Hebrews 6
1 Therefore, let us leave behind the elementary teaching about the Christ and press on to perfection, not always laying over again a foundation of repentance for a lifeless formality, of faith in God —
Nipele tugaleche panyuma agala majiganyo gandanda gankati Kilisito, nambo tujendelechele mmbujo mmajiganyo gagakomele ga chimbumu, ni ngaŵa kwendelechela kukunguluchila nkati kuleka sambi ni ipanganyo yaikwikanawo chiwa, ni kwachichi twakulupilile Akunnungu.
2 teaching concerning baptisms and the laying on of hands, the resurrection of the dead and a final judgment. (aiōnios g166)
Ni indu yankati majiganyo ga ubatiso ni yakwasajichila ŵandu makono, ni majiganyo nkati kusyuka kwa ŵawe ni majiganyo nkati kulamula kwa moŵa gose pangali mbesi. (aiōnios g166)
3 Yes and, with God’s help, we will.
Yeleyo chitutende Akunnungu asakaga.
4 For if those who were once for all brought into the Light, and learned to appreciate the gift from Heaven, and came to share in the Holy Spirit,
Pakuŵa ŵandu ŵaunukulikwe usyene wa Akunnungu, ni ŵaupasisye ntuuka wa kwinani ni ŵampochele Mbumu jwa Akunnungu nti ŵandu ŵane,
5 and learned to appreciate the beauty of the Divine Message, and the new powers of the Coming Age — (aiōn g165)
ni ŵaupasisye umbone wa Liloŵe lya Akunnungu ni machili ga chilambo chachikwika cho, (aiōn g165)
6 if those, I say, fell away, it would be impossible to bring them again to repentance; they would be crucifying the Son of God over again for themselves, and exposing him to open contempt.
ŵagwililaga sooni mu sambi, ngaikomboleka kwatenda ŵelewo aleche sambi, ligongo ŵammambile pansalaba Mwana jwa Akunnungu kaaŵili kwa mele ni kuntesya soni paujo pa ŵandu.
7 Ground that drinks in the showers that from time to time fall upon it, and produces vegetation useful to those for whom it is tilled, receives a blessing from God;
Ngunda waukunyelelwa ula kaŵili kaŵili ni kumesya mimela jambone jajikwakamuchisya ŵelewo ŵalimile, ngunda wo upatile upile wa Akunnungu.
8 but, if it ‘bears thorns and thistles,’ it is regarded as worthless, it is in danger of being ‘cursed,’ and its end will be the fire.
Nambo ngunda wo wamesyaga itela ya miiŵa ni masindi, ngunda wo wangali ukamuchisyo kwa jwakulima, nombewo ukuŵandichila kulwesekwa ni Akunnungu, ni mbesi jakwe kuli kujochekwa mooto.
9 But about you, dear friends, even though we speak in this way, we are confident of better things — of things that point to your Salvation.
Nambo ŵakunonyelwa ŵangu, namose tukuŵecheta yeleyi nkunjamuka, nganitukola lipamba ni ŵanyamwe, tukwete usyene kuti ŵanyamwe nkwete indu yambone nnope yaikutyochela mu ukulupusyo.
10 For God is not unjust; he will not forget the work that you did, and the love that you showed for his Name, in sending help to your fellow Christians — as you are still doing.
Pakuŵa Akunnungu akulamula yaikuti pakusachilwa, ni ngakuliŵalila masengo genu ni unonyelo unlosisye kukwakwe kwa kwakamusya ŵandu ŵakwe ni mpunde kwakamusya.
11 But our great desire is that every one of you should be equally earnest to attain to a full conviction that our hope will be fulfilled, and that you should keep that hope to the end.
Nambo tukulajila nnope kuti jwalijose mwa ŵanyamwe akulosye kuchalila kulakula mpaka kumbesi kuti chinkulolela cho chiŵe isyene.
12 Then you will not show yourselves slow to learn, but you will copy those who, through faith and patience, are now entering upon the enjoyment of God’s promises.
Ngatusaka mme ŵa ulesi, nambo mwasyasye ŵelewo ŵakukulupilila ni ŵaali ni upililiu ni ŵachapochele aila yalanjile Akunnungu.
13 When God gave his promise to Abraham, since there was no one greater by whom he could swear, he swore by himself.
Akunnungu paŵampele che Iblahimu chilanga ŵalumbile kwa liina lyao asyene ligongo nganapagwa jwankulu jwine jwakumpunda jwele Akunnungu jwakakombwele kulumbila kwa jwelejo.
14 His words were — ‘I will assuredly bless thee and increase thy numbers.’
Ni ŵalanjile, “Isyene chinampe upile wakupunda ni chinampe ŵanache ŵajinji.”
15 And so, after patiently waiting, Abraham obtained the fulfilment of God’s promise.
Che Iblahimu ŵalindilile kwa upililiu, nipele ŵachipatile achila chalanjile Akunnungu.
16 Men, of course, swear by what is greater than themselves, and with them an oath is accepted as putting a matter beyond all dispute.
Pakuŵa ŵandu pakulumbila kwa liina lya jwaali jwankulu kwapunda achinsyene, ni chilumbilo chikumalichisya makani gao gose.
17 And therefore God, in his desire to show, with unmistakable plainness, to those who were to enter on the enjoyment of what he had promised, the unchangeableness of his purpose, bound himself with an oath.
Ni Akunnungu ŵachitesile chilanga chijime nkulimbila kwa kulumbilila. Ni kwakutenda yeleyo ŵaalosisye pangasisika aŵala ŵaŵalangene nawo kuti ngakukombola kugalauka ng'o.
18 For he intended us to find great encouragement in these two unchangeable things, which make it impossible for God to prove false — we, I mean, who fled for safety where we might lay hold on the hope set before us.
Nipele kwana indu iŵili yangaikukombola kugalauka, chilanga ni chilumbilo, mu yeleyo Akunnungu ngakukombola kulambusya. Nipele, uwe ŵatumbutuchile tukulimbichikwa ntima nnope, ni tukuchikamulisya kwannope chilolelo chatuŵichile paujo petu.
19 This hope is a very anchor for our souls, secure and strong, and it ‘reaches into the Sanctuary that lies behind the Curtain,’
Chilolelo cho chijimi mkulimbangana ni kujigosa mitima jetu nti chitaŵililo chachikwimika ngalaŵa. Ni chilolelo cho chili salama ni chisyenesyene, chikupelenganya pa nguo ja lusasa mpaka papaswela nnope mu Nyuumba ja Akunnungu jajili kwinani.
20 where Jesus, our Forerunner, has entered on our behalf, after being made for all time a High Priest of the order of Melchizedek. (aiōn g165)
Che Yesu ŵalongolele kwinjila mwelemo kwa liwamba lyetuwe. Atendekwe Jwambopesi Jwankulu kwa moŵa gose pangali mbesi mpela wautite kuŵa umbopesi wa Melikisedeki. (aiōn g165)
