Luke 7
1 When Jesus had brought to a conclusion all that he had then had to say to the people, he entered Capernaum.
Jisasi'ma ana miko veama rempima huzami vagareteno zamatreno Kapaneamu kumate vu'ne.
2 A Captain in the Roman army had a slave whom he valued, and who was seriously ill — almost at the point of death.
Mago 100'a sondia vahete kva nera, vahe'mo'za antahi nemiza ne'mofo, kazokzo eri'za ne'amo'a, kri erino fri'za nehigeno,
3 And, hearing about Jesus, he sent some Jewish Councillors to him, with the request that he would come and save his slave’s life.
ana sondia vahete kva ne'mo'a Jisasinkema nentahino, Jiu ranra vahe'mokizmi huzmantege'za kazokzo eri'za vahe'a eme azeri so'e hunteniegu ome antahigenaku Jisasintega vu'naze.
4 When they found Jesus, they earnestly implored him to do so. “He is a man who deserves that you should show him this favour,” they said,
Zamagrama Jisasinte enehanati'za amanage hu'za hanaveti'za antahige'naze. Ana sondia kva nera knare'za nehia nekinka, Kagra amne aza hugahane.
5 “For he is devoted to our nation, and himself built our Synagogue for us.”
Na'ankure agra tagrikura avesineranteno, osi mono nontinena ki'ne.
6 So Jesus went with them. But, when he was no great distance from the house, the Captain sent some friends with the message — “Do not trouble yourself, Sir; for I am unworthy to receive you under my roof.
Jisasi'a magoka zamagrane vuno, nontava'onte uravao nehigeno, ana sondia kva ne'mo'a rone'amokizimi huzmantege'za Jisasinte vu'za, huzmante'nea kea ome asami'naze. Ramoka nagri nontegama ezankura amuho osuo. Na'ankure nagri nontega kagrama e'arera knarera osu'noe. E'ina hu'nogu, Kagrite'ma esuana knare osu'noe.
7 That was why I did not even venture to come to you myself; but speak, and let my manservant be cured.
E'ina hu'nogu, Kagrite'ma esuana knare osu'noe. Hianagi eri'za vahe'nimofo magoke ke hugeno kri'amo'a amne hunteno.
8 For I myself am a man under the orders of others, with soldiers under me; and if I say to one of them ‘Go,’ he goes, and to another ‘Come,’ he comes, and to my slave ‘Do this,’ he does it.”
Na'ankure nagranena rankva ne'mofo agoraga'a mani'noge'za, ete sondia vahe'mo'za nagri nagorga mani'nage'na, nagrama anamofonku hu'na, vuo hugeno'a agra nevie. Hagi magomofonku eno hugeno'a, agra ne-e. Kazokzo eri'za vahenigu hu'na, e'ina huo hugeno anaza nehie.
9 Jesus was surprised to hear these words from him; and, turning to the crowd which was following him, he said: “I tell you, nowhere in Israel have I met with such faith as this!”
Higeno Jisasi'ma ana ne'mofo kema nentahino'a tusi'a antri nehuno, rukrahe huno avariri'za vu'naza vahekura anage huno zamasami'ne. Magore hu'na Israeli vahepina amanahu amentintine vahera onketfa hu'noe.
10 And, when the messengers returned to the house, they found the slave recovered.
Huzmantege'za e'naza vahe'mo'za rukrahe hu'za nontega ome kazana, ana kazokzo eri'za ne'mo knamreno mani'nege'za ome ke'naze.
11 Shortly after, Jesus went to a town called Nain, his disciples and a great crowd going with him.
Anama huteno henka Jisasi'a Nainie nehaza rankumate amage'ma nentaza disaipol naga'ane nevige'za, tusi'a veamo'za avariri'za magoka vu'naze.
12 Just as he approached the gate of the town, there was a dead man being carried out for burial — an only son, and his mother was a widow. A large number of the people of the town were with her.
Ana kuma kasante nevigeno, mago fri'nea nera eri'za atirami'zma e'naze. Ana a'mofona magoke mofavregino, kento'a mani'negeno ana kumapi tusi'a vahe krefamo'za ana a'enena e'naze.
13 When he saw her, the Master was moved with compassion for her, and he said to her: “Do not weep.”
Ramo ana a'ma ome negeno'a asunku hunenteno, Zavira oto nehuno,
14 Then he went up and touched the bier, and the bearers stopped; and Jesus said: “Young man, I am speaking to you — Rise!”
anante eno sesenku'are ome avako nehigeza, zafa hu'za nevaza vahe'mo'za anante oti'naze. Jisasi'a anage hu'ne, Nehazavemoka Nagra otio hu'na kagrikura nehue!
15 The dead man sat up and began to talk, and Jesus restored him to his mother.
Anama fri'nea ne'mo'a otino nemanino, agafa huno keaga nehigeno, Jisasi'a ana nera avazuhuno nererana ami'ne.
16 Every one was awe-struck and began praising God. “A great Prophet has arisen among us,” they said; “and God has visited his people.”
Tusi koro nehu'za Anumzamofo agi erisaga hu'za anage hu'naze. Agatererfa kasnampa ne' amu'nontifina efore nehigeno, Anumzamo'a Agra'a vahe'a eno zamaza nehie hu'naze!
17 And this story about Jesus spread all through Judea, and in the neighbouring countries as well.
Ama anazama Jisasi'ma hiazamofo agenkemo'a maka Judiane mika megagi'nea kumatamimpina vuno eno hu'ne.
18 All these events were reported to John by his disciples.
Mono ti frente Jonima amage'ma nentaza disaipol naga'mo'za maka'zama Jisasi'ma hu'neazamofo agenke'a ome Jonina asamizageno, tare amage'manenta'a disaipol ne'tre kehuno,
19 So he summoned two of them, and sent them to the Master to ask — “Are you ‘The Coming One,’ or are we to look for some one else?”
Jisasi ome antahige'ogu huznanteno, Kagra egahiema hu'nea ne Mesaiaga tazama hunka taguvazi ne'pi, rumofonku avega antegahuno?
20 When these men found Jesus, they said: “John the Baptist has sent us to you to ask — ‘Are you ‘The Coming One,’ or are we to look for somebody else?’”
Higeno ana netremoke e'ne anage hu'ne Jisasina asami'na'e, Mono ti fre Joni'a amanage huno hurantegeta kantahigenaku neo'e. Kagra egahiema higeta avegama ante'nona tazahu ne' Mesaiagafi, rumofonku avega antegahuno?
21 At that very time Jesus had cured many people of diseases, afflictions, and wicked spirits, and had given many blind people their sight.
Anankna fatgorera hakare rumofo rumofo kri eri'naza vea Jisasi'a zamazeri so'e nehuno, havi avamutmi zmagu'afinti hunezmanteno, rama'a zmurga asu hu'nea vahera zamazeri hari huzmante'ne.
22 So his answer to the question was: “Go and report to John what you have witnessed and heard — the blind recover their sight, the lame walk, the lepers are made clean, and the deaf hear, the dead are raised to life, the Good News is told to the poor.
Ana huteno anage huno kenona zanirera, zanasami'ne, Vuta nazano negeta nentahita ha'azana Jonina ome asami'o, zamavu asu hu'nea vahe'mo'za hari nehazageno, zamagia haviza hu'namo'za zamagia refatgo nehazageno, fugonkrima eri'naza vahera neganamrazageno, zamagesa ankanire vahe'mo'za nentahizageno, fri vahe'mo'za onetizageno, zamunte omane vahe'pina Knare Musenkea huama nehie.
23 And blessed is the man who finds no hindrance in me.”
Hanki iza'o Nagri'ma ha'ma reonantesimo'a muse hugahie.
24 When John’s messengers had left, Jesus, speaking to the crowds, began to say with reference to John:
Joninkema eri'ne e'na'a netremokea vutakeno, Jisasi'a agafa huno tusi'a veapi Joninku huno, Ka'ma kopima vu'nazana na'a kenaku vu'naze? Jaho'mo hakema eri tagosi hu'nea zampi? I'o.
25 “What did you go out into the Wilderness to look at? A reed waving in the wind? If not, what did you go out to see? A man dressed in rich clothing? Why, those who are accustomed to fine clothes and luxury live in royal palaces.
Hianagi Na'a ome kenaku vu'naze? Fru fru huno konariri'ane kukena hu'nea vahe ome kenafi? I'o, knare konariri'ane kukenama hu'za, so'e zampima nemaniza vahera, kini vahe nompi nemanize!
26 What then did you go to see? A Prophet? Yes, I tell you, and far more than a Prophet.
Hianagi na'a ome kenaku vu'naze? Kasnampa nepi? Izo tamage hu'na neramasmue. Ana ne'mo mika kasnampa vahera zmagatere'ne.
27 This is the very man of whom Scripture says — ‘Behold, I am sending my Messenger before thy face, And he shall prepare thy way before thee.’
E'i ana nekura avontafepina amanage huno krente'ne, Ko, nagri ke erino vu vahera, huntogeno ugagota huganteno neviankino, agra kana variganteno vugahie. (Mal 3:1)
28 There is, I tell you, no one born of a woman who is greater than John; and yet the lowliest in the Kingdom of God is greater than he.”
Nagra neramasamue, a'nemo'za kase zamante'naza vahepintira mago'mo'e huno Jonima agatere'nea nera omani'ne, ana nehigeno Anumzamofo Kumapina osi hu'nemo, agrira agetere'ne.
29 (All the people, when they heard this, and even the tax-gatherers, having accepted John’s baptism, acknowledged the justice of God.
Maka vahe'mo'zane havige hu'za takesi zago eneriza vahe'mo'zanena ana nanekema nentahiza, Anumzamofo avu'avazamo'a fatgo hu'ne hu'naze. Na'ankure Joni'ma mono tifre zmantenegu ana hu'naze.
30 But the Pharisees and the Students of the Law, having rejected John’s baptism, frustrated God’s purpose in regard to them.)
Hianagi Farisi mono vahe'mo'zane, kasegere ugagota hu'naza vahe'mo'za, Anumzamo'ma zamagri'ma zamaza hunaku retro hu'neazana zmefi humi'naze. Na'ankure zamagrira Joni'a mono tina fre ozmante'ne.
31 “To what then,” Jesus continued, “shall I compare the people of the present generation? What are they like?
Hagi na'ante huntena ama knafi vahe'mofo avu'avazankura avame kea hugahue. Zamagra nankna hu'naze hu'na hanue?
32 They are like some little children who are sitting in the market-place and calling out to one another — ‘We have played the flute for you, but you have not danced; We have wailed, but you have not wept!’
Zamagra mofavre'ramimo'za maketi kumapi mani'ne'za kehugantigama hiaza nehaze. Nehu'za roane'amokizmigura anage hu'naze, Tagra konke tafe ronanagi, tamagra avoa noraze. Zavite zagame hunanagi, zavira notaze.
33 For now that John the Baptist has come, not eating bread or drinking wine, you are saying ‘He has a demon in him’;
Na'ankure mono tifrente Joni eno, bretine waini tine nonegetma, tamagra hutma havi avamu agripi mani'ne hu'naze.
34 and now that the Son of Man has come, eating and drinking, you are saying ‘Here is a glutton and a wine-drinker, a friend of tax-gatherers and outcasts.’
Vahe'mofo Mofavremo eno ne'zane tine nenegetma, tamagra hutma, keho ne'za nevava nehuno, waini ti neneno, takesi zago eneriza vahe ene kumi vahe'ene raru huno nemanie nehaze!
35 And yet Wisdom is vindicated by all her children.”
Hianagi knare antahintahizana Agri'ma avaririza vahepi eriama nehie.
36 One of the Pharisees asked Jesus to dine with him, so Jesus went to his house and took his place at table.
Mago Farisi ne'mo'a, Jisasina ne'za agrane ome nesniegu agi higeno vu'ne. Farisi ne'mofo noma'afi ne'zane trate aza tununte anteno mani'ne.
37 Just then a woman, who was an outcast in the town, having ascertained that Jesus was at table in the Pharisee’s house, brought an alabaster jar of perfume,
Anante ana kumateti mago kumi a'mo'a, Farisi ne'mofo nompi Jisasima nezama nene nehazankema nentahino, mago mananentake masave aravasta have tafempi me'negeno erino eno,
38 and placed herself behind Jesus, near his feet, weeping. Then she began to make his feet wet with her tears, and she dried them with the hair of her head, repeatedly kissing his feet and anointing them with the perfume.
amefiga'a agare emaniteno, zavi neteno avunuteti agia sese nehuno, azokanu eri ho'mu nehuno, rama'a zupa agia antako nehuno, mana nentake masave tagino agare frente'ne.
39 When the Pharisee who had invited Jesus saw this, he said to himself: “Had this man been ‘The Prophet,’ he would have known who, and what sort of woman, this is who is touching him, and that she is an outcast.”
Hagi Jisasima ke higeno e'nea Farisi ne'mo'a anazana negeno, amanage huno agu'afina agesa antahi'ne, ama kasnampa ne'ma mani'neresina, kumi' hu'nea a'mo avako Agrira nehiankino, agafa'a keno antahino nehuno kumi are huno hisine.
40 But, addressing him, Jesus said: “Simon, I have something to say to you.” “Pray do so, Teacher,” Simon answered; and Jesus began:
Jisasi'a Saimoni antahintahia negeno kenona'a huno, Saimoniga, naneke kasminaku nehue higeno, Saimoni'a huno, knareki Rempi hurami ne'moka amne kea huo.
41 “There were two people who were in debt to a money-lender; one owed fifty pounds, and the other five.
Higeno Jisasi'a amanage hu'ne, Magora nofihu zago netrea ne'mo'a, tare ne'tre zagoa zanami'ne. Magomo'a 500ti zago nofi huno erigeno, mago'mo'a 5fu'a zota erine.
42 As they were unable to pay, he forgave them both. Which of them, do you think, will love him the more?”
Hanki ana zagomofo nona'a hu'ne amiga osakeno, knareki atre'o, huno huzanante'ne. Iza agtereno ana zagoma nofitema netrea nekura avesinenteno tusi musena huntegahie?
43 “I suppose,” answered Simon, “it will be the man to whom he forgave the greater debt.” “You are right,” said Jesus,
Saimoni'a kenona anage hu'ne, nagesama antahuana rama'a zagoma nofi'ma hu'nemo'e. Higeno Jisasi'a huno, Tamage hufatgo hunka hane.
44 and then, turning to the woman, he said to Simon: “Do you see this woman? I came into your house — you gave me no water for my feet, but she has made my feet wet with her tears and dried them with her hair.
Anante rukrehe huno ana ara negeno, Saimoninku huno, Kagra ama'i ara negano? Nagra nonka'afi emarerugenka nagia sese hanua tina afi onami'nane. Hianagi ko, ama a'mo'a avunuteti nagia sese nehuno, azokateti erihomu hunante'ne.
45 You did not give me one kiss, but she, from the moment I came in, has not ceased to kiss my feet.
Kagra nonka'afi enefrogenka nantako hunka onavre'nane. Hianagi nonka'afi efroregatira ama amo'a agafa huno nagiamofona antako huvava hu'ne.
46 You did not anoint even my head with oil, but she has anointed my feet with perfume.
Kagra masavena taginka nanumpina freonante'nane. Hianagi ama a'mo mananentake masevena tagino nagiamofona masavena frenante'ne.
47 And for this, I tell you, her sins, many as they are, have been pardoned, because she has loved greatly; but one who has little pardoned him, loves but little.”
E'ina agafare Saimoniga anage kagriku nehue, rama'a kumi ama amo hu'nege'na eri atrentogeno rama'azampi avesinenante. Hianagi osi'a kumi'ma atrente'nomo'a osi'a avesinenante.
48 Then he said to the woman: “Your sins have been pardoned.”
Ana huteno Jisasi'a ana a'ku anage huno asami'ne, Kumika'a eritregantoe.
49 On this, those at table began to say to one another: “Who is this man who even pardons sins?”
Hianagi trate'ma agrane zamaza tununte ante'za mani'namo'za, zamagra'a anage hu'naze. Iza'e ama nera, kumi'ma erinetreana?
50 But Jesus said to the woman: “Your faith has delivered you; go, and peace be with you.”
Jisasi'a amanage huno ana ara asami'ne, Kamentintimo kaguvazianki, krimpa frune vuo.
