Hebrews 6
1 Therefore, let us leave behind the elementary teaching about the Christ and press on to perfection, not always laying over again a foundation of repentance for a lifeless formality, of faith in God —
nana wori, labi yoten kang bwanka ker Almashiya ko nabi lam dwika, mani ba merangten ker dobko nangchen toka nuwetik kanghe bilengke mor kwama,
2 teaching concerning baptisms and the laying on of hands, the resurrection of the dead and a final judgment. (aiōnios g166)
kaka kwar merangka yuka munghe, ba yo kang dor ker kwenka tuwek kanghe bolango manki dikau. (aiōnios g166)
3 Yes and, with God’s help, we will.
ban ma wuro mor fwiye no kwama ciyari.
4 For if those who were once for all brought into the Light, and learned to appreciate the gift from Heaven, and came to share in the Holy Spirit,
wonco dike bwi chi wumom mor fwiye kumeu kibi come, dila chin twim nekakowo cirou dii kwamau, chi fiyamten cuner yuwa tangbeko take,
5 and learned to appreciate the beauty of the Divine Message, and the new powers of the Coming Age — (aiōn g165)
chi twimten luma kerek kwama ke kanghe bikwan duret kalekowo bou tiyeu, (aiōn g165)
6 if those, I say, fell away, it would be impossible to bring them again to repentance; they would be crucifying the Son of God over again for themselves, and exposing him to open contempt.
la wuro yarumeu atin bwai na yilau kicho dobka bwirangke. dike bwiyeu wori chi kin kulken bibwe kwama ki bwichi tak, chinetenco dotanghe nyanglang.
7 Ground that drinks in the showers that from time to time fall upon it, and produces vegetation useful to those for whom it is tilled, receives a blessing from God;
tano bitine no yirau dii kwamare, bitineco atin ne nuboco chi ywel bitine ker chire charito ken wuro co bitine fiya bi bwiyer kwamare.
8 but, if it ‘bears thorns and thistles,’ it is regarded as worthless, it is in danger of being ‘cursed,’ and its end will be the fire.
dila tano ci ne chuyak kanghe yerako nyini na cwiyakeri, chi mani ki nanghen chibi dom kanghe chilka, cwiyake chileceu twika kirak.
9 But about you, dear friends, even though we speak in this way, we are confident of better things — of things that point to your Salvation.
dila nyin toki nyo, dor kumer, kom nubo mi cwicwiyeu, kom ma ker bwira, kero dateneti.
10 For God is not unjust; he will not forget the work that you did, and the love that you showed for his Name, in sending help to your fellow Christians — as you are still doing.
kwama kebo mii nero bwire, biya ko toka nannyene kumeko tiye, kanghe dencero kom cwiti dokkom kom ma nubo wuchakenin nanghentiyeu, la chiyeu. weri nico dikero dang chiyaka kerek tiye.
11 But our great desire is that every one of you should be equally earnest to attain to a full conviction that our hope will be fulfilled, and that you should keep that hope to the end.
nyiti cwii nyo wuyak kume kom dang bikwan neret wuro a dikumen yoka nerekti, chiyaka, yaken ciko dika.
12 Then you will not show yourselves slow to learn, but you will copy those who, through faith and patience, are now entering upon the enjoyment of God’s promises.
kati kom yilam kidilime, kom ma merangka ki nubo yo dige nore koweu, ki bilengkeret cher kanghe birim nere che.
13 When God gave his promise to Abraham, since there was no one greater by whom he could swear, he swore by himself.
kambo kwama ma Ibrahim nin noreu, kambo nore kanghe mani wuro laco dwika ca werumti cikeu, la werum ki dorcer,
14 His words were — ‘I will assuredly bless thee and increase thy numbers.’
yiki, “bilengke man mamwen bi bwiyer, man ma naniyak mweko nin bwirom.”
15 And so, after patiently waiting, Abraham obtained the fulfilment of God’s promise.
kinco nuruwo, Ibrahim bwam nercer binnerdi, yo dika bi bwiyere keu.
16 Men, of course, swear by what is greater than themselves, and with them an oath is accepted as putting a matter beyond all dispute.
bilengke nubeo ti weri ki dikero la chiyeu. weri inco dikero dng chiyaka kerek tiye.
17 And therefore God, in his desire to show, with unmistakable plainness, to those who were to enter on the enjoyment of what he had promised, the unchangeableness of his purpose, bound himself with an oath.
lana weu, kambo kwama cwiti nachi dang nob kwalib norebowo nyanglang, ci kebo mi fulongka dike ci cwimakatiye, la a mweri.
18 For he intended us to find great encouragement in these two unchangeable things, which make it impossible for God to prove false — we, I mean, who fled for safety where we might lay hold on the hope set before us.
ci ma dike wuro in wori dikero biro yobe mangki fulogkau, biro dangti, yitiki kwama mani cwer-cwerkiti, bo wuro bi cwa yabifiya fiye yurangka, biyilam kibi kwan nerer kambo ken bi lam dike biyoten nero wi dor cereu.
19 This hope is a very anchor for our souls, secure and strong, and it ‘reaches into the Sanctuary that lies behind the Curtain,’
bin wiki yoka nerek, nyona dume ceu, yoka nereko wurodo yaken bwim lalang kuwekeu.
