Matthew 27
1 Very early the next morning all the chief priests and Jewish elders decided how [to arrange for the Romans] to execute Jesus.
Tang atqandila, pütün bash kahinlar bilen xelq aqsaqalliri Eysani ölümge mehkum qildurush üchün meslihetleshti.
2 They tied his hands and took him to Pilate, the [Roman] governor.
Ular uni baghlap apirip, waliy Pontius Pilatusqa tapshurup berdi.
3 When Judas, the one who had (betrayed/enabled Jesus’ enemies to seize) him, realized that they had decided to have Jesus executed, he was very sorry [about what he had done]. He took the 30 coins back to the chief priests and elders.
Uninggha satqunluq qilghan Yehuda uning ölümge höküm qilin’ghanliqini körüp, bu ishlargha pushayman qildi we bash kahinlar bilen aqsaqallargha ottuz kümüsh tenggini qayturup bérip:
4 He said, “I have sinned. I have (betrayed/enabled you to seize) a man who (is innocent/has not done anything wrong).” They replied, “(That means nothing to us!/What does that mean to us?) [RHQ] That is your problem!”
— Men bigunah bir janning qéni tökülüshke satqunluq qilip gunah ötküzdüm, — dédi. Buninggha bizning néme karimiz? Öz ishingni bil! — déyishti ular.
5 So Judas [took] the money [and] threw it inside the Temple. Then he went away and hanged himself.
Yehuda kömüsh tenggilerni ibadetxanining ichige chöriwetti we u yerdin kétip, talagha chiqip, ésilip ölüwaldi.
6 [Later] the high priests [found] the coins. They picked them up and said, “This is money that we paid [to have a man killed] [MTY], and our law does not allow [such money] to be put {us to put [such money]} into the [Temple treasury].”
Bash kahinlar kömüsh tenggilerni yighiwélip: — Bu xun tölümi bolghan [tenggilerdur], ularni ibadetxanining xezinisige qoyush haram, — déyishti.
7 So they decided to use that money to buy the field where clay was dug for making pots {men dug ground for making pots}. [They made that field] a place where they buried strangers [who died in Jerusalem].
Ular özara meslihetliship, bu pullar bilen yaqa yurtluqlargha yerlik bolsun dep, sapalchining bir parche étizliqini sétiwaldi.
8 That is why that place is still called {why they still call that place} ‘The field of blood’.
Shunga bu yer hazirghiche «qanliq étiz» dep atilip kelmekte.
9 [By buying that field], they fulfilled these words that the prophet Jeremiah wrote [long ago]: They took the 30 silver coins; That was what the leaders of Israel decided [that he was worth];
Shu ish bilen Yeremiya peyghember teripidin burun éytilghan munu bésharet emelge ashuruldi: — «Israil xelqi uning üchün bahalap békitken bahasini, Yeni ottuz kümüsh tenggini ular élishti,
10 and with that money they bought the field where clay was dug for potters. They did that as the Lord had commanded me.
We Perwerdigar manga körsetkendek, Sapalchining étizini sétiwélishqa xejleshti».
11 Jesus stood in front of [Pilate], the governor. The governor asked Jesus, “Do you [claim to be] the king of the Jews?” Jesus replied, “[It is] as you have [just] said.”
Emdi Eysa waliyning aldigha turghuzuldi. Waliy uningdin: — Sen Yehudiylarning padishahimu? — dep soridi. Éytqiningdek, — dédi Eysa.
12 When he was accused by the chief priests and elders {When the chief priests and elders accused him} about various things, he did not answer.
Lékin bash kahinlar we aqsaqallar uning üstidin erz-shikayet qilghanda, u bir éghizmu jawab bermidi.
13 So Pilate said to him, “You hear how many things they are saying to accuse you; [are you not going to reply]?”
Buning bilen Pilatus uninggha: — Ularning séning üstüngdin qilghan shunche köp shikayetlirini anglimaywatamsen? — dédi.
14 But [even though he was not guilty], Jesus did not say anything. He did not reply to any of the things about which they were accusing him. As a result, the governor was very surprised.
Biraq u [Pilatusqa] jawaben [shikayetlerning] birsigimu jawab bermidi. Waliy buninggha intayin heyran qaldi.
15 It was the governor’s custom [each year] during the [Passover] celebration to release [one person who was in prison]. [He released] whichever prisoner the people wanted.
Her qétimliq [ötüp kétish] héytida, waliyning xalayiq telep qilghan bir mehbusni ulargha qoyup bérish aditi bar idi.
16 At that time there was [in Jerusalem] a well-known prisoner whose name was Barabbas.
Eyni waqitta, [rimliqlarning] Barabbas isimlik atiqi chiqqan bir mehbusi [zindanda] idi.
17 So when the crowd gathered, Pilate asked them, “Which [prisoner] would you like me to release for you: Barabbas, or Jesus, whom [some of you] claim to be the Messiah?”
Xalayiq jem bolghanda, Pilatus ulardin: — Kimni silerge qoyup bérishimni xalaysiler? Barabbasnimu yaki Mesih dep atalghan Eysanimu? — dep soridi
18 [He asked that question] because he realized that the chief priests [wanted to have Jesus executed]. They had brought Jesus to him [only] because they were jealous of Jesus. [And Pilate thought that the crowd would prefer that he release Jesus].
(chünki u [bash kahin qatarliqlarning] hesetxorluqi tüpeylidin uni tutup bergenlikini biletti).
19 While Pilate was sitting on the platform [where he made] judicial [decisions], his wife sent him [this message]: “Early this morning I had a bad dream because of that man. So do not condemn that righteous man!”
Pilatus «soraq texti»de olturghanda, ayali uninggha adem ewetip: — U heqqaniy kishining ishigha arilashmighin. Chünki tünügün kéche uning sewebidin chüshümde köp azab chektim, — dep xewer yetküzdi.
20 But the chief priests and elders persuaded the crowd to ask [Pilate to] release Barabbas, and to [order] that Jesus be executed {that [his soldiers] execute Jesus}.
Lékin bash kahinlar we aqsaqallar bolsa xalayiqni maqul qilip, Barabbasni qoyup bérishni we Eysani yoqitishni telep qildurdi.
21 So when the governor asked them, “Which of the two men do you want me to release for you?” They replied, “Barabbas!”
Waliy jawaben ulardin yene: — Silerge bu ikkisining qaysisini qoyup bérishimni xalaysiler? — dep soridi. Barabbasni, — déyishti ular.
22 Pilate, [very astonished], asked, “So what shall I do with Jesus who [some of you] say is the Messiah?” They all answered, “[Command that] he be crucified! {[Command your soldiers] (to crucify him/to nail him to a cross)}!”
Pilatus emdi: — Undaq bolsa, Mesih dep atalghan Eysani qandaq bir terep qilay? — dédi. Hemmeylen: — U kréstlensun! — déyishti.
23 Pilate replied, “Why? What crime has he committed?” But they shouted even louder, “[Have] him crucified {[Command that your soldiers] crucify him}!”
Pilatus: — Némishqa? U zadi néme yamanliq ötküzüptu? — dep soridi. Biraq ular téximu qattiq warqiriship: U kréstlensun! — dep turuwélishti.
24 Pilate realized that he was accomplishing nothing. He saw that instead, the people were starting to riot. So he took [a basin of] water and washed his hands as the crowd was watching. He said, “[By washing my hands I am showing you that] if this man dies [MTY], it is [your] fault, [not mine]!”
Pilatus sözliwérishning bihude ikenlikini, belki buning ornigha malimanchiliq chiqidighanliqini körüp, su élip, köpchilikning aldida qolini yughach: — Bu heqqaniy ademning qénigha men jawabkar emesmen, buninggha özünglar mes’ul bolunglar! — dédi.
25 And all the people answered, “The guilt for causing him to die [MTY] will be on us, and it will be on our children, too!”
Pütün xelq jawaben: — Uning qéni bizning üstimizge we balilirimizning üstige chüshsun! — déyishti.
26 Then he [ordered the soldiers to] release Barabbas for them. But he [ordered that his soldiers] flog Jesus. And then he turned Jesus over to the soldiers for them (to nail Jesus to a cross/to crucify him).
Buning bilen Pilatus Barabbasni ulargha chiqirip berdi. Eysani bolsa qattiq qamchilatqandin kéyin, kréstleshke [leshkerlirige] tapshurdi.
27 Then the governor’s soldiers took Jesus into the government headquarters. The whole (cohort/group of soldiers) gathered around him.
Andin waliyning leshkerliri Eysani uning ordisigha élip kirip, pütün leshkerler topini bu yerge uning etrapigha yighdi.
28 They pulled off [his clothes], and [pretending he was a king, they] put a purple robe on him.
Ular Eysani yalingachlap, uchisigha pereng renglik ton kiydürüshti.
29 They [took some branches with] thorns and wove them to make a crown and put it on his head. They put in his right hand a reed [like a staff that a king would hold]. Then they knelt in front of him and made fun of him, saying, “Hooray for the king of the Jews [IRO]!”
Tikenlik shaxchilarni örüp bir taj yasap, béshigha kiydürdi we ong qoligha bir qomushni tutquzdi. Andin uning aldigha tizlinip: «Yashighayla, Yehudiylarning padishahi!» dep mazaq qilishti.
30 They kept spitting on him. They took the staff and kept striking him on the head with it.
Uninggha tükürüshti, qomushni élip uning béshigha urushti.
31 When they had finished ridiculing him, they pulled off the robe and put his own clothes on him. Then they led him away to [the place where they] would nail him to a cross.
Uni shundaq mazaq qilghandin kéyin, tonni saldurup, uchisigha öz kiyimlirini kiydürdi we kréstlesh üchün élip méngishti.
32 [After Jesus carried his cross] a short distance, [the soldiers] saw a man named Simon, [who was] from Cyrene [city]. They forced him to carry the cross for Jesus.
Ular tashqirigha chiqqinida, Kurini shehirilik Simon isimlik bir kishini uchritip, uni tutup kélip Eysaning kréstini uninggha mejburiy kötürgüzdi.
33 They came to a place called Golgotha. That name means ‘the place [like] a skull’.
Ular Golgota, yeni «Bash söngek» dégen yerge kelgende,
34 When [they got there], they mixed with wine something that tasted very bitter. They gave it to [Jesus] to drink [so that he would not feel so much pain when they nailed him on the cross]. But when he tasted it, he refused to drink it. [Some soldiers took his clothes].
[Eysagha] ichish üchün kekre süyi arilashturulghan achchiq sharab berdi; lékin u uni tétip baqqandin kéyin, ichkili unimidi.
35 Then they nailed him to the cross. Afterwards, they divided his clothes among themselves by gambling with something like dice [to decide which piece of clothing each one would get].
Leshkerler uni kréstligendin kéyin, chek tashliship kiyimlirini özara bölüshüwaldi.
36 Then the soldiers sat down there to guard him, [to prevent anyone from trying to rescue him].
Andin u yerde olturup uninggha közetchilik qildi.
37 They fastened [to the cross] above Jesus’ head a [sign on which had been] {[they had]} written why [they] were nailing him to the cross. [But all] it said was, ‘This is Jesus, the King of the Jews’.
Ular uning béshining yuqiri teripige «Bu Eysa, Yehudiylarning padishahidur» dep yézilghan shikayetname taxtiyini békitti.
38 Two bandits were also nailed {They also nailed two bandits} on crosses. One was nailed to a cross on the right side [of Jesus] and one to a cross on the left side.
[Eysa] bilen teng ikki qaraqchimu kréstke mixlan’ghan bolup, biri ong teripide, yene biri sol teripide idi.
39 The people who were passing by insulted him by shaking their heads [as if he were an evil man].
Bu yerdin ötkenler bashlirini chayqiship, uni haqaretlep:
40 They said, “You [said you] would destroy the Temple, and then you would build it again within three days! [So if you could do that], you [should be able to] save yourself! If you are the man who is also God (OR, If you are the Son of God), come down from the cross!”
— Qéni, sen ibadetxanini buzup tashlap, üch kün ichide qaytidin yasap chiqidighan adem, emdi özüngni qutquze! Xudaning Oghli bolsang, krésttin chüshüp baqqina! — déyishti.
41 Similarly, the chief priests, the men who taught the [Jewish] laws and the elders made fun of him. [Various ones of them] said things like,
Bash kahinlarmu, Tewrat ustazliri we aqsaqallar bilen birge uni mesxire qilip:
42 “He [claims that he] saved others [IRO] [from their sicknesses], but he cannot help himself!” “He [says that he] is [IRO] the King of Israel. So he should come down from the cross. Then we would believe him!”
— Bashqilarni qutquzuptiken, özini qutquzalmaydu. U Israilning padishahimish! Emdi krésttin chüshüp baqsunchu, andin uninggha étiqad qilimiz.
43 “He [says that he] trusts in God, and that he is the man who is also God. So if God is pleased with him, God should rescue him now!”
U Xudagha tayan’ghan! Xuda uni ezizlise, hazir qutquzup baqqay! Chünki u: «Men Xudaning Oghli» dégenidi, — déyishti.
44 And the [two] bandits who had been crucified with him also insulted him, saying similar things.
Uning bilen teng kréstlen’gen qaraqchilarmu uni shundaq haqaretleshti.
45 At noon it became dark over the whole land. [It stayed dark] until three o’clock [in the afternoon].
Emdi künning altinchi saitidin toqquzinchi saitigiche pütkül zéminni qarangghuluq basti.
46 At about three o’clock Jesus shouted loudly, “Eli, Eli, lama sabachthani?” That means, ‘My God, my God, why have you deserted me?’
Toqquzinchi saetlerde Eysa yuqiri awazda: «Éli, éli, lema sawaqtani?» yeni «Xudayim, Xudayim, méni némishqa tashliwetting?» dep qattiq nida qildi.
47 When some of the people standing there heard [the word ‘Eli’, misunderstanding it], they said, “He is calling for [the prophet] Elijah!”
U yerde turghanlarning beziliri buni anglap: Bu adem Ilyas [peyghember]ge murajiet qiliwatidu, — déyishti.
48 Immediately one of them ran and got a sponge. He filled it with sour wine. Then he put the sponge on [the tip of] a reed and [held it up in order that Jesus] could suck out [the wine that was in it].
Ularning ichidin bireylen derhal yügürüp bérip bir parche bulutni ekélip, uni achchiq sharabqa chilap, qomushning uchigha sélip uninggha ichküzüp qoydi.
49 But the other [people there] said, “Wait! Let’s see if Elijah comes to save him!”
Biraq bashqilar: — Toxta! Qarap baqayli, Ilyas [peyghember] kélip uni qutquzup qalarmikin? — déyishti.
50 Then after Jesus shouted out loudly again, he died, giving his spirit over [to God].
Eysa yuqiri awaz bilen yene bir warqiridi-de, rohini qoyuwetti.
51 At that moment the [heavy thick] curtain [that closed off the most holy place] in the Temple split into two pieces from top to bottom. [That signified that ordinary people could now go into the presence of God]. The earth shook, and [some large] rocks split open.
We mana, shu deqiqide ibadetxanining [ichkiri] perdisi yuqiridin töwen’ge ikki parche bölüp yirtildi. Yer-zémin tewrinip, tashlar yérilip,
52 [Some] tombs opened up, and the bodies of many godly people who had died became alive again.
Qebriler échildi (U tirilgendin kéyin, [ölümde] uxlawatqan nurghun muqeddes bendilerning tenlirimu tirildi; ular qebrilerdin chiqti we muqeddes sheherge kirip, u yerde nurghun kishilerge köründi).
53 They came out of the tombs, and after Jesus became alive again, they went into Jerusalem and appeared to many people [there].
54 The officer who supervised the soldiers [who nailed Jesus to the cross was standing nearby]. His soldiers who had been on guard [so that no one would rescue] Jesus [were also there]. When they [felt] the earthquake and saw all the [other] things that happened, they were terrified. They exclaimed, “Truly he was both man and God! (OR, a Son of God).”
Emdi Eysani közet qiliwatqan yüzbéshi hem yénidiki leshkerler yerning tewrishini we bashqa yüz bergen hadisilerni körüp, intayin qorqushup: — U heqiqeten Xudaning Oghli iken! — déyishti.
55 Many women were there, watching from a distance. They were women who had accompanied Jesus from Galilee [district] in order to provide the things he needed.
U yerde yene bu ishlargha yiraqtin qarap turghan nurghun ayallarmu bar idi. Ular eslide Eysaning xizmitide bolup, Galiliyedin uninggha egiship kelgenidi.
56 Among these women were Mary from Magdala [town], [another] Mary who was the mother of James and Joseph, and the mother of James and John.
Ularning arisida Magdalliq Meryem, Yaqup bilen Yüsüpning anisi Meryem, Zebediyning oghullirining anisimu bar idi.
57 When it was [almost] evening, a rich man named Joseph came [there]. He was from Arimathea [town]. He also was a disciple of Jesus.
Kechqurun, Arimatiyaliq Yüsüp isimlik bir bay keldi. Umu Eysaning muxlisliridin idi.
58 He then went to Pilate and asked Pilate to [allow him to take] the body of Jesus [and bury it]. Pilate ordered that [he] be allowed to {[his soldiers] let [Joseph]} take [the body].
U Pilatusning aldigha bérip, Eysaning jesitini telep qildi. Pilatus jesetni uninggha tapshurushqa emr qildi.
59 So Joseph [and others] took the body and wrapped it in a clean white cloth.
Yüsüp jesetni élip, pakiz kanap rext bilen orap képenlidi
60 Then they placed it in Joseph’s own new tomb that had been dug out of the rock [cliff]. They rolled a huge [circular flat] stone in front of the entrance to the tomb. Then they left.
we uni özi üchün qiyada oydurghan yéngi qebrisige qoydi. Andin qebrining aghzigha yoghan bir tashni domilitip qoyup, kétip qaldi
61 Mary from Magdala and the other Mary were sitting there opposite the tomb, [watching].
(shu chaghda Magdalliq Meryem bilen yene bir Meryemmu u yerde, qebrining udulida olturatti).
62 The next day was Saturday, the Jewish day of rest. The chief priests and [some of] the Pharisees went to Pilate.
Emdi etisi, yeni «Teyyarlash küni» ötkendin kéyin, bash kahinlar bilen Perisiyler jem bolushup Pilatusning aldigha kélip:
63 They said, “Sir, we remember that while that deceiver was still alive, he said, ‘Three days after I [die I] will become alive again.’
— Janabliri, héliqi aldamchining hayat waqtida: «Men ölüp üchinchi küni tirilimen» dégini ésimizde bar.
64 So we ask you to order that the tomb be guarded {that [soldiers] guard the tomb} for three days. If you do not do that, his disciples may come and steal the body. Then they will tell people that he has risen from the dead. If they deceive [people by saying that], it will be worse than the way he deceived people before [by saying that he was the Messiah].”
Shuning üchün, qebri üchinchi künigiche mehkem qoghdilishi üchün emr bergeysiz. Undaq qilinmisa, muxlisliri kélip jesetni oghrilap kétip, andin xelqqe: «U ölümdin tirildi» déyishi mumkin. Bundaq aldamchiliq aldinqisidinmu better bolidu, — déyishti.
65 Pilate replied, “You [can] take some soldiers. Go to the tomb and make it as secure as you know how.”
Pilatus ulargha: — Bir guruppa közetchi leshkerni silerge tapshurdum. Qebrini qurbinglarning yétishiche mehkem qoghdanglar, — dédi.
66 So they went and made the tomb secure by [fastening a cord from] the stone [that was in front of the entrance to the rock cliff on each side] and sealing it. They also [left some soldiers there to] guard [the tomb].
Shuning bilen ular [közetchi leshkerler] bilen bille bérip, tashni péchetlep, qebrini muhapizet astigha qoydi.
