Hebrews 6
1 Therefore, let us leave behind the elementary teaching about the Christ and press on to perfection, not always laying over again a foundation of repentance for a lifeless formality, of faith in God —
Su natulikala mumafundu galii ga kwanja ga ujumbi wa Kristu. Tugendi kulongolu kwa galii gagakamala, na tuleki kwendeleya kuwafunda hera kwa shishi mfiruwa kuleka vidoda na kuwera na njimiru kwa Mlungu,
2 teaching concerning baptisms and the laying on of hands, the resurrection of the dead and a final judgment. (aiōnios g166)
na kwendeleya mumafunda ga ubatizu na ga kutulirwa mawoku na ga uzyukisiwu wa yawahowiti na ga utoza wa mashaka goseri. (aiōnios g166)
3 Yes and, with God’s help, we will.
Hatugendi kulongolu kwa galii yagakamala, Mlungu pakafira.
4 For if those who were once for all brought into the Light, and learned to appreciate the gift from Heaven, and came to share in the Holy Spirit,
Toziya ikamala nentu kuwawuziya wantu yawamgalambukiti Mlungu waleki vidoda vyawatenditi, wantu weni kwanja unanaka wa Mlungu ugubutulitwi kwawomberi, na wawankiti lifupu lya kumpindi, na wawanka Rohu Mnanagala,
5 and learned to appreciate the beauty of the Divine Message, and the new powers of the Coming Age — (aiōn g165)
na kupananwa uherepa wa Shisoweru sha Mlungu na likakala lya shipindi shashiza, (aiōn g165)
6 if those, I say, fell away, it would be impossible to bring them again to repentance; they would be crucifying the Son of God over again for themselves, and exposing him to open contempt.
na shakapanu wantu awa pawasindu, vikamala toziya womberi handa wankumpingika kayi Yesu kwa kutenduwa kwawu weni na kumwigilanga paweru.
7 Ground that drinks in the showers that from time to time fall upon it, and produces vegetation useful to those for whom it is tilled, receives a blessing from God;
Lirambu litekelerwa na Mlungu, lyalitowelwa vula kayi na kayi na kumeriziya vimeru vyoseri vya kujega mota kwa yakalima.
8 but, if it ‘bears thorns and thistles,’ it is regarded as worthless, it is in danger of being ‘cursed,’ and its end will be the fire.
Kumbiti lirambu palimera mitera ya misontu na migugu, lyahera lihengu toziya liwera pakwegera kupangirwa na Mlungu, upeleru wakuwi halilunguziyi motu.
9 But about you, dear friends, even though we speak in this way, we are confident of better things — of things that point to your Salvation.
Walongu wetu tutakula ntambu ayi, kumbiti tuwera na unakaka wa kulonga mtenda weri, vitwatira vilii viheri nentu vyavitendwa na wantu yawalopoziwa.
10 For God is not unjust; he will not forget the work that you did, and the love that you showed for his Name, in sending help to your fellow Christians — as you are still doing.
Mlungu kana unakaka, mweni hapeni kalyaluwi lihengu lyamtenditi ama ufiru yamulanguziyiti toziya yakuwi muutenderu yamuwapananiti na yamuwapanana vinu wantu wakuwi.
11 But our great desire is that every one of you should be equally earnest to attain to a full conviction that our hope will be fulfilled, and that you should keep that hope to the end.
Shatufira twenga ndo ashi kila yumu gwenu kalanguziyi gangamala iraa ayi, vitwatira vilii vyamulitumbira mpaka upeleru.
12 Then you will not show yourselves slow to learn, but you will copy those who, through faith and patience, are now entering upon the enjoyment of God’s promises.
Su namuwera wapweri, kumbiti mtendi gambira womberi walii kupitira njimiru na kuhepelera kwa njira ayi wanka galii Mlungu gakalagiliti kuwapanana.
13 When God gave his promise to Abraham, since there was no one greater by whom he could swear, he swore by himself.
Mlungu pakamulagila shakafira kumutendera Aburahamu, kalirapiti kwa litawu lyakuwi mweni toziya kwahera mkulu kuliku Mlungu, mweni ayu mekawezi kulirapa.
14 His words were — ‘I will assuredly bless thee and increase thy numbers.’
Mlungu katakuliti, “Nakaka hanukupeteri na nakaka hanukupanani gwenga viyiwuku vivuwa.”
15 And so, after patiently waiting, Abraham obtained the fulfilment of God’s promise.
Su Aburahamu kaheperiti kwa uhepera na hangu kanka shilii shakalagiliti Mlungu kuwera hakampanani.
16 Men, of course, swear by what is greater than themselves, and with them an oath is accepted as putting a matter beyond all dispute.
Wantu pawalirapa, walirapa kwa yakawera mkulu kuliku weni, na kulirapira kulanguziya unakaka kumalira usinganu woseri.
17 And therefore God, in his desire to show, with unmistakable plainness, to those who were to enter on the enjoyment of what he had promised, the unchangeableness of his purpose, bound himself with an oath.
Vulaa vilii Mlungu pakafira kuwalanguziya wahala wakuwi hapeni kagalambuli lagila lyakuwi, kankulanguziya ali kwa lirapu.
18 For he intended us to find great encouragement in these two unchangeable things, which make it impossible for God to prove false — we, I mean, who fled for safety where we might lay hold on the hope set before us.
Kwana vintu viwili hapeni vigalambuki, muavi Mlungu hapeni kalongi mpayu, twenga yatumtugira tuweza kuwera na moyu na kulikolera litumbiru lyaliwera palongolu kwa twenga.
19 This hope is a very anchor for our souls, secure and strong, and it ‘reaches into the Sanctuary that lies behind the Curtain,’
Twanali litumbiru ali gambira nanga ya makaliru getu, litumbiru ali ligangamala na hapeni libegiziwi, na lipena kupita kumbeli pa lipaziya mpaka pahala pananagala.
