Hebrews 6
1 Therefore, let us leave behind the elementary teaching about the Christ and press on to perfection, not always laying over again a foundation of repentance for a lifeless formality, of faith in God —
Ime kitail pan muei jan tapin padak en Krijtuj, ap kakairi da o unjokela, a kaidin pur on wia pajon ni at kalukila wiawia en mela kan, de pojon Kot,
2 teaching concerning baptisms and the laying on of hands, the resurrection of the dead and a final judgment. (aiōnios g166)
De padak duen paptaij, o pokada pa kan poa, o duen en me melar akan ar pan maureda, o duen kadeik joutuk. (aiōnios g166)
3 Yes and, with God’s help, we will.
A i me kitail pan wiada, ma Kot pan kotin mueid on.
4 For if those who were once for all brought into the Light, and learned to appreciate the gift from Heaven, and came to share in the Holy Spirit,
Pwe a jo kak pa’rail, me marainlar, o me wewekier kijakij jan lan, o audaudkier Nen jaraui,
5 and learned to appreciate the beauty of the Divine Message, and the new powers of the Coming Age — (aiōn g165)
O lolekon kilar majan en Kot mau, o manaman en muei mau kokodo, (aiōn g165)
6 if those, I say, fell away, it would be impossible to bring them again to repentance; they would be crucifying the Son of God over again for themselves, and exposing him to open contempt.
Ma irail pan pup wei jan, re jolar pan kak pur on kalula, pwe irail pein kalopuela Japwilim en Kot o kanamenokalar i.
7 Ground that drinks in the showers that from time to time fall upon it, and produces vegetation useful to those for whom it is tilled, receives a blessing from God;
Pwe jap me lamelamur ki katau, me kin purepure moredi on, o me kawojadan irail, me kin wia japajap kapwa mau, iei jap o me kin ale pai ren Kot.
8 but, if it ‘bears thorns and thistles,’ it is regarded as worthless, it is in danger of being ‘cursed,’ and its end will be the fire.
A ma a kin kawojada tuka teketek o dip, iei me jued o mau on kariala o ni imwi a pan karon ala.
9 But about you, dear friends, even though we speak in this way, we are confident of better things — of things that point to your Salvation.
A kompoke pat akan, jo aja, me komail jota kin duota ni meakan me kareda maur, ari jo, iduen at kin padapadak.
10 For God is not unjust; he will not forget the work that you did, and the love that you showed for his Name, in sending help to your fellow Christians — as you are still doing.
Pwe Kot jota japun, o a jota kak maliela omail wiawia kan o omail dodok limpok, me komail kajanjale on mar a ni omail papaer me jaraui kan, o ni omail kin papa.
11 But our great desire is that every one of you should be equally earnest to attain to a full conviction that our hope will be fulfilled, and that you should keep that hope to the end.
A kit kin inon ion, amen amen komail en nantion duedueta kajanjaleda kaporopor melel lao lel imwi.
12 Then you will not show yourselves slow to learn, but you will copy those who, through faith and patience, are now entering upon the enjoyment of God’s promises.
Pwe komail der tananala, a komail alale jan irail, me pojon o kanonama ap jojoki inau kan.
13 When God gave his promise to Abraham, since there was no one greater by whom he could swear, he swore by himself.
Pwe ni en Kot a kotin inauki on Apraam, a kotin kaukila pein i, pwe jota me lap jan en kau kila,
14 His words were — ‘I will assuredly bless thee and increase thy numbers.’
Majani: Melel I pan kapai uk ala o kaneder uk ala.
15 And so, after patiently waiting, Abraham obtained the fulfilment of God’s promise.
I ari auiauieta ni kanonama ap pwaida inau o.
16 Men, of course, swear by what is greater than themselves, and with them an oath is accepted as putting a matter beyond all dispute.
Pwe aramaj akan kin kaukila me lapa jan ir, o kaula kin kaimwijokala akamai karoj.
17 And therefore God, in his desire to show, with unmistakable plainness, to those who were to enter on the enjoyment of what he had promised, the unchangeableness of his purpose, bound himself with an oath.
I me Kot pil kotin kaukila, pwen kajale on irail, me pan jojoki pai en a inau o, me a inau jota kak wukila.
18 For he intended us to find great encouragement in these two unchangeable things, which make it impossible for God to prove false — we, I mean, who fled for safety where we might lay hold on the hope set before us.
Pwe jon riau me jo kak wuk, pwe Kot jota kak likam, en kamait kit ala melel, pwe kitail en tan won kaporopor, me mi mo atail.
19 This hope is a very anchor for our souls, secure and strong, and it ‘reaches into the Sanctuary that lies behind the Curtain,’
Kaporopor wet me raj on paipon en nen atail, me melel o ten, me kak lel won nan pera jaraui.
