Revelation 1
1 [This book tells the message] that God revealed to Jesus Christ. God revealed it to him in order that he might reveal to his servants the [things/events] that must happen soon. Jesus communicated [this message] to [me], his servant John, by sending his angel to me.
Mu libuku ili muli bintu Lesa mbyalayubulwila Yesu Klistu kwambeti ambile basebenshi bakendi, bintu byela kwinshika ca lino lino. Neco Klistu walatuma mungelo wakendi kuya kwambila Yohane musebenshi wakendi.
2 [As I write it, I], John, am truthfully reporting everything that I saw [and heard], the message from God that Jesus Christ [truthfully reported to me].
Yohane walamba byonse mbyalabona bilambanga sha mulumbe wa Lesa ne cancinencine ncalayubulwila Yesu Klistu.
3 [God is] pleased with those who read [this book to the congregations], and he will be pleased with those who listen carefully to it and obey what [he has commanded in this prophetic message that I] am writing. [So read this message to the congregations, listen carefully to it, and obey it], because [these things that Jesus has revealed] will happen soon.
Ukute colwe muntu labelengenga maswi abushinshimi ali mu libuku ili, kayi bakute colwe bantu balakutikinga maswi ne kwasunga. Cindi ca kwambeti bintu bitatike kwinshika cilipepi.
4 [I], John, am [writing this] to [you believers in] the seven congregations [that are located] in Asia [province]. [I pray that God the Father, God’s Spirit, and Jesus Christ] be kind to (OR, bless) you and cause you to have [inner] peace. [God the Father is] the one who exists, who has always existed, and who will always exist. The Spirit [of God, who] is in front of God’s throne, has [all kinds of power] (OR, The Spirit of God [is symbolized] by seven spirits who are in front of God’s throne).
Njame Yohane, ndalembelenga mibungano isanu ne ibili ili mu cimpansha ca Asiya. Luse ne lumuno kufuma kuli Lesa uyo walikubapo, ulipo kayi uyo lesanga, bibe ne njamwe. Luse ne lumuno kufuma kumishimu isanu ne ibili ili ku Cipuna ca Bwami bwa Lesa bibe ne njamwe.
5 Jesus Christ is the one who has faithfully told [people about God]. He is the first one (whom God has raised from the dead/who became alive again after being dead), in order [to show that God will raise us who trust in Jesus]. Jesus is the one who rules the kings of the earth. He is the one who loves us. He is the one who has erased the record our sins. He did that by shedding his blood [when he died on the cross].
Kayi luse ne lumuno kufuma kuli Yesu Klistu, kamboni washomeka bibe ne njamwe. Yesu emutanshi kupunduka kubafu walakoma lufu, endiye lendeleshenga bami ba pacishi capanshi. Walatusuna netulubula ku bwipishi ne milopa yakendi.
6 He is [the one who] has caused us to become people whose lives God rules, and he has made us to be priests [who serve] God his Father. [As a result of this, we acknowledge that] Jesus Christ is eternally divine and eternally powerful. (Amen!/That is true!) (aiōn g165)
Nendi latubiki kuba bami ne beshimilumbo beshikusebensela Lesa, Baishi. Yesu Klistu apewe bulemu ne ngofu lelo ne masuba onse, Ameni! (aiōn g165)
7 Listen carefully! Christ will surely come in the midst of the clouds [in order that he may judge the rebellious people of earth], and everyone [SYN] will see him [come]. Even those who [are responsible for] piercing [and killing] him [MTY] [will see him come. People from] all people-groups on earth will mourn because he [will punish them]. (Amen!/May it be so.)
Kamubonani, lesanga mumakumbi, uliyense nakamubone, ne bonse balamuyasa. Bantu bonse pacishi capanshi nibakamulile. Neco kacikabani motepelomo. Kamubonani, Yesu lesanga pamo ne makumbi. Bantu bonse nibakamubone, naboyo balikumuyasa nibakamubone. Bantu bamishobo yonse pacishi capanshi nibakalile cebo ca endiye. Ee, ici nicikenshike! Ameni.
8 The Lord God declares, “I am the one who created [everything], and I am the [one who will cause everything to] end [MET].” He is the one who exists, who has always existed, and who will always exist. He is the Almighty One.
Mwami Lesa wa ngofu shonse, uyo walikubako, ulipo kayi uyo lakesanga. Lambangeti, “Ame njame citatiko kayi njame mapwililisho.”
9 I, John, your fellow believer, am suffering as you [are] because of our letting Jesus rule [our lives]. We are steadfastly enduring [trials] because of our relationship with him. I was punished by being sent/exiled to Patmos island because [of my proclaiming] God’s message and telling [people about] Jesus.
Njame Yohane washoma munenu, tulapengenga cebo ca Yesu Mwami wetu, uyo latupanga ngofu sha kupita mu mapensho. Ndalabikwa pa nsumbu ya Patimo cebo ca kukambauka mulumbe wa Lesa, ne cancinencine ico ncalayubulula Yesu.
10 [God’s] Spirit took control of me on one of the days [that we believers met to worship] the Lord.
Pa busuba bwa Mwami, Mushimu Uswepa walamfukata, kayi ndalanyumfwa maswi akompolola kunyuma kwakame, alikunyumfwiketi kulila kwa tolompita.
11 [At that time], I heard behind me someone [speaking to me as loudly and as clearly] [SIM] as a trumpet. He was saying [to me], “Write on a scroll what you see, and send it to seven congregations. Send it to [the congregations] in Ephesus [city], in Smyrna [city], in Pergamum [city], in Thyatira [city], in Sardis [city], in Philadelphia [city], and in Laodicea [city].”
Kambeti, “Kolemba mulibuku bintu mbyolabononga, kayi watume ku mibungano isanu ne ibili ku Efenso ku Simuna ku Pegamo ku Tiyatila ku Salidisi ku Filadelufiya ne ku Lawodikeya.”
12 [In this vision] I turned in order that I might see who had spoken to me [SYN]. When I turned,
Mpondalacebuketi mbone walikwamba ne njame, ndalabona pakubika malampi asanu ne abili a golide.
13 I saw seven golden lampstands. In the midst of the lampstands there was [someone] who looked like he came from heaven. He wore a robe that reached to his feet, and he wore a gold band around his chest.
Pakati pa byakubikapo malampi asa, palikuba naumbi walikuboneketi Mwana Muntu, walikuba wafwala mwinjila utali washika ku myendo kayi walikuba walikobeka cikwisa ca golide pa cali.
14 The hair on his head was white like white wool [or] like snow. His eyes were [shining brightly] [SIM], like a flame of fire.
Mishishi ya kumutwi wakendi yalikuba tuu eti buluba, nambi eti mapepe ankobokobo, menso akendi alikuboneketi makalangasha a mulilo.
15 His feet [looked] like brass that glows [as it is being] purified {as [people] purify it} in a furnace. [When he spoke], his voice [sounded] like the sound [made by] a huge waterfall (OR, a great/wide river of rushing water).
Myendo yakendi yalikubeketi cela cilafukutwanga pa muba, kayi maswi akendi alikunyumfwiketi kuwota kwa menshi angi.
16 In his right hand he held seven stars. A sword that had two sharp edges extended from his mouth. His face [shone as bright] as the sun shines [at midday] [MTY].
Mucikasa cakendi cakululyo, walikuba wekata nyenyenshi shisanu ne shibili. Kayi mu mulomo wakendi, mwalafuma cibeshi calumata konse konse. Pa cinso cakendi palikubangileti lisuba lyanga pelu pa mutwi.
17 When I saw him, I fell down at his feet [and was unable to move or speak] [SIM], as though [I were] dead. But he put his right hand on me and said to me, “Don’t be afraid! I am the one who created [all things] and the [one who will cause all things to] end.
Mpondalamulangishisha, ndalawa panshi kumwendo yakendi eti muntu lafu. Neye walabika cikasa cakendi pali njame ne kwambeti, “Kotatina! ame njame citatiko ne mapwililisho.
19 So write the [vision] that you are seeing. Write about the [conditions] that exist now, and the [events] that are about to happen next.
Kolemba bintu mbyolabono, bilenshikinga pa cino cindi kayi ne byeti bikenshike kuntangu.
20 The meaning of the seven stars that you saw in my right hand and the seven golden lampstands [that you saw is this]: The seven stars [in my hand represent the leaders, who are like] angels, [who watch over] the seven congregations, and the [seven] lampstands [represent] the seven congregations.”
Lino ndapandululunga bintu mbyowabulanga kwinshiba cena, nyenyenshi shisanu ne shibili nshewalabona ku cikasa cakame ca ku lulyo, kayi ne pakubika malampi pasanu ne pabili a golide. Nyenyenshi shisanu ne shibili ni batangunishi ba mibungano isanu ne ibili, kayi pakubika malampi pasanu ne pabili a golide ni mibungano isanu ne ibili.”
