Hebrews 2
1 Therefore we must give still more heed to what we were taught, for fear we should drift away.
Lan yaapo li pundi tin kubi bonŋanla ya maama ke ti gbadi yeni, ke tin da yaadi ki fuagidi leni laa maama.
2 For, if the Message which was delivered by angels had its authority confirmed, so that every offence against it, or neglect of it, met with a fitting requital,
Kelima, ya maama ke Malekinba den waani ya den ba mi gbienma, ke ti tuonbiadi leni yiema buolu kuli mo ya den ba li panpaani,
3 how can we, of all people, expect to escape, if we disregard so great a Salvation? It was the Master who at the outset spoke of this Salvation, and its authority was confirmed for us by those who heard him,
Lan wani, ti baa sani lede ki cia hali ti yaa yie ki fali laa tindimoanma? Laa maama den kpa ñani O Diedo ñoabu nni, ke yaaba n den cengi O den tieni ti po siedi ke mi tie moamoani.
4 while God himself added his testimony to it by signs, and marvels, and many different miracles, as well as by imparting the Holy Spirit as he saw fit.
U tienu den ye leni ba ki ciani bi siedo leni sinankeene, leni libonlidi kaala, leni mi bandicianma buolu buolu leni U tienu Fuoma yua paabu nani wan bua maama.
5 God has not given to angels the control of that Future World of which we are speaking!
Kelima U tienu naa teni Malekinba ka n diedi ya ŋandunli n kpendi nne, tin maadi yaali yaa maama.
6 No; a writer has declared somewhere — ‘What is Man that thou shouldst remember him? Or a Son of Man that thou shouldst regard him?
O nilo den teni siedi kaanu ba ki yedi: o nisaalo tie be hali ka baa tiani o po bi, o nisaalo biga tie be hali ka baa kubi o bonŋanla nante?
7 Thou hast made him, for a while, lower than angels; With glory and honour thou hast crowned him; Thou hast set him over all that thy hands have made;
A den jiini o yogunu wamu po, ke Malekinba cie o, A go den jiini o po ti jigidi leni ti kpiagidi.
8 Thou hast placed all things beneath his feet.’ This ‘placing of everything’ under man means that there was nothing which was not placed under him. As yet, however, we do not see everything placed under man.
A teni ke o diedi li bonli kuli nani wan ŋma yaala. kelima U tienu n dini o ke wan diedi li bonli kuli yeni, O naa ŋa li ba kuli ke wani o nisaalo ki diedi. ama, leni moala ti daa nua ke o diedi li bonli kuli.
9 What our eyes do see is Jesus, who was made for a while lower than angels, now, because of his sufferings and death, crowned with glory and honour; so that his tasting the bitterness of death should, in God’s loving-kindness, be on behalf of all mankind.
Ama yua ke bi den jiinio, u yogunu waamu po ke Malekinba cie o. wani Jesu moala ti la ke O gbie leni ti kpiagidi, leni ti pagidi kelima wan la mi kuuma fala maama yaapo. lani n teni, leni U tienu ŋanbili, ke O den la fala ki kpe yua kuli po.
10 It was, indeed, fitting that God, for whom and through whom all things exist, should, when leading many sons to glory, make the author of their Salvation perfect through suffering.
U tienu wan yua n die li bonli kuli ke li bonli kuli go ye O nunni, O go den jagi ke niba boncianla n tua O bila ki taani leni O, O kpiagidi nni. lani, O den teni ke Jesu dagidi ki ŋani cain kelima wan la ya fala yaapo. wan yua n tie bi tindima yudaano.
11 For he who purifies, and those whom he purifies, all spring from One; and therefore he is not ashamed to call them ‘Brothers.’
Kelima yua n ŋuudi ki ñandi ti tuonbiadi leni wan ŋuudi yaaba ya tuonbiadi kuli ñani baa yendo ya kani. lan yaapo O naa den jie fee ki yinba O waamu.
12 He says — ‘I will tell of thy Name to my Brothers, In the midst of the congregation I will sing thy praise.’
Wan den yedi: N ba waani A yeli n waamu, n ba yiini ki pagi A yeli li nitaanli siiga.
13 And again — ‘As for me, I will put my trust in God.’ And yet again — ‘See, here am I and the children whom God gave me.’
O go den yedi: n baa ya dugi a po O go den yedi: Mini nne, Mini leni yaa bila ke U tienu teni nni.
14 Therefore, since human nature is the common heritage of ‘the Children,’ Jesus also shared it, in order that by death he might render powerless him whose power lies in death — that is, the Devil —
Lan wani, nani a bila n tie nisaaliba ki pia ti gbanandi leni misoama yeni, O moko leni O kuuma, O den paadi yua n pia mi kuuma paalu sutaani.
15 and so might deliver all those who, from fear of death, had all their lives been living in slavery.
ki den faaba yaaba ke bi yema kuli bi den ye sutaani yonbidi nni kelima mi kuuma jawaandi po.
16 It was not, surely, to the help of the angels that Jesus came, but ‘to the help of the descendants of Abraham.’
Li doagidi cain ke waa den cua ki baa todi Malekinba ka, ama Abalahama puoliŋuani.
17 And consequently it was necessary that he should in all points be made like ‘his Brothers,’ in order that he might prove a merciful as well as a faithful High Priest in man’s relations with God, for the purpose of expiating the sins of his People.
Lan yaapo, li bonli kuli nni O den nandi O waamu. yeni, O tua yaa kopadicianbado n gba mi ninñima ki go tiega U tienu tuonli nni, ki go padi i candanbaani padili ki ba sugili bi niba tuonbiadi kuli po.
18 The fact that he himself suffered under temptation enables him to help those who are tempted.
Kelima wani O yaaba den la fala ban den tulini O yaa yogunu. O baa fidi moala ki todi moala yaaba ke bi tulinba.
