Matthew 9
1 Jesus and his disciples got into the boat. They skirted around [the lake] and went to [Capernaum, the city where he was living].
Исус С-а суит ынтр-о корабие, а трекут маря ши а венит ын четатя Са.
2 [Some men] brought to him a man who was paralyzed and who was lying on a sleeping pad. When Jesus perceived that they believed [that he could heal the paralyzed man], he said to him, “Young man, be encouraged! I forgive your sins.”
Ши ятэ кэ Й-ау адус ун слэбэног, каре зэчя ынтр-ун пат. Исус ле-а вэзут крединца ши а зис слэбэногулуй: „Ындрэзнеште, фиуле! Пэкателе ыць сунт ертате!”
3 Some of the men who taught the [Jewish] laws said among themselves, “[He claims that he can forgive sins! That means that he claims to be equal with God] He is insulting God!”
Ши ятэ кэ уний дин кэртурарь ау зис ын ей ыншишь: „Омул ачеста хулеште!”
4 Jesus knew what they were thinking. So he said, “(You should not think evil [thoughts], [accusing me because I claim that I am God]!/Why do you think evil [thoughts], [saying that it is wrong for me to claim that I am God]?) [RHQ]
Исус, каре ле куноштя гындуриле, а зис: „Пентру че авець гындурь реле ын инимиле воастре?
5 It would [not] be risky [for someone] to say [to this man], ‘[I] forgive your sins’, [because no one could see whether or not it really happened]. But [no one, without having the power to heal], would say [to him], ‘[Get] up and walk!’, [because people could easily see whether it happened or not!] [RHQ]
Кэч че есте май лесне? А зиче: ‘Ертате ыць сунт пэкателе’ сау а зиче: ‘Скоалэ-те ши умблэ’?
6 [So I am going to do something] in order that you may know that [God] has authorized [me], the one who came from heaven, to forgive the sins [of people while I am] on the earth, [as well as to heal people].” Then he said to the paralyzed man, “Get up, pick up your sleeping pad, and go home!”
Дар, ка сэ штиць кэ Фиул омулуй аре путере пе пэмынт сэ ерте пэкателе, – ‘Скоалэ-те’”, а зис Ел слэбэногулуй, „ридикэ-ць патул ши ду-те акасэ.”
7 And [immediately] the man got up, [picked up his sleeping pad], and went home!
Слэбэногул с-а скулат ши с-а дус акасэ.
8 When the crowds saw this, they were awestruck. They praised God for giving authority to a human being [to do] such [things].
Кынд ау вэзут нороаделе лукрул ачеста, с-ау ынспэймынтат ши ау слэвит пе Думнезеу, каре а дат оаменилор о астфел де путере.
9 As Jesus was going away from there, he saw me, a man named Matthew. I was sitting at a table where I collected taxes [for the Roman government]. He said to me, “Come with me [and become my disciple]!” So I got up and went with him.
Де аколо, Исус а мерс май департе ши а вэзут пе ун ом, нумит Матей, шезынд ла вамэ. Ши й-а зис: „Вино дупэ Мине.” Омул ачела с-а скулат ши а мерс дупэ Ел.
10 [Then I invited] Jesus and his disciples to my home for a meal. While [they] were sitting and eating in my home, many tax collectors and [other people who were] {whom [the Pharisees]} [considered to be habitual] sinners came unexpectedly to eat with us.
Пе кынд шедя Исус ла масэ, ын касэ, ятэ кэ ау венит о мулциме де вамешь ши пэкэтошь ши ау шезут ла масэ ку Ел ши ку ученичий Луй.
11 When the Pharisees saw [that, they came] to us disciples and said, “([It is disgusting that] your teacher, [who claims to be righteous], eats [and associates] with tax collectors and [other] sinners!/Why is it that your teacher, [who claims to be righteous], eats [and associates] with tax collectors and [other] sinners?)” [RHQ]
Фарисеий ау вэзут лукрул ачеста ши ау зис ученичилор Луй: „Пентру че мэнынкэ Ынвэцэторул востру ку вамеший ши ку пэкэтоший?”
12 Jesus heard what [they said], so he told them [this parable]: “[It is] people who are sick who need a [doctor] [MET], not people who are well.” [What he meant by that was that it was people who knew that they were sinners who were coming to him in order to be helped spiritually].
Исус й-а аузит ши ле-а зис: „Ну чей сэнэтошь ау требуинцэ де доктор, чи чей болнавь.
13 He continued by saying, “You need to learn what these words that [God said] mean: ‘I want you to [act] mercifully to people and not [just to offer] sacrifices.’ Keep in mind that I came [from heaven, not] to invite [people who think] [IRO] [that they are] righteous [to turn away from their sinful lives and come to me, but to invite people who know they are] sinners [to turn from their sins and come to me].”
Дучеци-вэ де ынвэцаць че ынсямнэ: ‘Милэвоеск, яр ну жертфэ!’ Кэч н-ам венит сэ кем ла покэинцэ пе чей неприхэниць, чипе чей пэкэтошь.”
14 Later, the disciples of John [the Baptizer] came to Jesus and asked him, “We [(exc)] and the Pharisees [often] abstain from food [to show that we want to please God], but your disciples do not do that. Why [do they not]?”
Атунч, ученичий луй Иоан ау венит ла Исус ши Й-ау зис: „Де че ной ши фарисеий постим дес, яр ученичий Тэй ну постеск делок?”
15 [Jesus wanted to show them and the Pharisees that it was not appropriate for his disciples to abstain from food and mourn while he was still with them]. So he [gave them this illustration]: “When a bridegroom is with [his friends at the time of the wedding], (his friends certainly do not mourn, do they?/do his friends mourn?) [RHQ] [No, they do not mourn, because they are not sad at that time. But when] the bridegroom is taken {[someone] takes the [/his enemies] take the bridegroom} from them, they will abstain from food, [because then they will be sad].”
Исус ле-а рэспунс: „Се пот жели нунташийкытэ време есте миреле ку ей? Вор вени зиле кынд миреле ва фи луат де ла ей, ши атунчвор пости.
16 [Jesus wanted to show them that people who desire to live in accordance with his new message should not try to continue to obey the old religious traditions like] ([abstaining from food/fasting]) [MET]. [So he said to them], “People do not sew a patch of unshrunken cloth on an old garment [to mend a hole]. If they did that, [when they washed the garment], the patch would [shrink] and tear the garment, and the hole would become bigger.
Нимень ну пуне ун петик де постав ноу ла о хайнэ веке; пентру кэ шь-ар луа умплутура дин хайнэ, ши руптура ар фи май ря.
17 Neither does anyone pour freshly-[squeezed] grape juice into old skin bags [to store it]. If anyone did that, those skin bags would tear [because they would not stretch when the grape juice ferments and expands. They] would be ruined, and the wine would be spilled {spill} [on the ground]. Instead, [people] put new wine into new skin bags, [and the bags will stretch when the wine ferments]. As a result, both [the wine and the bags] are preserved.”
Нич ну пун оамений вин ноу ын бурдуфурь векь; алтфел, бурдуфуриле плеснеск, винул се варсэ, ши бурдуфуриле се прэпэдеск; чи винул ноу ыл пун ын бурдуфурь ной, ши се пэстрязэ амындоуэ.”
18 While Jesus was saying that, a leader of the Jewish meeting place came and bowed down before him [to show respect]. Then he said, “My daughter just died! But if you come and lay your hand on her, she will live [again]!”
Пе кынд ле спуня Исус ачесте ворбе, ятэ кэ а венит унул дин фрунташий синагоӂий, И с-а ынкинат ши Й-а зис: „Фийка мя адиняурь а мурит, дар вино де пуне-Ць мыниле песте еа, ши ва ынвия.”
19 So Jesus got up, and he and [we] disciples went with the man.
Исус С-а скулат ши а плекат дупэ ел, ымпреунэ ку ученичий Луй.
20 Then a woman who [had been suffering constant vaginal] bleeding for twelve years came near Jesus. She was saying to herself, “[I want Jesus to heal me without anyone finding out that I have this problem of bleeding]. So if I [touch him] or even if I just touch his garment, I will be healed [without anyone finding out about it].” So she came behind him and touched the tassel of his garment.
Ши ятэ кэ о фемее, каре де дойспрезече ань авя о скурӂере де сынӂе, а венит пе динапой ши с-а атинс де поала хайней Луй.
Кэч ышь зичя еа: „Нумай сэ мэ пот атинӂе де хайна Луй, ши мэ вой тэмэдуи.”
22 Then Jesus turned around [to see who had touched him]. And when he saw the woman, he said to her, “Be encouraged, dear woman. Because you believed [PRS] [that I could heal you, I] have healed you.” The woman was healed at that very moment.
Исус С-а ынторс, а вэзут-о ши й-а зис: „Ындрэзнеште, фийкэ! Крединцата те-а тэмэдуит.” Ши с-а тэмэдуит фемея кяр ын часул ачела.
23 Then Jesus [and some of us disciples] came to the Jewish leader’s house. Jesus heard the flute players [playing funeral music] and the crowd [that had gathered] wailing loudly [because the girl had died].
Кынд а ажунс Исус ын каса фрунташулуй синагоӂий ши кынд а вэзут пе чей че кынтау дин флуер ши глоата бочинд,
24 [Knowing that he would cause her to live again], he said [to them], “Go away [and stop the funeral music and wailing], because the girl is not dead! She is [just] sleeping!” [The people laughed at him, because they knew that she was dead].
ле-а зис: „Даци-вэ ла о парте, кэч фетица н-а мурит, чи доарме!” Ей ышь бэтяу жок де Ел.
25 But Jesus told them to get out of the house. Then he went into [the room where the girl was lying]. He took hold of her hand and she [became alive again and] got up.
Дар, дупэ че а фост скоасэ глоата, Исус а интрат ынэунтру, а луат пе фетицэ де мынэ, ши фетица с-а скулат.
26 And the [people of that] whole region heard [PRS] about it.
Ши с-а дус вестя деспре ачастэ минуне ын тот цинутул ачела.
27 As Jesus went away from there, two blind men followed him and shouted, “Have mercy on us [and heal our eyes, you who are the Messiah], the Descendant of [King] David!”
Кынд а плекат де аколо, с-ау луат дупэ Исус дой орбь, каре стригау ши зичяу: „Ай милэ де ной, Фиул луй Давид!”
28 Jesus went into the house, where he [was staying], and then the blind men went in, too. Jesus said to them, “Do you believe that I am able [to heal your eyes]?” They said to him, “Yes, Lord!”
Дупэ че а интрат ын касэ, орбий ау венит ла Ел. Ши Исус ле-а зис: „Кредець кэ пот фаче лукрул ачеста?” „Да, Доамне”, Й-ау рэспунс ей.
29 Then he touched their eyes and he said [to them], “Because you believe [that I can heal your eyes], I am healing them [right now]!”
Атунч С-а атинс де окий лор ши а зис: „Факэ-ви-се дупэ крединца воастрэ!”
30 And they were able to see [IDM]! Then Jesus told them sternly, “Be sure [IDM] that you do not tell anybody [what I did for you]!”
Ши ли с-ау дескис окий. Исус ле-а порунчит ку тот динадинсул ши ле-а зис: „Ведецьсэ ну штие нимень.”
31 But they went out and reported it throughout that whole region.
Дар ей, кум ау ешит, ау рэспындит вестя деспре Ел ын тот цинутул ачела.
32 When [Jesus and we disciples] left [the house], some people brought to Jesus a man who was unable to speak because he was controlled by a demon {a demon controlled him}.
Пе кынд плекау орбий ачештя, ятэ кэ ау адус ла Исус ун мут ындрэчит.
33 After Jesus had expelled the demon, the man who had been unable to speak began to speak! The crowd [who saw this] marveled. They said, “Never before have [we seen] anything as [marvelous] as this happen in Israel!”
Дупэ че а фост скос дракул дин ел, мутул а ворбит. Ши нороаделе, мирате, зичяу: „Ничодатэ ну с-а вэзут аша чева ын Исраел!”
34 But the Pharisees said, “It is [Satan], who rules the demons, who [enables this man to] expel demons [from people].”
Дар фарисеий зичяу: „Ку ажуторул домнулуй драчилор скоате Ел драчий!”
35 Then [we] went [with] Jesus through many of [HYP] the cities and towns [in Galilee district. He was teaching (in the synagogues/in the Jewish meeting places)], and preaching the good message about how God rules [over people’s lives]. He also was healing the [people who had] various diseases and illnesses.
Исус стрэбэтя тоате четэциле ши сателе, ынвэцынд пе нород ын синагоӂь, проповэдуинд Евангелия Ымпэрэцией ши виндекынд орьче фел де боалэ ши орьче фел де непутинцэ каре ера ын нород.
36 When he saw the crowd of people, he pitied them because they were harassed and dejected. [They were] like sheep that do not have a shepherd [SIM].
Кынд а вэзут глоателе, И с-а фэкут милэ де еле, пентру кэ ерау некэжите ши рисипите, ка ниште ой каре н-ау пэстор.
37 Then he gave [this illustration] to us disciples: “[The people who are ready to receive my message are like a] field that is ready to be harvested {for people to harvest}. But there are only a few [of you who are teaching people my message].
Атунч а зис ученичилор Сэй: „Маре есте сечеришул, дар пуцинь сунт лукрэторий!
38 So pray and ask the Lord [God] to send [more] workers [who will gather people together and teach them my message, just like a landowner sends workers] into his [field to gather] the [MET] harvest.”
Ругаць дарпе Домнул сечеришулуй сэ скоатэ лукрэторь ла сечеришул Луй.”
