Luke 19
1 Jesus entered Jericho and made his way through the town.
Eta sarthuric Iericon, iragaiten cen.
2 There was a man there, known by the name of Zacchaeus, who was a commissioner of taxes and a rich man.
Eta huná, Zaccheo deitzen cen guiçombat, eta hura cen publicano principal, eta abrats:
3 He tried to see what Jesus was like; but, being short, he was unable to do so because of the crowd.
Eta ikussi nahiz çabilan, cein cen Iesus: eta ecin ceçaqueen gendetzearen causaz: ecen thaillu chipitaco cen.
4 So he ran on ahead and climbed into a mulberry tree, to see Jesus, for he knew that he must pass that way.
Eta aitzinera laster eguinic igan cedin bassa ficotze batetara, hura ikus leçançat: ecen handic iragan behar çuen.
5 When Jesus came to the place, he looked up and said to him: “Zacchaeus, be quick and come down, for I must stop at your house to-day.”
Eta leku hartara ethor cedin beçala goiti behaturic Iesusec ikus ceçan hura: eta erran cieçon, Zaccheo, haitsa lehiatuqui: ecen egun hire etchean egon behar diat.
6 So Zacchaeus got down quickly, and joyfully welcomed him.
Orduan haur iauts cedin lehiatuqui, eta recebi ceçan hura alegueraqui.
7 On seeing this, every one began to complain: “He has gone to stay with a man who is an outcast.”
Eta hori ikussiric guciéc murmuratzen çuten, cioitela, Ecen guiçon vicitze gaichtotaco batenean sarthu cela, alogea ledinçát.
8 But Zacchaeus stood forward and said to the Master: “Listen, Master! I will give half my property to the poor, and, if I have defrauded any one of anything, I will give him back four times as much.”
Eta han cegoela Zaccheoc erran cieçón Iaunari, Huná, neure onén erdiac, Iauna, emaiten diraizteat paubrey: eta baldin deus nehori bidegabequi edequi badraucat, rendatzen diat halaco laur.
9 “Salvation has come to this house to-day,” answered Jesus, “for even this man is a son of Abraham.
Orduan Iesusec erran cieçón, Egun saluamendua etche huni eguin içan ciayóc, ceren haur-ere Abrahamen seme baita.
10 The Son of Man has come to ‘search for those who are lost’ and to save them.”
Ecen ethorri içan da guiçonaren Semea galdu içan cena bilha eta salua leçançat.
11 As the people were listening to this, Jesus went on to tell them a parable. He did so because he was near Jerusalem, and because they thought that the Kingdom of God was going to be proclaimed at once.
Eta hec gauça hauc ençuten cituztela, continuatzen çuen, eta erran ceçan comparationebat, ceren baitzén Ierusalemeco aldean, eta ceren vste baitzutén bertan Iaincoaren resumá manifestaturen cela.
12 He said: “A nobleman once went to a distant country to receive his appointment to a Kingdom and then return.
Erran ceçan bada, Guiçon noblebat parti cedin leku vrrun batetara, resuma baten conquestatzera, guero itzultzecotán.
13 He called ten of his servants and gave them ten pounds each, and told them to trade with them during his absence.
Eta deithuric hamar cerbitzari bereric, eman cietzén hamar marco, eta erran ciecén, Traffica eçaçue nathorren artean.
14 But his subjects hated him and sent envoys after him to say ‘We will not have this man as our King.’
Eta bere ciuitatecoéc çaritzoten gaitz, eta igor cieçoten embachadorebat guibeletic, cioitela, Eztugu nahi horrec regna deçan gure gainean.
15 On his return, after having been appointed King, he directed that the servants to whom he had given his money should be summoned, so that he might learn what amount of trade they had done.
Eta guertha cedin itzuli cenean resumá conquestaturic, mana baitzeçan dei lequizquion diruä eman cerauen cerbitzariac, laquiançat norc cer traffica eguin çuen.
16 The first came up, and said ‘Sir, your ten pounds have made a hundred.’
Ethor cedin bada lehena, cioela, Iauna, hire marcoac hamar marco irabaci citic.
17 ‘Well done, good servant!’ exclaimed the master. ‘As you have proved trustworthy in a very small matter, I appoint you governor over ten towns.’
Eta harc erran cieçón, Vngui duc cerbitzari oná: ceren gauça chipian leyal içan baitaiz, auc bothere, hamar hiriren gainean.
18 When the second came, he said ‘Your ten pounds, Sir, have produced fifty.’
Eta bercea ethor cedin, cioela, Iauna, hire marcoac eguin citic borz marco.
19 So the master said to him ‘And you I appoint over five towns.’
Eta harc huni-ere erran cieçón, Hi-ere aicén borz hiriren gaineco.
20 Another servant also came and said ‘Sir, here are your ten pounds; I have kept them put away in a handkerchief.
Eta bercea ethor cedin, cioela, Iauna, huná hire marcoa, cein eduqui baitut gorderic oihal batetan:
21 For I was afraid of you, because you are a stern man. You take what you have not planted, and reap what you have not sown.’
Ecen hire beldur içan nauc, ceren baitaiz guiçon gogorra: hartzen duc eçarri eztuana, eta biltzen duc erein eztuana.
22 The master answered ‘Out of your own mouth I judge you, you worthless servant. You knew that I am a stern man, that I take what I have not planted, and reap what I have not sown?
Orduan harc erran cieçón, Eure ahotic iugeaturen aut, cerbitzari gaichtoá: bahaquian ecen guiçon gogorra naicela, hartzen dudala eçarri eztudana, eta biltzen dudala erein eztudana:
23 Then why did not you put my money into a bank? And I, on my return, could have claimed it with interest.
Nola beraz eztuc ene diruä banquean eman, eta nic hura lucuruarequin erekarri bainuqueen?
24 Take away from him the ten pounds,’ he said to those standing by, ‘and give them to the one who has the hundred.’
Eta present ciradeney erran ciecen, Edequi eçoçue marcoa, eta emoçue hamar dituenari.
25 ‘But, Sir,’ they interposed, ‘he has a hundred pounds already!’
Eta hec erran cieçoten, Iauna, bacitic hamar marco.
26 ‘I tell you,’ he answered, ‘that, to him who has, more will be given, but, from him who has nothing, even what he has will be taken away.
Hala diotsuet, ecen duen guciari emanen çayola, eta eztuenari, duena-ere edequiren çayola.
27 But as for my enemies, these men who would not have me as their King, bring them here and put them to death in my presence.’”
Guehiago, ene etsay nic hayén gainean regna neçan nahi vkan eztuten hec, ekatzue huna eta hil itzaçue ene aitzinean.
28 After saying this, Jesus went on in front, going up to Jerusalem.
Eta gauça hauc erranic, aitzinean ioaiten cen Ierusalemerat igaiten cela.
29 It was when Jesus had almost reached Bethphage and Bethany, near the Mount of Olives, that he sent on two of the disciples.
Eta guertha cedin, hurbildu cenean Bethphagera eta Bethaniara, Oliuatzetaco deitzen den mendi aldera, igor baitzitzan bere discipuluetaric biga,
30 “Go to the village facing us,” he said, “and, when you get there, you will find a foal tethered, which no one has yet ridden; untie it and lead it here.
Erraiten çuela, Çoazte çuen aurkaco burgura: hartan sarthu eta, eridenen duçue asto-vme arbat estecatua, egundano nehor gainean iarri etzayonic: hura lachaturic ekardaçue.
31 And, if anybody asks you ‘Why are you untying it?,’ you are to say this — ‘The Master wants it.’”
Eta baldin nehorc galde badaguiçue, Cergatic lachatzen duçue? Hunela erranen draucaçue, Ceren Iaunac hunen beharra baitu.
32 So the two who were sent went and found it as Jesus had told them.
Eta ioanic igorri içan ciradenec eriden çuten erran cerauen beçala.
33 While they were untying the foal, the owners asked them — “Why are you untying the foal?”
Eta hec asto-vmea lachatzen çutela, erran ciecen haren iabéc, Cergatic lachatzen duçue asto-vmea?
34 And the two disciples answered — “The Master wants it.”
Eta hec erran ceçaten, Ceren Iaunac hunen beharra baitu.
35 Then they led it back to Jesus, and threw their cloaks on the foal and put Jesus upon it.
Eta eraman ceçaten hura Iesusgana, eta eçarriric berén abillamenduac asto-vme gainean, eçar ceçaten gainean Iesus.
36 As he went along, the people kept spreading their cloaks in the road.
Eta hura cioala, hedatzen cituzten berén abillamenduac bidean.
37 When he had almost reached the place where the road led down the Mount of Olives, every one of the many disciples began in their joy to praise God loudly for all the miracles that they had seen:
Eta ia Oliuatzetaco mendi ondora hurbiltzen cela, has cedin discipulutze gucia alegueraz Iaincoaren laudatzen ocengui, ikussi vkan cituzten verthute guciacgatic,
38 “Blessed is He who comes — Our King — in the name of the Lord! Peace in Heaven, And glory on high.”
Erraiten çutela, Benedicatu dela Iaunaren icenean ethorten den Reguea: baquea dela ceruän eta gloria leku gorenetan.
39 Some of the Pharisees in the crowd said to him: “Teacher, reprove your disciples.”
Orduan gendetzeco Phariseuetaric batzuc erran cieçóten, Magistruá, mehatcha itzac eure discipuluac.
40 But Jesus answered: “I tell you that if these men are silent, the very stones will call out.”
Eta harc ihardesten cuela erran ciecén, Erraiten drauçuet, baldin ichil baditez hauc, bertan harriéc oihu eguinen dutela.
41 When he drew near, on seeing the city, he wept over it, and said:
Eta hurbildu cenean, ikussiric hiria, nigar eguin ceçan haren gainean, cioela,
42 “Would that you had known, while yet there was time — even you — the things that make for peace! But now they have been hidden from your sight.
O baldin hic berere eçagutu vkan bahitu eure iornata hunetan berere, eure baquearen gauçác! Baina orain estaliac diaudec hire beguietaric
43 For a time is coming upon you when your enemies will surround you with earthworks, and encircle you, and hem you in on all sides;
Ecen ethorriren dituc egunac hire gainera, eta eure etsayéc assetiaturen auté trancheaz, eta inguraturen, eta hersturen alde gucietaric.
44 they will trample you down and your children within you, and they will not leave in you one stone upon another, because you did not know ‘the time of your visitation.’”
Eta arrasaturen auté hi, eta hire haour hitan barna diradenac: eta eztié vtziren hitan harria harriaren gainean: ceren ezpaituc eçagutu eure visitationearen demborá.
45 Jesus went into the Temple Courts and began to drive out those who were selling,
Eta sarthuric templean, has cedin, hartan saltzen eta erosten ari ciradenén campora egoizten.
46 saying as he did so: “Scripture says — ‘My House shall be a House of Prayer’; but you have made it ‘a den of robbers.’”
Ciostela, Scribatua da, Ene etchea orationetaco etchea da, eta çuec hura gaichtaguin lece eguin duçue.
47 Jesus continued to teach each day in the Temple Courts; but the Chief Priests and Teachers of the Law were eager to take his life, and so also were the leading men.
Eta iracasten ari cen egun oroz templean: eta Sacrificadore principalac eta Scribác eta populuco principalac hura hil eraci nahiz çabiltzan.
48 Yet they could not see what to do, for the people all hung upon his words.
Baina etzutén erideiten cer eguin ahal leçaqueoten: ecen populu gucia cen attento haren ençutera.
