Romans 1
1 [I], Paul, who serve Christ Jesus, [am writing this letter]. God chose me to be an apostle, and I was appointed by him {he appointed me} in order that [I should proclaim] (the good message/the gospel) that [comes from him].
Paul, bondman of Jesus Christ, [a] called apostle, separated to God's glad tidings,
2 Long before [Jesus came to earth, God] promised [that he would reveal] this good message by means of what his prophets [wrote] in the sacred Scriptures.
(which he had before promised by his prophets in holy writings,)
3 This good message is [about the one whom we know as] his Son. As to his Son’s physical/human nature, he was born a descendant of [King] David.
concerning his Son (come of David's seed according to flesh,
4 As to his divine nature, it was shown {[God] showed} powerfully that he is (God’s own Son/the man who is also God). [God] showed this by his Holy Spirit causing him to become alive again after he died. He is Jesus Christ our Lord.
marked out Son of God in power, according to [the] Spirit of holiness, by resurrection of [the] dead) Jesus Christ our Lord;
5 He is the one who appointed me, who did not deserve it, [to be] an apostle. He did that in order that [many] among the non-Jews would honor [him] and would obey him as a result of their believing [my message about him].
by whom we have received grace and apostleship in behalf of his name, for obedience of faith among all the nations,
6 You [believers] who are living in Rome [city] are included among those whom God has chosen to belong to Jesus Christ.
among whom are ye also [the] called of Jesus Christ:
7 [I am writing this letter] to all of [you in Rome] whom God loves and whom he has chosen [to become his] people. [I pray that] God our Father and Jesus Christ our Lord will [continue to] act kindly toward you and [will continue to] cause you to have [inner] peace.
to all that are in Rome, beloved of God, called saints: Grace to you and peace from God our Father and [our] Lord Jesus Christ.
8 As I begin [this letter], I thank my God for all you [believers in Rome]. It is because of [what] Jesus Christ [has done for us that] I [am able to do that]. I thank him because your trusting [in Jesus Christ] is something that people all over [the Roman Empire] [HYP] are talking about.
First, I thank my God through Jesus Christ for you all, that your faith is proclaimed in the whole world.
9 God, whom I devotedly serve as I [proclaim to people] the gospel concerning his Son, knows that I tell the truth when I say that I always mention you whenever [DOU] I pray [to God] [HYP].
For God is my witness, whom I serve in my spirit in the glad tidings of his Son, how unceasingly I make mention of you,
10 I especially ask God that if he desires [me to visit you], somehow at last I shall be able to do so.
always beseeching at my prayers, if any way now at least I may be prospered by the will of God to come to you.
11 [I pray this] because I long to visit you to help you spiritually, in order that you will become stronger [spiritually].
For I greatly desire to see you, that I may impart to you some spiritual gift to establish you;
12 I long to visit you in order that you and I might encourage each other [by means of our sharing with each other] how each of us trusts [in Jesus].
that is, to have mutual comfort among you, each by the faith [which is] in the other, both yours and mine.
13 My fellow believers, many times I planned to visit you. I certainly want you to know [LIT] that. [But I have not been able to come to you because] I have been hindered {[things] have always prevented me} until the present time. I have wanted to come in order that I might help you to mature spiritually [IDM], as [I have helped people to mature spiritually] in many other non-Jewish groups [HYP].
But I do not wish you to be ignorant, brethren, that I often proposed to come to you, (and have been hindered until the present time,) that I might have some fruit among you too, even as among the other nations also.
14 I feel obliged [to proclaim the gospel to all non-Jewish people], specifically to [people who know] the Greek [language and culture] and to those who do not know it, to people who are educated and to those who are uneducated.
I am a debtor both to Greeks and barbarians, both to wise and unintelligent:
15 So what I have eagerly desired is that I might proclaim this good message to you who are living in Rome also.
so, as far as depends on me, am I ready to announce the glad tidings to you also who [are] in Rome.
16 [That leads me to say that] I very confidently proclaim [LIT] the good message [about what Christ has done], because this good message is the powerful [means] that God [uses] to save [from the guilt of their sins] all people who trust [in what Christ has done for them]. Specifically, God first has saved the Jews [who believe the good message], and then he has saved non-Jews.
For I am not ashamed of the glad tidings; for it is God's power to salvation, to every one that believes, both to Jew first and to Greek:
17 By means of this good message God reveals how he erases the record of people’s sins (OR, declares people no longer guilty for having sinned); and his doing this is entirely because [IDM] they trust [in Christ. This is confirmed] by what [a prophet long ago] wrote [that God said], “Those (whose record of sin [I] have erased/whom [I] have declared no longer guilty for sin) because they trust [in me] will live [forever].”
for righteousness of God is revealed therein, on the principle of faith, to faith: according as it is written, But the just shall live by faith.
18 From [where God rules in] heaven he is making it clear to all [non-Jewish] people who show no respect for God and who do wicked things, that he is angry with them [and that they deserve to be punished] {[that he would punish them]} [MTY]. By means of [their behaving] wickedly, they keep other people [from believing what they know] to be true [about God].
For there is revealed wrath of God from heaven upon all impiety, and unrighteousness of men holding the truth in unrighteousness.
19 [Everyone] can clearly know what God [is like], because God himself has revealed to everyone [what he is like].
Because what is known of God is manifest among them, for God has manifested [it] to them,
20 [People] cannot see what God is like. But ever since he created the world, by means of what he created he has clearly revealed what he is like. He has made clear to everyone that he has always been able to do very powerful things. [Therefore, we should recognize that] God is powerful, [completely different from all that he created]. So no one has a basis for saying, [“We never knew about God].” (aïdios g126)
— for from [the] world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, — so as to render them inexcusable. (aïdios g126)
21 Although [the non-Jews] knew what God [is like], they did not honor him as God, nor did they thank [him for what he had done]. But instead, they began to think foolish [things about him], and they became unable to understand [MET] [what he wanted them to know].
Because, knowing God, they glorified [him] not as God, neither were thankful; but fell into folly in their thoughts, and their heart without understanding was darkened:
22 Although they claimed that they were wise, they became foolish,
professing themselves to be wise, they became fools,
23 and they refused to [admit that] God is glorious and will never die. Instead, they made and worshipped idols [that resembled people who] will some day die, and [then they made other idols that resembled] birds and four-footed animals, and [finally] they made idols that resembled reptiles.
and changed the glory of the incorruptible God into [the] likeness of an image of corruptible man and of birds and quadrupeds and reptiles.
24 So God allowed [the non-Jews] do immoral sexual things that they [SYN] strongly desired, things [that their desires were compelling them to do]. As a result, they [began to] dishonor each other’s bodies [by their sexual actions].
Wherefore God gave them up [also] in the lusts of their hearts to uncleanness, to dishonour their bodies between themselves:
25 Also, they [chose to worship] false [gods] instead (of admitting/of choosing to believe) what is true [about] God. They worshipped and served things [that God] created instead of [worshipping and serving God himself], the one who created [everything. They did this even though] he [deserves that those he created] would forever praise him. Amen!/May it be so! (aiōn g165)
who changed the truth of God into falsehood, and honoured and served the creature more than him who had created [it], who is blessed for ever. Amen. (aiōn g165)
26 So, God allowed [the non-Jews to do] shameful [sexual] things that they [strongly] desired. As a result, many women did not have natural sexual relations [with their husbands] [EUP]. Instead, they were doing sexual actions with other women [EUP].
For this reason God gave them up to vile lusts; for both their females changed the natural use into that contrary to nature;
27 Similarly, [many] men stopped having/did not have natural sexual relations with women [EUP]. Instead, they strongly desired to have sexual relations with other men. They committed [homosexual] acts with other men, acts that were shameful. As a result, [God has] punished them [by sicknesses] in their bodies, which is what they deserve [because] they [thought] wrongly [that God would not punish them for doing that].
and in like manner the males also, leaving the natural use of the female, were inflamed in their lust towards one another; males with males working shame, and receiving in themselves the recompense of their error which was fit.
28 Furthermore, because they decided that it was not [worthwhile] to know God, he allowed their own worthless thoughts [to completely control them]. As a result, they began doing [evil] things that [God says that people] should not do.
And according as they did not think good to have God in [their] knowledge, God gave them up to a reprobate mind to practise unseemly things;
29 They strongly desire to do all [kinds of] unrighteous [things]. They strongly desire to do all [kinds of] evil things [to others]. They strongly desire to possess things that [belong to others]. They strongly desire to harm [others] in various ways. [Many non-Jews] are constantly envying [other people. Many] constantly desire to murder [people. Many] constantly desire to cause strife [between people. Many] constantly desire to deceive [others. Many] constantly desire to speak hatefully [about others] (OR, [to speak harmful things about others, things that are not true]). [Many] gossip [about others].
being filled with all unrighteousness, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,
30 [Many] slander [others. Many] act especially hatefully toward God. [Many] speak or act in an insulting way [toward others. Many] treat others contemptuously. [Many] boast [about themselves to others. Many] invent new ways to do evil things. [Many non-Jewish children] disobey their parents.
back-biters, hateful to God, insolent, proud, boasters, inventors of evil things, disobedient to parents,
31 [Many non-Jews] act in other morally foolish ways. [Many] do not do what they promised [others that they would do. Many] do not [even] love [their own family members. And many] do not act mercifully [toward other people].
void of understanding, faithless, without natural affection, unmerciful;
32 Although they know that God has declared that those who do such things deserve to be killed, they not only habitually do these [kinds of evil] things, but they also approve of others who habitually do them.
who knowing the righteous judgment of God, that they who do such things are worthy of death, not only practise them, but have fellow delight in those who do [them].
