Holy Bible Aionian Edition® ~ English---Trans-Trans ~ Numbers Chapter 7

< Numbers 7 >

1 When Moses/I had finished setting up the Sacred Tent, he/I dedicated [MTY] it to Yahweh. He/I also dedicated the things that are inside the tent, and the altar [for burning sacrifices], and all the things that would be used at the altar.

Tamy andro nahafonira’ i Mosè ty fampitroarañe i kivohoy, le noriza’e naho nefera’e rekets’ o harao’e iabio, naho i kitreliy vaho o harao’e iabio; ie fa noriza’e naho neferañe

2 Then the leaders of the [twelve] Israeli tribes, the same men who had [helped Aaron and Moses/me to] count the men [who could fight in battles],

le nañenga ka o mpiaolo’ Israeleo, o talèn’ anjomban-droae’eo, o mpiaolom-pifokoa’eo, o nijohañ’ ambone’ o niaheñeoo;

3 came to the tent, bringing gifts to Yahweh. They brought six sturdy/large carts and twelve oxen, one ox from each of the leaders and a cart from each of the two leaders.

binanabana’ iereo añatrefa’ Iehovà o enga’ iareoo, ty sarete milomboke eneñe naho katràka folo-ro’ amby, ty sarete raike boak’ am-piaolo roe, naho songa ninday ty añombe vaho nengae’ iereo aolo’ i kivohoy eo.

4 Then Yahweh said to Moses/me,

Le hoe ty nitsara’ Iehovà amy Mosè:

5 “Accept these gifts, in order that the descendants of Levi can use them for carrying the sacred items that are here at the Sacred Tent.”

Rambeso am’ iereo o raha zao, hitoloñe am-pitoroñañe i kibohom-pamantañañey vaho atoloro amo nte-Levio, songa ty amy fitoroña’ey.

6 So Moses/I took the carts and oxen and gave them to the descendants of Levi.

Aa le rinambe’ i Mosè i sarete rey naho i katraka rey vaho natolo’e amo nte-Levio.

7 He/I gave two carts and four oxen to the descendants of Gershon for their work,

Natolo’e amo ana’ i Geresoneo ty sarete roe naho ty añombe efatse ty amo fitoroña’ iareoo,

8 and he/I gave four carts and eight oxen to the descendants of Merari for their work. Aaron’s son Ithamar was the supervisor of all their work.

le natolo’e amo ana’ i Merario ty sarete efatse rekets’ añombe valo ty amo fitoroña’ iareo ambane’ ty fehe’ Itamare ana’ i Aharone mpisoroñeo.

9 But he/I did not give any carts or oxen to the descendants of Kohath, because they took care of the sacred items that were to be carried on their shoulders, [not on carts].

Tsy nimea’e ka o ana’ i Kehàteo, amy t’ie mpitoroñe amo raha miavakeo, le tarazoeñe ty a iareo.

10 On the day that the altar was dedicated [MTY], the [twelve] leaders brought other gifts to be dedicated and put them in front of the altar.

Nañenga amy fanokanañe i kitreliy i mpiaolo rey amy andro nañorizañ’ azey, binanabana’ o mpiaoloo mb’aolo’ i kitreliy mb’eo o enga’ iareoo.

11 Yahweh said to Moses/me, “Each of the next twelve days one leader should bring his gifts for the dedication of the altar.”

Le hoe t’Iehovà amy Mosè: Hengae’ iareo, songa añ’ andro’e o enga’eo amy fanokanañe i kitreliiy.

12 These are the gifts that each of the leaders brought: —a silver dish that weighed (more than three pounds/1.5 kg.), and a silver bowl that weighed (almost two pounds/800 grams), both of which were full of good flour and mixed with [olive] oil to be offerings of grain; they both were weighed using the standard scales; —a small gold dish that weighed (four ounces/14 grams), filled with incense; —a young bull, a [full-grown] ram, and a one-year-old ram, to be sacrifices to be completely burned on the altar; —a goat to be sacrificed to [enable me to forgive the people] the sins they have committed; —and two bulls, five full-grown rams, five male goats, and five rams that were one-year-old, to be sacrifices to maintain the people’s fellowship with Yahweh. This was the order in which the leaders brought their gifts: on the first day, Nahshon, son of Amminadab from the tribe of Judah brought his gifts; on the next/second day, Nethanel, son of Zuar, from the tribe of Issachar; on the next/third day, Eliab, son of Helon, from the tribe of Zebulun; on the next/fourth day, Elizur, son of Shedeur, from the tribe of Reuben; on the next/fifth day, Shelumiel, son of Jurishhaddai, from the tribe of Simeon; on the next/sixth day, Eliasaph, son of Deuel, from the tribe of Gad; on the next/seventh day, Elishama, son of Ammihud, from the tribe of Ephraim; on the next/eighth day, Gamaliel, son of Pedahzur, from the tribe of Manasseh; on the next/ninth day, Abidan, son of Gideoni, from the tribe of Benjamin; on the next/tenth day, Ahiezer, son of Ammishaddai, from the tribe of Dan; on the next/eleventh day, Pagiel, son of Acran, from the tribe of Asher; on the next/twelfth day, Ahira, son of Enam, from the tribe of Naphtali.

I Naksone ana’ i Aminadabe talèm-pifokoa’ Iehodà, ty nañenga i enga’ey ami’ty andro valoha’e;

o nengae’eo: ty antova volafoty nilanja sekele zato-tsi-telo-polo naho soakazo volafoty fitompolo sekele an-tsekelen-toe-miavake songa pea ty mona linaro menake ho enga-mahakama;

naho ty antova volamena folo sekele pea ty emboke;

ty bania naho ty añondrilahy vaho vik’ añondrilahy hisoroñañe;

ty oselahy ho engan-kakeo;

ty añombe roe naho añondrilahy lime, oselahy lime, vaho vik’ añondrilahy lime ho engan-kanintsiñe. Zay ty nengae’ i Naksone ana’ i Aminadabe.

Zao ty nengae’ i Netanele, ana’ i Tsoare, talè’ ty fifokoa’ Isakhare amy andro faharoey:

nañenga ty antova volafoty nilanja zato-tsi-telopolo sekele, naho ty soakazo volafoty fitompolo sekele an-tsekelen-toetse miavake, songa pea ty mona linaro menake ho enga-mahakama;

ty fanake volamena folo sekele, pea ty emboke;

ty bania naho ty añondrilahy naho vik’añondrilahy hisoroñañe

vaho ty vik’ ose ho engan-kakeo;

le ho engan-kanintsiñe: ty añombe roe, ty añondrilahy lime, ty oselahy lime vaho vik’ añondrilahy lime. Zay ty nengae’ i Netanele ana’ i Tsoare.

I Eliabe ana’i Kelone talèm-pifokoa’ i Zebolone ty nañenga amy andro fahateloy:

nengae’e ty antova volafoty nilanja zato-tsi-telopolo sekele, naho ty soakazo volafoty fitompolo sekele an-tsekelen-toe-miavake, songa pea ty mona linaro menake ho enga-mahakama;

ty fanake volamena folo sekele, pea ty emboke;

ty bania, naho ty añondrilahy vaho vik’añondrilahy hisoroñañe;

vaho ty vik’ ose ho engan-kakeo;

le ho engan-kanintsiñe: ty añombe roe, ty añondrilahy lime, ty oselahy lime, vaho ty vik’ añondrilahy lime. Zay ty nengae’ i Eliabe ana’ i Kelone.

I Elitsore ana’ i Sedeore, talèm-pifokoa’ i Reòbene ty nañenga amy andro fah’ efatsey: