Hebrews 6
1 Therefore, let us leave behind the elementary teaching about the Christ and press on to perfection, not always laying over again a foundation of repentance for a lifeless formality, of faith in God —
Yango wana, tokota na mateya oyo ekoki mpo na mikolo; tolekisa tango te na mateya ya ebandeli na tina na Klisto, mpe tozongela te mateya lokola kobongola motema, kotika misala oyo ememaka na kufa, kondima kati na Nzambe,
2 teaching concerning baptisms and the laying on of hands, the resurrection of the dead and a final judgment. (aiōnios g166)
ndenge nyonso ya kobatisa, kotiela bato maboko, lisekwa ya bakufi, mpe etumbu ya seko. (aiōnios g166)
3 Yes and, with God’s help, we will.
Soki Nzambe apesi biso nzela, tokomipesa nde na mateya oyo ekoki mpo na mikolo.
4 For if those who were once for all brought into the Light, and learned to appreciate the gift from Heaven, and came to share in the Holy Spirit,
Solo, ekoki kosalema te ete bato oyo Nzambe angengisaki na pole na Ye, oyo bamekaki elengi ya likabo ya Lola, oyo basanganaki na Molimo Mosantu,
5 and learned to appreciate the beauty of the Divine Message, and the new powers of the Coming Age — (aiōn g165)
oyo bamekaki elengi ya bolamu ya Liloba na Nzambe, oyo bamekaki nguya ya mokili oyo ezali koya, (aiōn g165)
6 if those, I say, fell away, it would be impossible to bring them again to repentance; they would be crucifying the Son of God over again for themselves, and exposing him to open contempt.
ekoki kosalema te ete bateya bango lisusu mateya ya kobongola lisusu mitema soki bakweyi na masumu, pamba te bazali lisusu kobaka Mwana na Nzambe na ekulusu, mpo na bango moko, mpe kosambwisa Ye na miso ya bato.
7 Ground that drinks in the showers that from time to time fall upon it, and produces vegetation useful to those for whom it is tilled, receives a blessing from God;
Tango mabele oyo enokelaka mvula emelaka mayi mpe ebotaka matiti ya tina mpo na bato oyo baloneli yango, Nzambe apambolaka yango.
8 but, if it ‘bears thorns and thistles,’ it is regarded as worthless, it is in danger of being ‘cursed,’ and its end will be the fire.
Kasi soki ebimisi basende mpe banzube, ezalaka lisusu na tina te, ezalaka mosika te ya kolakelama mabe, mpe esukaka na kozika na moto.
9 But about you, dear friends, even though we speak in this way, we are confident of better things — of things that point to your Salvation.
Atako tolobi bongo, balingami na ngai, tondimisami penza na tina na bino ete tozali kozela lokola libula biloko ya malamu koleka, biloko oyo ememaka na lobiko.
10 For God is not unjust; he will not forget the work that you did, and the love that you showed for his Name, in sending help to your fellow Christians — as you are still doing.
Pamba te Nzambe azangi bosembo te mpo ete abosana mosala na bino mpe bolingo nyonso oyo botalisaki mpo na Kombo na Ye, na ndenge bosungaki mpe bozali kokoba kosunga basantu.
11 But our great desire is that every one of you should be equally earnest to attain to a full conviction that our hope will be fulfilled, and that you should keep that hope to the end.
Kasi tolingi ete moto nyonso kati na bino akoba kolakisa bolingo yango kino na suka mpo ete makambo oyo bozali kotiela elikya ekokisama solo.
12 Then you will not show yourselves slow to learn, but you will copy those who, through faith and patience, are now entering upon the enjoyment of God’s promises.
Tolingi te ete bokoma bagoyigoyi, kasi bomekola bato oyo bazwaka, na nzela ya kondima mpe kokanga motema, biloko oyo Nzambe alaka.
13 When God gave his promise to Abraham, since there was no one greater by whom he could swear, he swore by himself.
Tango Nzambe apesaki Abrayami elaka, akataki seleka na Kombo na Ye moko, pamba te ezali na moto moko te oyo aleki Nzambe mpo ete Ye Nzambe akata seleka na kombo na ye.
14 His words were — ‘I will assuredly bless thee and increase thy numbers.’
Alobaki: « Nakopambola yo solo mpe nakopesa yo bakitani ebele. »
15 And so, after patiently waiting, Abraham obtained the fulfilment of God’s promise.
Yango wana, Abrayami akangaki motema mpe azwaki oyo Nzambe alakaki ye.
16 Men, of course, swear by what is greater than themselves, and with them an oath is accepted as putting a matter beyond all dispute.
Nzokande, bato bakataka seleka na kombo ya moto oyo aleki bango, mpe seleka ezalaka ndanga oyo esukisaka tembe nyonso.
17 And therefore God, in his desire to show, with unmistakable plainness, to those who were to enter on the enjoyment of what he had promised, the unchangeableness of his purpose, bound himself with an oath.
Yango wana, Nzambe akataki seleka mpo na kolakisa na bato oyo bazwaki elaka ete akobongola mokano na Ye te.
18 For he intended us to find great encouragement in these two unchangeable things, which make it impossible for God to prove false — we, I mean, who fled for safety where we might lay hold on the hope set before us.
Mpo na yango, mpo ete, biso bato oyo totika nyonso mpo na kosimba elikya ete tokozwa biloko oyo alakaki biso, tolendisama makasi, Nzambe asalelaki makambo mibale oyo ebongwanaka te, oyo kati na yango ekoki kosalema te ete Nzambe akosa.
19 This hope is a very anchor for our souls, secure and strong, and it ‘reaches into the Sanctuary that lies behind the Curtain,’
Mpo na biso, elikya yango ezali lokola longo ya bomoi na biso; epolaka te mpe esimba biso makasi, ekota kino koleka rido, kati penza na Esika-Oyo-Eleki-Bule
20 where Jesus, our Forerunner, has entered on our behalf, after being made for all time a High Priest of the order of Melchizedek. (aiōn g165)
epai wapi Yesu akotaki mpo na biso lokola moto ya liboso, pamba te akomaki Mokonzi ya Banganga-Nzambe mpo na libela, kolanda molongo ya Melishisedeki. (aiōn g165)
