Luke 20
1 On one of these days, when Jesus was teaching the people in the Temple Courts and telling the Good News, the Chief Priests and the Teachers of the Law, joined by the Councillors, confronted him,
Kord kui Jeesus õpetas rahvast templis ja rääkis neile head sõnumit, tulid mõned ülempreestrid ja vaimulikud õpetajad koos vanematega.
2 and addressing him, said: “Tell us what authority you have to do these things. Who is it that has given you this authority?”
Nad küsisid talt: „Ütle meile, kelle volitusel teed sa seda, mida teed? Kes andis sulle õiguse seda teha?“
3 “I, too,” said Jesus in reply, “will ask you one question. Give me an answer to it.
„Lubage, ma esitan ka teile küsimuse, “vastas Jeesus. „Öelge mulle:
4 It is about John’s baptism — was it of divine or of human origin?”
kas Johannese ristimine oli taevast või üksnes inimesest?“
5 But they began arguing together: “If we say ‘divine,’ he will say ‘Why did not you believe him?’
Nad arutlesid seda isekeskis: „Kui me ütleme, et see oli taevast, küsib ta: „Miks te siis ei uskunud teda?“
6 But, if we say ‘human,’ the people will all stone us, for they are persuaded that John was a Prophet.”
Aga kui me ütleme, et see oli üksnes inimesest, viskavad kõik meid kividega, sest nad on kindlad, et Johannes oli prohvet.“
7 So they answered that they did not know its origin.
Nii nad siis vastasid: „Me ei tea, millest see oli.“
8 “Then I,” said Jesus, “refuse to tell you what authority I have to do these things.”
Jeesus vastas: „Siis ei ütle ma teile, kelle volitusel teen ma seda, mida teen.“
9 But Jesus began to tell the people this parable — “A man once planted a vineyard, and then let it out to tenants, and went abroad for a long while.
Siis hakkas ta rahvale üht lugu jutustama. „Elas kord üks mees, kes istutas viinapuuaia, rentis selle mõnedele põllumeestele ja läks kauaks ajaks teise riiki elama.
10 At the proper time he sent a servant to the tenants, that they should give him a share of the produce of the vineyard. The tenants, however, beat him and sent him away empty-handed.
Lõikuse ajal saatis ta sulase rentnike juurde, et oma osa saagist koguda, kuid põllumehed peksid sulast ja saatsid ta tühje käsi minema.
11 The owner afterwards sent another servant; but the tenants beat and insulted this man too, and sent him away empty-handed.
Niisiis saatis omanik järgmise sulase, kuid ka teda nad peksid ja häbistasid ning saatsid tühje käsi minema.
12 He sent a third; but they wounded this man also, and threw him outside.
Seega saatis ta kolmanda sulase, kuid nad vigastasid teda ja viskasid ta välja.
13 ‘What shall I do?’ said the owner of the vineyard. ‘I will send my son, who is very dear to me. Perhaps they will respect him.’
Viinapuuistanduse omanik küsis endalt: „Mida ma peaksin tegema? Ma tean! Ma saadan oma poja, keda ma armastan. Ehk austavad nad teda.“
14 But, on seeing him, the tenants consulted with one another. ‘Here is the heir!’ they said. ‘Let us kill him, and then the inheritance will become ours.’
Aga kui põllupidajad nägid teda tulemas, ütlesid nad üksteisele: „See on omaniku pärija. Tapame ta ära! Nii saame tema päranduse endale.“
15 So they threw him outside the vineyard and killed him. Now what will the owner of the vineyard do to them?
Nad heitsid ta viinapuuaiast välja ja tapsid ta. Mida teeb nüüd viinapuuistanduse omanik nendega?
16 He will come and put those tenants to death, and will let the vineyard to others.” “Heaven forbid!” they exclaimed when they heard it.
Ta tuleb ja surmab need põllupidajad ning annab viinapuuaia teiste kätte.“Kui nad seda lugu kuulsid, ütlesid nad: „Et seda kunagi ei juhtuks!“
17 But Jesus looked at them and said: “What then is the meaning of this passage? — ‘The very stone which the builders despised has now itself become the corner-stone.’
Aga Jeesus vaatas neile otsa ja ütles: „Miks on siis Pühakirjas kirjutatud: „Kivi, mille ehitajad kõrvale heitsid, on nüüd saanud peamiseks nurgakiviks“?
18 Every one who falls on that stone will be dashed to pieces, while any one on whom it falls — it will scatter him as dust.”
Igaüks, kes sellele kivile langeb, puruneb tükkideks; igaüks, kelle peale see kivi kukub, purustatakse.“
19 After this the Teachers of the Law and the Chief Priest were eager to lay hands on Jesus then and there, but they were afraid of the people; for they saw that it was at them that he had aimed this parable.
Otsekohe tahtsid vaimulikud õpetajad ja ülempreestrid ta vahistada, sest nad mõistsid, et lugu, mille Jeesus rääkis, oli adresseeritud neile, kuid nad kartsid, mida rahvas võiks teha.
20 Having watched their opportunity, they afterwards sent some spies, who pretended to be good men, to catch Jesus in the course of conversation, and so enable them to give him up to the Governor’s jurisdiction and authority.
Võimalust otsides saatsid nad nuhid, kes teesklesid, et on siirad. Nad üritasid püüda Jeesust lõksu millegagi, mida ta ütleb, nii et nad saaksid ta anda maavalitseja võimu ja volituste alla.
21 These men asked Jesus a question. They said: “Teacher, we know that you are right in what you say and teach, and that you do not take any account of a man’s position, but teach the Way of God honestly;
Nad ütlesid: „Õpetaja, me teame, et sina räägid ja õpetad seda, mis on hea ja õige, ning et sa ei lase end teiste arvamusest kõigutada. Sa õpetad tõesti Jumala teed.
22 are we right in paying tribute to the Emperor or not?”
Kas me siis peaksime keisrile makse maksma või mitte?“
23 Seeing through their deceitfulness, Jesus said to them:
Aga Jeesus nägi nende kavala võtte läbi ja ütles neile:
24 “Show me a florin. Whose head and title are on it?”
„Näidake mulle münti − üht denaari. Kelle pilt ja kiri selle peal on?“„Keisri, “vastasid nad.
25 “The Emperor’s,” they said; and Jesus replied: “Well then, pay to the Emperor what belongs to the Emperor, and to God what belongs to God.”
„Siis andke keisrile tagasi see, mis kuulub keisrile, ja Jumalale see, mis kuulub Jumalale, “ütles ta neile.
26 They could not lay hold of this answer before the people; and, in their wonder at his reply, they held their tongues.
Nad ei suutnud teda lõksu püüda sellega, mida ta rahvale rääkis. Nad olid tema vastusest jahmunud ning jäid vait.
27 Presently there came up some Sadducees, who maintain that there is no resurrection. Their question was this —
Seejärel tulid Jeesuse juurde saduserid, kes eitavad ülestõusmist, ja esitasid küsimuse:
28 “Teacher, Moses laid down for us in his writings that — ‘Should a man’s married brother die, and should he be childless, the man should take the widow as his wife, and raise up a family for his brother.’
„Õpetaja, “alustasid nad, „Mooses andis meile seaduse, et kui abielumees surres jätab naise lasteta, siis peab mehe vend abielluma lesega ja saama oma surnud venna jaoks lapsi.
29 Well, there were once seven brothers; of whom the eldest, after taking a wife, died childless.
Elasid kord seitse venda. Esimene vend võttis naise ja suri lapsi saamata.
30 The second and third brothers both took her as their wife;
Teine vend
31 and so, too, did all seven — dying without children.
ja siis ka kolmas vend abiellusid temaga. Lõpuks olid kõik seitse venda temaga abiellunud ja siis lapsi saamata surnud.
32 The woman herself was the last to die.
Viimaks suri ka naine.
33 About the woman, then — at the resurrection, whose wife is she to be, all seven brothers having had her as their wife?”
Kelle naiseks ta siis nüüd ülestõusmisel saab, sest kõik seitse venda on temaga abielus olnud?“
„Siin, praegusel ajastul, võtavad inimesed naisi ja lähevad mehele, “selgitas Jeesus. (aiōn g165)
35 but, for those who are thought worthy to attain to that other world and the resurrection from the dead, there is no marrying or being married, (aiōn g165)
„Aga need, keda arvatakse olema väärt osa saama tulevasest ajastust ja surnute ülestõusmisest, ei võta naisi ega lähe mehele. (aiōn g165)
36 nor indeed can they die again, for they are like angels and, having shared in the resurrection, they are God’s Sons.
Nad ei saa enam surra, nad on nagu inglid ja Jumala lapsed, kuna nad on ülestõusmise lapsed.
37 As to the fact that the dead rise, even Moses indicated that, in the passage about the Bush, when he calls the Lord — ‘The God of Abraham, and the God of Isaac, and the God of Jacob.’
Aga küsimuse kohta, kas surnud üles tõusevad, on isegi Mooses tõestuse andnud, kui ta kirjutas põlevast põõsast, nimetades Issandat „Aabrahami Jumalaks, Iisaki Jumalaks ja Jaakobi Jumalaks“.
38 Now he is not God of dead men, but of living. For in his sight all are alive.”
Ta ei ole surnute Jumal, vaid elavate Jumal, sest tema jaoks on kõik elus.“
39 “Well said, Teacher!” exclaimed some of the Teachers of the Law,
Mõned vaimulikud õpetajad vastasid: „See oli hea vastus, Õpetaja.“
40 for they did not venture to question him any further.
Pärast seda ei söandanud enam keegi temale rohkem küsimusi esitada.
41 But Jesus said to them: “How is it that people say that the Christ is to be David’s son?
Siis küsis Jeesus neilt: „Miks on öeldud, et Kristus on Taaveti poeg?
42 For David, in the Book of Psalms, says himself — ‘The Lord said to my lord: “Sit at my right hand,
Sest Taavet ise ütleb Psalmide raamatus: Issand ütles mu Issandale: „Istu mu paremale käele,
43 until I put thy enemies as a stool for thy feet.”’
kuni ma panen kõik su vaenlased su jalgealuseks järiks.“
44 David, then, calls him ‘lord,’ so how is he David’s son?”
Taavet ütleb talle „Issand“, nii et kuidas ta saab siis olla Taaveti poeg?“
45 While all the people were listening, Jesus said to the disciples:
Kui kõik tähelepanelikud olid, ütles ta oma jüngritele:
46 “Be on your guard against the Teachers of the Law, who delight to walk about in long robes, and like to be greeted in the streets with respect, and to have the best seats in the Synagogues, and places of honour at dinner.
„Hoiduge vaimulike õpetajate eest, kes käivad ringi pikkades rüüdes, kellele meeldib, kui neid turgudel lugupidamisega tervitatakse ning kui neil on parimad kohad sünagoogides ja aukohad pidusöökidel.
47 These are the men who rob widows of their houses, and make a pretence of saying long prayers. Their sentence will be all the heavier.”
Nad petavad lesknaistelt välja nende omandi ja varjavad oma tegelikku olemust paljusõnaliste palvetega. Nad saavad kohtupäeval karmi hukkamõistu osaliseks.“
