Romans 4
1 Abraham is the [revered] ancestor of us [Jews]. So think about what we can conclude [from what happened to Abraham about how God can erase the record of our sins]. [RHQ]
Mihem lam dol a sei dingin Abraham chu Juda mite tahsan phutdohpa ahi. Pathen toh kilungto theina dinga ipi ahinbol doh em?
2 If it was because of Abraham’s doing [good] things that the record of his sins was erased {that [God] erased the record of his sins}, Abraham could then have been able to boast [about that to people], but he would not have [had any basis to] boast to God [about it].
Athilpha bol chun Pathen santhei asodoh sah a ahileh, aman kisonpi ding ananei ding ahitai. Hinla, hichu Pathen lama dingin ahitheipoi.
3 [Remember that] in the Scriptures it is written {someone wrote} [PRS] that Abraham believed what God [promised] [RHQ], and as a result the record of his sins was erased {[God] erased the record of his sins}.
Ajeh chu Pathen thubun, “Abraham'in Pathen atahsan'in, chule hiche atahsanna jeh chun Pathen in michonphan asimtai!” tin eiseipeh uve.
4 If we receive wages for work that we do, those wages are not considered to be a gift. Instead, they [are considered] to be what we have earned. [Similarly, if God erases the record of our sins because we did things to earn God’s favor], we would not consider that [God’s erasing the record of our sin] was [a gift. Instead, we would consider it as what we had earned].
Mihon na atoh tenguleh anatoh man'u chu thilpeh akitipoi, amahon akilodoh-u ahijoi.
5 But suppose that we do not do things [to gain God’s acceptance]. Suppose that we instead trust [in God], who erases the record of sins of wicked people. Then the erasing of the record of our sins because of our trusting [in Christ] is considered to be a gift to us, [not something that we earned].
Hinlah miho michonphaa kisim ho chu, anatoh jal'u hilouvin, michonse ho ngaidampa Pathen atahsan jal'u ahibouve.
6 Similarly, it is as David wrote [in the Psalms] about people being happy whose record of sins God has erased even though they have not done things [to earn it. David wrote]:
David'in jong michonpha tia kiphongdoh ho chu natoh jal jeh ahilou thudol ana seijin ahi.
7 [God] is pleased with people whose sins have been {whose sins [he] has} forgiven, and whose sins he [has decided] to forget [DOU].
“O seingailou ahinauva kingaidama, achonset-u mukit loudia kisuhbeipeh ho chu iti kipa um hitam!
8 [God] causes to be happy the people whose sins he no longer keeps a record of.
Ahinai, achungchang thu'u Pakaiyin achonsetnau jih lutsa akoi noimang peh'a um michu iti kipa um hitam!” ati.
9 As for our being happy [because God has erased the record of our sins], (it is not something that [only] we Jews [can experience]./is it [MTY] something that [only] we Jews [can experience]?) [RHQ] [No, it is] also something that non-Jews [can experience] [MTY]. [What is written in the Scriptures], that it was because Abraham trusted [in God] that the record of his sins was erased {[God] erased the record of his sins}, [also shows that this is true].
Tua hi Judah mite dinga bou phatthei channa ham? Ahilouleh chidang namdang cheptanlou ho dinga jong hiya ham? Ahinai, eihon jong Abraham chu atahsan jal'a Pathen'in themchang a anakoi ahitai, ti inasei jiuvin ahi.
10 ([Think about] when [God erased the record of Abraham’s sins]./When did [God erase the record of Abraham’s sins]?) [RHQ] (Consider whether [it happened] after someone circumcised [Abraham to mark him as one who belonged to God], or before someone circumcised him./[Did it happen] after [Abraham was] circumcised [to be marked as one who belonged to God], or before he was circumcised?) [RHQ] It happened before he was circumcised, not after he was circumcised.
Ahin, hichu iti hung hithei'ah ahidem? Ama chep kitan jouva bou themchang hiya ham? Ahilouleh cheptan masang joh ham? Chentah a seiding in, Abraham chu Pathen in cheptan masanga analah ahitai.
11 [Many years later, God commanded that] Abraham [be] circumcised. Abraham’s accepting that ritual simply showed [that he knew that God had accepted him]. [He knew that God] had [erased the record of his sins] because he trusted [in God] while he was still, [in effect, a non-Jew because] he had not been circumcised. [So we can understand that] Abraham became (a spiritual ancestor/like an ancestor) to [all] of us whose record of sins has been erased {whose sins [God] has erased the record of} because we believe [in God’s promise, even though some of us] are not circumcised.
Cheptan hi Abraham'in tahsan aneiye ti amelchihna ahi. Chule Pathen in ama chu michonpha tia asan'a chule aphondohna chu cheptan masangpeh ahitai. Hijeh'a hi, Abraham hi cheptanlou atahsanho dinga apau ahi. Atahsan nau jeh a chu amaho michonpha tia kisima ahitauve.
12 Likewise, Abraham is the [spiritual] ancestor of all us Jews who are not merely circumcised but who, more importantly, [believe in God’s promise] as our ancestor Abraham did, even before he was circumcised.
Chule Abraham hi cheptan ho dinga jong lhagaova apau ahi. Hinla hiche hi Abraham cheptan masanga tahsan anei tobanga tahsan neihoa ding bou ahi.
13 God promised Abraham and his descendants that they would receive [the blessings that he promised to give to the people in] the world. But when he promised that, it was not because Abraham [obeyed] the laws [that God later gave to Moses]. Instead, it was because Abraham believed [that God would do what he promised that he would do]. As a result, God erased the record of his sins.
Tahbeh mongin, Pathen in vannoi pumpi hi Abraham le achilhahte apeh ahin, hichu Pathen Danthu ajui jeh-u ahipon, chusanga tahsan jal'a kijopmatna phatah anei jaljoh ahi.
14 If [we think that] it is those who [obey God’s] laws who will receive [what he has promised], it is useless [for us to trust in him. And what he] promised is worthless. [Remember that] it is [stated] in God’s law [PRS] [that] he will punish [people who do not perfectly obey them], and remember that wherever [MTY] laws exist, [people] disobey them [LIT].
Pathen Thutep hi danthu juihoa dinga bou hitaleh, tahsan ngaitalou ding ahi. Chule thutep hi ajeh bei hiding ahitai.
Ajeh chu Danthu hin athupeh ho jui dinga gimbolna jengbou ahin lhut ding ahi (Dan suhkeh louna dingin lampi khat bou aum'in, hichu Dan neitah lou ding chu ahije).
16 So it is because [we] trust [in God that we will receive the things that he has promised]. [It is not because we perfectly obey God’s laws. He wants] (to [erase the record of our sins/to declare us no longer guilty]) without our earning it. As a result, what God now promises, he guarantees to give to all people who are [Abraham’s spiritual] descendants. [He promises to do that not only for us Jewish believers], who [have] God’s laws [and trust in him as Abraham did], but also for those [non-Jews who do not have God’s laws but] who trust [in him] as Abraham did. Abraham is the [spiritual] ancestor of all of us [believers].
Chutia chu, thutep hi tahsan jal'a kimu'ah ahin, manbei thilpeh-akipea chu ahi. Abraham tahsan tobang inei uva ahileh Mose Dan ijuiyu hihen, ijuilouvu hijongleh eihon ibon'uva imu teidiu ahi. Ajeh chu Abraham chu atahsan jousea dinga pa ahi.
17 What is written {What [Moses] wrote} [in the Scriptures about what God promised Abraham shows that this is true]. [God said to him], “It is in order that you [(sg)] may be the ancestor of many ethnic groups that I have chosen you.” Romans 4:17b-22 God [guaranteed that he would give Abraham many descendants]. Abraham confidently believed that God [would do that],
Hiche hi ahi Pathen Lekhabun asei, “Keiman nangma namtin mipa a kasem nahitai” tia Pathen in ajah a anasei chu. Hiche ahitheina chu Abraham'in Pathen atahsan'a athisa hinsahkitna chule imacha louva kona thil thah asemdoh thei tahsan na jeh ahi.
18 even though there was no physical reason for him to hope [that he would have descendants, because he and his wife were too old to bear children]. But God is the one who causes dead people to live again, and who talks about things that do not yet exist as already existing. [God said to Abraham], “You will have so many descendants that they will be [as impossible to count as the stars].” And Abraham believed that, and he believed that he would become the ancestor of many ethnic groups.
Kinepna ding umlouna jenga jong Abraham chu akinem jingin, ama namtin dinga Pa ahung hiding tahsanna aneiyin ahi. Ajehchu Pathen in ajah a, “Chutia a chu son le chilhah tampi nahin neiding ahi,” atipeh ahi.
19 He did not doubt [that God would do what he promised], even though he knew that his body was already [as incapable of begetting children as if he were] dead [MET] because he was about 100 years old. And [even though he realized that] Sarah had never been able to become pregnant [IDM],
Chule Abraham chu kum 100 nailam ahi jengin jong hitia atahsa chu athi tobang ahitah vang'in, chule Sarah naobu jong chu avoitah vang'in, atahsan chu adai lhadehpon ahi.
20 he did not doubt at all that God [would do what he had] promised. Instead, he trusted [in God] more/very strongly, and he thanked God [for what God was going to do].
Abraham chun Pathen thutep longlouvin atahsan'in ahi. Tahbeh in atahsanna chu ahatcheh in chule hichea chun Pathen loupina apen ahi.
21 He was also convinced {very sure} that the thing that God promised, God was able to do.
Pathen chun akitepna ipi hijongleh aboldoh ding ahi ti hetchetna kicheh aneiye.
22 And that is the reason that the record of his sins was erased {[God] erased the record of his sins}.
Chule Abraham chu atahsan jal'a Pathen'in michonpha tia asem ahitai.
23 The words [in the Scriptures], “The record of his sins was erased {[God] erased the record of his sins},” are not only about Abraham.
Chutia Pathen in ama michonphaa asem chu Abraham dinga bou phachoma ahipoi. Eiho phatchompi dinga jong kijih a ahi.
24 They were also written {[They] also wrote that} for us whose record of sins would be erased {[God] would erase}. They were written {[They] wrote it} for us who believe [God], the one who caused our Lord Jesus to become alive again after he died.
I-Pakaiyu Yeshua thinaa kona kaithoupa chu itahsan uva ahileh Pathen in eiho jong michonpha'a eisem dingu ahi, ti hetchetna eipeuve.
25 Jesus allowed [men] to execute [MTY] him so that [God could forgive] our evil deeds. And [God] caused Jesus to live again because [God wanted to show that because of the death of Jesus he was able to] erase the record of our sins.
Ichonset jeh uva Ama chu thi dinga pehdoh a uma ahin, chule hinna a Ama kaithouva aum hin Pathen to eisuhcham'u ahitai.
