Luke 13
1 Just at that time some people had come to tell Jesus about the Galileans, whose blood Pilate had mingled with the blood of their sacrifices.
Askal aviline varesave manuša thaj phendine e Isusešće kaj o Pilato savo sas rimsko upravniko dijas naredba te mudarenpe varesave manuša andar e Galileja. Thaj sas mudarde ando jerusalimsko Hramo dok anenas e žrtve.
2 “Do you suppose,” replied Jesus, “that, because these Galileans have suffered in this way, they were worse sinners than any other Galileans?
O Isus phendas lenđe: “Dali si godova dokaz kaj godola Galilejcurja save nasradisardine sas majbut bezehale katar aver Galilejcurja?
3 No, I tell you; but, unless you repent, you will all perish as they did.
Nisar! Phenav tumenđe: vi tumen gajda avena duhovno hasarde ako či obratin tumen ko Del!
4 Or those eighteen men at Siloam on whom the tower fell, killing them all, do you suppose that they were worse offenders than any other inhabitants of Jerusalem?
Ili gndin kaj okola dešuohto, pe save haradili e Siloamsko kula thaj mudarda len sas majbut bezehale katar sa e manuša save trainas ando Jerusalim?
5 No, I tell you; but, unless you repent, you will all perish in the same manner.”
Nisar! Phenav tumenđe: vi tumen gajda avena duhovno hasarde ako či obratin tumen ko Del.”
6 And Jesus told them this parable — “A man, who had a fig tree growing in his vineyard, came to look for fruit on it, but could not find any.
Askal o Isus phendas lenđe akaja usporedba: “Varesave manuše sas zasadime smokva ande lesko vinograd. Avelas te rodel plodo pe late, ali či arakhla.
7 So he said to his gardener ‘Three years now I have come to look for fruit on this fig tree, without finding any! Cut it down. Why should it rob the soil?’
Zato phendas e vinogradarešće: ‘Ake, već trin brš avav thaj rodav plodo pe akaja smokva thaj či arakhav les. Čhin lat. Sostar te crpil e phuv?’
8 ‘Leave it this one year more, Sir,’ the man answered, ‘till I have dug round it and manured it.
A o vinogradari phendas lešće: ‘Gospodarina, mukla još akava brš, a me hanavava oko late thaj čhava oko late o štalsko gunoj.
9 Then, if it bears in future, well and good; but if not, you can have it cut down.’”
Možda ipak pe okova brš bijanel. A ako či bijanel askal čhineja lat.’”
10 Jesus was teaching on a Sabbath in one of the Synagogues,
Jek savato dok o Isus sikavelas ande jek sinagoga.
11 and he saw before him a woman who for eighteen years had suffered from weakness owing to her having an evil spirit in her. She was bent double, and was wholly unable to raise herself.
Okote sas varesavi manušnji savi dešuohto brš sas grbavo thaj naštik uspravilaspe. Ande late sas o bilačho duho savo ćerelas te avel nasvali.
12 When Jesus saw her, he called her to him, and said: “Woman, you are released from your weakness.”
Kana o Isus dikhlala, akhardala peste thaj phendas: “Manušnjije, oslobodime san katar ćiro nasvalipe!”
13 He placed his hands on her, and she was instantly made straight, and began to praise God.
Thaj čhuta pire vas pe late, a voj odma uspravisajli thaj počnisarda te slavil e Devle.
14 But the President of the Synagogue, indignant that Jesus had worked the cure on the Sabbath, interposed and said to the people: “There are six days on which work ought to be done; come to be cured on one of those, and not on the Sabbath.”
A okova savo sas vođa ande sinagoga holjajlo kaj o Isus sastardas ando savato, thaj phendas e themešće: “Šov si đes ando kurko kana trubul te ćerelpe bući! Ande godola đesa aven thaj saston, a na ande savatosko đes!”
15 “You hypocrites!” the Master answered him. “Does not every one of you let his ox or his ass loose from its manger, and take it out to drink, on the Sabbath?
O Gospod askal phendas lešće: “Licemerja! Vi tumen ćeren bući savatone. Zar či svako tumendar savatone odrešil pire guruve ili magarco katar e jasle thaj inđarel les po paj te napoil les?
16 But this woman, a daughter of Abraham, who has been kept in bondage by Satan for now eighteen years, ought not she to have been released from her bondage on the Sabbath?”
Naj li vi voj čhej andar e Avraamesko plemeno, savja o Sotona phangla već dešuohto brš, či li trubujasas vi lat o Del te odrešil katar godova nasvalipe savo si laće okurja ande savatosko đes?”
17 As he said this, his opponents all felt ashamed; but all the people rejoiced to see all the wonderful things that he was doing.
Pe godova sa lešće protivnikurja ladžajle, a sa aver raduisajle e šukar delenđe save o Isus ćerdas.
18 So Jesus said: “What is the Kingdom of God like? and to what can I liken it?
Pale godova o Isus phendas: “Sova si slično e Devlesko carstvo? Sova te usporedisarav les?
19 It is like a mustard-seed which a man took and put in his garden. The seed grew and became a tree, and ‘the wild birds roosted in its branches.’”
Slično si e gorušicaće zrnosa savo si zurale cikno, kana o manuš lel les thaj čhude les ande piri bar. Barjol thaj ćerdol ando kaš thaj e čiriklja ćidenpe thaj ćeren gnezdurja ande lešće ranja.”
20 And again Jesus said: “To what can I liken the Kingdom of God?
Thaj palem phučla len: “Sova te usporediv e Devlesko carstvo?
21 It is like some yeast which a woman took and covered in three pecks of flour, until the whole had risen.”
Vo si sago o kvasco savo lel e manušnji thaj šukljarel les ando but aro, dok sa či vazdelpe.”
22 Jesus went through towns and villages, teaching as he went, and making his way towards Jerusalem.
Gajda o Isus naćhelas kroz e gava thaj kroz e varošice, sikavelas thaj putuilas ando Jerusalim.
23 “Master,” some one asked, “are there but few in the path of Salvation?” And Jesus answered:
Askal vareko phendas lešće: “Gospode, dali si cara okola kaj spasinpe?” A o Isus phendas lenđe:
24 “Strive to go in by the small door. Many, I tell you, will seek to go in, but they will not be able,
“O vudar nebosko si usko. Trudin tumen te den andre kroz leste, kaj phenav tumenđe, but rodena te den kroz leste, ali naštik dena.
25 when once the master of the house has got up and shut the door, while you begin to say, as you stand outside and knock, ‘Sir, open the door for us.’ His answer will be — ‘I do not know where you come from.’
Kana o gospodari e ćheresko zaključil o vudar avela prekasno. Askal ačhena avri marena po vudar thaj phenena: ‘Gospode, putar amenđe!’ Vo phenela tumenđe: ‘Či džanav ko sen, ni katar sen.’
26 Then you will begin to say ‘We have eaten and drunk in your presence, and you have taught in our streets,’ and his reply will be —
Askal počnina te phenen: ‘Pa amen tusa halam thaj pilam, a tu sikavejas pe amare sokača!’
27 ‘I do not know where you come from. Leave my presence, all you who are living in wickedness.’
A vo phenela tumenđe: ‘Či džanav ko sen. Džantar mandar savora save nepravda ćeren!’
28 There, there will be weeping and grinding of teeth, when you see Abraham, Isaac, and Jacob, and all the Prophets, in the Kingdom of God, while you yourselves are being driven outside.
okote avela o roipe thaj o škripipe e dandenca kaj avena gajda holjarike kana dićhena e Avraame, e Isako, e Jakove thaj sa e prorokonen ande Devlesko carstvo, a tumen avena čhudine avri.
29 People will come from East and West, and from North and South, and take their places at the banquet in the Kingdom of God.
Askal avela o but o them katar o istok thaj katar o zapad, katar o severo thaj katar o jugo thaj bešena pale sinija ande Devlesko carstvo.
30 there are some who are last now who will then be first, and some who are first now who will then be last!”
Thaj dik, okola save si akana prve askal avena pe poslednjo than, a okolen save akate smatrin kaj si poslednje avena majbare.”
31 Just then some Pharisees came up to Jesus and said: “Go away and leave this place, for Herod wants to kill you.”
Ande godova časo aviline varesave fariseja thaj phendine e Isusešće: “Inklji thaj džatar akatar, kaj o caro Irod kamel te mudarel tut.”
32 But Jesus answered: “Go and say to that fox ‘Look you, I am driving out demons and shall be completing cures to-day and to-morrow, and on the third day I shall have done.’
A o Isus phendas lenđe: “Džan thaj phenen godole lisicaće: ‘Ake, tradav e bilačhe duhonen thaj sastarav ađes thaj thejara, thaj trito đes avava gata.’
33 But to-day and to-morrow and the day after I must go on my way, because it cannot be that a Prophet should meet his end outside Jerusalem.
Ali ađes, thejara thaj overthara moraš te nastaviv o drom, kaj valda e prorokurja naštik aven mudarde avrjal o Jerusalim.
34 Jerusalem! Jerusalem! she who slays the Prophets and stones the messengers sent to her — Oh, how often have I wished to gather your children round me, as a hen takes her brood under her wings, and you would not come!
Jerusalime, Jerusalime, savo mudares e prorokonen thaj čhudes e bara džiko smrto pe okola save si e Devlestar bičhalde tuće! Kozom drom lijem te ćidav ćire čhavren, sago e kvočka savi ćidel pire pujen tale pešće phaka, ali tumen či kamline!
35 Verily your House is left to you desolate! and never, I tell you, shall you see me, until you say — ‘Blessed is He who comes in the name of the Lord.’”
Ake akana, tumaro ćher avela pusto! Thaj phenav tumenđe, či dićhena man dok či avel o časo kana phenena: ‘Blagoslovime o kova savo avel ando alav e Gospodesko!’”
