Mark 7
1 [One day some] Pharisees and some men who teach the [Jewish] laws gathered around Jesus. They had come from Jerusalem [to investigate him].
Wtedy zgromadzili się wokół niego faryzeusze i pewni uczeni w Piśmie, którzy przybyli z Jerozolimy.
2 The Pharisees and all of the [other] Jews [strictly] observe the traditions that their ancestors [taught. For example, they refuse to] eat until they first wash their hands [with a special ritual], especially after they [return] from [buying things in] the marketplace. [They think that God will be angry with them if they do not do that, because some person or thing unacceptable to God might have touched] ([them/the things they bought]). There are many other such [traditions] that they accept and try to obey. Specifically, they wash [in a special way] their cups, pots, kettles, containers, and beds [in order that using these things will not make God reject them].
A gdy zobaczyli, że niektórzy z jego uczniów jedzą chleb nieczystymi, to znaczy nieumytymi rękami, ganili to.
Faryzeusze bowiem i wszyscy Żydzi, trzymając się tradycji starszych, nie jedzą, jeśli dokładnie nie umyją rąk.
I [po powrocie] z rynku nie jedzą, jeśli się nie umyją. Jest jeszcze wiele innych zwyczajów, które przyjęli po to, by je zachowywać, [jak] obmywanie kubków, dzbanów, naczyń miedzianych i stołów.
5 That day, those Pharisees and men who taught the [Jewish] laws saw that some of his disciples were eating food with hands that they had not washed [using the special ritual]. So they questioned Jesus, saying, “[Your] disciples disobey the traditions of our ancestors! (You should not [let them] eat food if they have not washed their hands [using our special ritual]!/Why do you [let them] eat food if they have not washed their hands [using our special ritual]?) [RHQ]”
Zapytali go więc faryzeusze i uczeni w Piśmie: Dlaczego twoi uczniowie nie postępują według tradycji starszych, lecz jedzą chleb nieumytymi rękami?
6 Jesus said to them, “Isaiah [rebuked your ancestors], and his words describe very well you people who only pretend to be good! He wrote these words [that God said]: These people speak [as if they] honor me, but they [SYN] really do not think about honoring me at all.
Wtedy on im odpowiedział: Dobrze Izajasz prorokował o was, obłudnikach, jak jest napisane: Ten lud czci mnie wargami, ale ich serce daleko jest ode mnie.
7 It is useless for them to worship me, because they teach only what people have commanded [as if I myself had commanded them].
Lecz na próżno mnie czczą, ucząc nauk, które są nakazami ludzkimi.
8 You, [like your ancestors], refuse [to do] what God has commanded. Instead, you follow only the traditions that (others/your ancestors) have [taught].”
[Wy] bowiem, opuściwszy przykazania Boże, trzymacie się tradycji ludzkiej, obmywania dzbanków i kubków. I wiele innych tym podobnych rzeczy czynicie.
9 Jesus also said to them, “[You think] [IRO] that you are clever in refusing to do what God commanded just so that you can obey your own traditions!
Mówił im też: Całkowicie znosicie przykazanie Boże, aby zachować swoją tradycję.
10 [For example, our ancestor] Moses [wrote God’s] command, ‘Honor your fathers and your mothers’. He also wrote, ‘[The authorities must] execute a person who speaks evil about his father or mother.’
Mojżesz bowiem powiedział: Czcij swego ojca i swoją matkę, oraz: Kto złorzeczy ojcu albo matce, niech poniesie śmierć.
11 But you [teach people that it is all right that people no longer must help their parents. You teach people that it is all right if people] give their things to God [instead of giving them to their parents]. You allow them to say to their parents, ‘What I was going to give to you [to provide for you, I have now promised to] give to God. So I [cannot any longer help you]!’ As a result, you are [actually telling people] that they no longer have to help their parents!
Ale wy mówicie: Jeśli człowiek powie ojcu albo matce: To, co powinieneś otrzymać ode mnie jako pomoc, to Korban, to znaczy dar [przeznaczony na ofiarę] – [będzie bez winy].
I nie pozwalacie mu nic więcej uczynić dla swego ojca albo matki;
13 And, by doing that, you disregard what God commanded! You teach your own traditions to others [and tell them strongly that they should obey them] And you do many other things like that.”
Wniwecz obracając słowo Boże przez waszą tradycję, którą przekazaliście. I wiele innych tym podobnych rzeczy czynicie.
14 Then Jesus again summoned the crowd [to come closer. Then] he said to them [figuratively], “All of you people listen to me! [Try to] understand [DOU] [what I am about to tell you].
A zwoławszy wszystkich ludzi, mówił do nich: Słuchajcie mnie wszyscy i zrozumiejcie.
15 Nothing that people eat causes [God to] consider them to be unacceptable. On the contrary, it is that which comes from people’s (inner beings/hearts) that causes God to reject them.”
Nie ma nic z zewnątrz, co wchodząc w człowieka, mogłoby go skalać, ale to, co z niego wychodzi, to kala człowieka.
Jeśli ktoś ma uszy do słuchania, niech słucha.
17 After Jesus had left the crowd and then entered a house with the disciples, they asked him about the parable [that he had just spoken].
A gdy [oddalił się] od ludzi i wszedł do domu, jego uczniowie pytali go [o tę] przypowieść.
18 He replied, “([I am disappointed that] you also do not understand [what it means]!/Why can you not understand [what it means]?) [RHQ] (You ought to understand that nothing that [enters us from] outside can cause [God to] consider us unacceptable to him./Can you not understand that nothing that [enters us from] outside of us can cause [God to] consider us unacceptable to him?) [RHQ]
Wtedy powiedział im: Czy i wy jesteście tak bezrozumni? Czyż nie rozumiecie, że wszystko, co z zewnątrz wchodzi w człowieka, nie może go skalać?
19 Instead of entering [and ruining] our minds/souls, it goes into our stomachs, and afterwards the refuse passes out [of our bodies].” By saying this, Jesus was declaring that people [can eat] any food without causing [God] to reject them.
Nie wchodzi bowiem do jego serca, ale do żołądka i zostaje wydalone do ustępu, oczyszczając wszystkie pokarmy.
20 He also said, “It is the [thoughts and actions] that come from within people that cause [God] to consider them unacceptable to him.
I powiedział: Co wychodzi z człowieka, to kala człowieka.
21 Specifically, it is people’s innermost being [that causes them to] think things that are evil; they act immorally, they steal [things], they commit murder.
Z wnętrza bowiem, z serca ludzkiego pochodzą złe myśli, cudzołóstwa, nierząd, zabójstwa;
22 They [commit] adultery, they are greedy, they [act] maliciously, they deceive [people]. They [act] indecently, they envy [people], they speak evil about others, they are proud, and they [act] foolishly.
Kradzieże, chciwość, niegodziwość, podstęp, wyuzdanie, oko złe, bluźnierstwo, pycha, głupota.
23 People think [these thoughts] and then they do these evil actions, and that is what causes [God to] consider them unacceptable to him.”
Całe to zło pochodzi z wnętrza i kala człowieka.
24 After Jesus [and his disciples] left [Galilee district], they went to the region around Tyre. While he stayed at a certain house, he desired that no one know [it], but people soon found out [that he was there].
Odszedł stamtąd i udał się w okolice Tyru i Sydonu. A wszedłszy do [pewnego] domu, nie chciał, aby ktoś [o tym] wiedział. Nie mógł się jednak ukryć.
25 A certain woman, whose daughter had an evil spirit [within her], heard about Jesus. At once she came to him and prostrated herself at his feet.
Usłyszała bowiem o nim kobieta, której córeczka miała ducha nieczystego, i przyszła, i upadła mu do nóg.
26 This woman [was not a Jew. Her ancestors came] from Greece [country], but she was born in [the region around] Phoenicia [town] in Syria district. She pleaded with Jesus that he expel the evil spirit from her daughter.
A kobieta ta była Greczynką, rodem z Syrofenicji, i prosiła go, aby wypędził demona z jej córki.
27 But he [wanted to see how strongly she believed in him. So, suggesting that he should help the Jews first and not the non-Jews whom some Jews called dogs] [MET], [he] spoke to her saying, “First let the children eat all they want, because it is not good for someone to take the food [the mother has prepared] for the children and then throw it to the [little] dogs.”
Ale Jezus jej powiedział: Niech najpierw nasycą się dzieci, bo niedobrze jest brać chleb dzieci i rzucać szczeniętom.
28 But [to show that she believed that non-Jews could also receive help from God] [MET], she replied to him, “Sir, [what you say is] correct, but even the [little] dogs, which lie under the table, eat the crumbs that the children [drop].”
A ona odpowiedziała mu: Tak, Panie, lecz i szczenięta jadają pod stołem z okruszyn dzieci.
29 [Jesus] said to her, “Because of what you have said, [you have shown me that you believe in what I can do for you]. So I will help you. Now you may go [home, because I have caused] the evil spirit to leave your daughter.”
I powiedział do niej: Ze względu na te słowa idź, demon wyszedł z twojej córki.
30 The woman returned to her house and saw that her child was lying [quietly] on the bed and that the evil spirit had left.
A gdy wróciła do swego domu, spostrzegła, że demon wyszedł, a córka leżała na łóżku.
31 Jesus [and his disciples] left the region around Tyre [city] and went [north] through Sidon [city], then [toward the east] through the district of the Ten Towns, and then [south] to [the towns near] Lake Galilee.
Kiedy znowu opuścił okolice Tyru i Sydonu, przyszedł nad Morze Galilejskie przez środek krainy Dekapolu.
32 [There], people brought to him a man who was deaf and who could hardly talk. They begged [Jesus] to lay his hands on him [in order to heal him].
I przyprowadzili do niego głuchego, który miał trudności z mówieniem, i prosili go, aby położył na niego rękę.
33 [So Jesus] took him away from the crowd [in order that the two of them could be] alone. Then he put [one of] his fingers into [each of] the man’s ears. After he spat [on his fingers], he touched the man’s tongue [with his fingers].
Pan, wziąwszy go z tłumu na bok, włożył palce w jego uszy i splunąwszy, dotknął jego języka;
34 Then he looked up toward heaven, he sighed [because he was concerned for the man], and then [in his own language] he said to the man’s [ears], “Ephphatha”, which means, “Be opened {Open up}!”.
A spojrzawszy w niebo, westchnął i powiedział do niego: Effatha, to znaczy: Otwórz się.
35 At once the man could hear plainly [MTY]. He also began to speak clearly because [what was causing him to be unable to speak] was healed {Jesus healed [what was causing him to be unable to speak]}.
Zaraz też otworzyły się jego uszy i rozwiązały się więzy jego języka, i mówił poprawnie.
36 Jesus told ([the people/his friends]) not to tell anyone [what he had done]. But, although he ordered them [and others] repeatedly [not to tell anyone about it], they kept talking about it very much.
Wtedy im nakazał, aby [tego] nikomu nie mówili. Ale im bardziej im nakazywał, tym bardziej to rozgłaszali.
37 [People who heard about it] were utterly amazed and were saying [enthusiastically], “Everything he has done is wonderful! [Besides doing other amazing things], he enables deaf people to hear! And he enables those who cannot speak to speak!”
I niezmiernie się zdumiewali, mówiąc: Dobrze wszystko uczynił. Sprawia, że głusi słyszą i niemi mówią.
