Hebrews 6
1 Therefore, let us leave behind the elementary teaching about the Christ and press on to perfection, not always laying over again a foundation of repentance for a lifeless formality, of faith in God —
Tsono tiyeni tisangoyima pa maphunziro oyambirira enieni a Khristu koma tipitirire kuti mukule msinkhu. Tisaphunzitsenso zinthu zomwe zili ngati maziko, monga za kutembenuka mtima kusiya ntchito zosapindulitsa pa moyo wosatha, za kukhulupirira Mulungu,
2 teaching concerning baptisms and the laying on of hands, the resurrection of the dead and a final judgment. (aiōnios g166)
za maubatizo, za kusanjika manja, za kuuka kwa akufa ndi za chiweruzo chotsiriza. (aiōnios g166)
3 Yes and, with God’s help, we will.
Ndipo Mulungu akalola, tidzaterodi.
4 For if those who were once for all brought into the Light, and learned to appreciate the gift from Heaven, and came to share in the Holy Spirit,
Nʼkosatheka kuwabwezanso anthu amene nthawi ina anawunikiridwa. Iwowa analawapo mphatso yochokera kumwamba, nʼkulandira nawo Mzimu Woyera.
5 and learned to appreciate the beauty of the Divine Message, and the new powers of the Coming Age — (aiōn g165)
Analawa kukoma kwa mawu a Mulungu ndi mphamvu za nthawi ikubwera. (aiōn g165)
6 if those, I say, fell away, it would be impossible to bring them again to repentance; they would be crucifying the Son of God over again for themselves, and exposing him to open contempt.
Popeza anabwerera mʼmbuyo, nʼkosatheka kuti atembenukenso mtima chifukwa akupachikanso Mwana wa Mulungu ndi kumunyozetsa poyera.
7 Ground that drinks in the showers that from time to time fall upon it, and produces vegetation useful to those for whom it is tilled, receives a blessing from God;
Nthaka yolandira mvula kawirikawiri nʼkubala mbewu zopindulitsa oyilima, Mulungu amayidalitsa.
8 but, if it ‘bears thorns and thistles,’ it is regarded as worthless, it is in danger of being ‘cursed,’ and its end will be the fire.
Koma nthaka yobereka minga ndi nthula ndi yopanda phindu ndipo ili pafupi kutembereredwa. Matsiriziro ake idzatenthedwa mʼmoto.
9 But about you, dear friends, even though we speak in this way, we are confident of better things — of things that point to your Salvation.
Okondedwa anga, ngakhale tikuyankhula zimenezi, ife tikudziwa kuti muli nazo zinthu zabwino zomwe zimabwera pamodzi ndi chipulumutso.
10 For God is not unjust; he will not forget the work that you did, and the love that you showed for his Name, in sending help to your fellow Christians — as you are still doing.
Mulungu ndi wolungama, sangayiwale ntchito zanu ndi chikondi chanu chimene munamuonetsa pothandiza anthu ake monga mmene mukuchitirabe tsopano.
11 But our great desire is that every one of you should be equally earnest to attain to a full conviction that our hope will be fulfilled, and that you should keep that hope to the end.
Ife tikufuna kuti aliyense wa inu aonetse changu chomwechi mpaka kumapeto, kuti zichitikedi zomwe mukuyembekezera.
12 Then you will not show yourselves slow to learn, but you will copy those who, through faith and patience, are now entering upon the enjoyment of God’s promises.
Ife sitikufuna kuti inu mukhale aulesi, koma mutsatire anthu amene, pokhulupirira ndi kupirira, akulandira zimene zinalonjezedwa.
13 When God gave his promise to Abraham, since there was no one greater by whom he could swear, he swore by himself.
Pamene Mulungu ankamulonjeza Abrahamu, popeza panalibe wamkulu womuposa, amene akanamutchula ndikulumbira mwa Iye, analumbira mwa Iye yekha kuti,
14 His words were — ‘I will assuredly bless thee and increase thy numbers.’
“Ine ndidzakudalitsa ndithu, ndipo ndidzakupatsa zidzukulu zambiri.”
15 And so, after patiently waiting, Abraham obtained the fulfilment of God’s promise.
Ndipo Abrahamu atayembekezera mofatsa, analandira zimene anamulonjezazo.
16 Men, of course, swear by what is greater than themselves, and with them an oath is accepted as putting a matter beyond all dispute.
Anthu amalumbira mʼdzina la wina amene akuwaposa, ndipo lumbiro lotere limatsimikizira zomwe zayankhulidwa ndi kuthetsa mikangano yonse.
17 And therefore God, in his desire to show, with unmistakable plainness, to those who were to enter on the enjoyment of what he had promised, the unchangeableness of his purpose, bound himself with an oath.
Momwemonso Mulungu pofuna kutsimikizira anthu amene adzalandire lonjezo, kuti Iye sangasinthe maganizo, anatsimikiza lonjezo lakelo ndi lumbiro.
18 For he intended us to find great encouragement in these two unchangeable things, which make it impossible for God to prove false — we, I mean, who fled for safety where we might lay hold on the hope set before us.
Mulungu anachita zinthu ziwiri, lonjezo ndi lumbiro, zimene sizingathe kusintha ndipo Mulungu sangathe kunama. Choncho Mulungu akutilimbikitsa mtima ife amene tinathawira kwa Iye kuti tichigwiritsitse chiyembekezo chimene tinalandira.
19 This hope is a very anchor for our souls, secure and strong, and it ‘reaches into the Sanctuary that lies behind the Curtain,’
Chiyembekezo chimenechi tili nacho ngati nangula wa moyo wathu. Nʼchokhazikika ndi chosagwedezeka ndipo chimalowa mʼkatikati mwa malo opatulika, kuseri kwa chinsalu chotchinga.
20 where Jesus, our Forerunner, has entered on our behalf, after being made for all time a High Priest of the order of Melchizedek. (aiōn g165)
Yesu anatitsogolera kupita kumeneko, nalowako mʼmalo mwathu. Iye anasanduka Mkulu wa ansembe onse wamuyaya, monga mwa dongosolo la unsembe wa Melikizedeki. (aiōn g165)
