Hebrews 6
1 Therefore, let us leave behind the elementary teaching about the Christ and press on to perfection, not always laying over again a foundation of repentance for a lifeless formality, of faith in God —
Kristaan tiitkhaap ah we nyootmui leh we nyootmui eh thaknang ibah ehak thong eh ih. Seng loong lah langka mootkaat tiit nyia Rangte suh lah hanpi theng tiit adoh seng tah we chap ke;
2 teaching concerning baptisms and the laying on of hands, the resurrection of the dead and a final judgment. (aiōnios g166)
juungtem tiit nyootsoot, lak ih taajoh ano soomkot tiit, etek nawa ngaaksaat tiit, eno roitang raang ih dande tiit loong ah lawoot waan theng. (aiōnios g166)
3 Yes and, with God’s help, we will.
Rangte thung mok pun abah seng marah re theng ah erah re ih.
4 For if those who were once for all brought into the Light, and learned to appreciate the gift from Heaven, and came to share in the Holy Spirit,
Mamah liidoh, ngo ih heh tuungmaang thiin haatta ah mamah we ngaak sekthun thuktheng ah? Taksiit neng loong ah Rangte weephaak ni elang erumta; neng loong ih rangmong nawa lakkot nyia Esa Chiiala lakbi ah ethaak choh ih rumta;
5 and learned to appreciate the beauty of the Divine Message, and the new powers of the Coming Age — (aiōn g165)
neng ih Rangte jengkhaap ah ese ngeh thoijat eh rumta, eno liwang dowa roidong adi chaan aphaan jeela ah ejat ih rumta. (aiōn g165)
6 if those, I say, fell away, it would be impossible to bring them again to repentance; they would be crucifying the Son of God over again for themselves, and exposing him to open contempt.
Eno neng ih neng tuumaang ah mat haat ih rumta! Neng loong ah we ngaak lekthuk thuk subah rapne echaan ang ah, mamah liidih Rangte Sah ah neng loong ah ih bangphak ni we tekbot rumha eno midung ni rakri dong thuk rumla.
7 Ground that drinks in the showers that from time to time fall upon it, and produces vegetation useful to those for whom it is tilled, receives a blessing from God;
Marah hah adi rangphaat phaatla nyia potiik polak seela ah phek phekte suh ese eno erah ah Rangte ih roomseetam koha.
8 but, if it ‘bears thorns and thistles,’ it is regarded as worthless, it is in danger of being ‘cursed,’ and its end will be the fire.
Enoothong marah di theng anaam nyia suh anah dongla loong bah thaangmuh, erah loong ah suh bah Rangte ih choophaan phaan ih tamha, eno neng loong ah we nawa ih thet haat rum ah.
9 But about you, dear friends, even though we speak in this way, we are confident of better things — of things that point to your Salvation.
Enoothong erah likhiik jeng ih boh, mongnook phoh ano loong, sen ah subah kamkam ih laalomli. Seng ih ejat ehi sen suh khopiiroidong ah romseetam ese koh halan.
10 For God is not unjust; he will not forget the work that you did, and the love that you showed for his Name, in sending help to your fellow Christians — as you are still doing.
Rangte ih mih tah danka. Heh ih an timjih re raangtu erah tabe haatka nyia huinong nong huitu ah nyia amadi uh Kristaan loong huinong ah nong hui ruh ehu rah uh tabe haatka.
11 But our great desire is that every one of you should be equally earnest to attain to a full conviction that our hope will be fulfilled, and that you should keep that hope to the end.
Seng nookli ah langla, senthung sentak kot ah hethoon tuk ih toom ang ah, eno juuba sen ih laalom han ah amiisak ih choh an.
12 Then you will not show yourselves slow to learn, but you will copy those who, through faith and patience, are now entering upon the enjoyment of God’s promises.
Sen edem ang an rah suh tah nook ke, enoothong ngo ih Rangte suh hanpiiha nyia enaan eha likhiik angsuh eno Rangte ih tiimjih raangtaan ih kakhamta erah ah chola suh ba nookli.
13 When God gave his promise to Abraham, since there was no one greater by whom he could swear, he swore by himself.
Abraham suh Rangte ih kakhamta, erah kakham jun ih re suh thoom hoonta. Heh thaknang ih elong laje tungkaang di, thoom hoonta adi Rangte ih heh teeteewah men seta.
14 His words were — ‘I will assuredly bless thee and increase thy numbers.’
Heh ih liita, “Ngah ih an damdi kakham hang, an suh romseetam koha eno an sutoom satoom hantek koha.”
15 And so, after patiently waiting, Abraham obtained the fulfilment of God’s promise.
Abraham ih naan ano bansokta, eno Rangte ih heh suh marah raangtaan ih kakhamta erah echoh eta.
16 Men, of course, swear by what is greater than themselves, and with them an oath is accepted as putting a matter beyond all dispute.
Seng ih thoomhoon ih di, seng men thaknang ih wahoh men ah elong ih sehi, eno erah thoomhoon rah ih daanmui jengmui thoontang phansiit ha.
17 And therefore God, in his desire to show, with unmistakable plainness, to those who were to enter on the enjoyment of what he had promised, the unchangeableness of his purpose, bound himself with an oath.
Rangte ih kakham thinta ah chote loong asuh baat ha, heh ih tiim raangtaan ih kakhamta, erah timtok doh uh tah lekka ang ah; erah thoidi kah khamha khodi uh thoom we boot hoonta.
18 For he intended us to find great encouragement in these two unchangeable things, which make it impossible for God to prove false — we, I mean, who fled for safety where we might lay hold on the hope set before us.
Jengkhaap enyi je ah, erah maatok uh tah lekka, Rangte tah leekka nyia tah lekka. Seng marah heh damdi epui eliite loong asuh rapne chaan chotheng, seng laalom ah rak thuk suh ah.
19 This hope is a very anchor for our souls, secure and strong, and it ‘reaches into the Sanctuary that lies behind the Curtain,’
Seng roidong raangtaan ih erah laalomli ah jaankeng likhiik. Emah ang abah punpiipi nyia elang jaatjaat ih ah, Erah laalom ah ih rangmong rangsoomnok ni nyuh tin ha dowa ih esa khotok di esaathoon adoh thoksiit he.
