Matthew 6
1 “When you do your good deeds, make certain that you do not do them when other people are watching so that they may see you [and think highly of you]. If [you do good deeds merely in order that other people may think highly of you, God], your Father who is in heaven, will not give you any reward.
Take heed that you do not your alms before men, to be seen of them: otherwise you have no reward of your Father which is in heaven.
2 So, whenever you give something to the poor, do not [announce it as people announce something that they want other people to know about] by playing a [fanfare] on a trumpet [MET]. That is what the hypocrites do (in the synagogues/in the Jewish meeting places) and on the main roads in order that people might [see what they do and] praise them. Keep this in mind: [People praise those hypocrites], [but] that is the [only] reward they will receive!
Therefore when you do your alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Truly I say to you, They have their reward.
3 Instead [of doing as they do], when you give something to the poor, do not let other people know that you are doing that [MET].
But when you do alms, let not your left hand know what your right hand does:
4 In that way, you will be giving to the poor secretly. [As a result God], your Father who observes [you] while no one else sees [you], will reward you.
That your alms may be in secret: and your Father which sees in secret himself shall reward you openly.
5 Also when you pray, do not do what the hypocrites do. They like to stand in the Jewish meeting places and on the corners of the main streets to pray, in order that other people will see them [and think highly of them]. Keep this in mind: [People praise them, but] that is the [only] reward they will get.
And when you pray, you shall not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Truly I say to you, They have their reward.
6 But as for you, when you pray, go into your private room and close the door in order to pray to [God], your Father, whom no one can see. He observes you where no one else observes you, and he will reward you.
But you, when you pray, enter into your closet, and when you have shut your door, pray to your Father which is in secret; and your Father which sees in secret shall reward you openly.
7 When you pray, do not repeat words many times as the people who do not know God do [when they pray. They repeat meaningless words] because they think that if they use many words, their gods will listen to them and give them [what they ask for].
But when you pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
8 Do not [repeat words] as they do, because [God] your Father knows what you need before you ask him.
Be not you therefore like to them: for your Father knows what things you have need of, before you ask him.
9 So pray [things] like this: Father, [you who are] in heaven, we [(exc)] desire that you be honored/revered {that people honor/revere you}.
After this manner therefore pray you: Our Father which are in heaven, Hallowed be your name.
10 We [(exc)] desire that people let you rule [over their lives]. We(exc) want [people who live] on the earth to do what you desire, as those who live in heaven [do what you want them to do].
Your kingdom come, Your will be done in earth, as it is in heaven.
11 Give us [(exc)] each day the food [SYN] that we [(exc) need for] that day.
Give us this day our daily bread.
12 Forgive our sins just like we [(exc)] have forgiven the people who sin against us [(exc)].
And forgive us our debts, as we forgive our debtors.
13 Do not let us(exc) do wrong things when we(exc) are tempted {someone or something tempts us}, and rescue us [(exc)] when Satan the evil one tempts us to do evil things.”
And lead us not into temptation, but deliver us from evil: For your is the kingdom, and the power, and the glory, for ever. Amen.
14 “[Forgive the people who sin against you], because, if you forgive other people, [God], your Father who is in heaven, will forgive your [sins].
For if you forgive men their trespasses, your heavenly Father will also forgive you:
15 But if you do not forgive other people, neither will God forgive your sins.”
But if you forgive not men their trespasses, neither will your Father forgive your trespasses.
16 “When you abstain from eating food [in order to please God], do not look sad as the hypocrites look. They make their faces appear sad in order that people will see that they are abstaining from food [and will think highly of them]. Keep this in mind: [People will think highly of those people for that], but [that is the only] reward those people will get!
Moreover when you fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear to men to fast. Truly I say to you, They have their reward.
17 Instead, [each of] you, when you abstain from food, should comb your hair and wash your face [as usual],
But you, when you fast, anoint your head, and wash your face;
18 in order that other people will not notice that you are fasting [because you will look as you always do]. But [God], your Father, whom no one can see, [will observe that you are abstaining from food. God] your Father sees [you] even though no one else sees [you], and he will reward you.”
That you appear not to men to fast, but to your Father which is in secret: and your Father, which sees in secret, shall reward you openly.
19 “Do not [selfishly] accumulate large quantities of money and material goods for yourselves on [this] earth, because [the earth is where everything is destroyed. For example], on earth termites ruin things, and things rust, and thieves enter [buildings] and steal things.
Lay not up for yourselves treasures on earth, where moth and rust does corrupt, and where thieves break through and steal:
20 Instead, do [deeds that will please God. Your doing such deeds will be like] storing treasures in heaven [MET]. [Nothing perishes in heaven]. In heaven no termites ruin [things], nothing rusts, and thieves do not enter buildings and steal.
But lay up for yourselves treasures in heaven, where neither moth nor rust does corrupt, and where thieves do not break through nor steal:
21 [Remember that] the things [that you think are the most] valuable are [the things that] you will be constantly concerned about [MET]. [So if you want to be storing treasures in heaven], you [need to be] constantly thinking [about God and heaven], [instead of your earthly possessions].”
For where your treasure is, there will your heart be also.
22 “Your eyes are [like] a lamp [MET] for your body, because they enable you to see things. So if your eyes are healthy, you are able to see everything well [MET]. [Similarly, if you are generous with your money and other possessions, you will be able to know much of what God wants you to know] [MET].
The light of the body is the eye: if therefore your eye be single, your whole body shall be full of light.
23 But if your eyes are bad, you are not able to see things well. And if that continues, the time will come when you will not be able to see at all. You will be in complete darkness [MET]. [Similarly, if you continue to be greedy, you will be in spiritual darkness. If all that your eyes can see and your mind can think about involves your greedily desiring material possessions, all that you do will be evil] [MET].”
But if your eye be evil, your whole body shall be full of darkness. If therefore the light that is in you be darkness, how great is that darkness!
24 “No one is able to serve two [different] bosses [at the same time]. If [he tried to do that], he would dislike one of them and love the other one, or he would be loyal to one of them and despise the other one [DOU]. [Similarly], you cannot [devote your life to] worshipping God and [worshipping] money and material goods [at the same time].”
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. You cannot serve God and mammon.
25 “Because [you should be concerned about what God thinks is important and not about material goods, I] tell you that you should not worry about [things that you need in order to] live. [Do not worry] about whether you will have [enough food] to eat, and [something] to drink, or [enough] clothes to wear. It is important to have [sufficient] food [and drink] and clothing, but the way you conduct your lives is much more important [RHQ].
Therefore I say to you, Take no thought for your life, what you shall eat, or what you shall drink; nor yet for your body, what you shall put on. Is not the life more than meat, and the body than raiment?
26 Look at the birds. They do not plant [seeds, and they do not] harvest [crops] and gather them into barns. [But they always have food to eat because God], your Father who is in heaven, provides food for them. And you are certainly worth a lot more than birds [RHQ]! [So you can be assured that God will supply what you need!]
Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feeds them. Are you not much better than they?
27 (None of you can, just by worrying, [add time to your life]./Can any of you, just by worrying, [add time to your life]?) [RHQ] [You cannot] add [even] one minute to your life! [So you should not worry about things such as food and clothing!]
Which of you by taking thought can add one cubit to his stature?
28 You should also not worry about [whether you will have enough] clothes [to wear] [RHQ]. Think about the way flowers [grow] in the fields. They do not work [to earn money], and they do not make their own clothes.
And why take you thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
29 But I tell you that even though [King] Solomon, who [lived long ago], [wore very beautiful clothes], his clothes were not as beautiful as one of those [flowers].
And yet I say to you, That even Solomon in all his glory was not arrayed like one of these.
30 God makes the wild plants very beautiful, [but they grow] in the field [for only a short time]. One day they grow, and the next day they are thrown into an oven {someone [cuts them and] throws them into an oven} [to be burned to make heat for baking bread. But you are more important to God than wild plants are, and you live much longer]. So (God will certainly provide clothes for you who [live a long time but] trust him so little!/will not God surely very adequately clothe you, [who live a long time but] trust him so little?) [RHQ]
Why, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O you of little faith?
31 Because of God’s caring for you, do not worry and say, ‘Will we have anything to eat?’ or ‘Will we have anything to drink?’ or ‘Will we have clothes to wear?’ [RHQ]
Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
32 Those who do not know God are always worrying about things like that. But God, your Father who is in heaven, knows that you need all those things, [so you should not worry about them].
(For after all these things do the Gentiles seek: ) for your heavenly Father knows that you have need of all these things.
33 Instead, the most important thing you should be concerned about is to let [God] completely direct your life, and to strive [to live] righteously. [If you do that], all the things that you [need] will be given to you {God will give you all the things [that you need]}.
But seek you first the kingdom of God, and his righteousness; and all these things shall be added to you.
34 So [each day] do not be worried about what will happen to you the next day, because [when] that day [PRS] comes, [you] will be concerned about [what happens during] that day. You will have enough to be concerned about each day. [So do not worry ahead of time].”
Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient to the day is the evil thereof.
