Hebrews 6
1 Therefore, let us leave behind the elementary teaching about the Christ and press on to perfection, not always laying over again a foundation of repentance for a lifeless formality, of faith in God —
Aa le apòn-tikañe o fañòheñe i Norizañey fototseo vaho hitoañe mb’ami’ty haañonañe, tsy haoreñe indraike i manantam-pisolohoañe amo sata mateo, naho ty fatokisañe aman’ Añahare,
2 teaching concerning baptisms and the laying on of hands, the resurrection of the dead and a final judgment. (aiōnios g166)
naho ty fañòheñe i filiporañey, i fanampezam-pitàñey, i fivañonan-ko veloñey, vaho i zaka tsy modoy. (aiōnios g166)
3 Yes and, with God’s help, we will.
Le ie ty hanoen-tika naho sitran’ Añahare.
4 For if those who were once for all brought into the Light, and learned to appreciate the gift from Heaven, and came to share in the Holy Spirit,
Aa naho nihazavaeñe, fa nitsopeke i falalàn-dikerañey, fa nanoen-ko mpitraok’ amy Arofo Masiñey,
5 and learned to appreciate the beauty of the Divine Message, and the new powers of the Coming Age — (aiōn g165)
nikama amy saontsin’ Añahare soay naho amo haozara’ i sa ho aviio, (aiōn g165)
6 if those, I say, fell away, it would be impossible to bring them again to repentance; they would be crucifying the Son of God over again for themselves, and exposing him to open contempt.
f’ie midisa-voly: le tsy ho lefe’e ty himpoly hisoloho, ie nampipeke ho am-bata’e indraike i Anan’ Añaharey, hamoraborak’ aze ho salareñe.
7 Ground that drinks in the showers that from time to time fall upon it, and produces vegetation useful to those for whom it is tilled, receives a blessing from God;
Toe tahien’ Añahare i tane isiha’ i orañe mifiafia betek’ ama’ey hitiria’ ty àñañe mañasoa o nañalahalàñe azeoy.
8 but, if it ‘bears thorns and thistles,’ it is regarded as worthless, it is in danger of being ‘cursed,’ and its end will be the fire.
F’ie mamoa fatike naho hisatse, le tsy jefa’e, antitotse hafatse, hagadon-ko forototoeñe.
9 But about you, dear friends, even though we speak in this way, we are confident of better things — of things that point to your Salvation.
Aa ndra te taroñeñe, ry rañetse, iantofa’ay raha soa te amy zay, toe raha minday fandrombahañe.
10 For God is not unjust; he will not forget the work that you did, and the love that you showed for his Name, in sending help to your fellow Christians — as you are still doing.
Tsy atao tsy to t’i Andrianañahare handikofa’e o fitoloña’ areo aman-koko amy tahina’eio, ie miatrake o noro’eo naho toe mbe mañolotse.
11 But our great desire is that every one of you should be equally earnest to attain to a full conviction that our hope will be fulfilled, and that you should keep that hope to the end.
Le salalae’ay t’ie songa anjoañe fahimbañañe hoe zay, pak’ amy nitilifireñey hañenefañe i fitamàñey,
12 Then you will not show yourselves slow to learn, but you will copy those who, through faith and patience, are now entering upon the enjoyment of God’s promises.
aa soa re te tsy mihenekeneke, fa mitsikombe o mpandova’ o fitamàñeo am-patokisañe naho am-pahaliñisañe.
13 When God gave his promise to Abraham, since there was no one greater by whom he could swear, he swore by himself.
Amy t’ie nampitamaen’ Añahare t’i Abraàme, naho tsy teo ty ambone’e hitangea’e, le nifanta amy fañova’ey,
14 His words were — ‘I will assuredly bless thee and increase thy numbers.’
ty hoe: Toe fitahiañe, ty hitahiako azo naho fangitsikitsihañe ty hampanaranàhako azo.
15 And so, after patiently waiting, Abraham obtained the fulfilment of God’s promise.
Aa ie nitamà am-pahaliñisañe, ro nahazo i nampitamaeñey.
16 Men, of course, swear by what is greater than themselves, and with them an oath is accepted as putting a matter beyond all dispute.
Toe mititik’ aman-joke ondatio, le am-panta hamenteañe aze, soa t’ie higadoñe tsy am-pandierañe.
17 And therefore God, in his desire to show, with unmistakable plainness, to those who were to enter on the enjoyment of what he had promised, the unchangeableness of his purpose, bound himself with an oath.
Izay ka t’i Andrianañahare, ie te hampalange amo mpandova’ i nampitamañeio te tsy miova i nisafiria’ey, le nivente’e am-panta,
18 For he intended us to find great encouragement in these two unchangeable things, which make it impossible for God to prove false — we, I mean, who fled for safety where we might lay hold on the hope set before us.
soa te ami’ty raha roe tsy mihotike—ie tsy mahay mandañitse t’i Andrianañahare, le mahazo fañosihañe fatratse tika nibotatsake mb’am-pipalirañe ao hivontititse amy fitamàñe nitaroñeñe aman-tikañey
19 This hope is a very anchor for our souls, secure and strong, and it ‘reaches into the Sanctuary that lies behind the Curtain,’
ie miòreñe naho fatratse hoe vato-fantsike añ’ arofon-tikañ’ ao, naho mimoake an-kalo’ i tsingarakarakeiy,
