Matthew 12
1 During that period of time, on a (Sabbath/Jewish day of rest), Jesus [and we] disciples were walking through some grain fields. And because we were hungry, we began to pick some of the heads of grain and eat them. [The laws of Moses permitted people to do that if they were hungry].
At that time, Yeshua went on the Sabbath day through the grain fields. His talmidim were hungry and began to pluck heads of grain and to eat.
2 Some Pharisees saw us [do what they considered to be work]. So they said to Jesus, [accusing him], “Look! Your disciples are doing [work] that is not permitted [in our] laws [PRS] [for us] to do on our day of rest!”
But the Pharisees, when they saw it, said to him, "Look, your talmidim do what is not lawful to do on the Sabbath."
3 [Jesus wanted to show them that the record in the Scriptures indicated that God permitted people to disobey certain religious laws when they needed food]. [So] he said to them, “[It is written] {[Someone wrote]} [in the Scriptures] [RHQ] what [our revered ancestor King] David did when he and the men with him were hungry. You have read about that, ([but you do not think about what it implies!/so why do you not think about what it implies]?) [RHQ]
But he said to them, "Have you not read what David did, when he and his companions were hungry;
4 David entered the big tent [where they worshipped] God [and asked for some food. The high priest gave him] the bread that had been {they had} presented [to God]. According to the laws [of Moses], only priests were permitted to eat that bread, but David and the men who were with him ate it. And [God did not consider that what they did was wrong]
how he entered into the house of God, and they ate the show bread, which was not lawful for him to eat, neither for those who were with him, but only for the cohanim?
5 Also, think about the laws that [Moses wrote] [RHQ]. He said that [even though] the priests, [by working] in the Temple on our Jewish day of rest, are not obeying the Jewish day of rest [laws], they are not guilty. You have surely read that, [but you do not understand what it means].
Or have you not read in the Law, that on the Sabbath day the cohanim in the temple profane the Sabbath and are blameless?
6 Note this: [God allows men to work in] the Temple [on our rest day because that work must be done. But in addition, I] tell you that [I have] more [authority than the authority of] the Temple. So, it is more important for you to obey my teachings than to obey your traditions about our rest day.
But I tell you that something greater than the temple is here.
7 [You should think about] these words [of God in the Scriptures]: ‘I want you to [act] mercifully toward people, and not [just] offer sacrifices.’ If you understood what that means, you would not condemn [my disciples], who have done no wrong.
But if you had known what this means, 'I desire mercy, and not sacrifice,' you would not have condemned the innocent.
8 [And I want you to know that] I, the one who came from heaven, have [the] authority [to determine what is right for my disciples to do on] the days of rest.”
For the Son of Man is Lord of the Sabbath."
9 After Jesus left there [that day], he went into a building where we Jews worship God.
And he departed from there and went into their synagogue.
10 [He saw] a man with a shriveled hand there. [The Pharisees thought that Jesus would be disobeying the tradition about not working on the day of rest if he healed the man, so one of] them asked him, “Does [God] permit [us] to heal [people] on our day of rest?” [They asked that question] so that they might accuse him [if he healed someone] (on the Sabbath/on the Jewish rest day).
And look, there was a man with a withered hand. They asked him, "Is it lawful to heal on the Sabbath day?" that they might accuse him.
11 He replied to them, “Would anyone among you who has [only] one sheep that falls into a hole (on the Sabbath/on the Jewish rest day) [just leave it there] [RHQ]? [Certainly not]! You would take hold of it and lift it out right away, [and that would be acceptable work on our day of rest, too]
And he said to them, "Which one of you who has one sheep, if it falls into a pit on the Sabbath, will not take hold of it and lift it out?
12 [Because] sheep are valuable, [their owners may work on our day of rest in order to rescue them. So, because] people are more valuable than sheep, it is certainly right for us to do something good [by healing another person any day, including] our day of rest!”
Of how much more value then is a person than a sheep. Therefore it is lawful to do good on the Sabbath."
13 Then he said to the man, “Stretch out your [withered] hand!” The man stretched it out, and it became normal like the other hand!
Then he told the man, "Stretch out your hand." And he stretched it out, and it was restored whole, just like the other.
14 Then the Pharisees left [the meeting house. They were worried that the people would reject their traditions and would accept Jesus’ teaching instead. So] they met together to plan how they could kill him.
But the Pharisees went out, and conspired against him, how they might destroy him.
15 Because Jesus knew [that the Pharisees were plotting to kill him], he [took us disciples and] went away from there. Crowds, [including many sick people], followed him, [wanting him to heal them], and he healed them all.
But Yeshua, perceiving that, withdrew from there. Large crowds followed him, and he healed them all,
16 But he told them firmly that they should not tell [other people yet] who he was.
and commanded them that they should not make him known.
17 [By acting humbly like that] he fulfilled what was written by Isaiah the prophet {what Isaiah the prophet wrote} [long ago about the Messiah]. [Isaiah wrote] that God said:
This was to fulfill what had been spoken through Isaiah the prophet, saying,
18 Take note of my servant whom I have chosen, the one whom I love and with whom I am pleased. I will put my Spirit in him, and he will proclaim that [God] will judge the non-Jews justly.
"Look, my servant whom I have chosen; my beloved in whom my soul delights. I will put my Ruach on him; and he will proclaim justice to the nations.
19 He will not quarrel [with people], neither will he shout. He will not [teach with] a loud voice in the [main] streets.
He will not quarrel, nor shout; nor will anyone hear his voice in the streets.
20 Until he has justly judged [the people who trust in him and] has declared them not guilty, he will not destroy [anyone who is weak like] a smashed stalk [MET], nor will he silence [anyone who is as helpless as] a smoldering [linen] wick [MET, DOU].
He won't break a bruised reed. And he won't put out a smoldering wick, until he leads justice to victory.
21 As a result, the non-Jews will confidently expect [that he will do great things for them].
And in his name the coastlands will hope."
22 One day when Jesus was at home, [some men] brought to [Jesus] a man [who, because of being] controlled by a demon {a demon controlled him}, was blind and unable to speak. [Jesus] healed him [by expelling the demon]. As a result, the man [began to] talk and [was able to] see.
Then one possessed by a demon, blind and mute, was brought to him and he healed him, so that the mute man spoke and saw.
23 All the crowd [who saw it] marveled. They began asking [each other], “Could this man be the [Messiah, the] descendant of [King] David, [whom we have been expecting]?”
And all the crowds were amazed, and said, "Can this be the son of David?"
24 Because the Pharisees [and the men who taught the Jewish laws] heard [that the people thought that Jesus might be the Messiah because he had expelled the demon], they said, “[It is not God, but] Beelzebub, the ruler of the demons, who enables [this man] to expel demons [from people!]”
But when the Pharisees heard it, they said, "This man does not cast out demons, except by Beelzebul, the prince of the demons."
25 But Jesus knew what [the Pharisees] were thinking [and saying]. So, [in order to show them that what they said did not make sense], he said to them, “If [the people in] [MTY] one nation fight against each other, [they] will destroy their nation {their nation will be destroyed}. If [people who live in] the same city or house fight each other, they will certainly not remain [as one group or family].
And knowing their thoughts, he said to them, "Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.
26 [Similarly], if Satan were expelling his own [demons] [MTY], [it would be as though] he was fighting against himself. (His kingdom would not continue!/How could his kingdom continue?) [RHQ] His rule over them would [certainly] not last!
And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand?
27 Furthermore, if [it is true that] Satan enables me to expel demons, is it also true that your disciples [who] expel demons [do so] by [Satan’s] power [RHQ]? [No] So they will show you that you [are not thinking logically].
If I by Beelzebul cast out demons, by whom do your children cast them out? Therefore they will be your judges.
28 But because it is God’s Spirit who [enables] me to expel demons, [that proves that the power of] God to rule [people’s lives] has come to you.
But if I by the Ruach of God cast out demons, then the Kingdom of God has come upon you.
29 [I will illustrate why I am able to expel demons]. (A person cannot go into the house of a strong man) [RHQ] [But if he ties up the strong man], then he will be able to steal [the things in that man’s] house.
Or how can one enter into the house of the strong man, and carry off his possessions, unless he first bind the strong man? And then he will plunder his house.
30 [No one can be neutral]. Those who do not acknowledge [that the Holy Spirit enables] me [to expel demons] are opposing me, and those who do not gather [people to become] my [disciples] are causing [those people] to [DOU] go away [from me].
"He who is not with me is against me, and he who does not gather with me, scatters.
31 You [are saying that it is not the Holy Spirit who is enabling me to expel demons]. So I will say this to you: [If] those who offend and slander other people in any way are [then sorry and ask God to forgive them, God] will forgive them. But people who discredit what the Holy Spirit does will not be forgiven {[God] will not forgive [people] who discredit what the Holy Spirit does}.
Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Ruach will not be forgiven.
32 [God is willing to] forgive people who criticize [me], the One who came from heaven. But I [warn you that] those who say evil things about what the Holy Spirit [does] will not be forgiven {[God] will not forgive people who speak evil words about what the Holy Spirit [does]}. They will not be forgiven {[He] will not forgive them} now, and they will never be forgiven {[he] will never forgive them}.” (aiōn g165)
And whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Ruach ha-Kodesh, it will not be forgiven him, neither in this age, nor in that which is to come. (aiōn g165)
33 “Think about this: You can know whether [a person is good and what that person says is good, in the same way that you] can know whether a tree [MET] and the fruit it produces [MET] are good. [You can also know whether a person and what that person says is evil in the same way that you can know] whether a tree [MET] and its fruit [MET] are blighted. You can know whether a tree is good by [seeing] its fruit, and similarly [people can know the evil character of you Pharisees by listening to your accusations against me].
"Either make the tree good, and its fruit good, or make the tree corrupt, and its fruit corrupt; for the tree is known by its fruit.
34 [What] you [teach harms people spiritually like poisonous] snakes [harm them physically] [MET]! You are not able to speak good things because you are evil [RHQ]. Evil people [SYN] [like you] speak what comes from all that is in their (inner beings/hearts).
You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks.
35 Good people [speak good things. That is like] taking good things out of buildings where they are stored. But evil people [speak evil things. That is like] taking evil things out of buildings where they are stored.
The good person out of his good treasure brings out good things, and the evil person out of his evil treasure brings out evil things.
36 I tell you that on the day when God judges [MTY], he will make people recall every useless word they have spoken, [and he will judge them accordingly].
But I tell you that every careless word that people speak, they will give account of it in the day of judgment.
37 Based on the words that you have spoken, [God] will [either] declare that you are righteous based on the words that you have spoken, or [else] he will condemn you.”
For by your words you will be justified, and by your words you will be condemned."
38 Then some of the Pharisees and men who taught the [Jewish] laws responded [to what Jesus was teaching] by saying to him, “Teacher, we want to see you [perform] a miracle [that would prove to us that God sent you].”
Then certain of the scribes and Pharisees said to him, "Teacher, we want to see a sign from you."
39 Then Jesus said to them, “[You] people [have already seen me perform miracles], but you are evil, and you do not faithfully worship God [MET]! You want [me to perform] a miracle [that would prove to you that God sent me], but [God will enable] you to see only one miracle. It will be [like] what happened to Jonah the prophet [MET].
But he answered and said to them, "An evil and adulterous generation seeks after a sign, but no sign will be given it but the sign of Jonah the prophet.
40 Jonah was in the stomach of a huge fish for three days and nights [before God caused him to live again]. Similarly, for three days and nights I, the one who came from heaven, will be in a place [where dead people are, and then God will cause me to live again].
For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth.
41 When [God] judges [all people], the people who lived in Nineveh will stand [in front of him] with [you] people who [have seen me perform miracles]. The [people of Nineveh turned from their sinful ways as a result of hearing what] Jonah preached. [Jonah was important, but I], who am more important than Jonah, [have come and preached to you, but you have not turned from your sinful ways. So] when [God] judges [all people, he] will condemn you.
The people of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the proclaiming of Jonah; and look, something greater than Jonah is here.
42 The queen from [Sheba, South of Israel, who lived long ago, came from a distant region in order to listen to King Solomon teach] many wise things. But now [I], [a man] who [is much] greater [and wiser] than Solomon, am here, [but you have not listened to what I have told you]. So at the time when [God] judges [all people], the queen from [Sheba will stand in front of him, along] with you people, and will condemn you.”
The queen of the south will rise up in the judgment with this generation, and will condemn it, for she came from a distant land to hear the wisdom of Solomon; and look, someone greater than Solomon is here.
43 “[Sometimes] when an evil spirit leaves a person, it wanders around in desolate areas, seeking [someone in whom it can] rest. If it does not find anyone,
But the unclean spirit, when he is gone out of the person, passes through waterless places, seeking rest, and does not find it.
44 it says [to itself], ‘I will return to the person [MET] in whom I used to live.’ So it goes back [and finds that the Spirit of God is not in control of that] person’s [life. The person’s life is like] a house that has been swept clean and everything put in order [MET], [but it is] empty.
Then he says, 'I will return into my house from which I came out,' and when he has come back, he finds it empty, swept, and put in order.
45 Then [this evil spirit] goes and gets seven other spirits that are [even] more evil, and they [all] enter [that person] and [begin] living there. [So, although] that person’s condition [was bad] before, it becomes much worse. That is what [you] wicked people who [have heard me teach] will experience.”
Then he goes, and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that person becomes worse than the first. Even so will it be also to this evil generation."
46 While Jesus was still speaking to the crowds, his mother and his [younger] brothers [arrived]. They stood outside [the house], wanting to speak with him.
While he was yet speaking to the crowds, look, his mother and his brothers stood outside, seeking to speak to him.
47 Someone said to him, “Your mother and your [younger] brothers are standing outside [the house], wanting to talk to you.”
Then one said to him, "Look, your mother and your brothers stand outside, seeking to speak to you."
48 Then Jesus said to the person who told him [that], “([I will tell you something about] my mother and brothers [MET].[/Do you know] who I [consider to be like] my mother and my brothers?)” [MET, RHQ]
But he answered him who spoke to him, "Who is my mother? Who are my brothers?"
49 He then pointed toward [us] disciples and said, “These are ones [whom I love as much as I love] my mother and my brothers [MET].
And he stretched out his hand towards his talmidim, and said, "Look, my mother and my brothers.
50 Those who do what [God] my Father [who is] in heaven wants, are [as dear to me] [MET] [as] my brother, my sister, or my mother.”
For whoever does the will of my Father who is in heaven, he is my brother, and sister, and mother."
