Mark 7
1 [One day some] Pharisees and some men who teach the [Jewish] laws gathered around Jesus. They had come from Jerusalem [to investigate him].
Ja fariseukset ja muutamat kirjanoppineet, jotka olivat tulleet Jerusalemista, kokoontuivat hänen luoksensa.
2 The Pharisees and all of the [other] Jews [strictly] observe the traditions that their ancestors [taught. For example, they refuse to] eat until they first wash their hands [with a special ritual], especially after they [return] from [buying things in] the marketplace. [They think that God will be angry with them if they do not do that, because some person or thing unacceptable to God might have touched] ([them/the things they bought]). There are many other such [traditions] that they accept and try to obey. Specifically, they wash [in a special way] their cups, pots, kettles, containers, and beds [in order that using these things will not make God reject them].
Ja he näkivät, että muutamat hänen opetuslapsistaan söivät leipää epäpuhtailla, se on pesemättömillä, käsillä.
Sillä eivät fariseukset eivätkä ketkään juutalaiset syö, ennenkuin ovat tarkoin pesseet kätensä, noudattaen vanhinten perinnäissääntöä,
ja torilta tultuaan he eivät syö, ennenkuin ovat itseään vedellä vihmoneet; ja paljon muuta on, mitä he ovat ottaneet noudattaakseen, niinkuin maljain ja kiviastiain ja vaskiastiain pesemisiä.
5 That day, those Pharisees and men who taught the [Jewish] laws saw that some of his disciples were eating food with hands that they had not washed [using the special ritual]. So they questioned Jesus, saying, “[Your] disciples disobey the traditions of our ancestors! (You should not [let them] eat food if they have not washed their hands [using our special ritual]!/Why do you [let them] eat food if they have not washed their hands [using our special ritual]?) [RHQ]”
Niin fariseukset ja kirjanoppineet kysyivät häneltä: "Miksi sinun opetuslapsesi eivät vaella vanhinten perinnäissäännön mukaan, vaan syövät leipää epäpuhtailla käsillä?"
6 Jesus said to them, “Isaiah [rebuked your ancestors], and his words describe very well you people who only pretend to be good! He wrote these words [that God said]: These people speak [as if they] honor me, but they [SYN] really do not think about honoring me at all.
Mutta hän sanoi heille: "Oikein Esaias on ennustanut teistä, ulkokullatuista, niinkuin kirjoitettu on: 'Tämä kansa kunnioittaa minua huulillaan, mutta heidän sydämensä on minusta kaukana;
7 It is useless for them to worship me, because they teach only what people have commanded [as if I myself had commanded them].
mutta turhaan he palvelevat minua opettaen oppeja, jotka ovat ihmiskäskyjä'.
8 You, [like your ancestors], refuse [to do] what God has commanded. Instead, you follow only the traditions that (others/your ancestors) have [taught].”
Te hylkäätte Jumalan käskyn ja noudatatte ihmisten perinnäissääntöä."
9 Jesus also said to them, “[You think] [IRO] that you are clever in refusing to do what God commanded just so that you can obey your own traditions!
Ja hän sanoi heille: "Hyvin te kumoatte Jumalan käskyn noudattaaksenne omaa perinnäissääntöänne.
10 [For example, our ancestor] Moses [wrote God’s] command, ‘Honor your fathers and your mothers’. He also wrote, ‘[The authorities must] execute a person who speaks evil about his father or mother.’
Sillä Mooses on sanonut: 'Kunnioita isääsi ja äitiäsi', ja: 'Joka kiroaa isäänsä tai äitiänsä, sen pitää kuolemalla kuoleman'.
11 But you [teach people that it is all right that people no longer must help their parents. You teach people that it is all right if people] give their things to God [instead of giving them to their parents]. You allow them to say to their parents, ‘What I was going to give to you [to provide for you, I have now promised to] give to God. So I [cannot any longer help you]!’ As a result, you are [actually telling people] that they no longer have to help their parents!
Mutta te sanotte, että jos ihminen sanoo isälleen tai äidilleen: 'Se, minkä sinä olisit saava minulta hyväksesi, on korban' -se on uhrilahja--
ja niin te ette enää salli hänen antaa mitään avustusta isälleen tai äidilleen.
13 And, by doing that, you disregard what God commanded! You teach your own traditions to others [and tell them strongly that they should obey them] And you do many other things like that.”
Te teette Jumalan sanan tyhjäksi perinnäissäännöllänne, jonka olette säätäneet. Ja paljon muuta samankaltaista te teette."
14 Then Jesus again summoned the crowd [to come closer. Then] he said to them [figuratively], “All of you people listen to me! [Try to] understand [DOU] [what I am about to tell you].
Ja hän kutsui taas kansan tykönsä ja sanoi heille: "Kuulkaa minua kaikki ja ymmärtäkää:
15 Nothing that people eat causes [God to] consider them to be unacceptable. On the contrary, it is that which comes from people’s (inner beings/hearts) that causes God to reject them.”
ei mikään, mikä ihmisen ulkopuolelta menee hänen sisäänsä, voi häntä saastuttaa, vaan mikä ihmisestä lähtee ulos, se saastuttaa ihmisen.
Jos jollakin on korvat kuulla, hän kuulkoon."
17 After Jesus had left the crowd and then entered a house with the disciples, they asked him about the parable [that he had just spoken].
Ja kun hän kansasta erottuaan oli mennyt erääseen taloon, kysyivät hänen opetuslapsensa häneltä sitä vertausta.
18 He replied, “([I am disappointed that] you also do not understand [what it means]!/Why can you not understand [what it means]?) [RHQ] (You ought to understand that nothing that [enters us from] outside can cause [God to] consider us unacceptable to him./Can you not understand that nothing that [enters us from] outside of us can cause [God to] consider us unacceptable to him?) [RHQ]
Ja hän sanoi heille: "Niinkö ymmärtämättömiä tekin olette? Ettekö käsitä, ettei mikään, mikä ulkoapäin menee ihmiseen, voi häntä saastuttaa?
19 Instead of entering [and ruining] our minds/souls, it goes into our stomachs, and afterwards the refuse passes out [of our bodies].” By saying this, Jesus was declaring that people [can eat] any food without causing [God] to reject them.
Sillä se ei mene hänen sydämeensä, vaan vatsaan, ja ulostuu." Näin hän sanoi kaikki ruuat puhtaiksi.
20 He also said, “It is the [thoughts and actions] that come from within people that cause [God] to consider them unacceptable to him.
Ja hän sanoi: "Mikä ihmisestä lähtee ulos, se saastuttaa ihmisen.
21 Specifically, it is people’s innermost being [that causes them to] think things that are evil; they act immorally, they steal [things], they commit murder.
Sillä sisästä, ihmisten sydämestä, lähtevät pahat ajatukset, haureudet, varkaudet, murhat,
22 They [commit] adultery, they are greedy, they [act] maliciously, they deceive [people]. They [act] indecently, they envy [people], they speak evil about others, they are proud, and they [act] foolishly.
aviorikokset, ahneus, häijyys, petollisuus, irstaus, pahansuonti, jumalanpilkka, ylpeys, mielettömyys.
23 People think [these thoughts] and then they do these evil actions, and that is what causes [God to] consider them unacceptable to him.”
Kaikki tämä paha lähtee sisästä ulos ja saastuttaa ihmisen."
24 After Jesus [and his disciples] left [Galilee district], they went to the region around Tyre. While he stayed at a certain house, he desired that no one know [it], but people soon found out [that he was there].
Ja hän nousi ja lähti sieltä Tyyron ja Siidonin alueelle. Ja hän meni erääseen taloon eikä tahtonut, että kukaan saisi sitä tietää; mutta hän ei saanut olla salassa,
25 A certain woman, whose daughter had an evil spirit [within her], heard about Jesus. At once she came to him and prostrated herself at his feet.
vaan heti kun eräs vaimo, jonka pienessä tyttäressä oli saastainen henki, kuuli hänestä, tuli hän ja lankesi hänen jalkojensa juureen.
26 This woman [was not a Jew. Her ancestors came] from Greece [country], but she was born in [the region around] Phoenicia [town] in Syria district. She pleaded with Jesus that he expel the evil spirit from her daughter.
Ja se vaimo oli kreikatar, syntyään syyrofoinikialainen; ja hän pyysi häntä ajamaan ulos riivaajan hänen tyttärestään.
27 But he [wanted to see how strongly she believed in him. So, suggesting that he should help the Jews first and not the non-Jews whom some Jews called dogs] [MET], [he] spoke to her saying, “First let the children eat all they want, because it is not good for someone to take the food [the mother has prepared] for the children and then throw it to the [little] dogs.”
Niin Jeesus sanoi hänelle: "Anna ensin lasten tulla ravituiksi; sillä ei ole soveliasta ottaa lasten leipää ja heittää penikoille".
28 But [to show that she believed that non-Jews could also receive help from God] [MET], she replied to him, “Sir, [what you say is] correct, but even the [little] dogs, which lie under the table, eat the crumbs that the children [drop].”
Mutta hän vastasi ja sanoi hänelle: "Niin, Herra; mutta syöväthän penikatkin pöydän alla lasten muruja".
29 [Jesus] said to her, “Because of what you have said, [you have shown me that you believe in what I can do for you]. So I will help you. Now you may go [home, because I have caused] the evil spirit to leave your daughter.”
Ja hän sanoi vaimolle: "Tämän sanan tähden, mene; riivaaja on lähtenyt sinun tyttärestäsi".
30 The woman returned to her house and saw that her child was lying [quietly] on the bed and that the evil spirit had left.
Ja vaimo meni kotiinsa ja havaitsi lapsen makaavan vuoteella ja riivaajan lähteneen hänestä.
31 Jesus [and his disciples] left the region around Tyre [city] and went [north] through Sidon [city], then [toward the east] through the district of the Ten Towns, and then [south] to [the towns near] Lake Galilee.
Ja hän lähti jälleen Tyyron alueelta ja kulkien Siidonin kautta tuli Galilean järven ääreen Dekapolin alueen keskitse.
32 [There], people brought to him a man who was deaf and who could hardly talk. They begged [Jesus] to lay his hands on him [in order to heal him].
Ja hänen tykönsä tuotiin kuuro, joka oli melkein mykkä, ja he pyysivät häntä panemaan kätensä hänen päälleen.
33 [So Jesus] took him away from the crowd [in order that the two of them could be] alone. Then he put [one of] his fingers into [each of] the man’s ears. After he spat [on his fingers], he touched the man’s tongue [with his fingers].
Niin hän otti hänet erilleen kansasta, pisti sormensa hänen korviinsa, sylki ja koski hänen kieleensä
34 Then he looked up toward heaven, he sighed [because he was concerned for the man], and then [in his own language] he said to the man’s [ears], “Ephphatha”, which means, “Be opened {Open up}!”.
ja katsahti ylös taivaaseen, huokasi ja sanoi hänelle: "Effata", se on: aukene.
35 At once the man could hear plainly [MTY]. He also began to speak clearly because [what was causing him to be unable to speak] was healed {Jesus healed [what was causing him to be unable to speak]}.
Niin hänen korvansa aukenivat, ja hänen kielensä side irtautui, ja hän puhui selkeästi.
36 Jesus told ([the people/his friends]) not to tell anyone [what he had done]. But, although he ordered them [and others] repeatedly [not to tell anyone about it], they kept talking about it very much.
Ja Jeesus kielsi heitä sitä kenellekään sanomasta; mutta mitä enemmän hän heitä kielsi, sitä enemmän he julistivat.
37 [People who heard about it] were utterly amazed and were saying [enthusiastically], “Everything he has done is wonderful! [Besides doing other amazing things], he enables deaf people to hear! And he enables those who cannot speak to speak!”
Ja ihmiset hämmästyivät ylenmäärin ja sanoivat: "Hyvin hän on kaikki tehnyt: kuurot hän saa kuulemaan ja mykät puhumaan".
