Romans 9
1 [Now I would like to discuss the fact that most of my fellow Israelites have rejected Christ]. Because of my relationship with Christ, I say completely truthfully [what I will now tell you]. I am not lying [DOU]! My conscience confirms what I [say] because the Holy Spirit [controls it].
Ndin bellu kidegen nan nya Kirsti, na in bellẹ kinuba, ulamiri nighe in tayi iyizi nba nan nya Nruhu Kutellẹ ulau.
2 [I tell you that] I grieve very greatly and deeply [DOU] [about my fellow Israelites].
Indi nin liburi lisire kang nin konu in salin shizunu nan nya kibinayi nighe.
3 I personally would be willing to let [God] curse me [and, as a result, be separated] from Christ, [if that would] help my fellow Israelites, my natural kinsmen, [to believe in Christ].
Nafo meng litinighe in yita nin su in ti litini unu in nana kitin kirsti bara nuana ning, likura ning nya kidowo.
4 We [Jews] are [Israelites, God’s chosen] descendants of [Jacob]. [God has always considered] us as his children [MET]. It was to our ancestors [that he used to appear] gloriously [while they were in the desert]. It was with them that [God made] covenants [several times]. It was to them [that God] gave the laws [at Sinai Mountain]. They were the ones [to whom God showed how they should] worship him. They were the ones [to whom God] promised many things, [especially that the Messiah would come from their race].
Inun na idi Israila. Idi nin seru, nin zazunu, nin nisilin, nin liru Kutellẹ, a likawali.
5 It was our ancestors, [Abraham, Isaac, and Jacob, whom God chose to found our nation]. And, [most importantly], it was from us Israelites that the Messiah received his human nature. [Nevertheless, most of my fellow Israelites have rejected Christ], who is the one who controls all things! He is God, the one who is worthy that we praise him forever! This is true! (OR, Amen!) (aiōn g165)
Inighari nin na chiff nburnu minere Kirsti na dak nin toltinu nan nya kidowo- Kirsti na amerẹ kitenen vat nimon, unan nmari Kutellẹ sa lingan. Usonani. (aiōn g165)
6 [God promised to Abraham, Isaac, and Jacob, that their descendants would all inherit his blessings]. But [although most of my fellow Israelites have rejected Christ], that does not [prove] that God has failed [to do] the things that he promised, because it is not all who are descended from Jacob and who [call themselves the people of] Israel whom [God considers] to be truly his people.
Na uwaso nafo likawali Kutellẹ nso hem. Bara na kogha na adi in Israila kidegen nere kunan Israila.
7 And it is also not all of Abraham’s natural descendants that [God considers] to be his people. Instead, [God considers only some of them to be Abraham’s children]. [This agrees with what God told Abraham]: “It is Isaac, [not any of your(sg) other sons], whom [I] will consider [to be the true father of] your descendants.”
Na tutung vat kuwunun Ibrahimari di nonọ me ba. Kiti litin Ishaku timaso likura.
8 That means that it is not all the natural-born descendants [of Abraham] whom God [considers as] his children. Instead, it is those who [believed what God] promised whom [he] considers to be his children.
Usọ, nonọ na kidowo na nonọ Kutellẹri ba. Uso nonọ likawali inugherẹ idin batuzani nonọ likure.
9 [You know that what God] promised [to Abraham] was this: “About this time [next year] Sarah [your wife] will bear a son [as a result of my enabling] [MTY] [her to do so].” [So Abraham knew that it was not through Ishmael, the son that he already had, that God would fulfill what he had promised him] (OR, [that his true descendants would come]).
Bara ulẹ ulirẹ unalikawali ari: '' Nin ko kubẹ nma dak, nmani Saratu ku gọnọ.''
10 And not only then did God show [that he did not determine who would be his true children according to who their ancestors were. He showed it again] when Rebecca conceived [twins] by our ancestor Isaac.
Na ulelẹ chas ba, kimalin Rabika wanin nit uwasamme, uchiff bite Ishakuw-
11 Before [the twins, Jacob and Esau], were born, when neither one had yet done anything good or bad, [God] said to Rebecca [about the twins she was to bear], “The older one shall later serve the younger one, [contrary to normal custom].” [God said this] in order that [we] might [clearly] understand that what he purposed [for people] was according to what he himself determined. That is, people’s [eternal destiny] does not depend on what they do. Instead, their destiny depends on [God], the one who chooses them.
na iwadi isa mara nonọ ba, ana isa ta imoimon i, hine sa inanzang ba, inan woro ukpilizu kibinayi Kutellẹ inbelen nferu me nan so nani, na bara kata kidowo ba, unuzu kitin nlẹ na ana yichila.
Iwa taba ubelinghe, ''Ukune mani ubenẹ tikunẹ.''
13 And [this teaching is] ([supported/shown to be true]) [by] what is written [in the Scriptures] {what [a prophet] recorded} [that God said]: “I favored Jacob, [the younger son]. I did not favor [HYP] Esau, [the older son].”
Udi nafo na iyerte di, ''Yakub adi kibinayi nin Isuwa inari amẹ.''
14 [Someone] might say, “(Is God unjust [by choosing the ones he wants to choose?/I think] that God is unjust [by choosing the ones he wants to choose!])” [RHQ] [I would reply], “[He is] certainly not [unjust]!”
Iyari timabellu? Kutellẹ dini dinongha? Na nani wa yitaba. Bara awa bellin Musa ku au,
15 God told Moses, “I will pity and help anyone whom I choose [DOU]!”
“Nma dursu ujinkai kitilẹ na indi nin jinkai, Nkunekune kitilẹ na indi nin nkunekune”.
16 So [God chooses people], not because they want [God to choose them] or because they try hard [to do things so that he] will [accept them]. Instead he chooses people because he himself has mercy [on undeserving ones].
Bara nani, na ule na ana kibinayi ariba, a na ulẹ na asu uchumari ba, bara Kutellẹ ari ulẹ na adurso ujinkai.
17 [Moses] recorded [PRS] [that God had told] Pharaoh, “This is why I gave you [(sg)] authority [MTY]: It was in order that I might show [by how I oppose] you [how exceedingly] powerful I am, and in order that people everywhere [HYP] would hear about me [MTY].”
Uliru Kutellẹ w bellin Firauna ku, Bara ma manufẹ rẹ ina fiyafi, innanse indurso likara nighe litife, Lisa nighe nan se upiru kowe nan nya inyẹ.
18 So [we conclude that God] kindly helps the ones he wants to act kindly towards. But he makes stubborn the ones [such as Pharaoh] that he wants [to make stubborn].
Bara nani, a dinij jinkai kitile na ata usu, kitin le na ata usu tutun ataghe gbas.
19 [One of] you may [object to this by] saying to me, “[Because God determines ahead of time everything that people do, that also implies that he wants us to do everything that we do]. (No one has resisted what God has willed!/Who has resisted what God has willed?) [RHQ] Therefore, (it would not be right that God would still condemn [a person for having sinned]!/why does God still condemn [a person for having sinned]?) [RHQ]”
Uma belli nenge, ''Iyarin ta udin pizuru anit nin kulapi? Ghari wasa asu umusu nighe?
20 [I would reply that since] you [(sg)] are [just a] human being, (you do not [have any right at all to] criticize God!/[who are you to] say that what God does is wrong?) [RHQ] [As a potter is the one who creates a clay pot, God is the one who created you]. (A clay pot [MET] certainly would not [have a right to criticize] the potter by asking [PRS], “Why did you [(sg)] make me this way?”/Would a clay pot [have a right to criticize] the potter by asking [PRS], “Why did you [(sg)] make me this way?”) [RHQ]
Kai unit, saka uyenu, fe ghari na uma kpanu Kutellẹ? Tiwin to na ina ke ma bellu unan kewe, ''Iyari ta una keyi nenẹ?''
21 Instead, (the potter certainly has the right to [take] some clay and from one lump [of clay] make one pot that people will honor and [make another] one for ordinary purposes [MET]./does not a potter have the right to [take] some clay and from one lump [of clay] make one pot that people will honor and [make another] pot for ordinary purposes?) [MET, RHQ] [Similarly, God has the right to carry out what he purposes for people].
Ani na unan ke na melenghe wasa akoso tiwin ti shife to ake kumeleng kuchine mun, to tutun a ke nkon 'mun nanzang?
22 Although God desires to show that he is angry [about sin], and [although he desires to] make clear that he can powerfully [punish people who have sinned], he tolerated very patiently the people [MET] who caused him to be angry and who deserved to be destroyed (OR, who were made to be destroyed).
Andi Kutellẹ, dinin su adurso tinanayi me, akuru ati iyene likarame, awunno kubi nin shew kibinayi me, bara anan da wese anan mizunu tinanayi nibinayi mine.
23 [God has been patient] in order that he might make clear how very wonderfully [he acts toward those] [MET] whom he intended to act mercifully towards and whom he prepared ahead of time in order that they might [live] gloriously [in heaven].
Bara tinan yinnọ mgbardang nkune kune kibinayime liti nalẹ na inin dinin kune kune, ale nawa achiu bara a ghanti nani.
24 That means us whom he chose—not only [us] Jews but also non-Jews.
umunu arikẹ wang, nya nalẹ na ana yichila, na nan nya nayahudawa chasba, umunu ingisin tilem tileme vat.
25 [These words that] Hosea wrote [MTY] that [God] said also (show that God has the right/[support God’s right]) [to choose from among both Jews and non-Jews] [MTY]: I will declare that many people who were not my people are now my people. I will declare that many people whom I did not love [HYP] before, I love now.
Tutun nafo ubellu me in Hosea: “Nma yichilu anit nin alẹ na iwadi anit nin ba, nin nalẹ na indi kauna, bara na inwadi kauna mine uworsuba.
26 And [another prophet wrote]: What will happen is that in the places where [God] told them before, “You are not my people,” in those same places [people] will declare truthfully that they are children of God, who is completely powerful.
Tutun umanin so nenge, kiti ka na iwa yertin na anu anit nighari ba, nene ima yichimunu nọnọ Kutellẹ lai.''
27 Isaiah also exclaimed concerning the Israelites: Even though the Israelites are [so many that no one can count them, like] sand [particles on the beach beside] the ocean, [only] a small part of them will be saved {[God] will save [only] a small part of them},
Ishaya wa su kuchulu bara nonọn Israila, ''Andi ingbardang in nonọ Israila masin licicin kurawa, ingisinghari mase utuchu.
28 because the Lord will punish completely and speedily the [people who live on] this earth, as he said that he would do.
Bara Chikilari ma su kata nin lirume nan nya iyi ulelẹ vat na nin molu kubiba.
29 [Also, we can understand from what the prophet] Isaiah said [that God would not save] anyone if he did not show mercy: If the Lord, who controls everything in heaven, had not mercifully allowed some of our descendants to survive, we would have become like the people of [the cities of] Sodom and Gomorrah, who were [SIM, DOU] completely destroyed.
Nafo ubellu Ishaya na awa bellin mun. “lndafo na Ugo Kutellẹ wa sun nari ingisin nisudu ba, tiwaso nafo Usodom, tutun tiwa lawu masin Ugomorah
30 We must conclude this: [RHQ] Although non-Jews did not search out [a way by which] God would erase the record of their sins, they actually found that way because they trusted [in what Christ did for them].
Iyari tiba ku tibellin? Awurmi na iwadi anan fiu Kutellẹ ba, nene iso anan fiu Kutellẹ bara uyinnu sa uyenu.
31 But although [the people of] Israel sought a basis [by which God would] erase the record of their sins, they did not succeed in [fulfilling the true purpose of the] laws [that God gave to Moses].
Inun Israila na iwa dofin ushara nin fiu Kutellẹ, na iwa duru igan i. nin ba.
32 The reason [RHQ] [that they did not succeed] is that they did not trust that [God would provide a way to save them]. Instead, they were trying to do certain things [in order that God would accept them. Because they did not expect the Messiah to die, the Israelites] felt disgusted about [Jesus’ death, which is like] the stone [MET] on which people stumble.
Iyang wantin? Bara na iwa pizuru nin yinnu sa uyenuba, iwa piziru nin kata kidowo inani wa tirọ litala intirzu.
33 This is what [a prophet] predicted when he wrote these words that [God said about the Messiah]: Listen! I am placing in Israel [MTY] [one who is like] a stone [MET] on which people will stumble. What he does will offend people [DOU]. Nevertheless, those who believe in him will not be disappointed.
Nafo na ina yertin, ''yenen in na nonko kutala in tirzu nan nyan Zion a kupara kulapi. Ule na ayinna mun na ama lanzu inchin ba.''
