Hebrews 6
1 Therefore, let us leave behind the elementary teaching about the Christ and press on to perfection, not always laying over again a foundation of repentance for a lifeless formality, of faith in God —
Bada, vtziric Christez hatse emaiten duen hitza, auança gaitecen perfectionera: berriz eçarten eztugularic obra hiletarico penitentiaren, eta Iaincoa baitharaco fedearen fundamenta,
2 teaching concerning baptisms and the laying on of hands, the resurrection of the dead and a final judgment. (aiōnios g166)
Baptismoén doctrinazco eta escuén impositionezco, eta hilén resurrectionezco, eta iudicio eternalezco fundamenta. (aiōnios g166)
3 Yes and, with God’s help, we will.
Eta haur eguinen dugu baldin behinçát permetti badeça Iaincoac.
4 For if those who were once for all brought into the Light, and learned to appreciate the gift from Heaven, and came to share in the Holy Spirit,
Ecen ezta possible behin illuminatu içan diradenac, eta dohain celestiala dastatu vkan dutenac, eta Spiritu sainduan participant eguin içan diradenac,
5 and learned to appreciate the beauty of the Divine Message, and the new powers of the Coming Age — (aiōn g165)
Eta dastatu vkan dutenac Iaincoaren hitz ona, eta ethorteco den secularen verthuteac: (aiōn g165)
6 if those, I say, fell away, it would be impossible to bring them again to repentance; they would be crucifying the Son of God over again for themselves, and exposing him to open contempt.
Baldin eror baditez, berriz arramberri ditecen penitentiatara, ikussiric ecen Iaincoaren Semea berriz crucificatzen dutela hetan den becembatean, eta escarniotara emaiten dutela.
7 Ground that drinks in the showers that from time to time fall upon it, and produces vegetation useful to those for whom it is tilled, receives a blessing from God;
Ecen gainera ethorten çayón vria maiz edaten duen lurrac eta lancen duteney belhar sasoinezcoric ekarten drauenac, recebitzen du benedictione Iaincoaganic:
8 but, if it ‘bears thorns and thistles,’ it is regarded as worthless, it is in danger of being ‘cursed,’ and its end will be the fire.
Baina elhorri eta kardu ekarten duena, reprobatua da eta maledictionearen hurbil, ceinen fina erre içatera beha baitago.
9 But about you, dear friends, even though we speak in this way, we are confident of better things — of things that point to your Salvation.
Baina seguratzen gara çueçaz den becembatean, maiteác, gauça hobez, eta saluamenduarequin eguitenago denez: hunela minço bagara-ere.
10 For God is not unjust; he will not forget the work that you did, and the love that you showed for his Name, in sending help to your fellow Christians — as you are still doing.
Ecen Iaincoa ezta iniusto, ahanz daquión çuen obrá eta haren icenera eracutsi vkan duçuen trabailluzco charitatea, sainduey aiuta eguin eta eguiten draueçuen becembatean.
11 But our great desire is that every one of you should be equally earnest to attain to a full conviction that our hope will be fulfilled, and that you should keep that hope to the end.
Baina desir dugu çuetaric batbederac artha bera eracuts deçan, sperançaren segurança bethecotzat finerano:
12 Then you will not show yourselves slow to learn, but you will copy those who, through faith and patience, are now entering upon the enjoyment of God’s promises.
Notchalent eguin etzaiteztençát, baina fedez eta patientiaz promessac heretatzen dituztenén imitaçale.
13 When God gave his promise to Abraham, since there was no one greater by whom he could swear, he swore by himself.
Ecen Abrahami promes eguin ceraucanean Iaincoac, ceren berce handiagoz ecin iura baitzeçaqueen, iura ceçan berarçaz,
14 His words were — ‘I will assuredly bless thee and increase thy numbers.’
Cioela, Segur benedicatuz benedicaturen aut, eta multiplicatuz multiplicaturen aut.
15 And so, after patiently waiting, Abraham obtained the fulfilment of God’s promise.
Eta hala patientqui iguriquiric recebitu vkan du promessa.
16 Men, of course, swear by what is greater than themselves, and with them an oath is accepted as putting a matter beyond all dispute.
Ecen guiçonéc berac baino handiagoz iuratzen duté. eta confirmationetaco iuramendua, differentia guciaren finetan eduquiten duté.
17 And therefore God, in his desire to show, with unmistakable plainness, to those who were to enter on the enjoyment of what he had promised, the unchangeableness of his purpose, bound himself with an oath.
Gauça hunetan Iaincoac abundosquiago promesseco herederoey bere conseilluaren fermetate mutha ecin daitequena eracutsi nahiz, iuramenduz seguratu vkan du:
18 For he intended us to find great encouragement in these two unchangeable things, which make it impossible for God to prove false — we, I mean, who fled for safety where we might lay hold on the hope set before us.
Bi gauça mutha ecin daitezquenez (ceinétan impossible baita Iaincoac gueçurric erran duen) consolatione segura dugunçát, recursa dugunóc proposatu içan çaicun sperançaren vkaitera:
19 This hope is a very anchor for our souls, secure and strong, and it ‘reaches into the Sanctuary that lies behind the Curtain,’
Cein baitaducagu arimaren angura segurbat eta fermubat beçala, eta vela barnean diradenetarano sartzen den-bat beçala.
