< Luke 8 >

1 Shortly afterwards, Jesus went on a journey through the towns and villages, proclaiming the Good News of the Kingdom of God. With him went the Twelve,
Napasamak nga dagus kalpasanna nga nangrugi ni Jesus nga nagdalyasat iti nadumaduma nga siudad ken barrio, nga nangikaskasaba ken nangiwarwaragawag iti naimbag a damag maipapan iti pagarian ti Dios ket simmurot kenkuana dagiti sangapulo ket dua,
2 as well as some women who had been cured of wicked spirits and of infirmities. They were Mary, known as Mary of Magdala (from whom seven demons had been expelled),
ket kasta met dagiti babbai a napaimbag manipud kadagiti dakes nga espiritu ken saksakit. Isuda da Maria nga napanaganan Magdalena, nga nawayawayaan manipud iti pito a demonio,
3 and Joanna (the wife of Herod’s steward, Chuza), and Susannah, and many others — all of whom ministered to Jesus and his Apostles out of their means.
ni Juana nga asawa ni Cusa, nga mangimatmaton kadagiti sanikua ni Herodes, ni Susana, ken dagiti dadduma nga adu a babbai, nga nangipaay para iti kasapulanda nga nagtaud kadagiti sanikuada.
4 Once, when a great crowd was collecting, and, when the people of town after town were flocking to Jesus, he spoke to them in the form of a parable:
Itatta, idi adda adu a tattao ti naguurnong, nga pakairamanan dagiti tattao nga um-umay kenkuana manipud kadagiti adu a nadumaduma nga siudad, nagsarita isuna kadakuada babaen iti pangngarig.
5 “The sower went out to sow his seed; and, as he was sowing, some of the seed fell along the path and was trodden upon; and the wild birds ate it up.
“Rimmuar ti mannalon nga napan nagmula iti bukbukel. Kabayatan ti panagmulana, adda dagiti bukbukel nga natinnag iti igid ti dalan ket napayatpayatan ken sinippayot dagiti billit ti tangatang.
6 Other seed fell upon rock, and, as soon as it began to grow, having no moisture, withered away.
Dadduma nga bukbukel ket natinnag iti nabato a daga ket apaman a dimmakel dagitoy nga mulmula, nanglaylayda, gapu ta awan ti pakabasaanda.
7 Other seed fell in the middle of brambles, but the brambles grew up with it and choked it entirely.
Addamet dagiti bukbukel nga natinnag kadagiti nasisiit nga mulmula, ket dagiti nasiit nga mulmula ket dimmakkel nga kadua dagiti bukbukel ken nangleppes kadakuada.
8 Other seed fell into rich soil, and grew, and gave a hundred-fold return.” After saying this, Jesus cried aloud: “Let him who has ears to hear with hear.”
Ngem dadduma kadagiti bukbukel ket natinnag iti nadam-eg nga daga ket pinataudna ti mula nga sangagasut a daras pay ti kaaduna.” Kalpasan nga naibaga ni Hesus dagitoy a banbanag, impukkawna, “Siasinoman iti addaan iti lapayag nga dumngeg, dumngeg koma.”
9 His disciples asked Jesus the meaning of this parable.
Ket dagiti adalanna dinamagda no ania ngata iti kaipapanan daytoy a pangngarig.
10 “To you,” he said, “the knowledge of the hidden truths of the Kingdom of God has been imparted, but to others in parables only, that ‘though they have eyes they may not see, and though they have ears, they may not understand.’
Kinuna ni Hesus kadakuada, “Naikkan kayo iti pribilehio nga mangawat kadagiti misterio iti Pagarian ti Dios, ngem dagiti dadduma a tattao ket masuruan laeng kadagiti pangngarig, tapno, 'uray makitada didanto metlaeng a makita ken mangngeganda didanto metlaeng maawatan.'
11 This is the parable — The seed is God’s Message.
Itatta daytoy ti kaipapanan iti pangngarig. Ti bukel ket isu iti sao ti Dios.
12 By the seed which fell along the path are meant those who hear the Message; but then comes the Devil and carries away the Message from their minds, to prevent their believing it and being saved.
Dagiti bukbukel nga natinnag iti igid ti dalan ket dagiti tattao nga nakangngeg iti sao, ngem umay ti diablo ket alaenna ti sao manipud iti pusoda, tapno saanda a mamati ken maisalakan.
13 By the seed which fell upon the rock are meant those who, as soon as they hear the Message, welcome it joyfully; but they have no root, and believe it only for a time, and, when the time of temptation comes, they draw back.
Ket dagiti met natinnag iti nabato a daga ket dagiti tattao nga idi nangngegan da iti sao, inawatda a siraragsak, ngem awan ti uray maysa a ramutda; mamati da laeng iti apagdarikmat, ket no dumteng ti tiempo ti pannubok, umadayoda.
14 By that which fell among the brambles are meant those who hear the Message, but who, as they go on their way, are completely choked by this world’s cares and wealth and pleasures, and bring nothing to perfection.
Dagiti bukbukel nga natinnag kadagiti nasiit nga mulmula ket dagiti tattao nga dimngeg iti sao, ngem iti panagdalyasat da iti dalanda, maleppesda kadagiti pakadanagan ken kinabaknang ken ragragsak iti daytoy a biag, ken isut' gapuna nga awan ti maibungada nga maluom.
15 But by that in the good ground are meant those who, having heard the Message, keep it in the good, rich soil of their hearts, and patiently yield a return.
Ngem dagiti bukbukel nga natinnag iti nasayaat a daga, dagitoy dagiti tattao nga, addaan iti napudno ken naimbag a panagpuspuso, kalpasan nga nangngeganda iti sao, salimetmetanda ken agbungada nga adda ti panagan-anus.
16 No man sets light to a lamp and then covers it with a bowl or puts it underneath a couch, but he puts it on a lamp-stand, so that anyone who comes in may see the light.
Itatta, awan ti siasinoman, nga idi napasgedanna ti pagsilawan, kalubanna iti malukong wenno ikabilna iti sirok ti papag. Ngem ketdi, ikabilna iti umiso nga paggiananna, tapno iti tumunggal maysa nga sumrek, makitada ti lawag.
17 Nothing is hidden which will not be brought into the light of day, not ever kept hidden which will not some day become known and come into the light of day.
Ta awan iti nailemmeng, nga saan nga maipakaammo, wenno aniaman a palimed, nga saan nga maammoan ken masilawan.
18 Take care, then, how you listen. For, to all those who have, more will be given; while, from all those who have nothing, even what they seem to have will be taken away.”
Isu nga agannad kayo no kasano iti pinagdengngegyo, gapu ta siasinoman nga addaan, ket isu maikkan pay iti ad-adu, ken siasinoman nga awanan, manipud kenkuana ket maala uray pay ti pagarupenna nga adda kenkuana.”
19 Presently Jesus’ mother and brothers came where he was, but they were not able to join him on account of the crowd.
Kalpasan ket ni nanang ken dagiti kakabsat ni Hesus ket immay kenkuana, ngem saanda nga makaasideg kenkuana gapu iti adu nga tattao.
20 So word was brought to him — ‘Your mother and your brothers are standing outside, wanting to see you.’
Ket naimbaga kenkuana, “Ti inam ken dagiti kakabsatmo a lallaki ket addada nga agtatakder idiay ruar, kayatdaka a makita.”
21 His reply, spoken to them all, was: “My mother and my brothers are those who listen to God’s teaching and do what it bids.”
Ngem simmungbat ni Hesus ket kinunana kadakuada, “Ti inak ken kakabsatko ket dagiti dumngeg iti sao ti Dios ken tungpalenda.”
22 One day about that time, Jesus got into a boat with his disciples and said to them: “Let us go across the lake.”
Ket napasamak iti maysa kadagidiay nga al-aldaw nga naglugan ni Hesus ken dagiti adalan iti bangka, ket kinunana kadakuada, “Mapan tayo idiay ballasiw iti dan-aw.”
23 So they put off. While they were sailing, Jesus fell asleep. A squall swept down upon the lake, and their boat was filling and they were in danger.
Ket naglayagda. Ngem kabayatan nga aglaylayagda, nakaturog ni Hesus, ket immay ti bagyo nga binuyugan iti napigsa unay nga angin idiay dan-aw, ket diay bangkada ket mangrugi nga mapunno iti danum, ket addadan iti kasta unay a peggad.
24 So the disciples came and roused him. “Sir, Sir,” they cried, “we are lost!” Jesus rose and rebuked the wind and the rushing waves, and they fell, and a calm followed.
Ket dagiti adalan ni Hesus ket immayda kenkuana ket riniingda isuna, kunada, “Apo! Apo! Nganngani tayo nga matayen!” Nakariing isuna, ket tinubngar na iti angin ken ti narungsot a danum ket nagsardengda, ken adda iti linak.
25 “Where is your faith?” he exclaimed. But in great awe and amazement they said to one another: “Who can this be, that he commands even the winds and the waves, and they obey him?”
Ket kinunana kadakuada, “Ayan ti pammatiyo?” Iti butengda, nasdaawda unay, ket kinunada iti tumunggal maysa, “Siasino ngarud daytoy, ta mandaranna uray dagiti angin ken iti danum, ket agtulnogda kenkuana?”
26 And they reached the country of the Gerasenes, which is on the opposite side to Galilee;
Nakadanunda iti rehion ti Gerasenes, nga kabangibang ti Galilea.
27 and, on getting ashore, Jesus met a man, who had demons in him, coming out of the town. For a long time this man had worn no clothing, and he had not lived in a house, but in the tombs.
Idi bimmadek ni Hesus iti daga, adda iti maysa a lalaki nga naggapo iti siudad a simmabat kenkuana, ket daytoy a lalaki ket linuganan dagiti demonio. Iti naunday a panawen saan isuna nga agus-usar iti kawkawes, ken saan isuna nga aggigian iti balay, no di ket idiay sementeryo.
28 Catching sight of Jesus, he shrieked out and threw himself down before him, and in a loud voice exclaimed: “What do you want with me, Jesus, Son of the Most High God? I beseech you not to torment me.”
Idi nakitana ni Hesus, nagikkis isuna, ken nagpakleb iti sangoananna. Ket iti napigsa a balikas kinunana, “Ania ti biangko kenka, Hesus, Anak iti Kangatoan a Dios? Agpakpakaasi-ak kenka, saannak nga parigaten.”
29 For Jesus was commanding the foul spirit to come out from the man. On many occasions it had seized him, and, even when secured with chains and fetters, and watched, he would break through anything that bound him, and be driven by the demon into the Wilds.
Ta manmandaran ni Hesus ti narugit nga espiritu nga rumuar manipud iti lalaki, gapu ta masansan nga tenngelenna isuna. Uray no galutanda iti kadkadena ken kawkawar ken bantayanda pay, ket mapugsatna latta iti galutna ken iturong latta ti demonio idiay let-ang.
30 “What is your name?” Jesus asked. “Legion,” he answered (for many demons had taken possession of him);
Ket nagsaludsod ni Hesus kenkuana, “Ania ti nagan mo?” Ket kinunana, “Sangaarban,” ta adu dagiti demonio nga limmugan kenkuana.
31 and the demons begged Jesus not to order them away into the bottomless pit. (Abyssos g12)
Intultuloy dagiti demonio iti nakipagpakpakaasi ken ni Hesus nga saanna koma ida nga mandaran nga mapan idiay yuyeng. (Abyssos g12)
32 There was a drove of many pigs close by feeding upon the hill-side; and the demons begged Jesus to give them leave to enter into them. Jesus gave them leave.
Ita ti arban dagiti adu a babbaboy ket adda idiay nga mangmangan idiay turod, ket indawat dagiti demonio nga palubosanna isuda nga lumugan kadagiti babbaboy. Pinalubosanna isuda nga aramidenda dayta.
33 They came out from the man and took possession of the pigs; and the drove rushed down the steep slope into the lake and were drowned.
Isu nga dagiti demonio ket rimuarda manipud iti dayta nga tao ken simrekda kadagiti babbaboy, ket ti arban ket nagap-apurada nga bimmaba iti turod nga agturong iti dan-aw ket nalmesda.
34 When the men who tended them saw what had happened, they ran away, and carried the news to the town, and to the country round.
Idi nakita dagiti tattao nga agay-aywan kadagiti babbaboy ti napasamak, naglibasda ket impadamagda iti siudad ken iti kadagiti barbarrio.
35 The people went out to see what had happened, and, when they came to Jesus, they found the man from whom the demons had gone out, sitting, clothed and in his right mind, at Jesus’ feet; and they were awe-struck.
Isu nga dagiti tattao nga nakangngeg maipanggep iti daytoy, rimmuarda nga mangkita no ania iti napasamak, ket immayda ken ni Hesus ket nasarakanda ti lalaki nga rimuaran dagiti demonio. Nakabadon isuna ken addan iti nalimbong a panagpanpanunotna, nakatugaw iti sakaanan ni Hesus, ket nagbutengda.
36 Those who had seen it told them how the possessed man had been delivered;
Ket dagiti nakakita iti daytoy nga napasamak ket imbagada kadagiti dadduma no kasano nga naisalakan ti lalaki nga inadipen dagiti demonio.
37 upon which all the people in the neighbourhood of the Gerasenes asked Jesus to leave them, for they were terrified. Jesus got into a boat and returned.
Amin dagiti tattao iti rehion ti Gerasenes ken dagiti adda iti aglawlawda nga lugar, kiniddawda ken ni Hesus nga panawanna ida, gapu ta tinengngel ida iti nalaus a panagbuteng. Isu nga naglugan isuna iti bangka nga agsubli.
38 The man from whom the demons had gone out begged Jesus to let him be with him; but Jesus sent him away.
Diay lalaki nga nagtalawan dagiti demonio ket nagpakpakaasi ken ni Hesus nga palubusanna isuna nga sumurot kenkuana, ngem pinagawid isuna ni Hesus, a kunana,
39 “Go back to your home,” he said, “and relate the story of all that God has done for you.” So the man went through the whole town and proclaimed, as he went, all that Jesus had done for him.
“Agsubli ka iti balaymo ken ipakaammom amin nga naindaklan a banbanag nga inaramid ti Dios para kenka.” Nagawid ngarud ti lalaki ket inwaragawagna iti entero nga siudad dagiti naindaklan a banbanag nga inaramid ni Hesus para kenkuana.
40 On his return, Jesus was welcomed by the people; for everyone was looking out for him.
Iti panagsubli ni Hesus, inawat isuna dagiti adu nga tattao, ta agur-urayda amin kenkuana.
41 And a man named Jaeirus, who was a President of the Synagogue, came to Jesus, and threw himself at Jesus’ feet, with entreaties that he would come to his house,
Pagammoan, immay iti lalaki nga managan Jairo, ket maysa isuna kadagiti mangidadaulo iti sinagoga. Nagpakleb ni Jairo iti sakaanan ni Hesus ket kiniddawna nga mapan koma isuna idiay balayna,
42 because his only daughter, who was about twelve years old, was dying. As Jesus was going, the people were pressing closely round him.
ta addaan isuna iti kakaisuna nga anak a babai, nga agtawen iti sangapulo ket dua, ken isuna ket matmatayen. Ngem iti ipapanna, dagiti adu nga tattao ket inaribungbunganda isuna.
43 And a woman, who had suffered from haemorrhage for twelve years, and whom no one could cure,
Adda babai sadiay nga agpadpadara iti las-ud ti sangapulo ket dua a tawen ket nagastosnan amin nga kuartana kadagiti mangngagas, ngem saan nga napaimbag ti siasinoman kadakuada.
44 came up behind and touched the tassel of his cloak. Instantly the haemorrhage ceased.
Napan isuna iti likudan ni Hesus ket sinagidna iti laylayan ti badona, ket dagdagus nga nagsardeng ti panagpagpadarana.
45 “Who was it that touched me?” Jesus asked; and, while everyone was denying having done so, Peter exclaimed: “Why, Sir, the people are crowding round you and pressing upon you!”
Kinuna ni Hesus, “Siasino ti nangsagid kaniak?” Idi amin ket nagsaan, kinuna ni Pedro, “Apo, nagado dagiti tattao nga mangliplipit kenka ken mangar-aribungbong kenka.
46 “Somebody touched me,” said Jesus; “for I felt that power had gone out from me.”
Ngem kinuna ni Hesus, “Adda iti nangsagid kaniak, ta ammok nga adda iti pannakabalin nga rimuar manipud kaniak.”
47 Then the woman, when she saw that she was discovered, came forward trembling, and threw herself down before him; and, in the presence of all the people, she told him her reason for touching him, and that she had been cured instantly.
Idi makita ti babai nga saannan nga mailemmeng iti inaramidna, immasideg ti babai nga agpigpigerger. Nagpakleb iti sangoanan ni Hesus, ket imbagana iti sangoanan dagiti tattao ti makagapu no apay nga sinagidna ni isuna ken no kasano isuna nga nagimbag a dagus.
48 “Daughter,” he said, “your faith has delivered you. Go, and peace be with you.”
Ket kinunana kenkuana, “Anak a babai, ti pammatim isu ti nangpaimbag kenka. Mapanka a sikakappia.”
49 Before he had finished speaking, some one came from the house of the President of the Synagogue and said: “Your daughter is dead! Do not trouble the Teacher further.”
Idi manarimaan isuna nga agsasao, adda ti immay nga naggapu iti balay ti mangidadaulo iti sinagoga, nga kunana, “Diay anak mo nga babai ket natayen. Saan mon nga singaen ti manursuro.”
50 But Jesus, hearing this, spoke to the President: “Do not be afraid; only have faith, and she shall yet be delivered.”
Ngem idi nangngeg ni Hesus daytoy, sinungbatanna isuna, “Saanka nga agbuteng. Mamati ka laeng, ket maisalakan isuna.”
51 When he reached the house, he did not allow any one to go in with him, except Peter, John, and James, and the child’s father and mother.
Ket idi nakasangpet iti balay, saan na nga pinalubusan ti siasinoman nga makiserrek kenkuana malaksid kada Pedro, Juan, Santiago, ken ti ama ti ubing a babai, ken ti inana.
52 And every one was weeping and mourning for her. “Do not weep,” Jesus said, “she is not dead; she is asleep.”
Itatta, amin dagiti tattao sadiay ket agladladingit ken sangsangitanda isuna, ngem kinunana, “Saan kayo nga agsangit. Saan isuna nga natay, ngem matmaturog laeng.”
53 They began to laugh at him, for they knew that she was dead.
Ngem kinatawaanda isuna nga inum-umsi, ta ammoda isuna ket natayen.
54 But, taking her by the hand, Jesus said in a loud voice: “Child, rise!”
Ngem isuna, innalana ti ima ti ubing nga babai, immawag a kunana, “Ubing, bumangonka.”
55 The child’s spirit returned to her, and she instantly stood up; and Jesus ordered them to give her something to eat.
Ket nagsubli ti espiritu na, ket bimmangon a dagus isuna. Inbilinna nga adda ti maited kenkuana nga kanenna.
56 Her parents were amazed, but Jesus impressed on them that they were not to tell any one what had happened.
Dagiti nagannakna ket nasdaaw, ngem binilinna ida nga awan ti pangibagaanda iti napasamak.

< Luke 8 >