Hebrews 6
1 Therefore, let us leave behind the elementary teaching about the Christ and press on to perfection, not always laying over again a foundation of repentance for a lifeless formality, of faith in God —
Naizvozvo ngatisiyei dzidziso dzokutanga pamusoro paKristu uye tipfuurire mberi mukukura, tisingaisizve nheyo dzokutendeuka kubva pamabasa anotungamirira kurufu, uye nokutenda muna Mwari,
2 teaching concerning baptisms and the laying on of hands, the resurrection of the dead and a final judgment. (aiōnios g166)
dzidziso pamusoro pokubhabhatidzwa nedzokuisa maoko pamusoro, dzokumuka kubva kuvakafa, uye nedzokutongwa kusingaperi. (aiōnios g166)
3 Yes and, with God’s help, we will.
Uye kana Mwari achitendera, ndizvo zvatichaita.
4 For if those who were once for all brought into the Light, and learned to appreciate the gift from Heaven, and came to share in the Holy Spirit,
Nokuti hazvigoni kuti vaya vakambovhenekerwa, vaya vakamboravira chipo chokudenga, vakagoverwa Mweya Mutsvene,
5 and learned to appreciate the beauty of the Divine Message, and the new powers of the Coming Age — (aiōn g165)
vakaravira kunaka kweshoko raMwari uye namasimba enyika inouya, (aiōn g165)
6 if those, I say, fell away, it would be impossible to bring them again to repentance; they would be crucifying the Son of God over again for themselves, and exposing him to open contempt.
kuti vatendeukezve mushure mokunge vatsauka, nokuti pakurasikirwa kwavo vanorovererazve Mwanakomana waMwari, vachimunyadzisa pachena.
7 Ground that drinks in the showers that from time to time fall upon it, and produces vegetation useful to those for whom it is tilled, receives a blessing from God;
Nyika inonwa mvura inonaya nguva nenguva pamusoro payo uye inobereka zvirimwa zvinobatsira avo vanoirima, ndiyo inoropafadzwa naMwari.
8 but, if it ‘bears thorns and thistles,’ it is regarded as worthless, it is in danger of being ‘cursed,’ and its end will be the fire.
Asi nyika inobereka minzwa norukato haibatsiri uye ine dambudziko rokuti ichatukwa. Pakupedzisira ichapiswa.
9 But about you, dear friends, even though we speak in this way, we are confident of better things — of things that point to your Salvation.
Kunyange zvazvo tichitaura sezvizvi, hama dzinodikanwa, tinoziva kwazvo kuti kwamuri kuchabva zvinhu zviri nani, zvinhu zvinoshanda pamwe chete noruponeso.
10 For God is not unjust; he will not forget the work that you did, and the love that you showed for his Name, in sending help to your fellow Christians — as you are still doing.
Mwari haazi asina kururama; haangakanganwi basa renyu norudo rwamakamuratidza pamaibatsira vanhu vake uye kuti muchiri kuramba muchivabatsira.
11 But our great desire is that every one of you should be equally earnest to attain to a full conviction that our hope will be fulfilled, and that you should keep that hope to the end.
Tinoda kuti mumwe nomumwe wenyu ave nokushingaira kumwe cheteko kusvikira kumagumo, kuitira kuti muve nechokwadi chetariro yenyu.
12 Then you will not show yourselves slow to learn, but you will copy those who, through faith and patience, are now entering upon the enjoyment of God’s promises.
Hatidi kuti muve simbe, asi kuti muve vateveri vaavo vanodya nhaka yakavimbiswa kubudikidza nokutenda nokutsungirira.
13 When God gave his promise to Abraham, since there was no one greater by whom he could swear, he swore by himself.
Mwari paakaita vimbiso yake kuna Abhurahama, sezvo kwakanga kusina mumwe mukuru kwaari wokuti angapika naye, akapika naiye amene,
14 His words were — ‘I will assuredly bless thee and increase thy numbers.’
achiti, “Zvirokwazvo ndichakuropafadza uye ndichakupa zvizvarwa zvizhinji.”
15 And so, after patiently waiting, Abraham obtained the fulfilment of God’s promise.
Uye mushure mokumirira nomwoyo murefu, Abhurahama akagamuchira chipikirwa.
16 Men, of course, swear by what is greater than themselves, and with them an oath is accepted as putting a matter beyond all dispute.
Vanhu vanopika nomukuru kwavari, uye mhiko ndiyo inosimbisa zvinenge zvataurwa, uye inopedza gakava rose.
17 And therefore God, in his desire to show, with unmistakable plainness, to those who were to enter on the enjoyment of what he had promised, the unchangeableness of his purpose, bound himself with an oath.
Nokuti Mwari aida kuti aratidze pachena kusashanduka kwechido chake kuvadyi venhaka yakapikirwa, akakusimbisa nemhiko.
18 For he intended us to find great encouragement in these two unchangeable things, which make it impossible for God to prove false — we, I mean, who fled for safety where we might lay hold on the hope set before us.
Mwari akaita izvi kuitira kuti, nezvinhu zviviri zvisingashanduki, zvokuti Mwari haagoni kureva nhema, isu vakatiza tikandobatisisa tariro yatakapiwa, tichasimbiswa zvikuru.
19 This hope is a very anchor for our souls, secure and strong, and it ‘reaches into the Sanctuary that lies behind the Curtain,’
Tine tariro iyi sechibatiso choMweya, chakasimba chisingazungunuswi. Inopinda mukati mechidzitiro chomutemberi,
