Luke 13
1 Just at that time some people had come to tell Jesus about the Galileans, whose blood Pilate had mingled with the blood of their sacrifices.
aderant autem quidam ipso in tempore nuntiantes illi de Galilaeis quorum sanguinem Pilatus miscuit cum sacrificiis eorum
2 “Do you suppose,” replied Jesus, “that, because these Galileans have suffered in this way, they were worse sinners than any other Galileans?
et respondens dixit illis putatis quod hii Galilaei prae omnibus Galilaeis peccatores fuerunt quia talia passi sunt
3 No, I tell you; but, unless you repent, you will all perish as they did.
non dico vobis sed nisi paenitentiam habueritis omnes similiter peribitis
4 Or those eighteen men at Siloam on whom the tower fell, killing them all, do you suppose that they were worse offenders than any other inhabitants of Jerusalem?
sicut illi decem et octo supra quos cecidit turris in Siloam et occidit eos putatis quia et ipsi debitores fuerunt praeter omnes homines habitantes in Hierusalem
5 No, I tell you; but, unless you repent, you will all perish in the same manner.”
non dico vobis sed si non paenitentiam egeritis omnes similiter peribitis
6 And Jesus told them this parable — “A man, who had a fig tree growing in his vineyard, came to look for fruit on it, but could not find any.
dicebat autem hanc similitudinem arborem fici habebat quidam plantatam in vinea sua et venit quaerens fructum in illa et non invenit
7 So he said to his gardener ‘Three years now I have come to look for fruit on this fig tree, without finding any! Cut it down. Why should it rob the soil?’
dixit autem ad cultorem vineae ecce anni tres sunt ex quo venio quaerens fructum in ficulnea hac et non invenio succide ergo illam ut quid etiam terram occupat
8 ‘Leave it this one year more, Sir,’ the man answered, ‘till I have dug round it and manured it.
at ille respondens dixit illi domine dimitte illam et hoc anno usque dum fodiam circa illam et mittam stercora
9 Then, if it bears in future, well and good; but if not, you can have it cut down.’”
et si quidem fecerit fructum sin autem in futurum succides eam
10 Jesus was teaching on a Sabbath in one of the Synagogues,
erat autem docens in synagoga eorum sabbatis
11 and he saw before him a woman who for eighteen years had suffered from weakness owing to her having an evil spirit in her. She was bent double, and was wholly unable to raise herself.
et ecce mulier quae habebat spiritum infirmitatis annis decem et octo et erat inclinata nec omnino poterat sursum respicere
12 When Jesus saw her, he called her to him, and said: “Woman, you are released from your weakness.”
quam cum videret Iesus vocavit ad se et ait illi mulier dimissa es ab infirmitate tua
13 He placed his hands on her, and she was instantly made straight, and began to praise God.
et inposuit illi manus et confestim erecta est et glorificabat Deum
14 But the President of the Synagogue, indignant that Jesus had worked the cure on the Sabbath, interposed and said to the people: “There are six days on which work ought to be done; come to be cured on one of those, and not on the Sabbath.”
respondens autem archisynagogus indignans quia sabbato curasset Iesus dicebat turbae sex dies sunt in quibus oportet operari in his ergo venite et curamini et non in die sabbati
15 “You hypocrites!” the Master answered him. “Does not every one of you let his ox or his ass loose from its manger, and take it out to drink, on the Sabbath?
respondit autem ad illum Dominus et dixit hypocritae unusquisque vestrum sabbato non solvit bovem suum aut asinum a praesepio et ducit adaquare
16 But this woman, a daughter of Abraham, who has been kept in bondage by Satan for now eighteen years, ought not she to have been released from her bondage on the Sabbath?”
hanc autem filiam Abrahae quam alligavit Satanas ecce decem et octo annis non oportuit solvi a vinculo isto die sabbati
17 As he said this, his opponents all felt ashamed; but all the people rejoiced to see all the wonderful things that he was doing.
et cum haec diceret erubescebant omnes adversarii eius et omnis populus gaudebat in universis quae gloriose fiebant ab eo
18 So Jesus said: “What is the Kingdom of God like? and to what can I liken it?
dicebat ergo cui simile est regnum Dei et cui simile esse existimabo illud
19 It is like a mustard-seed which a man took and put in his garden. The seed grew and became a tree, and ‘the wild birds roosted in its branches.’”
simile est grano sinapis quod acceptum homo misit in hortum suum et crevit et factum est in arborem magnam et volucres caeli requieverunt in ramis eius
20 And again Jesus said: “To what can I liken the Kingdom of God?
et iterum dixit cui simile aestimabo regnum Dei
21 It is like some yeast which a woman took and covered in three pecks of flour, until the whole had risen.”
simile est fermento quod acceptum mulier abscondit in farinae sata tria donec fermentaretur totum
22 Jesus went through towns and villages, teaching as he went, and making his way towards Jerusalem.
et ibat per civitates et castella docens et iter faciens in Hierusalem
23 “Master,” some one asked, “are there but few in the path of Salvation?” And Jesus answered:
ait autem illi quidam Domine si pauci sunt qui salvantur ipse autem dixit ad illos
24 “Strive to go in by the small door. Many, I tell you, will seek to go in, but they will not be able,
contendite intrare per angustam portam quia multi dico vobis quaerunt intrare et non poterunt
25 when once the master of the house has got up and shut the door, while you begin to say, as you stand outside and knock, ‘Sir, open the door for us.’ His answer will be — ‘I do not know where you come from.’
cum autem intraverit pater familias et cluserit ostium et incipietis foris stare et pulsare ostium dicentes Domine aperi nobis et respondens dicet vobis nescio vos unde sitis
26 Then you will begin to say ‘We have eaten and drunk in your presence, and you have taught in our streets,’ and his reply will be —
tunc incipietis dicere manducavimus coram te et bibimus et in plateis nostris docuisti
27 ‘I do not know where you come from. Leave my presence, all you who are living in wickedness.’
et dicet vobis nescio vos unde sitis discedite a me omnes operarii iniquitatis
28 There, there will be weeping and grinding of teeth, when you see Abraham, Isaac, and Jacob, and all the Prophets, in the Kingdom of God, while you yourselves are being driven outside.
ibi erit fletus et stridor dentium cum videritis Abraham et Isaac et Iacob et omnes prophetas in regno Dei vos autem expelli foras
29 People will come from East and West, and from North and South, and take their places at the banquet in the Kingdom of God.
et venient ab oriente et occidente et aquilone et austro et accumbent in regno Dei
30 there are some who are last now who will then be first, and some who are first now who will then be last!”
et ecce sunt novissimi qui erunt primi et sunt primi qui erunt novissimi
31 Just then some Pharisees came up to Jesus and said: “Go away and leave this place, for Herod wants to kill you.”
in ipsa die accesserunt quidam Pharisaeorum dicentes illi exi et vade hinc quia Herodes vult te occidere
32 But Jesus answered: “Go and say to that fox ‘Look you, I am driving out demons and shall be completing cures to-day and to-morrow, and on the third day I shall have done.’
et ait illis ite dicite vulpi illi ecce eicio daemonia et sanitates perficio hodie et cras et tertia consummor
33 But to-day and to-morrow and the day after I must go on my way, because it cannot be that a Prophet should meet his end outside Jerusalem.
verumtamen oportet me hodie et cras et sequenti ambulare quia non capit prophetam perire extra Hierusalem
34 Jerusalem! Jerusalem! she who slays the Prophets and stones the messengers sent to her — Oh, how often have I wished to gather your children round me, as a hen takes her brood under her wings, and you would not come!
Hierusalem Hierusalem quae occidis prophetas et lapidas eos qui mittuntur ad te quotiens volui congregare filios tuos quemadmodum avis nidum suum sub pinnis et noluisti
35 Verily your House is left to you desolate! and never, I tell you, shall you see me, until you say — ‘Blessed is He who comes in the name of the Lord.’”
ecce relinquitur vobis domus vestra dico autem vobis quia non videbitis me donec veniat cum dicetis benedictus qui venit in nomine Domini
