Matthew 12
1 During that period of time, on a (Sabbath/Jewish day of rest), Jesus [and we] disciples were walking through some grain fields. And because we were hungry, we began to pick some of the heads of grain and eat them. [The laws of Moses permitted people to do that if they were hungry].
W tym czasie Jezus przechodził w szabat wśród zbóż, a jego uczniowie byli głodni i zaczęli zrywać kłosy, i jeść.
2 Some Pharisees saw us [do what they considered to be work]. So they said to Jesus, [accusing him], “Look! Your disciples are doing [work] that is not permitted [in our] laws [PRS] [for us] to do on our day of rest!”
Kiedy faryzeusze to zobaczyli, powiedzieli mu: Oto twoi uczniowie robią to, czego nie wolno robić w szabat.
3 [Jesus wanted to show them that the record in the Scriptures indicated that God permitted people to disobey certain religious laws when they needed food]. [So] he said to them, “[It is written] {[Someone wrote]} [in the Scriptures] [RHQ] what [our revered ancestor King] David did when he and the men with him were hungry. You have read about that, ([but you do not think about what it implies!/so why do you not think about what it implies]?) [RHQ]
A on im powiedział: Czy nie czytaliście, co zrobił Dawid, gdy był głodny, on i ci, którzy z nim byli?
4 David entered the big tent [where they worshipped] God [and asked for some food. The high priest gave him] the bread that had been {they had} presented [to God]. According to the laws [of Moses], only priests were permitted to eat that bread, but David and the men who were with him ate it. And [God did not consider that what they did was wrong]
Jak wszedł do domu Bożego i jadł chleby pokładne, których nie wolno było jeść jemu ani tym, którzy z nim byli, tylko samym kapłanom?
5 Also, think about the laws that [Moses wrote] [RHQ]. He said that [even though] the priests, [by working] in the Temple on our Jewish day of rest, are not obeying the Jewish day of rest [laws], they are not guilty. You have surely read that, [but you do not understand what it means].
Albo czy nie czytaliście w prawie, że w szabat kapłani w świątyni naruszają szabat, a są bez winy?
6 Note this: [God allows men to work in] the Temple [on our rest day because that work must be done. But in addition, I] tell you that [I have] more [authority than the authority of] the Temple. So, it is more important for you to obey my teachings than to obey your traditions about our rest day.
Ale mówię wam, że tu jest [ktoś] większy niż świątynia.
7 [You should think about] these words [of God in the Scriptures]: ‘I want you to [act] mercifully toward people, and not [just] offer sacrifices.’ If you understood what that means, you would not condemn [my disciples], who have done no wrong.
A gdybyście wiedzieli, co to znaczy: Miłosierdzia chcę, a nie ofiary, nie potępialibyście niewinnych.
8 [And I want you to know that] I, the one who came from heaven, have [the] authority [to determine what is right for my disciples to do on] the days of rest.”
Syn Człowieczy bowiem jest też Panem szabatu.
9 After Jesus left there [that day], he went into a building where we Jews worship God.
I odszedłszy stamtąd, wszedł do ich synagogi.
10 [He saw] a man with a shriveled hand there. [The Pharisees thought that Jesus would be disobeying the tradition about not working on the day of rest if he healed the man, so one of] them asked him, “Does [God] permit [us] to heal [people] on our day of rest?” [They asked that question] so that they might accuse him [if he healed someone] (on the Sabbath/on the Jewish rest day).
A był tam człowiek, który miał uschłą rękę. I chcąc go oskarżyć, zapytali: Czy wolno uzdrawiać w szabat?
11 He replied to them, “Would anyone among you who has [only] one sheep that falls into a hole (on the Sabbath/on the Jewish rest day) [just leave it there] [RHQ]? [Certainly not]! You would take hold of it and lift it out right away, [and that would be acceptable work on our day of rest, too]
A on im odpowiedział: Któż z was, mając jedną owcę, która w szabat wpadłaby do dołu, nie chwyci jej i nie wyciągnie?
12 [Because] sheep are valuable, [their owners may work on our day of rest in order to rescue them. So, because] people are more valuable than sheep, it is certainly right for us to do something good [by healing another person any day, including] our day of rest!”
A o ileż ważniejszy jest człowiek niż owca! Tak więc wolno w szabat dobrze czynić.
13 Then he said to the man, “Stretch out your [withered] hand!” The man stretched it out, and it became normal like the other hand!
Wtedy powiedział do tego człowieka: Wyciągnij rękę. On ją wyciągnął i znowu stała się zdrowa jak i druga.
14 Then the Pharisees left [the meeting house. They were worried that the people would reject their traditions and would accept Jesus’ teaching instead. So] they met together to plan how they could kill him.
A faryzeusze, wyszedłszy, naradzali się przeciwko niemu, w jaki sposób go zgładzić.
15 Because Jesus knew [that the Pharisees were plotting to kill him], he [took us disciples and] went away from there. Crowds, [including many sick people], followed him, [wanting him to heal them], and he healed them all.
Lecz Jezus, poznawszy to, odszedł stamtąd. Poszło za nim mnóstwo ludzi, a on uzdrowił ich wszystkich.
16 But he told them firmly that they should not tell [other people yet] who he was.
I przykazał im, aby go nie ujawniali;
17 [By acting humbly like that] he fulfilled what was written by Isaiah the prophet {what Isaiah the prophet wrote} [long ago about the Messiah]. [Isaiah wrote] that God said:
Żeby się wypełniło, co zostało powiedziane przez proroka Izajasza, który powiedział:
18 Take note of my servant whom I have chosen, the one whom I love and with whom I am pleased. I will put my Spirit in him, and he will proclaim that [God] will judge the non-Jews justly.
Oto mój sługa, którego wybrałem, mój umiłowany, w którym moja dusza ma upodobanie. Złożę na nim mojego Ducha, a on ogłosi sąd narodom.
19 He will not quarrel [with people], neither will he shout. He will not [teach with] a loud voice in the [main] streets.
Nie będzie się spierał ani krzyczał i nikt nie usłyszy na ulicach jego głosu.
20 Until he has justly judged [the people who trust in him and] has declared them not guilty, he will not destroy [anyone who is weak like] a smashed stalk [MET], nor will he silence [anyone who is as helpless as] a smoldering [linen] wick [MET, DOU].
Trzciny nadłamanej nie złamie, a knota tlącego się nie zagasi, dopóki nie doprowadzi sądu do zwycięstwa.
21 As a result, the non-Jews will confidently expect [that he will do great things for them].
A w jego imieniu narody będą pokładać nadzieję.
22 One day when Jesus was at home, [some men] brought to [Jesus] a man [who, because of being] controlled by a demon {a demon controlled him}, was blind and unable to speak. [Jesus] healed him [by expelling the demon]. As a result, the man [began to] talk and [was able to] see.
Wtedy przyprowadzono do niego opętanego, który był ślepy i niemy. I uzdrowił go tak, że ten ślepy i niemy mówił i widział.
23 All the crowd [who saw it] marveled. They began asking [each other], “Could this man be the [Messiah, the] descendant of [King] David, [whom we have been expecting]?”
A wszyscy ludzie, zdumieni, mówili: Czyż to nie jest syn Dawida?
24 Because the Pharisees [and the men who taught the Jewish laws] heard [that the people thought that Jesus might be the Messiah because he had expelled the demon], they said, “[It is not God, but] Beelzebub, the ruler of the demons, who enables [this man] to expel demons [from people!]”
Ale faryzeusze, usłyszawszy to, powiedzieli: On nie wypędza demonów inaczej, jak tylko przez Belzebuba, władcę demonów.
25 But Jesus knew what [the Pharisees] were thinking [and saying]. So, [in order to show them that what they said did not make sense], he said to them, “If [the people in] [MTY] one nation fight against each other, [they] will destroy their nation {their nation will be destroyed}. If [people who live in] the same city or house fight each other, they will certainly not remain [as one group or family].
Lecz Jezus, znając ich myśli, powiedział im: Każde królestwo podzielone wewnętrznie pustoszeje i żadne miasto albo dom podzielony wewnętrznie nie przetrwa.
26 [Similarly], if Satan were expelling his own [demons] [MTY], [it would be as though] he was fighting against himself. (His kingdom would not continue!/How could his kingdom continue?) [RHQ] His rule over them would [certainly] not last!
A jeśli szatan wypędza szatana, jest podzielony wewnętrznie. Jakże więc przetrwa jego królestwo?
27 Furthermore, if [it is true that] Satan enables me to expel demons, is it also true that your disciples [who] expel demons [do so] by [Satan’s] power [RHQ]? [No] So they will show you that you [are not thinking logically].
Jeśli ja przez Belzebuba wypędzam demony, to przez kogo wypędzają wasi synowie? Dlatego oni będą waszymi sędziami.
28 But because it is God’s Spirit who [enables] me to expel demons, [that proves that the power of] God to rule [people’s lives] has come to you.
A jeśli ja wypędzam demony Duchem Bożym, to przyszło do was królestwo Boże.
29 [I will illustrate why I am able to expel demons]. (A person cannot go into the house of a strong man) [RHQ] [But if he ties up the strong man], then he will be able to steal [the things in that man’s] house.
Albo jak może ktoś wejść do domu mocarza i zagrabić jego własność, jeśli najpierw nie zwiąże mocarza? Dopiero wtedy ograbi jego dom.
30 [No one can be neutral]. Those who do not acknowledge [that the Holy Spirit enables] me [to expel demons] are opposing me, and those who do not gather [people to become] my [disciples] are causing [those people] to [DOU] go away [from me].
Kto nie jest ze mną, jest przeciwko mnie, a kto nie zbiera ze mną, rozprasza.
31 You [are saying that it is not the Holy Spirit who is enabling me to expel demons]. So I will say this to you: [If] those who offend and slander other people in any way are [then sorry and ask God to forgive them, God] will forgive them. But people who discredit what the Holy Spirit does will not be forgiven {[God] will not forgive [people] who discredit what the Holy Spirit does}.
Dlatego mówię wam: Każdy grzech i bluźnierstwo będzie ludziom przebaczone, ale bluźnierstwo przeciwko Duchowi [Świętemu] nie będzie ludziom przebaczone.
32 [God is willing to] forgive people who criticize [me], the One who came from heaven. But I [warn you that] those who say evil things about what the Holy Spirit [does] will not be forgiven {[God] will not forgive people who speak evil words about what the Holy Spirit [does]}. They will not be forgiven {[He] will not forgive them} now, and they will never be forgiven {[he] will never forgive them}.” (aiōn g165)
I ktokolwiek powie słowo przeciwko Synowi Człowieczemu, będzie mu przebaczone, ale kto mówi przeciwko Duchowi Świętemu, nie będzie mu przebaczone ani w tym świecie, ani w przyszłym. (aiōn g165)
33 “Think about this: You can know whether [a person is good and what that person says is good, in the same way that you] can know whether a tree [MET] and the fruit it produces [MET] are good. [You can also know whether a person and what that person says is evil in the same way that you can know] whether a tree [MET] and its fruit [MET] are blighted. You can know whether a tree is good by [seeing] its fruit, and similarly [people can know the evil character of you Pharisees by listening to your accusations against me].
Sprawcie, aby drzewo było dobre i jego owoc dobry, albo sprawcie, aby drzewo było złe i jego owoc zły. Po owocu bowiem poznaje się drzewo.
34 [What] you [teach harms people spiritually like poisonous] snakes [harm them physically] [MET]! You are not able to speak good things because you are evil [RHQ]. Evil people [SYN] [like you] speak what comes from all that is in their (inner beings/hearts).
Plemię żmijowe! Jakże możecie mówić dobre rzeczy, będąc złymi? Gdyż z obfitości serca mówią usta.
35 Good people [speak good things. That is like] taking good things out of buildings where they are stored. But evil people [speak evil things. That is like] taking evil things out of buildings where they are stored.
Dobry człowiek wydobywa z dobrego skarbca serca dobre [rzeczy], a zły człowiek wydobywa ze złego skarbca złe [rzeczy].
36 I tell you that on the day when God judges [MTY], he will make people recall every useless word they have spoken, [and he will judge them accordingly].
Ale mówię wam, że z każdego bezużytecznego słowa, które wypowiedzą ludzie, zdadzą sprawę w dzień sądu.
37 Based on the words that you have spoken, [God] will [either] declare that you are righteous based on the words that you have spoken, or [else] he will condemn you.”
Bo na podstawie twoich słów będziesz usprawiedliwiony i na podstawie twoich słów będziesz potępiony.
38 Then some of the Pharisees and men who taught the [Jewish] laws responded [to what Jesus was teaching] by saying to him, “Teacher, we want to see you [perform] a miracle [that would prove to us that God sent you].”
Wtedy niektórzy z uczonych w Piśmie i z faryzeuszy odpowiedzieli: Nauczycielu, chcemy widzieć znak od ciebie.
39 Then Jesus said to them, “[You] people [have already seen me perform miracles], but you are evil, and you do not faithfully worship God [MET]! You want [me to perform] a miracle [that would prove to you that God sent me], but [God will enable] you to see only one miracle. It will be [like] what happened to Jonah the prophet [MET].
A on odpowiedział im: Pokolenie złe i cudzołożne żąda znaku, ale żaden znak nie będzie mu dany, oprócz znaku proroka Jonasza.
40 Jonah was in the stomach of a huge fish for three days and nights [before God caused him to live again]. Similarly, for three days and nights I, the one who came from heaven, will be in a place [where dead people are, and then God will cause me to live again].
Jak bowiem Jonasz był w brzuchu wieloryba trzy dni i trzy noce, tak Syn Człowieczy będzie w sercu ziemi trzy dni i trzy noce.
41 When [God] judges [all people], the people who lived in Nineveh will stand [in front of him] with [you] people who [have seen me perform miracles]. The [people of Nineveh turned from their sinful ways as a result of hearing what] Jonah preached. [Jonah was important, but I], who am more important than Jonah, [have come and preached to you, but you have not turned from your sinful ways. So] when [God] judges [all people, he] will condemn you.
Ludzie z Niniwy staną na sądzie z tym pokoleniem i potępią je, ponieważ pokutowali wskutek głoszenia Jonasza, a oto tu [ktoś] więcej niż Jonasz.
42 The queen from [Sheba, South of Israel, who lived long ago, came from a distant region in order to listen to King Solomon teach] many wise things. But now [I], [a man] who [is much] greater [and wiser] than Solomon, am here, [but you have not listened to what I have told you]. So at the time when [God] judges [all people], the queen from [Sheba will stand in front of him, along] with you people, and will condemn you.”
Królowa z Południa stanie na sądzie z tym pokoleniem i potępi je, bo przybyła z krańców ziemi, aby słuchać mądrości Salomona, a oto tu [ktoś] więcej niż Salomon.
43 “[Sometimes] when an evil spirit leaves a person, it wanders around in desolate areas, seeking [someone in whom it can] rest. If it does not find anyone,
Kiedy nieczysty duch wychodzi z człowieka, przechadza się po miejscach bezwodnych, szukając odpoczynku, ale nie znajduje.
44 it says [to itself], ‘I will return to the person [MET] in whom I used to live.’ So it goes back [and finds that the Spirit of God is not in control of that] person’s [life. The person’s life is like] a house that has been swept clean and everything put in order [MET], [but it is] empty.
Wtedy mówi: Wrócę do swego domu, z którego wyszedłem. A przyszedłszy, zastaje [go] pustym, zamiecionym i przyozdobionym.
45 Then [this evil spirit] goes and gets seven other spirits that are [even] more evil, and they [all] enter [that person] and [begin] living there. [So, although] that person’s condition [was bad] before, it becomes much worse. That is what [you] wicked people who [have heard me teach] will experience.”
Wówczas idzie i bierze ze sobą siedem innych duchów gorszych niż on sam i wszedłszy, mieszkają tam. I końcowy stan tego człowieka staje się gorszy niż początkowy. Tak będzie i z tym złym pokoleniem.
46 While Jesus was still speaking to the crowds, his mother and his [younger] brothers [arrived]. They stood outside [the house], wanting to speak with him.
A gdy on jeszcze mówił do ludzi, jego matka i bracia stanęli przed domem, chcąc z nim rozmawiać.
47 Someone said to him, “Your mother and your [younger] brothers are standing outside [the house], wanting to talk to you.”
I powiedział mu ktoś: Oto twoja matka i twoi bracia stoją przed domem, chcąc z tobą mówić.
48 Then Jesus said to the person who told him [that], “([I will tell you something about] my mother and brothers [MET].[/Do you know] who I [consider to be like] my mother and my brothers?)” [MET, RHQ]
Lecz on odpowiedział temu, który mu to oznajmił: Któż jest moją matką i kto to są moi bracia?
49 He then pointed toward [us] disciples and said, “These are ones [whom I love as much as I love] my mother and my brothers [MET].
A wyciągnąwszy rękę ku swoim uczniom, powiedział: Oto moja matka i moi bracia!
50 Those who do what [God] my Father [who is] in heaven wants, are [as dear to me] [MET] [as] my brother, my sister, or my mother.”
Kto bowiem wypełnia wolę mojego Ojca, który jest w niebie, ten jest moim bratem i siostrą, i matką.
