right eye is a snare to you, take it out and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it thrown into the Pit. (Geenna g1067)
ܐܢ ܕܝܢ ܥܝܢܟ ܕܝܡܝܢܐ ܡܟܫܠܐ ܠܟ ܚܨܝܗ ܘܫܕܝܗ ܡܢܟ ܦܩܚ ܠܟ ܓܝܪ ܕܢܐܒܕ ܚܕ ܗܕܡܟ ܘܠܐ ܟܠܗ ܦܓܪܟ ܢܦܠ ܒܓܗܢܐ (Geenna g1067)
And, if your right hand is a snare to you, cut it off and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it go down to the Pit. (Geenna g1067)
ܘܐܢ ܐܝܕܟ ܕܝܡܝܢܐ ܡܟܫܠܐ ܠܟ ܦܤܘܩ ܫܕܝܗ ܡܢܟ ܦܩܚ ܠܟ ܓܝܪ ܕܢܐܒܕ ܚܕ ܡܢ ܗܕܡܝܟ ܘܠܐ ܟܠܗ ܦܓܪܟ ܢܦܠ ܒܓܗܢܐ (Geenna g1067)
And do not be afraid of those who kill the body, but are unable to kill the soul; rather be afraid of him who is able to destroy both soul and body in the Pit. (Geenna g1067)
ܘܠܐ ܬܕܚܠܘܢ ܡܢ ܐܝܠܝܢ ܕܩܛܠܝܢ ܦܓܪܐ ܢܦܫܐ ܕܝܢ ܠܐ ܡܫܟܚܝܢ ܠܡܩܛܠ ܕܚܠܘ ܕܝܢ ܝܬܝܪܐܝܬ ܡܢ ܡܢ ܕܡܫܟܚ ܕܠܢܦܫܐ ܘܠܦܓܪܐ ܢܘܒܕ ܒܓܗܢܐ (Geenna g1067)
And you, Capernaum! Will you ‘exalt yourself to Heaven’? ‘You shall go down to the Place of Death.’ For, if the miracles which have been done in you had been done in Sodom, it would have been standing to this day. (Hadēs g86)
ܘܐܢܬܝ ܟܦܪܢܚܘܡ ܗܝ ܕܥܕܡܐ ܠܫܡܝܐ ܐܬܬܪܝܡܬܝ ܥܕܡܐ ܠܫܝܘܠ ܬܬܚܬܝܢ ܕܐܠܘ ܒܤܕܘܡ ܗܘܘ ܚܝܠܐ ܐܝܠܝܢ ܕܗܘܘ ܒܟܝ ܩܝܡܐ ܗܘܬ ܥܕܡܐ ܠܝܘܡܢܐ (Hadēs g86)
Whoever speaks against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in the present age, or in the age to come. (aiōn g165)
ܘܟܠ ܡܢ ܕܢܐܡܪ ܡܠܬܐ ܥܠ ܒܪܗ ܕܐܢܫܐ ܢܫܬܒܩ ܠܗ ܟܠ ܕܝܢ ܕܥܠ ܪܘܚܐ ܕܩܘܕܫܐ ܢܐܡܪ ܠܐ ܢܫܬܒܩ ܠܗ ܠܐ ܒܥܠܡܐ ܗܢܐ ܘܠܐ ܒܥܠܡܐ ܕܥܬܝܕ (aiōn g165)
By the seed which was sown among the brambles is meant the man who hears the Message, but the cares of life and the glamour of wealth completely choke the Message, so that it gives no return. (aiōn g165)
ܗܘ ܕܝܢ ܕܒܝܬ ܟܘܒܐ ܐܙܕܪܥ ܗܘ ܗܘ ܕܫܡܥ ܡܠܬܐ ܘܪܢܝܐ ܕܥܠܡܐ ܗܢܐ ܘܛܘܥܝܝ ܕܥܘܬܪܐ ܚܢܩܝܢ ܠܗ ܠܡܠܬܐ ܘܕܠܐ ܦܐܪܐ ܗܘܝܐ (aiōn g165)
and the enemy who sowed them is the Devil. The harvest-time is the close of the age, and the reapers are angels. (aiōn g165)
ܒܥܠܕܒܒܐ ܕܝܢ ܕܙܪܥ ܐܢܘܢ ܐܝܬܘܗܝ ܤܛܢܐ ܚܨܕܐ ܕܝܢ ܐܝܬܘܗܝ ܫܘܠܡܗ ܕܥܠܡܐ ܚܨܘܕܐ ܕܝܢ ܡܠܐܟܐ (aiōn g165)
And, just as the tares are gathered and burnt, so it will be at the close of the age. (aiōn g165)
ܐܝܟܢܐ ܗܟܝܠ ܕܡܬܓܒܝܢ ܙܝܙܢܐ ܘܝܩܕܝܢ ܒܢܘܪܐ ܗܟܢܐ ܢܗܘܐ ܒܫܘܠܡܗ ܕܥܠܡܐ ܗܢܐ (aiōn g165)
So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, (aiōn g165)
ܗܟܢܐ ܢܗܘܐ ܒܫܘܠܡܗ ܕܥܠܡܐ ܢܦܩܘܢ ܡܠܐܟܐ ܘܢܦܪܫܘܢ ܒܝܫܐ ܡܢ ܒܝܢܝ ܙܕܝܩܐ (aiōn g165)
Yes, and I say to you, Your name is ‘Peter — a Rock, and on this rock I will build my Church, and the Powers of the Place of Death shall not prevail over it. (Hadēs g86)
ܐܦ ܐܢܐ ܐܡܪ ܐܢܐ ܠܟ ܕܐܢܬ ܗܘ ܟܐܦܐ ܘܥܠ ܗܕܐ ܟܐܦܐ ܐܒܢܝܗ ܠܥܕܬܝ ܘܬܪܥܐ ܕܫܝܘܠ ܠܐ ܢܚܤܢܘܢܗ (Hadēs g86)
If your hand or your foot is a snare to you, cut it off, and throw it away. It would be better for you to enter the Life maimed or lame, than to have both hands, or both feet, and be thrown into the aeonian fire. (aiōnios g166)
ܐܢ ܕܝܢ ܐܝܕܟ ܐܘ ܪܓܠܟ ܡܟܫܠܐ ܠܟ ܦܤܘܩܝܗ ܘܫܕܝܗ ܡܢܟ ܛܒ ܗܘ ܠܟ ܕܬܥܘܠ ܠܚܝܐ ܟܕ ܚܓܝܤ ܐܢܬ ܐܘ ܟܕ ܦܫܝܓ ܘܠܐ ܟܕ ܐܝܬ ܠܟ ܬܪܬܝܢ ܐܝܕܝܢ ܐܘ ܬܪܬܝܢ ܪܓܠܝܢ ܬܦܠ ܒܢܘܪܐ ܕܠܥܠܡ (aiōnios g166)
If your eye is a snare to you, take it out, and throw it away. It would be better for you to enter the Life with only one eye, than to have both eyes and be thrown into the fiery Pit. (Geenna g1067)
ܘܐܢ ܗܘ ܕܥܝܢܟ ܡܟܫܠܐ ܠܟ ܚܨܝܗ ܘܫܕܝܗ ܡܢܟ ܛܒ ܗܘ ܠܟ ܕܒܚܕܐ ܥܝܢܐ ܬܥܘܠ ܠܚܝܐ ܘܠܐ ܟܕ ܐܝܬ ܠܟ ܬܪܬܝܢ ܥܝܢܝܢ ܬܦܠ ܒܓܗܢܐ ܕܢܘܪܐ (Geenna g1067)
And a man came up to Jesus, and said: “Teacher, what good thing must I do to obtain Immortal Life?” (aiōnios g166)
ܘܐܬܐ ܚܕ ܩܪܒ ܘܐܡܪ ܠܗ ܡܠܦܢܐ ܛܒܐ ܡܢܐ ܕܛܒ ܐܥܒܕ ܕܢܗܘܘܢ ܠܝ ܚܝܐ ܕܠܥܠܡ (aiōnios g166)
Every one who has left houses, or brothers, or sisters, or father, or mother, or children, or land, on account of my Name, will receive many times as much, and will ‘gain Immortal Life.’ (aiōnios g166)
ܘܟܠܢܫ ܕܫܒܩ ܒܬܐ ܐܘ ܐܚܐ ܐܘ ܐܚܘܬܐ ܐܘ ܐܒܐ ܐܘ ܐܡܐ ܐܘ ܐܢܬܬܐ ܐܘ ܒܢܝܐ ܐܘ ܩܘܪܝܐ ܡܛܠ ܫܡܝ ܚܕ ܒܡܐܐ ܢܩܒܠ ܘܚܝܐ ܕܠܥܠܡ ܢܐܪܬ (aiōnios g166)
and, noticing a solitary fig tree by the road-side, he went up to it, but found nothing on it but leaves. So he said to it: “Never again shall fruit be gathered off you.” And suddenly the fruit tree withered up. (aiōn g165)
ܘܚܙܐ ܬܬܐ ܚܕܐ ܒܐܘܪܚܐ ܘܐܬܐ ܠܘܬܗ ܘܠܐ ܐܫܟܚ ܒܗ ܡܕܡ ܐܠܐ ܐܢ ܛܪܦܐ ܒܠܚܘܕ ܘܐܡܪ ܠܗ ܠܐ ܢܗܘܘܢ ܒܟܝ ܬܘܒ ܦܐܪܐ ܠܥܠܡ ܘܡܚܕܐ ܝܒܫܬ ܬܬܐ ܗܝ (aiōn g165)
Alas for you, teachers of the law and Pharisees, hypocrites that you are! You scour land and sea to make a single convert, and, when he is gained, you make him twice as deserving of the Pit as you are yourselves. (Geenna g1067)
ܘܝ ܠܟܘܢ ܤܦܪܐ ܘܦܪܝܫܐ ܢܤܒܝ ܒܐܦܐ ܕܡܬܟܪܟܝܢ ܐܢܬܘܢ ܝܡܐ ܘܝܒܫܐ ܕܬܥܒܕܘܢ ܚܕ ܓܝܘܪܐ ܘܡܐ ܕܗܘܐ ܥܒܕܝܢ ܐܢܬܘܢ ܠܗ ܒܪܗ ܕܓܗܢܐ ܐܥܦܐ ܥܠܝܟܘܢ (Geenna g1067)
You serpents and brood of vipers! How can you escape being sentenced to the Pit? (Geenna g1067)
ܚܘܘܬܐ ܝܠܕܐ ܕܐܟܕܢܐ ܐܝܟܢܐ ܬܥܪܩܘܢ ܡܢ ܕܝܢܐ ܕܓܗܢܐ (Geenna g1067)
so, while Jesus was sitting on the Mount of Olives, his disciples came up to him privately and said: “Tell us when this will be, and what will be the sign of your Coming, and of the close of the age.” (aiōn g165)
ܘܟܕ ܝܬܒ ܝܫܘܥ ܥܠ ܛܘܪܐ ܕܙܝܬܐ ܩܪܒܘ ܬܠܡܝܕܘܗܝ ܘܐܡܪܝܢ ܒܝܢܝܗܘܢ ܘܠܗ ܐܡܪ ܠܢ ܐܡܬܝ ܗܠܝܢ ܢܗܘܝܢ ܘܡܢܐ ܗܝ ܐܬܐ ܕܡܐܬܝܬܟ ܘܕܫܘܠܡܗ ܕܥܠܡܐ (aiōn g165)
Then he will say to those on his left ‘Go from my presence, accursed, into the ‘aeonian fire which has been prepared for the Devil and his angels.’ (aiōnios g166)
ܗܝܕܝܢ ܢܐܡܪ ܐܦ ܠܗܢܘܢ ܕܡܢ ܤܡܠܗ ܙܠܘ ܠܟܘܢ ܡܢܝ ܠܝܛܐ ܠܢܘܪܐ ܕܠܥܠܡ ܗܝ ܕܡܛܝܒܐ ܠܐܟܠܩܪܨܐ ܘܠܡܠܐܟܘܗܝ (aiōnios g166)
And these last will go away ‘into aeonian punishment,’ but the righteous ‘into aeonian life.’” (aiōnios g166)
ܘܢܐܙܠܘܢ ܗܠܝܢ ܠܬܫܢܝܩܐ ܕܠܥܠܡ ܘܙܕܝܩܐ ܠܚܝܐ ܕܠܥܠܡ (aiōnios g166)
and teaching them to lay to heart all the commands that I have given you; and, remember, I myself am with you every day until the close of the age.” (aiōn g165)
ܘܐܠܦܘ ܐܢܘܢ ܕܢܛܪܘܢ ܟܠ ܡܐ ܕܦܩܕܬܟܘܢ ܘܗܐ ܐܢܐ ܥܡܟܘܢ ܐܢܐ ܟܠܗܘܢ ܝܘܡܬܐ ܥܕܡܐ ܠܫܘܠܡܗ ܕܥܠܡܐ ܐܡܝܢ (aiōn g165)
but whoever slanders the Holy Spirit remains unforgiven to the end; he has to answer for an enduring sin.” (aiōn g165, aiōnios g166)
ܡܢ ܕܝܢ ܕܢܓܕܦ ܥܠ ܪܘܚܐ ܕܩܘܕܫܐ ܠܝܬ ܠܗ ܫܘܒܩܢܐ ܠܥܠܡ ܐܠܐ ܡܚܝܒ ܗܘ ܠܕܝܢܐ ܕܠܥܠܡ (aiōn g165, aiōnios g166)
but the cares of life, and the glamour of wealth, and cravings for many other things come in and completely choke the Message, so that it gives no return. (aiōn g165)
ܘܪܢܝܐ ܕܥܠܡܐ ܗܢܐ ܘܛܘܥܝܝ ܕܥܘܬܪܐ ܘܫܪܟܐ ܕܪܓܝܓܬܐ ܐܚܪܢܝܬܐ ܥܐܠܢ ܚܢܩܢ ܠܗ ܠܡܠܬܐ ܘܕܠܐ ܦܐܪܐ ܗܘܝܐ (aiōn g165)
If your hand proves a snare to you, cut it off. It would be better for you to enter the Life maimed, than to have both your hands and go into the Pit, into the inextinguishable fire. (Geenna g1067)
ܐܢ ܕܝܢ ܡܟܫܠܐ ܠܟ ܐܝܕܟ ܦܤܘܩܝܗ ܦܩܚ ܗܘ ܠܟ ܦܫܝܓܐ ܕܬܥܘܠ ܠܚܝܐ ܐܘ ܟܕ ܐܝܬ ܠܟ ܬܪܬܝܢ ܐܝܕܝܢ ܬܐܙܠ ܠܓܗܢܐ (Geenna g1067)
If your foot proves a snare to you, cut it off. It would be better for you to enter the Life lame, than to have both your feet and be thrown into the Pit. (Geenna g1067)
ܘܐܢ ܪܓܠܟ ܡܟܫܠܐ ܠܟ ܦܤܘܩܝܗ ܦܩܚ ܗܘ ܠܟ ܕܬܥܘܠ ܠܚܝܐ ܚܓܝܤܐ ܐܘ ܟܕ ܐܝܬ ܠܟ ܬܪܬܝܢ ܪܓܠܝܢ ܬܦܠ ܒܓܗܢܐ (Geenna g1067)
If your eye proves a snare to you, tear it out. It would be better for you to enter the Kingdom of God with only one eye, than to have both eyes and be thrown into the Pit, (Geenna g1067)
ܘܐܢ ܥܝܢܟ ܡܟܫܠܐ ܠܟ ܚܨܝܗ ܦܩܚ ܗܘ ܠܟ ܕܒܚܕܐ ܥܝܢܟ ܬܥܘܠ ܠܡܠܟܘܬܗ ܕܐܠܗܐ ܐܘ ܟܕ ܐܝܬ ܠܟ ܬܪܬܝܢ ܥܝܢܝܢ ܬܦܠ ܒܓܗܢܐ ܕܢܘܪܐ (Geenna g1067)
As Jesus was resuming his journey, a man came running up to him, and threw himself on his knees before him. “Good Teacher,” he asked, “what must I do to gain eternal life?” (aiōnios g166)
ܘܟܕ ܪܕܐ ܒܐܘܪܚܐ ܪܗܛ ܚܕ ܢܦܠ ܥܠ ܒܘܪܟܘܗܝ ܘܡܫܐܠ ܗܘܐ ܠܗ ܘܐܡܪ ܡܠܦܢܐ ܛܒܐ ܡܢܐ ܐܥܒܕ ܕܐܬܪ ܚܝܐ ܕܠܥܠܡ (aiōnios g166)
who will not receive a hundred times as much, even now in the present — houses, and brothers, and sisters, and mothers, and children, and land — though not without persecutions, and, in the age that is coming, Immortal Life. (aiōn g165, aiōnios g166)
ܘܠܐ ܢܩܒܠ ܚܕ ܒܡܐܐ ܗܫܐ ܒܙܒܢܐ ܗܢܐ ܒܬܐ ܘܐܚܐ ܘܐܚܘܬܐ ܘܐܡܗܬܐ ܘܒܢܝܐ ܘܩܘܪܝܐ ܥܡ ܪܕܘܦܝܐ ܘܒܥܠܡܐ ܕܐܬܐ ܚܝܐ ܕܠܥܠܡ (aiōn g165, aiōnios g166)
So, addressing the tree, he exclaimed: “May no man ever again eat of your fruit!” And his disciples heard what he said. (aiōn g165)
ܘܐܡܪ ܠܗ ܡܟܝܠ ܘܠܥܠܡ ܐܢܫ ܡܢܟܝ ܦܐܪܐ ܠܐ ܢܐܟܘܠ ܘܫܡܥܘ ܬܠܡܝܕܘܗܝ ܘܐܬܘ ܠܐܘܪܫܠܡ (aiōn g165)
and he shall reign over the descendants of Jacob for ever; And to his kingdom there shall be no end.” (aiōn g165)
ܘܢܡܠܟ ܥܠ ܒܝܬܗ ܕܝܥܩܘܒ ܠܥܠܡ ܘܠܡܠܟܘܬܗ ܤܘܦ ܠܐ ܢܗܘܐ (aiōn g165)
(As he promised to our forefathers) For Abraham and his race for ever.” (aiōn g165)
ܐܝܟ ܕܡܠܠ ܥܡ ܐܒܗܝܢ ܥܡ ܐܒܪܗܡ ܘܥܡ ܙܪܥܗ ܠܥܠܡ (aiōn g165)
As he promised by the lips of his Holy Prophets of old — (aiōn g165)
ܐܝܟ ܕܡܠܠ ܒܦܘܡܐ ܕܢܒܝܘܗܝ ܩܕܝܫܐ ܕܡܢ ܥܠܡ (aiōn g165)
and the demons begged Jesus not to order them away into the bottomless pit. (Abyssos g12)
ܘܒܥܝܢ ܗܘܘ ܡܢܗ ܕܠܐ ܢܦܩܘܕ ܠܗܘܢ ܠܡܐܙܠ ܠܬܗܘܡܐ (Abyssos g12)
And you, Capernaum! Will you ‘exalt yourself to heaven’? ‘You shall go down to the Place of Death.’ (Hadēs g86)
ܘܐܢܬܝ ܟܦܪܢܚܘܡ ܗܝ ܕܥܕܡܐ ܠܫܡܝܐ ܐܬܬܪܝܡܬܝ ܥܕܡܐ ܠܫܝܘܠ ܬܬܚܬܝܢ (Hadēs g86)
Just then a Student of the Law came forward to test Jesus further. “Teacher,” he said, “what must I do if I am to ‘gain Immortal Life’?” (aiōnios g166)
ܘܗܐ ܤܦܪܐ ܚܕ ܩܡ ܕܢܢܤܝܘܗܝ ܘܐܡܪ ܡܠܦܢܐ ܡܢܐ ܐܥܒܕ ܕܐܪܬ ܚܝܐ ܕܠܥܠܡ (aiōnios g166)
I will show you of whom you should be afraid. Be afraid of him who, after killing you, has the power to fling you into the Pit. Yes, I say, be afraid of him. (Geenna g1067)
ܐܚܘܝܟܘܢ ܕܝܢ ܡܢ ܡܢ ܬܕܚܠܘܢ ܡܢ ܗܘ ܕܡܢ ܒܬܪ ܕܩܛܠ ܫܠܝܛ ܠܡܪܡܝܘ ܒܓܗܢܐ ܐܝܢ ܐܡܪ ܐܢܐ ܠܟܘܢ ܕܡܢ ܗܢܐ ܕܚܠܘ (Geenna g1067)
His master complimented this dishonest steward on the shrewdness of his action. And indeed men of the world are shrewder in dealing with their fellow-men than those who have the Light. (aiōn g165)
ܘܫܒܚ ܡܪܢ ܠܪܒܝܬܐ ܕܥܘܠܐ ܕܚܟܝܡܐܝܬ ܥܒܕ ܒܢܘܗܝ ܓܝܪ ܕܥܠܡܐ ܗܢܐ ܚܟܝܡܝܢ ܐܢܘܢ ܡܢ ܒܢܘܗܝ ܕܢܘܗܪܐ ܒܫܪܒܬܗܘܢ ܗܕܐ (aiōn g165)
And I say to you ‘Win friends for yourselves with your dishonest money,’ so that, when it comes to an end, there may be a welcome for you into the Eternal Home. (aiōnios g166)
ܘܐܦ ܐܢܐ ܐܡܪ ܐܢܐ ܠܟܘܢ ܕܥܒܕܘ ܠܟܘܢ ܪܚܡܐ ܡܢ ܡܡܘܢܐ ܗܢܐ ܕܥܘܠܐ ܕܡܐ ܕܓܡܪ ܢܩܒܠܘܢܟܘܢ ܒܡܛܠܝܗܘܢ ܕܠܥܠܡ (aiōnios g166)
In the Place of Death he looked up in his torment, and saw Abraham at a distance and Lazarus at his side. (Hadēs g86)
ܘܟܕ ܡܫܬܢܩ ܒܫܝܘܠ ܐܪܝܡ ܥܝܢܘܗܝ ܡܢ ܪܘܚܩܐ ܘܚܙܐ ܠܐܒܪܗܡ ܘܠܠܥܙܪ ܒܥܘܒܗ (Hadēs g86)
And one of the Presidents asked Jesus this question — “Good Teacher, what must I do if I am to gain Immortal Life?” (aiōnios g166)
ܘܫܐܠܗ ܚܕ ܡܢ ܪܫܢܐ ܘܐܡܪ ܠܗ ܡܠܦܢܐ ܛܒܐ ܡܢܐ ܐܥܒܕ ܕܐܪܬ ܚܝܐ ܕܠܥܠܡ (aiōnios g166)
who will not receive many times as much in the present, and in the age that is coming Immortal Life.” (aiōn g165, aiōnios g166)
ܘܠܐ ܢܩܒܠ ܒܐܥܦܐ ܤܓܝܐܐ ܒܗܢܐ ܙܒܢܐ ܘܒܥܠܡܐ ܕܐܬܐ ܚܝܐ ܕܠܥܠܡ (aiōn g165, aiōnios g166)
“The men and women of this world,” said Jesus, “marry and are given in marriage; (aiōn g165)
ܐܡܪ ܠܗܘܢ ܝܫܘܥ ܒܢܘܗܝ ܕܥܠܡܐ ܗܢܐ ܢܤܒܝܢ ܢܫܐ ܘܢܫܐ ܗܘܝܢ ܠܓܒܪܐ (aiōn g165)
but, for those who are thought worthy to attain to that other world and the resurrection from the dead, there is no marrying or being married, (aiōn g165)
ܗܢܘܢ ܕܝܢ ܕܠܗܘ ܥܠܡܐ ܫܘܘ ܘܠܩܝܡܬܐ ܕܡܢ ܒܝܬ ܡܝܬܐ ܠܐ ܢܤܒܝܢ ܢܫܐ ܘܐܦ ܠܐ ܢܫܐ ܗܘܝܢ ܠܓܒܪܐ (aiōn g165)
that every one who believes in him may have Immortal Life.” (aiōnios g166)
ܕܟܠ ܐܢܫ ܕܡܗܝܡܢ ܒܗ ܠܐ ܢܐܒܕ ܐܠܐ ܢܗܘܘܢ ܠܗ ܚܝܐ ܕܠܥܠܡ (aiōnios g166)
For God so loved the world, that he gave his only Son, that every one who believes in him may not be lost, but have Immortal Life. (aiōnios g166)
ܗܟܢܐ ܓܝܪ ܐܚܒ ܐܠܗܐ ܠܥܠܡܐ ܐܝܟܢܐ ܕܠܒܪܗ ܝܚܝܕܝܐ ܢܬܠ ܕܟܠ ܡܢ ܕܡܗܝܡܢ ܒܗ ܠܐ ܢܐܒܕ ܐܠܐ ܢܗܘܘܢ ܠܗ ܚܝܐ ܕܠܥܠܡ (aiōnios g166)
He who believes in the Son has Immortal Life, while he who rejects the Son will not even see that Life, but remains under ‘God’s displeasure.’ (aiōnios g166)
ܡܢ ܕܡܗܝܡܢ ܒܒܪܐ ܐܝܬ ܠܗ ܚܝܐ ܕܠܥܠܡ ܘܡܢ ܕܠܐ ܡܬܛܦܝܤ ܠܒܪܐ ܠܐ ܢܚܙܐ ܚܝܐ ܐܠܐ ܪܘܓܙܗ ܕܐܠܗܐ ܢܩܘܐ ܥܠܘܗܝ (aiōnios g166)
but whoever once drinks of the water that I will give him shall never thirst any more; but the water that I will give him shall become a spring welling up within him — a source of Immortal Life.” (aiōn g165, aiōnios g166)
ܟܠ ܕܝܢ ܕܢܫܬܐ ܡܢ ܡܝܐ ܕܐܢܐ ܐܬܠ ܠܗ ܠܐ ܢܨܗܐ ܠܥܠܡ ܐܠܐ ܡܝܐ ܗܢܘܢ ܕܝܗܒ ܐܢܐ ܠܗ ܢܗܘܘܢ ܒܗ ܡܥܝܢܐ ܕܡܝܐ ܕܢܒܥܝܢ ܠܚܝܐ ܕܠܥܠܡ (aiōn g165, aiōnios g166)
Already the reaper is receiving wages and gathering in sheaves for Immortal Life, so that sower and reaper rejoice together. (aiōnios g166)
ܘܐܝܢܐ ܕܚܨܕ ܐܓܪܐ ܢܤܒ ܘܟܢܫ ܦܐܪܐ ܠܚܝܐ ܕܠܥܠܡ ܘܙܪܘܥܐ ܘܚܨܘܕܐ ܐܟܚܕܐ ܢܚܕܘܢ (aiōnios g166)
In truth I tell you that he who listens to my Message and believes him who sent me, has Immortal Life, and does not come under condemnation, but has already passed out of Death into Life. (aiōnios g166)
ܐܡܝܢ ܐܡܝܢ ܐܡܪ ܐܢܐ ܠܟܘܢ ܕܡܢ ܕܫܡܥ ܡܠܬܝ ܘܡܗܝܡܢ ܠܡܢ ܕܫܕܪܢܝ ܐܝܬ ܠܗ ܚܝܐ ܕܠܥܠܡ ܘܠܕܝܢܐ ܠܐ ܐܬܐ ܐܠܐ ܫܢܝ ܠܗ ܡܢ ܡܘܬܐ ܠܚܝܐ (aiōnios g166)
You search the Scriptures, because you think that you find in them Immortal Life; and, though it is those very Scriptures that bear testimony to me, (aiōnios g166)
ܒܨܘ ܟܬܒܐ ܕܒܗܘܢ ܡܤܒܪܝܢ ܐܢܬܘܢ ܕܚܝܐ ܕܠܥܠܡ ܐܝܬ ܠܟܘܢ ܘܗܢܘܢ ܤܗܕܝܢ ܥܠܝ (aiōnios g166)
Work, not for the food that perishes, but for the food that lasts for Immortal Life, which the Son of Man will give you; for upon him the Father — God himself — has set the seal of his approval.” (aiōnios g166)
ܠܐ ܬܦܠܚܘܢ ܡܐܟܘܠܬܐ ܕܐܒܕܐ ܐܠܐ ܡܐܟܘܠܬܐ ܕܡܩܘܝܐ ܠܚܝܐ ܕܠܥܠܡ ܐܝܕܐ ܕܒܪܗ ܕܐܢܫܐ ܢܬܠ ܠܟܘܢ ܠܗܢܐ ܓܝܪ ܐܒܐ ܚܬܡ ܐܠܗܐ (aiōnios g166)
For it is the will of my Father that every one who sees the Son, and believes in him, should have Immortal Life; and I myself will raise him up at the Last Day.” (aiōnios g166)
ܗܢܘ ܓܝܪ ܨܒܝܢܗ ܕܐܒܝ ܕܟܠ ܕܚܙܐ ܠܒܪܐ ܘܡܗܝܡܢ ܒܗ ܢܗܘܘܢ ܠܗ ܚܝܐ ܕܠܥܠܡ ܘܐܢܐ ܐܩܝܡܝܘܗܝ ܒܝܘܡܐ ܐܚܪܝܐ (aiōnios g166)
In truth I tell you, he who believes in me has Immortal Life. (aiōnios g166)
ܐܡܝܢ ܐܡܝܢ ܐܡܪ ܐܢܐ ܠܟܘܢ ܕܡܢ ܕܡܗܝܡܢ ܒܝ ܐܝܬ ܠܗ ܚܝܐ ܕܠܥܠܡ (aiōnios g166)
I am the Living Bread that has come down from Heaven. If any one eats of this Bread, he will live for ever; and the Bread that I shall give is my flesh, which I will give for the Life of the world.” (aiōn g165)
ܐܢܐ ܐܢܐ ܠܚܡܐ ܚܝܐ ܕܡܢ ܫܡܝܐ ܢܚܬܬ ܘܐܢ ܐܢܫ ܢܐܟܘܠ ܡܢ ܗܢܐ ܠܚܡܐ ܢܚܐ ܠܥܠܡ ܘܠܚܡܐ ܐܝܢܐ ܕܐܢܐ ܐܬܠ ܦܓܪܝ ܗܘ ܕܥܠ ܐܦܝ ܚܝܘܗܝ ܕܥܠܡܐ ܝܗܒ ܐܢܐ (aiōn g165)
He who takes my flesh for his food, and drinks my blood, has Immortal Life; and I will raise him up at the Last Day. (aiōnios g166)
ܡܢ ܕܐܟܠ ܕܝܢ ܡܢ ܦܓܪܝ ܘܫܬܐ ܡܢ ܕܡܝ ܐܝܬ ܠܗ ܚܝܐ ܕܠܥܠܡ ܘܐܢܐ ܐܩܝܡܝܘܗܝ ܒܝܘܡܐ ܐܚܪܝܐ (aiōnios g166)
That is the Bread which has come down from Heaven — not such as your ancestors ate, and yet died; he who takes this Bread for his food shall live for ever.” (aiōn g165)
ܗܢܘ ܠܚܡܐ ܕܢܚܬ ܡܢ ܫܡܝܐ ܠܐ ܗܘܐ ܐܝܟ ܕܐܟܠܘ ܐܒܗܝܟܘܢ ܡܢܢܐ ܘܡܝܬܘ ܡܢ ܕܐܟܠ ܗܢܐ ܠܚܡܐ ܢܚܐ ܠܥܠܡ (aiōn g165)
But Simon Peter answered: “Master, to whom shall we go? Immortal Life is in your teaching; (aiōnios g166)
ܥܢܐ ܫܡܥܘܢ ܟܐܦܐ ܘܐܡܪ ܡܪܝ ܠܘܬ ܡܢ ܢܐܙܠ ܡܠܐ ܕܚܝܐ ܕܠܥܠܡ ܐܝܬ ܠܟ (aiōnios g166)
And a slave does not remain in the home always; but a son remains always. (aiōn g165)
ܘܥܒܕܐ ܠܐ ܡܩܘܐ ܠܥܠܡ ܒܒܝܬܐ ܒܪܐ ܕܝܢ ܠܥܠܡ ܡܩܘܐ (aiōn g165)
In truth I tell you, if any one lays my Message to heart, he will never really die.” (aiōn g165)
ܐܡܝܢ ܐܡܝܢ ܐܡܪ ܐܢܐ ܠܟܘܢ ܕܡܢ ܕܡܠܬܝ ܢܛܪ ܡܘܬܐ ܠܐ ܢܚܙܐ ܠܥܠܡ (aiōn g165)
“Now we are sure that you are possessed by a demon,” the Jews replied. “Abraham died, and so did the Prophets; and yet you say ‘If any one lays my Message to heart, he will never know death.’ (aiōn g165)
ܐܡܪܝܢ ܠܗ ܝܗܘܕܝܐ ܗܫܐ ܝܕܥܢ ܕܕܝܘܐ ܐܝܬ ܠܟ ܐܒܪܗܡ ܡܝܬ ܘܢܒܝܐ ܘܐܢܬ ܐܡܪ ܐܢܬ ܕܡܢ ܕܡܠܬܝ ܢܛܪ ܡܘܬܐ ܠܐ ܢܛܥܡ ܠܥܠܡ (aiōn g165)
Since the world began, such a thing was never heard of as any one’s giving sight to a person born blind. (aiōn g165)
ܡܢ ܥܠܡ ܠܐ ܐܫܬܡܥܬ ܕܦܬܚ ܐܢܫ ܥܝܢܐ ܕܤܡܝܐ ܕܐܬܝܠܕ (aiōn g165)
and I give them Immortal Life, and they shall not be lost; nor shall any one snatch them out of my hands. (aiōn g165, aiōnios g166)
ܘܐܢܐ ܝܗܒ ܐܢܐ ܠܗܘܢ ܚܝܐ ܕܠܥܠܡ ܘܠܐ ܢܐܒܕܘܢ ܠܥܠܡ ܘܠܐ ܐܢܫ ܢܚܛܘܦ ܐܢܘܢ ܡܢ ܐܝܕܝ (aiōn g165, aiōnios g166)
and he who lives and believes in me shall never die. Do you believe this?” (aiōn g165)
ܘܟܠ ܕܚܝ ܘܡܗܝܡܢ ܒܝ ܠܥܠܡ ܠܐ ܢܡܘܬ ܡܗܝܡܢܬܝ ܗܕܐ (aiōn g165)
He who loves his life loses it; while he who hates his life in the present world shall preserve it for Immortal Life. (aiōnios g166)
ܡܢ ܕܪܚܡ ܢܦܫܗ ܢܘܒܕܝܗ ܘܡܢ ܕܤܢܐ ܢܦܫܗ ܒܥܠܡܐ ܗܢܐ ܢܛܪܝܗ ܠܚܝܐ ܕܠܥܠܡ (aiōnios g166)
“We,” replied the people, “have learned from the Law that the ‘Christ is to remain for ever’; how is it, then, that you say that the Son of Man must be ‘lifted up’ Who is this ‘Son of Man’?” (aiōn g165)
ܐܡܪܝܢ ܠܗ ܟܢܫܐ ܚܢܢ ܫܡܥܢ ܡܢ ܢܡܘܤܐ ܕܡܫܝܚܐ ܠܥܠܡ ܡܩܘܐ ܐܝܟܢܐ ܐܡܪ ܐܢܬ ܕܥܬܝܕ ܗܘ ܕܢܬܬܪܝܡ ܒܪܗ ܕܐܢܫܐ ܡܢܘ ܗܢܐ ܒܪܗ ܕܐܢܫܐ (aiōn g165)
And I know that Immortal Life lies in keeping his command. Therefore, whatever I say, I say only what the Father has taught me.” (aiōnios g166)
ܘܝܕܥ ܐܢܐ ܕܦܘܩܕܢܗ ܚܝܐ ܐܢܘܢ ܕܠܥܠܡ ܐܝܠܝܢ ܗܟܝܠ ܕܡܡܠܠ ܐܢܐ ܐܝܟܢܐ ܕܐܡܪ ܠܝ ܐܒܝ ܗܟܢܐ ܡܡܠܠ ܐܢܐ (aiōnios g166)
“You shall never wash my feet!” exclaimed Peter. “Unless I wash you,” answered Jesus, “you have nothing in common with me.” (aiōn g165)
ܐܡܪ ܠܗ ܫܡܥܘܢ ܟܐܦܐ ܠܥܠܡ ܠܐ ܡܫܝܓ ܐܢܬ ܠܝ ܪܓܠܝ ܐܡܪ ܠܗ ܝܫܘܥ ܐܢ ܠܐ ܡܫܝܓ ܐܢܐ ܠܟ ܠܝܬ ܠܟ ܥܡܝ ܡܢܬܐ (aiōn g165)
and I will ask the Father, and he will give you another Helper, to be with you always — the Spirit of Truth. (aiōn g165)
ܘܐܢܐ ܐܒܥܐ ܡܢ ܐܒܝ ܘܐܚܪܢܐ ܦܪܩܠܛܐ ܢܬܠ ܠܟܘܢ ܕܢܗܘܐ ܥܡܟܘܢ ܠܥܠܡ (aiōn g165)
even as thou gavest him power over all mankind, that he should give Immortal Life to all those whom thou has given him. (aiōnios g166)
ܐܝܟܢܐ ܕܝܗܒܬ ܠܗ ܫܘܠܛܢܐ ܥܠ ܟܠ ܒܤܪ ܕܟܠ ܡܐ ܕܝܗܒܬ ܠܗ ܢܬܠ ܠܗ ܚܝܐ ܕܠܥܠܡ (aiōnios g166)
And the Immortal Life is this — to know thee the one true God, and Jesus Christ whom thou has sent as thy Messenger. (aiōnios g166)
ܗܠܝܢ ܐܢܘܢ ܕܝܢ ܚܝܐ ܕܠܥܠܡ ܕܢܕܥܘܢܟ ܕܐܢܬ ܐܢܬ ܐܠܗܐ ܕܫܪܪܐ ܒܠܚܘܕܝܟ ܘܡܢ ܕܫܕܪܬ ܝܫܘܥ ܡܫܝܚܐ (aiōnios g166)
For thou wilt not abandon my soul to the Place of Death, Nor surrender me, your holy one, to undergo corruption. (Hadēs g86)
ܡܛܠ ܕܠܐ ܫܒܩ ܐܢܬ ܠܢܦܫܝ ܒܫܝܘܠ ܘܠܐ ܝܗܒ ܐܢܬ ܠܚܤܝܟ ܕܢܚܙܐ ܚܒܠܐ (Hadēs g86)
and referred to the resurrection of the Christ when he said that ‘he had not been abandoned to the Place of Death, nor had his body undergone corruption.’ (Hadēs g86)
ܘܩܕܡ ܚܙܐ ܘܡܠܠ ܥܠ ܩܝܡܬܗ ܕܡܫܝܚܐ ܕܠܐ ܐܫܬܒܩ ܒܫܝܘܠ ܐܦܠܐ ܦܓܪܗ ܚܙܐ ܚܒܠܐ (Hadēs g86)
But Heaven must be his home, until the days of the Universal Restoration, of which God has spoken by the lips of his holy Prophets from the very first. (aiōn g165)
ܕܠܗ ܘܠܐ ܠܫܡܝܐ ܕܢܩܒܠܘܢ ܥܕܡܐ ܠܡܘܠܝܐ ܕܙܒܢܐ ܕܟܠܗܝܢ ܐܝܠܝܢ ܕܡܠܠ ܐܠܗܐ ܒܦܘܡܐ ܕܢܒܝܘܗܝ ܩܕܝܫܐ ܕܡܢ ܥܠܡ (aiōn g165)
Then Paul and Barnabas spoke out fearlessly, and said: “It was necessary that the Message of God should be told to you first; but, since you reject it and reckon yourselves not worthy of the Immortal Life — we turn to the Gentiles! (aiōnios g166)
ܐܡܪ ܕܝܢ ܦܘܠܘܤ ܘܒܪܢܒܐ ܥܝܢ ܒܓܠܐ ܠܟܘܢ ܗܘ ܘܠܐ ܗܘܐ ܩܕܡܝܬ ܕܬܬܐܡܪ ܡܠܬܗ ܕܐܠܗܐ ܐܠܐ ܡܛܠ ܕܕܚܝܢ ܐܢܬܘܢ ܠܗ ܡܢܟܘܢ ܘܦܤܩܬܘܢ ܥܠ ܢܦܫܟܘܢ ܕܠܐ ܫܘܝܢ ܐܢܬܘܢ ܠܚܝܐ ܕܠܥܠܡ ܗܐ ܡܬܦܢܝܢܢ ܠܢ ܠܘܬ ܥܡܡܐ (aiōnios g166)
On hearing this, the Gentiles were glad and extolled God’s Message; and all those who had been enrolled for Immortal Life became believers in Christ; (aiōnios g166)
ܘܟܕ ܫܡܥܝܢ ܗܘܘ ܥܡܡܐ ܚܕܝܢ ܗܘܘ ܘܡܫܒܚܝܢ ܠܐܠܗܐ ܘܗܝܡܢܘ ܐܝܠܝܢ ܕܤܝܡܝܢ ܗܘܘ ܠܚܝܐ ܕܠܥܠܡ (aiōnios g166)
Says the Lord, as he does these things, foreknown from of old.’ (aiōn g165)
ܝܕܝܥܝܢ ܡܢ ܥܠܡ ܥܒܕܘܗܝ ܕܐܠܗܐ (aiōn g165)
For ever since the creation of the universe God’s invisible attributes — his everlasting power and divinity — are to be seen and studied in his works, so that men have no excuse; (aïdios g126)
ܟܤܝܬܗ ܓܝܪ ܕܐܠܗܐ ܡܢ ܬܪܡܝܬܗ ܕܥܠܡܐ ܠܒܪܝܬܗ ܒܤܘܟܠܐ ܡܬܚܙܝܢ ܘܚܝܠܗ ܘܐܠܗܘܬܗ ܕܠܥܠܡ ܕܢܗܘܘܢ ܕܠܐ ܡܦܩ ܒܪܘܚ (aïdios g126)
for they had substituted a lie for the truth about God, and had reverenced and worshiped created things more than the Creator, who is to be praised for ever. Amen. (aiōn g165)
ܘܚܠܦܘ ܫܪܪܗ ܕܐܠܗܐ ܒܟܕܒܘܬܐ ܘܕܚܠܘ ܘܫܡܫܘ ܠܒܪܝܬܐ ܛܒ ܡܢ ܕܠܒܪܘܝܗܝܢ ܕܠܗ ܬܫܒܚܢ ܘܒܘܪܟܢ ܠܥܠܡ ܥܠܡܝܢ ܐܡܝܢ (aiōn g165)
To those who, by perseverance in doing good, aim at glory, honour, and all that is imperishable, he will give Immortal Life; (aiōnios g166)
ܠܐܝܠܝܢ ܕܒܡܤܝܒܪܢܘܬܐ ܕܥܒܕܐ ܛܒܐ ܬܫܒܘܚܬܐ ܘܐܝܩܪܐ ܘܠܐ ܡܬܚܒܠܢܘܬܐ ܒܥܝܢ ܝܗܒ ܠܗܘܢ ܚܝܐ ܕܠܥܠܡ (aiōnios g166)
in order than, just as Sin had reigned in the realm of Death, so, too, might Loving-kindness reign through righteousness, and result in Immortal Life, through Jesus Christ, our Lord. (aiōnios g166)
ܕܐܝܟ ܕܐܡܠܟܬ ܚܛܝܬܐ ܒܡܘܬܐ ܗܟܢܐ ܬܡܠܟ ܛܝܒܘܬܐ ܒܟܐܢܘܬܐ ܠܚܝܐ ܕܠܥܠܡ ܒܝܕ ܡܪܢ ܝܫܘܥ ܡܫܝܚܐ (aiōnios g166)
But now that you have been set free from the control of Sin, and have become servants to God, the fruit that you reap is an ever-increasing holiness, and the end Immortal Life. (aiōnios g166)
ܘܗܫܐ ܕܐܬܚܪܪܬܘܢ ܡܢ ܚܛܝܬܐ ܘܗܘܝܬܘܢ ܥܒܕܐ ܠܐܠܗܐ ܐܝܬ ܠܟܘܢ ܦܐܪܐ ܩܕܝܫܐ ܕܚܪܬܗܘܢ ܚܝܐ ܕܠܥܠܡ (aiōnios g166)
The wages of Sin are Death, but the gift of God is Immortal Life, through union with Christ Jesus, our Lord. (aiōnios g166)
ܬܐܓܘܪܬܐ ܕܝܢ ܕܚܛܝܬܐ ܡܘܬܐ ܗܘ ܘܡܘܗܒܬܗ ܕܐܠܗܐ ܚܝܐ ܕܠܥܠܡ ܒܡܪܢ ܝܫܘܥ ܡܫܝܚܐ (aiōnios g166)
They are descended from the Patriarchs; and, as far as his human nature was concerned, from them came the Christ — he who is supreme over all things, God for ever blessed. Amen. (aiōn g165)
ܘܐܒܗܬܐ ܘܡܢܗܘܢ ܐܬܚܙܝ ܡܫܝܚܐ ܒܒܤܪ ܕܐܝܬܘܗܝ ܐܠܗܐ ܕܥܠ ܟܠ ܕܠܗ ܬܫܒܚܢ ܘܒܘܪܟܢ ܠܥܠܡ ܥܠܡܝܢ ܐܡܝܢ (aiōn g165)
‘or “Who will go down into the depths below?”’ — which means to bring Christ up from the dead. (Abyssos g12)
ܘܡܢܘ ܢܚܬ ܠܬܗܘܡܐ ܕܫܝܘܠ ܘܐܤܩ ܠܡܫܝܚܐ ܡܢ ܒܝܬ ܡܝܬܐ (Abyssos g12)
For God has given all alike over to disobedience, that to all alike he may show mercy. (eleēsē g1653)
ܚܒܫ ܓܝܪ ܐܠܗܐ ܠܟܠܢܫ ܒܠܐ ܡܬܛܦܝܤܢܘܬܐ ܕܥܠ ܟܠ ܐܢܫ ܢܪܚܡ (eleēsē g1653)
For all things are from him, through him, and for him. And to him be all glory for ever and ever! Amen. (aiōn g165)
ܡܛܠ ܕܟܠ ܡܢܗ ܘܟܠ ܒܗ ܘܟܠ ܒܐܝܕܗ ܕܠܗ ܬܫܒܚܢ ܘܒܘܪܟܢ ܠܥܠܡ ܥܠܡܝܢ ܐܡܝܢ (aiōn g165)
Do not conform to the fashion of this world; but be transformed by the complete change that has come over your minds, so that you may discern what God’s will is — all that is good, acceptable, and perfect. (aiōn g165)
ܘܠܐ ܬܬܕܡܘܢ ܠܥܠܡܐ ܗܢܐ ܐܠܐ ܐܫܬܚܠܦܘ ܒܚܘܕܬܐ ܕܪܥܝܢܝܟܘܢ ܘܗܘܝܬܘܢ ܦܪܫܝܢ ܐܝܢܐ ܗܘ ܨܒܝܢܐ ܕܐܠܗܐ ܛܒܐ ܘܡܩܒܠܐ ܘܓܡܝܪܐ (aiōn g165)
Now to him who is able to strengthen you, as promised in the Good News entrusted to me and in the proclamation of Jesus Christ, in accordance with the revelation of that hidden purpose, which in past ages was kept secret but now has been revealed (aiōnios g166)
ܐܬܓܠܝ ܕܝܢ ܒܙܒܢܐ ܗܢܐ ܒܝܕ ܟܬܒܐ ܕܢܒܝܐ ܘܒܦܘܩܕܢܗ ܕܐܠܗܐ ܕܠܥܠܡ ܐܬܝܕܥ ܠܟܠܗܘܢ ܥܡܡܐ ܠܡܫܡܥܐ ܕܗܝܡܢܘܬܐ (aiōnios g166)
and, in obedience to the command of the Immortal God, made known through the writings of the Prophets to all nations, to secure submission to the Faith — (aiōnios g166)
ܕܗܘܝܘ ܚܟܝܡܐ ܒܠܚܘܕܘܗܝ ܫܘܒܚܐ ܒܝܕ ܝܫܘܥ ܡܫܝܚܐ ܠܥܠܡܥܠܡܝܢ ܐܡܝܢ (aiōnios g166)
to him, I say, the wise and only God, be ascribed, through Jesus Christ, all glory for ever and ever. Amen. (aiōn g165)
ܛܝܒܘܬܗ ܕܡܪܢ ܝܫܘܥ ܡܫܝܚܐ ܥܡ ܟܠܟܘܢ ܐܡܝܢ (aiōn g165)
Where is the Philosopher? where the Teacher of the Law? where the Disputant of to-day? Has not God shown the world’s philosophy to be folly? (aiōn g165)
ܐܝܟܐ ܗܘ ܚܟܝܡܐ ܐܘ ܐܝܟܐ ܗܘ ܤܦܪܐ ܐܘ ܐܝܟܐ ܗܘ ܕܪܘܫܐ ܕܥܠܡܐ ܗܢܐ ܠܐ ܗܐ ܐܫܛܝܗ ܐܠܗܐ ܚܟܡܬܗ ܕܥܠܡܐ ܗܢܐ (aiōn g165)
Yet there is a philosophy that we teach to those whose faith is matured, but it is not the philosophy of to-day, nor that of the leaders of to-day — men whose downfall is at hand. (aiōn g165)
ܚܟܡܬܐ ܕܝܢ ܡܡܠܠܝܢܢ ܒܓܡܝܪܐ ܚܟܡܬܐ ܠܐ ܕܗܢܐ ܥܠܡܐ ܐܦܠܐ ܕܫܠܝܛܢܘܗܝ ܕܥܠܡܐ ܗܢܐ ܕܡܬܒܛܠܝܢ (aiōn g165)
No, it is a divine philosophy that we teach, one concerned with the hidden purpose of God — that long-hidden philosophy which God, before time began, destined for our glory. (aiōn g165)
ܐܠܐ ܡܡܠܠܝܢܢ ܚܟܡܬܐ ܕܐܠܗܐ ܒܐܪܙ ܗܝ ܕܡܟܤܝܐ ܗܘܬ ܘܩܕܡ ܗܘܐ ܦܪܫܗ ܐܠܗܐ ܡܢ ܩܕܡ ܥܠܡܐ ܠܫܘܒܚܐ ܕܝܠܢ (aiōn g165)
This philosophy is not known to any of the leaders of to-day; for, had they known it, they would not have crucified our glorified Lord. (aiōn g165)
ܗܝ ܕܚܕ ܡܢ ܫܠܝܛܢܐ ܕܥܠܡܐ ܗܢܐ ܠܐ ܝܕܥܗ ܐܠܘ ܓܝܪ ܝܕܥܘܗ ܠܘ ܠܡܪܗ ܕܬܫܒܘܚܬܐ ܙܩܦܝܢ ܗܘܘ (aiōn g165)
Let no one deceive himself. If any one among you imagines that, as regards this world, he is a wise man, let him become a ‘fool,’ that he may become wise. (aiōn g165)
ܐܢܫ ܠܐ ܢܛܥܐ ܢܦܫܗ ܡܢ ܕܤܒܪ ܒܟܘܢ ܕܚܟܝܡ ܗܘ ܒܥܠܡܐ ܗܢܐ ܢܗܘܐ ܠܗ ܤܟܠܐ ܕܢܗܘܐ ܚܟܝܡܐ (aiōn g165)
Therefore, if what I eat makes my Brother fall, rather than make my Brother fall, I will never eat meat again. (aiōn g165)
ܡܛܠ ܗܢܐ ܐܢ ܡܐܟܘܠܬܐ ܡܟܫܠܐ ܠܐܚܝ ܠܥܠܡ ܒܤܪܐ ܠܐ ܐܟܘܠ ܕܠܐ ܐܟܫܠ ܠܐܚܝ (aiōn g165)
These things happened to them by way of warning, and were recorded to serve as a caution to us, in whose days the close of the ages has come. (aiōn g165)
ܗܠܝܢ ܕܝܢ ܟܠܗܝܢ ܕܓܕܫ ܠܗܘܢ ܠܛܘܦܤܢ ܗܘܝ ܘܐܬܟܬܒ ܡܛܠ ܡܪܕܘܬܐ ܕܝܠܢ ܕܚܪܬܗܘܢ ܕܥܠܡܐ ܥܠܝܢ ܡܛܝܬ (aiōn g165)
‘Death has been swallowed up in victory! Where, O Death, is thy victory? Where, O Death, is thy sting?’ (Hadēs g86)
ܐܝܟܘ ܥܘܩܤܟ ܡܘܬܐ ܐܘ ܐܝܟܐ ܗܝ ܙܟܘܬܟܝ ܫܝܘܠ (Hadēs g86)
Men whose minds have been blinded by the God of this Age, unbelievers as they are, so that the light from the Good News of the glory of the Christ, who is the very incarnation of God, should not shine for them. (aiōn g165)
ܐܝܠܝܢ ܕܐܠܗܗ ܕܥܠܡܐ ܗܢܐ ܥܘܪ ܡܕܥܝܗܘܢ ܥܠ ܕܠܐ ܡܗܝܡܢܝܢ ܕܠܐ ܢܕܢܚ ܠܗܘܢ ܢܘܗܪܗ ܕܐܘܢܓܠܝܘܢ ܕܫܘܒܚܗ ܕܡܫܝܚܐ ܕܗܘܝܘ ܕܡܘܬܗ ܕܐܠܗܐ (aiōn g165)
The light burden of our momentary trouble is preparing for us, in measure transcending thought, a weight of imperishable glory; (aiōnios g166)
ܐܘܠܨܢܗ ܓܝܪ ܕܙܒܢܐ ܗܢܐ ܟܕ ܛܒ ܙܥܘܪ ܘܩܠܝܠ ܫܘܒܚܐ ܪܒܐ ܕܠܐ ܤܟܐ ܠܥܠܡ ܥܠܡܝܢ ܡܛܝܒ ܠܢ (aiōnios g166)
we, all the while, gazing not on what is seen, but on what is unseen; for what is seen is transient, but what is unseen is imperishable. (aiōnios g166)
ܕܠܐ ܚܕܝܢܢ ܒܗܠܝܢ ܕܡܬܚܙܝܢ ܐܠܐ ܒܗܠܝܢ ܕܠܐ ܡܬܚܙܝܢ ܕܡܬܚܙܝܢ ܓܝܪ ܕܙܒܢܐ ܐܢܝܢ ܕܠܐ ܡܬܚܙܝܢ ܕܝܢ ܕܠܥܠܡ ܐܢܝܢ (aiōnios g166)
For we know that if our tent — that earthly body which is now our home — is taken down, we have a house of God’s building, a home not made by hands, imperishable, in Heaven. (aiōnios g166)
ܝܕܥܝܢܢ ܓܝܪ ܕܐܢ ܒܝܬܢ ܕܒܐܪܥܐ ܗܢܐ ܕܦܓܪܐ ܢܫܬܪܐ ܐܠܐ ܐܝܬ ܠܢ ܒܢܝܢܐ ܕܡܢ ܐܠܗܐ ܒܝܬܐ ܕܠܐ ܒܥܒܕ ܐܝܕܝܐ ܒܫܡܝܐ ܠܥܠܡ (aiōnios g166)
(As Scripture says — ‘He scattered broadcast, he gave to the poor; His righteousness continues for ever.’ (aiōn g165)
ܐܝܟ ܕܟܬܝܒ ܕܒܕܪ ܘܝܗܒ ܠܡܤܟܢܐ ܘܙܕܝܩܘܬܗ ܩܝܡܐ ܠܥܠܡ (aiōn g165)
The God and Father of the Lord Jesus — he who is for ever blessed — knows that I am speaking the truth. (aiōn g165)
ܝܕܥ ܗܘ ܐܠܗܐ ܐܒܘܗܝ ܕܡܪܢ ܝܫܘܥ ܡܫܝܚܐ ܡܒܪܟܐ ܕܠܥܠܡ ܥܠܡܝܢ ܕܠܐ ܡܟܕܒ ܐܢܐ (aiōn g165)
For Christ, to rescue us from this present wicked age, gave himself for our sins, in accordance with the will of God and Father, (aiōn g165)
ܗܘ ܕܝܗܒ ܢܦܫܗ ܚܠܦ ܚܛܗܝܢ ܕܢܦܨܝܢ ܡܢ ܥܠܡܐ ܗܢܐ ܒܝܫܐ ܐܝܟ ܨܒܝܢܗ ܕܐܠܗܐ ܐܒܘܢ (aiōn g165)
to whom be ascribed all glory for ever and ever. Amen. (aiōn g165)
ܕܠܗ ܫܘܒܚܐ ܠܥܠܡ ܥܠܡܝܢ ܐܡܝܢ (aiōn g165)
For he who sows the field of his earthly nature will from that earthly nature reap corruption; while he who sows the field of the spirit will from that spirit reap Immortal Life. (aiōnios g166)
ܡܢ ܕܒܒܤܪ ܙܪܥ ܡܢ ܒܤܪܐ ܚܒܠܐ ܗܘ ܚܨܕ ܘܡܢ ܕܒܪܘܚ ܙܪܥ ܡܢ ܪܘܚܐ ܚܝܐ ܕܠܥܠܡ ܢܚܨܘܕ (aiōnios g166)
and above every name that can be named, whether in the present age, or in the age to come. (aiōn g165)
ܠܥܠ ܡܢ ܟܠܗܝܢ ܐܪܟܘܤ ܘܫܘܠܛܢܐ ܘܚܝܠܐ ܘܡܪܘܬܐ ܘܠܥܠ ܡܢ ܟܠ ܫܡ ܕܡܫܬܡܗ ܠܐ ܒܠܚܘܕ ܒܥܠܡܐ ܗܢܐ ܐܠܐ ܐܦ ܒܕܥܬܝܕ (aiōn g165)
For at one time you lived in sin, following the ways of the world, in subjection to the Ruler of the Powers of the air — the Spirit who is still at work among the disobedient. (aiōn g165)
ܒܗܠܝܢ ܕܡܢ ܩܕܝܡ ܗܠܟܬܘܢ ܗܘܝܬܘܢ ܒܗܝܢ ܐܝܟ ܥܠܡܝܘܬܗ ܕܥܠܡܐ ܗܢܐ ܘܐܝܟ ܨܒܝܢܗ ܕܪܝܫ ܫܘܠܛܢܐ ܕܐܐܪ ܘܕܪܘܚܐ ܗܕܐ ܕܡܬܚܦܛܐ ܒܒܢܝܐ ܕܠܐ ܡܬܛܦܝܤܢܘܬܐ (aiōn g165)
in order that, by his goodness to us in Christ Jesus, he might display in the ages to come the boundless wealth of his loving-kindness. (aiōn g165)
ܕܢܚܘܐ ܠܥܠܡܐ ܕܐܬܝܢ ܪܒܘܬܐ ܕܥܘܬܪܐ ܕܛܝܒܘܬܗ ܘܒܤܝܡܘܬܗ ܕܗܘܬ ܥܠܝܢ ܒܝܫܘܥ ܡܫܝܚܐ (aiōn g165)
and to make clear what is God’s way of working out that hidden purpose which from the first has been concealed in the mind of the Creator of all things; (aiōn g165)
ܘܐܢܗܪ ܠܟܠܢܫ ܐܝܕܐ ܗܝ ܡܕܒܪܢܘܬܐ ܕܐܪܙܐ ܗܘ ܕܟܤܐ ܗܘܐ ܡܢ ܥܠܡܐ ܒܐܠܗܐ ܕܟܠ ܒܪܐ (aiōn g165)
in accordance with that purpose which runs through all the ages and which he has now accomplished in Jesus, the Christ, our Master. (aiōn g165)
ܗܝ ܕܥܬܕ ܗܘܐ ܡܢ ܥܠܡܐ ܘܥܒܕܗ ܒܝܫܘܥ ܡܫܝܚܐ ܡܪܢ (aiōn g165)
To him be all glory through the Church and through Christ Jesus, for all generations, age after age. Amen. (aiōn g165)
ܠܗ ܬܫܒܘܚܬܐ ܒܥܕܬܗ ܒܝܫܘܥ ܡܫܝܚܐ ܒܟܠܗܘܢ ܕܪܐ ܕܥܠܡܝ ܥܠܡܝܢ ܐܡܝܢ (aiōn g165)
For ours is no struggle against enemies of flesh and blood, but against all the various Powers of Evil that hold sway in the Darkness around us, against the Spirits of Wickedness on high. (aiōn g165)
ܡܛܠ ܕܬܟܬܘܫܟܘܢ ܠܐ ܗܘܐ ܥܡ ܒܤܪܐ ܘܕܡܐ ܐܠܐ ܥܡ ܐܪܟܘܤ ܘܥܡ ܫܠܝܛܢܐ ܘܥܡ ܐܚܝܕܝ ܥܠܡܐ ܕܗܢܐ ܚܫܘܟܐ ܘܥܡ ܪܘܚܐ ܒܝܫܬܐ ܕܬܚܝܬ ܫܡܝܐ (aiōn g165)
To him, our God and Father, be ascribed all glory for every and ever. Amen. (aiōn g165)
ܠܐܠܗܐ ܕܝܢ ܐܒܘܢ ܫܘܒܚܐ ܘܐܝܩܪܐ ܠܥܠܡ ܥܠܡܝܢ ܐܡܝܢ (aiōn g165)
That Truth which has been hidden from former ages and generations. But now it has been revealed to God’s People, (aiōn g165)
ܐܪܙܐ ܗܘ ܕܡܟܤܝ ܗܘܐ ܡܢ ܥܠܡܐ ܘܡܢ ܕܪܐ ܗܫܐ ܕܝܢ ܐܬܓܠܝ ܠܩܕܝܫܘܗܝ (aiōn g165)
These men will pay the penalty of unutterable Ruin — banished ‘from the presence of the Lord and from the glorious manifestation of his might, (aiōnios g166)
ܕܗܢܘܢ ܒܕܝܢܐ ܢܬܦܪܥܘܢ ܐܒܕܢܐ ܕܠܥܠܡ ܡܢ ܦܪܨܘܦܗ ܕܡܪܢ ܘܡܢ ܫܘܒܚܐ ܕܚܝܠܗ (aiōnios g166)
And may our Lord Jesus Christ himself, and God our Father, who loved us and, in his loving-kindness, gave us unfailing consolation and good ground for hope, (aiōnios g166)
ܗܘ ܕܝܢ ܡܪܢ ܝܫܘܥ ܡܫܝܚܐ ܘܐܠܗܐ ܐܒܘܢ ܗܘ ܕܐܚܒܢ ܘܝܗܒ ܠܢ ܒܘܝܐܐ ܕܠܥܠܡ ܘܤܒܪܐ ܛܒܐ ܒܛܝܒܘܬܗ (aiōnios g166)
Yet mercy was shown me for the express purpose that Christ Jesus might exhibit in my case, beyond all others, his exhaustless patience, as an example for those who were afterwards to believe on him and attain Immortal Life. (aiōnios g166)
ܐܠܐ ܡܛܠ ܗܢܐ ܪܚܡ ܥܠܝ ܕܒܝ ܩܕܡܐ ܢܚܘܐ ܝܫܘܥ ܡܫܝܚܐ ܟܠܗ ܡܓܪܬ ܪܘܚܗ ܠܬܚܘܝܬܐ ܕܐܝܠܝܢ ܕܥܬܝܕܝܢ ܕܢܗܝܡܢܘܢ ܒܗ ܠܚܝܐ ܕܠܥܠܡ (aiōnios g166)
To the Immortal King, ever-living, invisible, the one God, be ascribed honour and glory for ever and ever. Amen. (aiōn g165)
ܠܡܠܟܐ ܕܝܢ ܕܥܠܡܐ ܠܗܘ ܕܠܐ ܡܬܚܒܠ ܘܠܐ ܡܬܚܙܐ ܕܗܘܝܘ ܚܕ ܐܠܗܐ ܐܝܩܪܐ ܘܬܫܒܘܚܬܐ ܠܥܠܡ ܥܠܡܝܢ ܐܡܝܢ (aiōn g165)
Run the great race of the Faith, and win the Immortal Life. It was for this that you received the Call, and, in the presence of many witnesses, made the great profession of Faith. (aiōnios g166)
ܘܐܬܟܬܫ ܒܐܓܘܢܐ ܛܒܐ ܕܗܝܡܢܘܬܐ ܘܐܕܪܟ ܚܝܐ ܕܠܥܠܡ ܕܠܗܘܢ ܐܬܩܪܝܬ ܘܐܘܕܝܬ ܬܘܕܝܬܐ ܛܒܬܐ ܩܕܡ ܤܗܕܐ ܤܓܝܐܐ (aiōnios g166)
who alone is possessed of immortality and dwells in unapproachable light, whom no man has ever seen or ever can see — to whom be ascribed honour and power for ever. Amen. (aiōnios g166)
ܗܘ ܕܗܘ ܒܠܚܘܕܘܗܝ ܠܐ ܡܬܚܒܠ ܘܥܡܪ ܒܢܘܗܪܐ ܕܐܢܫ ܠܐ ܡܫܟܚ ܕܢܬܩܪܒ ܠܗ ܘܐܢܫ ܡܢ ܒܢܝܢܫܐ ܠܐ ܚܙܝܗܝ ܘܐܦܠܐ ܡܨܐ ܠܡܚܙܝܗ ܗܘ ܕܠܗ ܐܝܩܪܐ ܘܫܘܠܛܢܐ ܠܥܠܡ ܥܠܡܝܢ ܐܡܝܢ (aiōnios g166)
Urge upon those who are wealthy in this life not to pride themselves, or fix their hopes, on so uncertain a thing as wealth, but on God, who gives us a wealth of enjoyment on every side. (aiōn g165)
ܠܥܬܝܪܐ ܕܥܠܡܐ ܗܢܐ ܦܩܕ ܕܠܐ ܢܬܪܝܡܘܢ ܒܪܥܝܢܝܗܘܢ ܘܠܐ ܢܬܬܟܠܘܢ ܥܠ ܥܘܬܪܐ ܕܠܝܬ ܥܠܘܗܝ ܬܘܟܠܢܐ ܐܠܐ ܥܠ ܐܠܗܐ ܚܝܐ ܗܘ ܕܝܗܒ ܠܢ ܟܠ ܥܬܝܪܐܝܬ ܠܢܝܚܢ (aiōn g165)
It was God who saved us, and from him we received our solemn Call — not as a reward for anything that we had done, but in fulfilment of his own loving purpose. For that love was extended to us, through Christ Jesus, before time began, (aiōnios g166)
ܗܘ ܕܐܚܝܢ ܘܩܪܢ ܒܩܪܝܢܐ ܩܕܝܫܐ ܠܘ ܐܝܟ ܥܒܕܝܢ ܐܠܐ ܐܝܟ ܨܒܝܢܗ ܘܛܝܒܘܬܗ ܗܝ ܕܐܬܝܗܒܬ ܠܢ ܒܝܫܘܥ ܡܫܝܚܐ ܡܢ ܩܕܡ ܙܒܢܐ ܕܥܠܡܐ (aiōnios g166)
and that is why I submit to anything for the sake of God’s People, that they also may obtain the Salvation which comes from union with Christ Jesus, and imperishable glory. (aiōnios g166)
ܡܛܠ ܗܢܐ ܟܠܡܕܡ ܡܤܝܒܪ ܐܢܐ ܡܛܠ ܓܒܝܐ ܕܐܦ ܗܢܘܢ ܢܫܟܚܘܢ ܚܝܐ ܕܒܝܫܘܥ ܡܫܝܚܐ ܥܡ ܫܘܒܚܐ ܕܠܥܠܡ (aiōnios g166)
for Demas, in his love for the world, has deserted me. He has gone to Thessalonica, Crescens to Galatia, and Titus to Dalmatia. (aiōn g165)
ܕܡܐ ܓܝܪ ܫܒܩܢܝ ܘܐܚܒ ܥܠܡܐ ܗܢܐ ܘܐܙܠ ܠܗ ܠܬܤܠܘܢܝܩܐ ܩܪܤܩܘܤ ܠܓܠܛܝܐ ܛܛܘܤ ܠܕܠܡܛܝܐ (aiōn g165)
The Lord will rescue me from all evil, and bring me safe into his Heavenly Kingdom. All glory to him for ever and ever! Amen. (aiōn g165)
ܘܢܦܨܝܢܝ ܡܪܝ ܡܢ ܟܠ ܥܒܕ ܒܝܫ ܘܢܚܝܢܝ ܒܡܠܟܘܬܗ ܕܒܫܡܝܐ ܕܠܗ ܫܘܒܚܐ ܠܥܠܡ ܥܠܡܝܢ ܐܡܝܢ (aiōn g165)
and is based on the hope of Immortal Life, which God, who never lies, promised before the ages began, (aiōnios g166)
ܥܠ ܤܒܪܐ ܕܚܝܐ ܕܠܥܠܡ ܕܡܠܟ ܐܠܗܐ ܫܪܝܪܐ ܩܕܡ ܙܒܢܘܗܝ ܕܥܠܡܐ (aiōnios g166)
leading us to renounce irreligious ways and worldly ambitions, and to live discreet, upright, and religious lives here in this present world, (aiōn g165)
ܘܪܕܝܐ ܠܢ ܕܢܟܦܘܪ ܒܪܘܫܥܐ ܘܒܪܓܝܓܬܐ ܕܥܠܡܐ ܘܢܚܐ ܒܥܠܡܐ ܗܢܐ ܒܢܟܦܘܬܐ ܘܒܟܐܢܘܬܐ ܘܒܕܚܠܬ ܐܠܗܐ (aiōn g165)
that, having been pronounced righteous through his loving-kindness, we might enter on our inheritance with the hope of Immortal Life. (aiōnios g166)
ܕܒܛܝܒܘܬܗ ܢܙܕܕܩ ܘܢܗܘܐ ܝܪܬܐ ܒܤܒܪܐ ܒܚܝܐ ܕܠܥܠܡ (aiōnios g166)
It may be that he was separated from you for an hour, for this very reason, that you might have him back for ever, (aiōnios g166)
ܟܒܪ ܕܝܢ ܐܦ ܡܛܠ ܗܕܐ ܫܢܝ ܕܫܥܬܐ ܕܠܥܠܡ ܬܐܚܕܝܘܗܝ (aiōnios g166)
has in these latter days spoken to us by the Son, whom he appointed the heir of all things, and through whom he made the universe. (aiōn g165)
ܘܒܗܠܝܢ ܝܘܡܬܐ ܐܚܪܝܐ ܡܠܠ ܥܡܢ ܒܒܪܗ ܕܠܗ ܤܡ ܝܪܬܐ ܕܟܠܡܕܡ ܘܒܗ ܥܒܕ ܠܥܠܡܐ (aiōn g165)
while of the Son he said — ‘God is thy throne for ever and ever; The sceptre of his Kingdom is the sceptre of Justice; (aiōn g165)
ܥܠ ܒܪܐ ܕܝܢ ܐܡܪ ܕܟܘܪܤܝܟ ܕܝܠܟ ܐܠܗܐ ܠܥܠܡ ܥܠܡܝܢ ܫܒܛܐ ܦܫܝܛܐ ܫܒܛܐ ܕܡܠܟܘܬܟ (aiōn g165)
and on another occasion also — ‘Thou art a priest for all time of the order of Melchizedek.’ (aiōn g165)
ܐܝܟ ܕܐܦ ܒܕܘܟܬܐ ܐܚܪܬܐ ܐܡܪ ܕܐܢܬ ܗܘ ܟܘܡܪܐ ܠܥܠܡ ܒܕܡܘܬܗ ܕܡܠܟܝܙܕܩ (aiōn g165)
and, being made perfect, he became to all those who obey him the source of eternal Salvation, (aiōnios g166)
ܘܗܟܢܐ ܐܬܓܡܪ ܘܗܘܐ ܠܟܠܗܘܢ ܐܝܠܝܢ ܕܡܫܬܡܥܝܢ ܠܗ ܥܠܬܐ ܕܚܝܐ ܕܠܥܠܡ (aiōnios g166)
teaching concerning baptisms and the laying on of hands, the resurrection of the dead and a final judgment. (aiōnios g166)
ܘܠܝܘܠܦܢܐ ܕܡܥܡܘܕܝܬܐ ܘܕܤܝܡ ܐܝܕܐ ܘܠܩܝܡܬܐ ܕܡܢ ܒܝܬ ܡܝܬܐ ܘܠܕܝܢܐ ܕܠܥܠܡ (aiōnios g166)
and learned to appreciate the beauty of the Divine Message, and the new powers of the Coming Age — (aiōn g165)
ܘܛܥܡܘ ܡܠܬܐ ܛܒܬܐ ܕܐܠܗܐ ܘܚܝܠܐ ܕܥܠܡܐ ܕܥܬܝܕ (aiōn g165)
where Jesus, our Forerunner, has entered on our behalf, after being made for all time a High Priest of the order of Melchizedek. (aiōn g165)
ܟܪ ܕܩܕ ܥܠ ܚܠܦܝܢ ܝܫܘܥ ܘܗܘܐ ܟܘܡܪܐ ܠܥܠ ܒܕܡܘܬܗ ܕܡܠܟܝܙܕܩ (aiōn g165)
for that is the meaning of the declaration — ‘Thou art for all time a priest of the order of Melchizedek.’ (aiōn g165)
ܡܤܗܕ ܓܝܪ ܥܠܘܗܝ ܕܐܢܬ ܗܘ ܟܘܡܪܐ ܠܥܠ ܒܕܡܘܬܗ ܕܡܠܟܝܙܕܩ (aiōn g165)
but his appointment was ratified by an oath, when God said to him — ‘The Lord has sworn, and will not change, “Thou art a priest for all time.”’ (aiōn g165)
ܗܢܘܢ ܓܝܪ ܕܠܐ ܡܘܡܬܐ ܗܘܘ ܟܘܡܪܐ ܗܢܐ ܕܝܢ ܒܡܘܡܬܐ ܐܝܟ ܕܐܡܪ ܠܗ ܒܝܕ ܕܘܝܕ ܕܝܡܐ ܡܪܝܐ ܘܠܐ ܢܕܓܠ ܕܐܢܬ ܗܘ ܟܘܡܪܐ ܠܥܠ ܒܕܡܘܬܗ ܕܡܠܟܝܙܕܩ (aiōn g165)
but Jesus remains for all time, and therefore the priesthood that he holds is never liable to pass to another. (aiōn g165)
ܗܢܐ ܕܝܢ ܡܛܠ ܕܠܥܠ ܩܝ ܠܐ ܥܒܪܐ ܟܘܡܪܘܬܗ (aiōn g165)
The Law appoints as High Priests men who are liable to infirmity, but the words of God’s oath, which was later than the Law, name the Son as, for all time, the perfect Priest. (aiōn g165)
ܢܡܘܤܐ ܓܝܪ ܒܢܝܢܫܐ ܗܘ ܟܪܝܗܐ ܡܩܝ ܟܘܡܪܐ ܡܠܬܐ ܕܝܢ ܕܡܘܡܬܐ ܕܗܘܬ ܒܬܪ ܢܡܘܤܐ ܒܪܐ ܓܡܝܪܐ ܠܥܠ (aiōn g165)
Nor was it with the blood of goats and calves, but with his own blood, that he entered, once and for all, into the Sanctuary, and obtained our eternal deliverance. (aiōnios g166)
ܘܠܐ ܥܠ ܒܕܡܐ ܕܨܦܪܝܐ ܘܕܥܓܠܐ ܐܠܐ ܒܕܡܐ ܕܢܦܫܗ ܥܠ ܚܕܐ ܙܒܢ ܠܒܝܬ ܡܩܕܫܐ ܘܐܫܟܚ ܦܘܪܩܢܐ ܕܠܥܠ (aiōnios g166)
how much more will the blood of the Christ, who, through his eternal Spirit, offered himself up to God, as a victim without blemish, purify our consciences from a lifeless formality, and fit us for the service of the Living God! (aiōnios g166)
ܟܡܐ ܗܟܝܠ ܝܬܝܪܐܝܬ ܕܡܗ ܕܡܫܝܚܐ ܕܒܪܘܚܐ ܕܠܥܠ ܢܦܫܗ ܩܪܒ ܕܠܐ ܡܘ ܠܐܠܗܐ ܢܕܟܐ ܬܐܪܬܢ ܡܢ ܥܒܕܐ ܡܝܬܐ ܕܢܫܡܫ ܠܐܠܗܐ ܚܝܐ (aiōnios g166)
And that is why he is the intermediary of a new Covenant; in order that, as a death has taken place to effect a deliverance from the offences committed under the first Covenant, those who have received the Call may obtain the eternal inheritance promised to them. (aiōnios g166)
ܡܛܠ ܗܢܐ ܗܘ ܗܘܐ ܡܨܥܝܐ ܕܕܝܬܩܐ ܚܕܬܐ ܕܒܡܘܬܗ ܗܘ ܗܘܐ ܦܘܪܩܢܐ ܠܐܝܠܝܢ ܕܥܒܪܘ ܥܠ ܕܝܬܩܐ ܩܕܡܝܬܐ ܕܢܤܒܘܢ ܡܘܠܟܢܐ ܐܝܠܝܢ ܕܐܬܩܪܝܘ ܠܝܪܬܘܬܐ ܕܠܥܠ (aiōnios g166)
for then Christ would have had to undergo death many times since the creation of the world. But now, once and for all, at the close of the age, he has appeared, in order to abolish sin by the sacrifice of himself. (aiōn g165)
ܘܐܢ ܠܐ ܚܝܒ ܗܘܐ ܕܙܒܢܬܐ ܤܓܝܐܬܐ ܢܚܫ ܡܢ ܫܘܪܝܗ ܕܥܠܡܐ ܗܫܐ ܕܝܢ ܒܚܪܬܗ ܕܥܠܡܐ ܚܕܐ ܗܘ ܙܒܢ ܩܪܒ ܢܦܫܗ ܒܕܒܝܚܘܬܗ ܕܢܒܛܠܝܗ ܠܚܛܝܬܐ (aiōn g165)
Faith enables us to perceive that the universe was created at the bidding of God — so that we know that what we see was not made out of visible things. (aiōn g165)
ܒܗܝܡܢܘܬܐ ܓܝܪ ܡܤܬܟܠܝܢܢ ܕܐܬܬܩܢܘ ܥܠܡܐ ܒܡܠܬܐ ܕܐܠܗܐ ܘܗܠܝܢ ܕܡܬܚܙܝܢ ܗܘܝ ܡܢ ܐܝܠܝܢ ܕܠܐ ܡܬܚܙܝܢ (aiōn g165)
Jesus Christ is the same yesterday and to-day — yes, and for ever! (aiōn g165)
ܝܫܘܥ ܡܫܝܚܐ ܐܬܡܠܝ ܘܝܘܡܢܐ ܗܘܝܘ ܘܠܥܠܡ (aiōn g165)
May God, the source of all peace, who brought back from the dead him who, ‘by virtue of the blood that rendered valid the unchangeable Covenant, is the Great Shepherd of God’s Sheep,’ Jesus, our Lord — (aiōnios g166)
ܐܠܗܐ ܕܝܢ ܕܫܠܡܐ ܗܘ ܕܐܤܩ ܡܢ ܒܝܬ ܡܝܬܐ ܠܪܥܝܐ ܪܒܐ ܕܡܪܥܝܬܐ ܒܕܡܐ ܕܕܝܬܩܐ ܕܠܥܠܡ ܕܐܝܬܘܗܝ ܝܫܘܥ ܡܫܝܚܐ ܡܪܢ (aiōnios g166)
may God make you perfect in everything that is good, so that you may be able to do his will. May he bring out in us all that is pleasing in his sight, through Jesus Christ, to whom be all glory for ever and ever. Amen. (aiōn g165)
ܗܘ ܢܓܡܘܪܟܘܢ ܒܟܠ ܥܒܕ ܛܒ ܕܬܥܒܕܘܢ ܨܒܝܢܗ ܘܗܘ ܢܤܥܘܪ ܒܢ ܡܕܡ ܕܫܦܝܪ ܩܕܡܘܗܝ ܒܝܕ ܝܫܘܥ ܡܫܝܚܐ ܕܠܗ ܫܘܒܚܐ ܠܥܠܡ ܥܠܡܝܢ ܐܡܝܢ (aiōn g165)
And the tongue is like a spark. Among the members of our body it proves itself a very world of mischief; it contaminates the whole body; it sets the wheels of life on fire, and is itself set on fire by the flames of the Pit. (Geenna g1067)
ܘܠܫܢܐ ܢܘܪܐ ܗܘ ܘܥܠܡܐ ܕܚܛܝܬܐ ܐܝܟ ܥܒܐ ܗܘ ܘܗܘ ܠܫܢܐ ܟܕ ܐܝܬܘܗܝ ܒܗܕܡܝܢ ܡܟܬܡ ܠܗ ܠܟܠܗ ܦܓܪܢ ܘܡܘܩܕ ܝܘܒܠܐ ܕܫܪܒܬܢ ܕܪܗܛܝܢ ܐܝܟ ܓܝܓܠܐ ܘܝܩܕ ܐܦ ܗܘ ܒܢܘܪܐ (Geenna g1067)
since your new Life has come, not from perishable, but imperishable, seed, through the Message of the Everliving God. (aiōn g165)
ܐܝܟ ܐܢܫܐ ܕܡܢ ܕܪܝܫ ܐܬܝܠܕܬܘܢ ܠܐ ܡܢ ܙܪܥܐ ܕܒܠܐ ܐܠܐ ܡܢ ܐܝܢܐ ܕܠܐ ܒܠܐ ܒܡܠܬܐ ܚܝܬܐ ܕܐܠܗܐ ܕܩܝܡܐ ܠܥܠܡ (aiōn g165)
but the teaching of the Lord remains for ever.’ And that is the Teaching of the Good News which has been told to you. (aiōn g165)
ܘܡܠܬܗ ܕܐܠܗܢ ܩܝܡܐ ܠܥܠܡܝܢ ܘܗܕܐ ܗܝ ܡܠܬܐ ܗܝ ܕܐܤܬܒܪܬܘܢ (aiōn g165)
When any one speaks, let him speak as one who is delivering the oracles of God. When any one is endeavouring to serve others, let him do so in reliance on the strength which God supplies; so that in everything God may be honour ed through Jesus Christ — to whom be ascribed all honour and might for ever and ever. Amen. (aiōn g165)
ܟܠܡܢ ܕܡܡܠܠ ܐܝܟ ܡܠܬܐ ܕܐܠܗܐ ܢܡܠܠ ܘܟܠܡܢ ܕܡܫܡܫ ܐܝܟ ܕܡܢ ܚܝܠܐ ܗܘ ܕܐܠܗܐ ܝܗܒ ܠܗ ܕܒܟܠ ܕܥܒܕܝܢ ܐܢܬܘܢ ܢܫܬܒܚ ܐܠܗܐ ܒܝܕ ܝܫܘܥ ܡܫܝܚܐ ܗܘ ܕܕܝܠܗ ܗܝ ܬܫܒܘܚܬܐ ܘܐܝܩܪܐ ܠܥܠܡ ܥܠܡܝܢ ܐܡܝܢ (aiōn g165)
God, from whom all help comes, and who called you, by your union with Christ, into his eternal glory, will, when you have suffered for a little while, himself perfect, establish, strengthen you. (aiōnios g166)
ܐܠܗܐ ܕܝܢ ܕܛܝܒܘܬܐ ܗܘ ܕܩܪܢ ܠܫܘܒܚܗ ܕܠܥܠܡ ܒܝܕ ܝܫܘܥ ܡܫܝܚܐ ܗܘ ܕܝܗܒ ܠܢ ܕܟܕ ܢܤܝܒܪ ܗܠܝܢ ܐܘܠܨܢܐ ܙܥܘܪܐ ܕܢܬܚܝܠ ܘܢܫܬܪܪ ܘܢܬܩܝܡ ܒܗ ܠܥܠܡ (aiōnios g166)
To him be ascribed dominion for ever. Amen. (aiōn g165)
ܕܠܗ ܫܘܒܚܐ ܘܐܘܚܕܢܐ ܘܐܝܩܪܐ ܠܥܠܡ ܥܠܡܝܢ ܐܡܝܢ (aiōn g165)
For thus you will be given a triumphant admission into the eternal Kingdom of our Lord and Saviour, Jesus Christ. (aiōnios g166)
ܗܟܢܐ ܓܝܪ ܥܬܝܪܐܝܬ ܡܬܝܗܒܐ ܠܟܘܢ ܡܥܠܬܐ ܕܡܠܟܘܬܐ ܕܠܥܠܡ ܕܡܪܢ ܘܦܪܘܩܢ ܝܫܘܥ ܡܫܝܚܐ (aiōnios g166)
Remember, God did not spare angels when they sinned, but sent them down to Tartarus, and committed them to caverns of darkness, to be kept under guard for judgment. (Tartaroō g5020)
ܐܢ ܓܝܪ ܐܠܗܐ ܥܠ ܡܠܐܟܐ ܕܚܛܘ ܠܐ ܚܤ ܐܠܐ ܒܫܫܠܬܐ ܕܥܡܛܢܐ ܥܓܢ ܐܢܘܢ ܒܬܚܬܝܬܐ ܘܐܫܠܡ ܐܢܘܢ ܕܢܬܢܛܪܘܢ ܠܕܝܢܐ ܕܫܘܢܩܐ (Tartaroō g5020)
and advance in the love and knowledge of our Lord and Saviour, Jesus Christ. All glory be to him now and for ever. (aiōn g165)
ܗܘܝܬܘܢ ܕܝܢ ܡܬܪܒܝܢ ܒܛܝܒܘܬܐ ܘܒܝܕܥܬܐ ܕܡܪܢ ܘܦܪܘܩܢ ܝܫܘܥ ܡܫܝܚܐ ܘܕܐܠܗܐ ܐܒܐ ܕܠܗ ܬܫܒܘܚܬܐ ܐܦ ܗܫܐ ܘܒܟܠܙܒܢ ܘܠܝܘܡܝ ܥܠܡܐ ܐܡܝܢ (aiōn g165)
That Life was made visible, and we have seen it, and now bear our testimony to it, and tell you of that Immortal Life, which was with the Father and was made visible to us. (aiōnios g166)
ܘܚܝܐ ܐܬܓܠܝܘ ܘܚܙܝܢ ܘܤܗܕܝܢܢ ܘܡܟܪܙܝܢܢ ܠܟܘܢ ܚܝܐ ܕܠܥܠܡ ܗܢܘܢ ܕܐܝܬܝܗܘܢ ܗܘܘ ܠܘܬ ܐܒܐ ܘܐܬܓܠܝܘ ܠܢ (aiōnios g166)
And the world, and all that it gratifies, is passing away, but he who does God’s will remains for ever. (aiōn g165)
ܘܥܒܪ ܥܠܡܐ ܗܘ ܘܪܓܬܗ ܗܘ ܕܝܢ ܕܥܒܕ ܨܒܝܢܗ ܕܐܠܗܐ ܡܩܘܐ ܠܥܠܡ (aiōn g165)
And this is what he himself promised us — The Immortal Life! (aiōnios g166)
ܘܗܢܘ ܫܘܘܕܝܐ ܕܐܫܬܘܕܝ ܠܢ ܚܝܐ ܕܠܥܠܡ (aiōnios g166)
Every one who hates his Brother is a murderer; and you know that no murderer has Immortal Life within him. (aiōnios g166)
ܟܠ ܓܝܪ ܕܤܢܐ ܠܐܚܘܗܝ ܩܛܠ ܐܢܫܐ ܗܘ ܘܝܕܥܝܢ ܐܢܬܘܢ ܕܟܠ ܕܩܛܠ ܐܢܫܐ ܠܐ ܡܫܟܚܝܢ ܡܩܘܝܢ ܒܗ ܚܝܐ ܕܠܥܠܡ (aiōnios g166)
And that testimony is that God gave us Immortal Life, and that this Life is in his Son. (aiōnios g166)
ܘܗܕܐ ܗܝ ܤܗܕܘܬܐ ܕܚܝܐ ܕܠܥܠܡ ܝܗܒ ܠܢ ܐܠܗܐ ܘܗܢܘܢ ܚܝܐ ܒܒܪܗ ܐܝܬܝܗܘܢ (aiōnios g166)
I write this to you, that you may realise that you have found Immortal Life — you who believe in the Name of the Son of God. (aiōnios g166)
ܗܠܝܢ ܟܬܒܬ ܠܟܘܢ ܕܬܕܥܘܢ ܕܚܝܐ ܕܠܥܠܡ ܐܝܬ ܠܟܘܢ ܠܐܝܠܝܢ ܕܗܝܡܢܬܘܢ ܒܫܡܗ ܕܒܪܗ ܕܐܠܗܐ (aiōnios g166)
We realise, too, that the Son of God has come among us, and has given us the discernment to know the True God; and we are in union with the True God by our union with his Son, Jesus Christ. He is the True God and he is Immortal Life. (aiōnios g166)
ܘܝܕܥܝܢܢ ܕܒܪܗ ܕܐܠܗܐ ܐܬܐ ܘܝܗܒ ܠܢ ܡܕܥܐ ܕܢܕܥ ܠܫܪܝܪܐ ܘܢܗܘܐ ܒܗ ܒܫܪܝܪܐ ܒܒܪܗ ܝܫܘܥ ܡܫܝܚܐ ܗܢܐ ܗܘ ܐܠܗܐ ܫܪܝܪܐ ܘܚܝܐ ܕܠܥܠܡ (aiōnios g166)
We love you for the sake of that Truth which is always in our hearts; yes, and it will be ours for ever. (aiōn g165)
ܡܛܠ ܫܪܪܐ ܐܝܢܐ ܕܡܩܘܐ ܒܢ ܘܥܡܢ ܐܝܬܘܗܝ ܠܥܠܡ (aiōn g165)
and that even those angels, who did not keep to their appointed spheres, but left their proper homes, have been kept by him for the judgment of the Great Day in everlasting chains and black darkness. (aïdios g126)
ܘܠܡܠܐܟܐ ܐܝܠܝܢ ܕܠܐ ܢܛܪܘ ܪܝܫܢܘܬܗܘܢ ܐܠܐ ܫܒܩܘ ܥܘܡܪܐ ܕܝܠܗܘܢ ܠܕܝܢܐ ܕܝܘܡܐ ܪܒܐ ܒܐܤܘܪܐ ܠܐ ܝܕܝܥܐ ܬܚܝܬ ܥܡܛܢܐ ܢܛܪ (aïdios g126)
Like Sodom and Gomorrah and the towns near them, which gave themselves up to fornication, and fell into unnatural vice, these angels now stand out as a warning, undergoing, as they are, the punishment of aeonian fire. (aiōnios g166)
ܐܝܟܢܐ ܕܤܕܘܡ ܘܥܡܘܪܐ ܘܡܕܝܢܬܐ ܕܚܕܪܝܗܝܢ ܕܒܗ ܒܕܡܘܬܐ ܕܗܠܝܢ ܙܢܝ ܘܐܙܠ ܒܬܪ ܒܤܪܐ ܐܚܪܢܐ ܤܝܡܢ ܬܚܝܬ ܬܚܘܝܬܐ ܕܢܘܪܐ ܕܠܥܠܡ ܟܕ ܡܚܝܒܢ ܠܕܝܢܐ (aiōnios g166)
they are wild sea waves, foaming with their own shame; they are ‘wandering stars,’ for which the blackest darkness has been reserved for ever. (aiōn g165)
ܓܠܠܐ ܥܙܝܙܐ ܕܝܡܐ ܕܒܝܕ ܪܘܥܬܗܘܢ ܡܚܘܝܢ ܒܗܬܬܗܘܢ ܟܘܟܒܐ ܡܛܥܝܢܐ ܠܗܠܝܢ ܕܥܡܛܢܐ ܕܚܫܘܟܐ ܠܥܠܡ ܠܗܘܢ ܢܛܝܪ (aiōn g165)
and keep within the love of God, while waiting for the mercy of our Lord Jesus Christ, to bring you to Immortal Life. (aiōnios g166)
ܢܦܫܢ ܕܝܢ ܒܚܘܒܐ ܕܐܠܗܐ ܢܛܪ ܟܕ ܡܤܟܝܢܢ ܠܚܢܢܗ ܕܡܪܢ ܝܫܘܥ ܡܫܝܚܐ ܠܚܝܐ ܕܝܠܢ ܕܠܥܠܡ (aiōnios g166)
to the one God, our Saviour, be ascribed, through Jesus Christ, our Lord, glory, majesty, power, and dominion, as it was before time began, is now, and shall be for all time to come. Amen. (aiōn g165)
ܒܠܚܘܕܘܗܝ ܐܠܗܐ ܦܪܘܩܢ ܒܝܕ ܝܫܘܥ ܡܫܝܚܐ ܡܪܢ ܩܕܡ ܬܫܒܘܚܬܗ ܒܚܕܘܬܐ ܠܗ ܫܘܒܚܐ ܘܐܘܚܕܢܐ ܘܐܝܩܪܐ ܘܪܒܘܬܐ ܐܦ ܗܫܐ ܘܒܟܠܗܘܢ ܥܠܡܐ ܐܡܝܢ (aiōn g165)
and he made us ‘a Kingdom of Priests in the service of God,’ his Father! — to Him be ascribed glory and dominion for ever. Amen. (aiōn g165)
ܘܥܒܕ ܠܢ ܡܠܟܘܬܐ ܟܗܢܝܬܐ ܠܐܠܗܐ ܘܐܒܘܗܝ ܘܠܗ ܬܫܒܘܚܬܐ ܘܐܘܚܕܢܐ ܠܥܠܡ ܥܠܡܝܢ ܐܡܝܢ (aiōn g165)
the Everliving. I died, and I am alive for ever and ever. And I hold the keys of the Grave and of the Place of the Dead. (aiōn g165, Hadēs g86)
ܘܕܚܝ ܘܕܡܝܬܐ ܗܘܝܬ ܘܗܐ ܚܝܐ ܐܝܬܝ ܠܥܠܡ ܥܠܡܝܢ ܐܡܝܢ ܘܐܝܬ ܠܝ ܩܠܝܕܐ ܕܡܘܬܐ ܘܕܫܝܘܠ (aiōn g165, Hadēs g86)
And, whenever these Creatures give praise and honour and thanks to him who is ‘seated on the throne, to him who lives for ever and ever,’ (aiōn g165)
ܘܡܐ ܕܝܗܒ ܐܪܒܥܬܝܗܝܢ ܚܝܘܬܐ ܬܫܒܘܚܬܐ ܘܐܝܩܪܐ ܘܩܘܒܠ ܛܝܒܘܬܐ ܠܕܝܬܒ ܥܠ ܟܘܪܤܝܐ ܘܠܕܚܝ ܠܥܠܡ ܥܠܡܝܢ ܐܡܝܢ (aiōn g165)
the twenty-four Councillors prostrate themselves before him who is seated on the throne, and worship him who lives for ever and ever, and throw down their crowns before the throne, saying — (aiōn g165)
ܢܦܠܘܢ ܥܤܪܝܢ ܘܐܪܒܥܐ ܩܫܝܫܝܢ ܩܕܡ ܡܢ ܕܝܬܒ ܥܠ ܟܘܪܤܝܐ ܘܢܤܓܕܘܢ ܠܥܠܡ ܥܠܡܝܢ ܐܡܝܢ ܠܡܢ ܕܚܝ ܘܢܪܡܘܢ ܟܠܝܠܝܗܘܢ ܩܕܡ ܟܘܪܤܝܐ ܟܕ ܐܡܪܝܢ (aiōn g165)
And I heard every created thing in the air, and on the earth, and under the earth, and on the sea, and all that is in them crying — ‘To him who is seated on the throne and to the Lamb be ascribed all blessing, and honour, and praise, and dominion for ever and ever.’ (aiōn g165)
ܘܟܠ ܒܪܝܬܐ ܕܒܫܡܝܐ ܘܒܐܪܥܐ ܘܕܠܬܚܬ ܡܢ ܐܪܥܐ ܘܕܒܝܡܐ ܐܝܬܝܗ ܘܟܠ ܕܒܗܘܢ ܘܫܡܥܬ ܕܐܡܪܝܢ ܠܕܝܬܒ ܥܠ ܟܘܪܤܝܐ ܘܠܐܡܪܐ ܕܒܘܪܟܬܐ ܘܐܝܩܪܐ ܘܬܫܒܘܚܬܐ ܘܐܘܚܕܢܐ ܠܥܠܡ ܥܠܡܝܢ (aiōn g165)
And in my vision I saw a grey horse. His rider’s name was Death, and the Lord of the Place of Death rode behind him; and power was given them over the fourth part of the earth, so that they might ‘destroy with sword and famine and death, and by means of the wild beasts of the earth.’ (Hadēs g86)
ܘܚܙܝܬ ܤܘܤܝܐ ܝܘܪܩܐ ܘܫܡܗ ܕܗܘ ܕܝܬܒ ܥܠܘܗܝ ܡܘܬܐ ܘܫܝܘܠ ܢܩܝܦܐ ܠܗ ܘܐܬܝܗܒ ܠܗ ܫܘܠܛܢܐ ܥܠ ܪܘܒܥܗ ܕܐܪܥܐ ܕܢܩܛܠ ܒܚܪܒܐ ܘܒܟܦܢܐ ܘܒܡܘܬܐ ܘܒܚܝܘܬܐ ܕܐܪܥܐ (Hadēs g86)
saying — ‘Amen. Blessing and praise, and wisdom, and thanksgiving, and honour, and power, and might be ascribed to our God for ever and ever. Amen.’ (aiōn g165)
ܟܕ ܐܡܪܝܢ ܐܡܝܢ ܬܫܒܘܚܬܐ ܘܒܘܪܟܬܐ ܘܚܟܡܬܐ ܘܩܘܒܠ ܛܝܒܘܬܐ ܘܐܝܩܪܐ ܘܚܝܠܐ ܘܥܘܫܢܐ ܠܐܠܗܢ ܠܥܠܡ ܥܠܡܝܢ ܐܡܝܢ (aiōn g165)
Then the fifth angel blew; and I saw a Star that had fallen upon the earth from the heavens, and to him was given the key of the bottomless pit. (Abyssos g12)
ܘܕܚܡܫܐ ܙܥܩ ܘܚܙܝܬ ܟܘܟܒܐ ܕܢܦܠ ܡܢ ܫܡܝܐ ܥܠ ܐܪܥܐ ܘܐܬܝܗܒ ܠܗ ܩܠܝܕܐ ܕܒܐܪܘܗܝ ܕܬܗܘܡܐ (Abyssos g12)
He opened the bottomless pit, and from the pit rose a smoke like the smoke of a great furnace. The sun and the air grew dark because of the smoke from the pit. (Abyssos g12)
ܘܤܠܩ ܬܢܢܐ ܡܢ ܒܐܪܐ ܐܝܟ ܬܢܢܐ ܕܐܬܘܢܐ ܪܒܐ ܕܡܫܬܓܪ ܘܚܫܟ ܫܡܫܐ ܘܐܐܪ ܡܢ ܬܢܢܐ ܕܒܐܪܐ (Abyssos g12)
They have as their king the Angel of the bottomless pit, whose name, in Hebrew, is ‘Abaddon,’ while, in Greek, his name is ‘Apollyon’ (the Destroyer). (Abyssos g12)
ܘܐܝܬ ܥܠܝܗܘܢ ܡܠܟܐ ܡܠܐܟܗ ܕܬܗܘܡܐ ܕܫܡܗ ܥܒܪܐܝܬ ܥܒܕܘ ܘܐܪܡܐܝܬ ܫܡܐ ܠܗ ܐܝܬ ܫܪܐ (Abyssos g12)
and swore by him who lives for ever and ever, who created the heavens and all that is in them, and the earth and all that is in it, and the sea and all that is in it,’ that time should cease to be. (aiōn g165)
ܘܝܡܐ ܒܗܘ ܕܚܝ ܠܥܠܡ ܥܠܡܝܢ ܗܘ ܕܒܪܗ ܠܫܡܝܐ ܘܕܒܗ ܘܠܐܪܥܐ ܘܕܒܗ ܕܬܘܒ ܙܒܢܐ ܠܐ ܢܗܘܐ (aiōn g165)
As soon as they have completed their testimony, ‘the wild Beast that ascends from the bottomless pit will make war upon them and conquer’ and kill them. (Abyssos g12)
ܘܡܐ ܕܫܡܠܝܘ ܤܗܕܘܬܗܘܢ ܚܝܘܬܐ ܕܤܠܩܐ ܡܢ ܝܡܐ ܬܥܒܕ ܥܡܗܘܢ ܩܪܒܐ ܘܬܙܟܐ ܐܢܘܢ ܘܬܩܛܘܠ ܐܢܘܢ (Abyssos g12)
Then the seventh angel blew; and loud voices were heard in Heaven saying — ‘The Kingdom of the World has become the Kingdom of our Lord and of his Christ, and he will reign for ever and ever.’ (aiōn g165)
ܘܡܠܐܟܐ ܕܫܒܥܐ ܙܥܩ ܘܗܘܘ ܩܠܐ ܪܘܪܒܐ ܒܫܡܝܐ ܕܐܡܪܝܢ ܗܘܬ ܡܠܟܘܬܗ ܕܥܠܡܐ ܕܐܠܗܢ ܘܕܡܫܝܚܗ ܘܐܡܠܟ ܠܥܠܡ ܥܠܡܝܢ (aiōn g165)
Then I saw another angel, flying in mid-heaven. He had the Good News, decreed from eternity, to announce to those who dwell on the earth — to men of every nation, and tribe, and language, and people; (aiōnios g166)
ܘܚܙܝܬ ܐܚܪܢܐ ܡܠܐܟܐ ܕܦܪܚ ܡܨܥܬ ܫܡܝܐ ܘܐܝܬ ܠܗ ܥܠܘܗܝ ܤܒܪܬܐ ܕܠܥܠܡ ܠܡܤܒܪܘ ܥܠ ܝܬܒܝ ܐܪܥܐ ܘܥܠ ܟܠ ܥܡ ܘܐܡܘܢ ܘܫܪܒܢ ܘܠܫܢ (aiōnios g166)
The smoke from their torture rises for ever and ever, and they have no rest day nor night — those who worship the Beast and its image, and all who are branded with its name.’ (aiōn g165)
ܘܬܢܢܐ ܕܬܫܢܝܩܗܘܢ ܠܥܠܡ ܥܠܡܝܢ ܢܤܩ ܘܠܝܬ ܠܗܘܢ ܢܦܐܫܐ ܐܝܡܡܐ ܘܠܠܝܐ ܐܝܠܝܢ ܕܤܓܕܝܢ ܠܚܝܘܬܐ ܘܠܨܠܡܗ ܘܠܡܢ ܕܫܩܠ ܪܘܫܡܐ ܕܫܡܗ (aiōn g165)
One of the four Creatures gave the seven angels seven golden bowls, filled with the Wrath of God who lives for ever and ever. (aiōn g165)
ܘܚܕܐ ܡܢ ܐܪܒܥ ܚܝܘܬܐ ܝܗܒܬ ܠܫܒܥܐ ܡܠܐܟܝܢ ܫܒܥ ܙܒܘܪܝܢ ܕܡܠܝܢ ܚܡܬܗ ܕܐܠܗܐ ܕܐܝܬܘܗܝ ܚܝܐ ܠܥܠܡ ܥܠܡܝܢ ܐܡܝܢ (aiōn g165)
The Beast that you saw was, but is not, and is about to rise out of the bottomless pit, and is on its way to destruction. Those who are living on earth will be amazed — those whose names have not been written in the Book of Life from the foundation of the world — when they see that the Beast was, but is not, and yet will come.’ (Abyssos g12)
ܚܝܘܬܐ ܕܚܙܝܬ ܐܝܬܝܗ ܗܘܬ ܘܠܝܬܝܗ ܥܬܝܕܐ ܕܬܤܩ ܡܢ ܝܡܐ ܘܠܐܒܕܢܐ ܐܙܠܐ ܘܢܬܕܡܪܘܢ ܥܡܪܝ ܥܠ ܐܪܥܐ ܗܢܘܢ ܕܠܐ ܟܬܝܒܝܢ ܫܡܗܝܗܘܢ ܒܤܦܪܐ ܕܚܝܐ ܡܢ ܬܪܡܝܬܗ ܕܥܠܡܐ ܕܚܙܝܢ ܚܝܘܬܐ ܕܐܝܬܝܗ ܗܘܬ ܘܠܝܬܝܗ ܘܩܪܒܬ (Abyssos g12)
Again they cried — ‘Hallelujah!’ And the smoke from her ruins rises for ever and ever. (aiōn g165)
ܕܬܪܬܝܢ ܐܡܪܘ ܗܠܠܘܝܐ ܘܬܢܢܗ ܤܠܩ ܠܥܠܡ ܥܠܡܝܢ (aiōn g165)
The Beast was captured, and with him was taken the false Prophet, who performed the marvels before the eyes of the Beast, with which he deceived those who had received the brand of the Beast and those who worshiped his image. Alive, they were thrown, both of them, into the fiery lake ‘of burning sulphur.’ (Limnē Pyr g3041 g4442)
ܘܐܬܬܨܝܕܬ ܚܝܘܬܐ ܘܢܒܝܐ ܕܓܠܐ ܥܡܗ ܗܘ ܕܥܒܕ ܐܬܘܬܐ ܩܕܡܝܗ ܕܒܗܝܢ ܐܛܥܝ ܠܐܝܠܝܢ ܕܢܤܒܘ ܪܘܫܡܐ ܕܚܝܘܬܐ ܘܠܐܝܠܝܢ ܕܤܓܕܘ ܠܨܠܡܗ ܘܢܚܬܘ ܬܪܝܗܘܢ ܘܐܬܪܡܝܘ ܒܝܡܬܐ ܕܢܘܪܐ ܕܝܩܕܐ ܘܕܟܒܪܝܬܐ (Limnē Pyr g3041 g4442)
Then I saw an angel coming down from Heaven, with the key of the bottomless pit and a great chain in his hand. (Abyssos g12)
ܘܚܙܝܬ ܐܚܪܢܐ ܡܠܐܟܐ ܕܢܚܬ ܡܢ ܫܡܝܐ ܕܐܝܬ ܥܠܘܗܝ ܩܠܝܕܐ ܕܬܗܘܡܐ ܘܫܝܫܠܬܐ ܪܒܬܐ ܒܐܝܕܗ (Abyssos g12)
He flung him into the bottomless pit and locked it, and set his seal upon it; that he should not deceive the nations any more, until the thousand years were ended. After that he must be let loose for a while. (Abyssos g12)
ܘܐܪܡܝܗ ܒܬܗܘܡܐ ܘܐܚܕ ܘܛܒܥ ܠܥܠ ܡܢܗ ܕܠܐ ܬܘܒ ܢܛܥܐ ܠܟܠܗܘܢ ܥܡܡܐ ܒܬܪ ܗܠܝܢ ܝܗܝܒ ܠܡܫܪܝܗ ܩܠܝܠ ܙܒܢܐ (Abyssos g12)
and the Devil, their deceiver, was hurled into the lake of fire and sulphur, where the Beast and the false Prophet already were, and they will be tortured day and night for ever and ever. (aiōn g165, Limnē Pyr g3041 g4442)
ܘܐܟܠܩܪܨܐ ܡܛܥܝܢܗܘܢ ܐܬܪܡܝ ܒܝܡܬܐ ܕܢܘܪܐ ܘܟܒܪܝܬܐ ܐܝܟܐ ܕܚܝܘܬܐ ܘܢܒܝܐ ܕܓܠܐ ܘܢܫܬܢܩܘܢ ܐܝܡܡܐ ܘܠܠܝܐ ܠܥܠܡ ܥܠܡܝܢ (aiōn g165, Limnē Pyr g3041 g4442)
The sea gave up its dead, and Death and the Lord of the Place of Death gave up their dead; and they were judged, one by one, each according to his actions. (Hadēs g86)
ܘܝܗܒ ܝܡܐ ܡܝܬܐ ܕܒܗ ܘܡܘܬܐ ܘܫܝܘܠ ܝܗܒܘ ܡܝܬܐ ܕܨܐܝܕܝܗܘܢ ܘܐܬܕܝܢ ܚܕ ܚܕ ܡܢܗܘܢ ܐܝܟ ܥܒܕܝܗܘܢ (Hadēs g86)
Then Death and the Lord of the Place of Death were hurled into the lake of fire. This is the Second Death — the lake of fire; (Hadēs g86, Limnē Pyr g3041 g4442)
ܘܡܘܬܐ ܘܫܝܘܠ ܐܬܪܡܝܘ ܒܝܡܬܐ ܕܢܘܪܐ ܗܢܐ ܕܐܝܬܘܗܝ ܡܘܬܐ ܬܢܝܢܐ (Hadēs g86, Limnē Pyr g3041 g4442)
and all whose names ‘were not found written in the Book of Life’ were hurled into the lake of fire. (Limnē Pyr g3041 g4442)
ܘܐܝܢܐ ܕܠܐ ܐܫܬܟܚ ܕܪܫܝܡ ܒܟܬܒܐ ܕܚܝܐ ܐܬܪܡܝ ܒܝܡܬܐ ܕܢܘܪܐ (Limnē Pyr g3041 g4442)
But as for cowards, unbelievers, the degraded, murderers, the impure, sorcerers, idolaters, and all liars — their place will be in the burning lake of fire and sulphur. That is the Second Death.’ (Limnē Pyr g3041 g4442)
ܠܩܢܘܛܬܢܐ ܕܝܢ ܘܠܐ ܡܗܝܡܢܐ ܘܥܘܠܐ ܘܡܤܝܒܐ ܘܩܛܘܠܐ ܘܚܪܫܐ ܘܙܢܝܐ ܘܦܠܚܝ ܦܬܟܪܐ ܘܟܠܗܘܢ ܕܓܠܐ ܡܢܬܗܘܢ ܒܝܡܬܐ ܝܩܕܬܐ ܕܢܘܪܐ ܘܟܒܪܝܬܐ ܐܝܕܐ ܕܐܝܬܝܗ ܡܘܬܐ ܬܢܝܢܐ (Limnē Pyr g3041 g4442)
Night will cease to be. They have no need of the light of a lamp, nor have they the light of the sun; for the ‘Lord God will be their light, and they will reign for ever and ever.’ (aiōn g165)
ܘܠܠܝܐ ܠܐ ܢܗܘܐ ܬܡܢ ܘܠܐ ܢܬܒܥܐ ܠܗܘܢ ܢܘܗܪܐ ܘܫܪܓܐ ܘܢܘܗܪܗ ܕܫܡܫܐ ܡܛܠ ܕܡܪܝܐ ܐܠܗܐ ܡܢܗܪ ܠܗܘܢ ܘܡܠܟܗܘܢ ܠܥܠܡ ܥܠܡܝܢ (aiōn g165)

E20 > Aionian Verses: 200
SPE > Aionian Verses: 200