Mark 15
1 Very early in the morning the chief priests met together with [the rest of] the Jewish council, [in order to decide how to accuse Jesus before the Roman governor. Their guards] tied Jesus’ hands [again]. They took him to [the house of] Pilate, [the governor, and they started to accuse him, saying] “[Jesus is claiming that he is a king!]!”
Dusra din phojur huwa loge-loge mukhyo purohit khan pora niyom likha khan, bura khan aru pura sabha manu khan kotha milai kene Jisu ke bandi Pilate laga hathte di dise.
2 Pilate asked Jesus, “Do you [claim to be] the king of the Jews?” Jesus answered him, “You yourself have said so.”
Pilate pora Jisu ke hudise, “Tumi Yehudi laga raja ase?” Tai jowab di taike koise, “Apuni kowa to ase.”
3 Then the chief priests claimed that Jesus had done many bad things.
Aru purohit khan Taike bisi kotha te bodnam lagaise.
4 So Pilate asked him again, “Don’t you have anything to say? Listen to how many bad things they are saying that you [have done]!”
Titia Pilate Taike koise, “Apuni eku jowab nadibo? Sabi taikhan Tumi laga bhirodh te ki bodnam lagai ase?”
5 But [even though Jesus was not guilty], he did not say anything more. The result was that Pilate was very much surprised.
Kintu Jisu eku kowa nai, karone Pilate bisi asurit hoise.
6 It was the governor’s custom [each year] during the [Passover] celebration to release [one person who was in prison. He customarily released] whichever prisoner the people requested.
Aru etu purbb somoi ekta manu bondhi te thaka ke chari dibole niyom thake, kunke taikhan chari dibole itcha kore.
7 [At that time] there was a man called Barabbas who had been {whom [the soldiers had]} [put in prison with some other men]. Those men had murdered [some soldiers] when they rebelled [against the Roman government].
Aru ta te Barabbas naam ekjon manu morai diya taikhan logote bondhi te asele aru jun he bhirodh kori kene manu morai disele.
8 A crowd approached [Pilate] and asked him [to release someone], just like he customarily did for them [during the Passover celebration].
Titia bhir pora taike binti korise jineka niyom kori ahise tineka kori dibi koi kene jor pora hala korise.
9 Pilate answered them, “Would you like me to release for you the [man whom you] Jewish [people say is your] king?”
Kintu Pilate taikhan ke jowab di koise, “Moi tumikhan nimite Yehudi laga Raja ke chari dibo naki?”
10 [He asked this] because he realized what the chief priests were wanting to do. They were accusing Jesus because they were jealous of him [because many people were becoming his disciples].
Kelemane tai jani asele mukhyo purohit khan he Taike suku joli kene dhori taike di dise.
11 But the chief priests urged the crowd [to request] that Pilate release Barabbas for them instead [of Jesus].
Kintu mukhyo purohit khan pora Barabbas taikhan ke dibi koi kene manu khan ke chukuli kori dise.
12 Pilate said to them again, “[If I release Barabbas], what do you want me to do with the man whom [some of] you Jews say is [your] king?”
Aru Pilate koise, “Tinehoile moi tumikhan Yehudi laga Raja Taike ki kori dibo?”
13 Then they shouted again, “[Command that your soldiers] crucify him!”
Etu karone taikhan aru hala kori koise, “Taike Cross te mari dibi!”
14 Then Pilate said to them, “Why? What crime has he committed?” But they shouted even louder, “[Command your soldiers to] crucify him!”
Titia Pilate taikhan ke koise, “Kile, Tai ki biya kaam korise?” Kintu taikhan aru bisi jor pora hala kori kene koise, “Taike ke Cross te mari dibi.”
15 So, because Pilate wanted to please the crowd, he released Barabbas for them. Then, after [his soldiers] had whipped Jesus with leather straps into which they had fastened metal pieces, [Pilate told the soldiers to take him away] in order that he would be crucified {they would crucify him}.
Karone Pilate bisi manu ke khushi kori dibo itcha pora Barabbas ke taikhan nimite chari dise, aru Jisu ke chabuk mari kene Taike Cross te mari bole di dise.
16 The soldiers took Jesus into the [courtyard of the] palace [where Pilate lived]. That place was the government headquarters. Then they summoned the whole (cohort/group of soldiers) [who were on duty there].
Titia sipahi khan Taike raja laga darbar -kuntu ke Praetorium koi- ta te loi jaise aru pura platon joma kori loise.
17 [After the soldiers gathered together], they put a purple robe on Jesus. Then they placed on his head a crown that they made from [branches of] thornbushes. [They did those things in order to ridicule him by pretending that he was a king].
Aru taikhan begoni rong kapra Taike pindhai dise, aru katta thaka laga mukut bonai kene Tai laga matha te rakhidise.
18 Then they greeted him [like they would greet a king, in order to ridicule him], saying, “Hooray for the King [who rules] the Jews!”
Aru Taike eneka koi thakise: “Salam, Yehudi laga Raja!”
19 They repeatedly struck his head with a reed and spat on him. By kneeling down, they [pretended to honor] him.
Titia taikhan ekta lathi loi kene Tai matha te mari thakise, aru Tai upor thuk phelaise aru athukari kene taike sonman kora nisena kori thakise.
20 When they had finished ridiculing him, they pulled off the purple robe. They put his own clothes on him, and then they led him outside [of the city] in order to nail him to a cross.
Jitia Taike dhamali kori loise, Taike age te begoni rong kapra pindhai diya to ulaikene Tai nijor kapra lagai dise, aru Taike Cross te mari dibole bahar te loi jaise.
21 [After Jesus carried his cross a short distance], a man named Simon from Cyrene [city came along]. He was the father of Alexander and Rufus. He was passing by while he was returning [home] from outside [the city. The soldiers] compelled Simon to carry the cross [for Jesus].
Titia taikhan Cyrene desh laga Alexander aru Rufus laga baba Simon, jun desh pora ahi asele, taike joborjosti Jisu laga Cross ke loi jabole dhori loise.
22 They brought them both to a place that they [call] Golgotha. That name means, ‘a place [like] a skull’.
Aru taikhan Taike Golgotha- naam motlob ase, “Matha Hardi laga jaga”- ta te loi anise.
23 Then they tried to give Jesus wine that was {that they} mixed with [medicine called] myrrh. [They wanted him to drink it so that he would not feel so much pain when they crucified him]. But he did not drink it.
Taike tita pani draikha ros logot milai kene khabo dibole bisarise, kintu Tai etu khanai.
24 [Some] of the [soldiers took his clothes]. Then they nailed him to a cross. Afterwards, they divided his clothes among themselves by gambling with [something like] dice. They did this [in order to determine] which [piece of clothing] each one would get.
Aru Taike Cross te mari dise, aru chithi kheli kene Tai laga kapra bhag kori loise kun ki pabo koi kene.
25 It was nine o’clock in the morning when they crucified him.
Aru tin ghanta somoite taikhan Taike Cross te mari dise.
26 They [attached to the cross above Jesus’ head] a sign on which it had been written {someone had written} the reason why [they were nailing him to the cross]. [But all] that it said was, “The King of the Jews.”
Aru Tai matha uporte Tai laga golti likhi dise, “Yehudi Khan Laga Raja” koi kene.
27 They also nailed to crosses two men who were bandits. They nailed one to a cross at the right side [of Jesus] and one to a cross at the left side [of Jesus].
Aru Rome sipahi khan pora duita chor bhi Cross te mari dise, ejkon Tai dyna phale, aru dusra Tai laga baya phale.
Aru Taike golti thaka khan logote ginti kori loise koi kene Shastro te likhi diya kotha pura hoise.
29 The people who were passing by insulted him by shaking their heads as [if here were an evil man]. They said, “Aha! You said that you would destroy the Temple and then you would build it again within three days.
Aru rasta te aha juwa kori thaka khan sob nijor laga matha hilai kene hinsa korise, “Ha! Tumi mondoli bhangai dikene, aru tin dinte bonai dibo kowa manu.
30 [If you could do that, then] rescue yourself by coming down from the cross!”
Cross pora niche nami ahi bhi aru nije ke bachai lobi!”
31 The chief priests, along with the men who taught the [Jewish] laws, also [wanted to] make fun of Jesus. So they said to each other, “He [claims to have] saved others [from their sicknesses] [IRO] but he cannot save himself!
Tineka mukhyo purohit khan bhi niyom likha khan logote mili Taike hinsa kori koise, “Tai dusra ke to bachai thake, kintu Tai nije ke bachabo napare.
32 He said, ‘I am the Messiah, I am the King who [rules the people of] Israel.’ [If his words are true], he should come down now from the cross! Then we will believe [him]!” The [two] men who were crucified beside him also insulted him.
Israel laga Raja Khrista etiya Cross pora niche namibi, amikhan bhi dikhi kene biswas kori bole,” aru junke Tai logote Cross te disele taikhan bhi Taike ninda korise.
33 At noon the whole land became dark, [and it stayed dark] until three o’clock in the afternoon.
Aru titia choi ghanta somoi hoise, ta te pura desh te baroh baji pora tin baji tak andhera hoi jaise.
34 At three o’clock Jesus shouted loudly, “Eloi, Eloi, lama sabachthani?” That means, “My God, my God, why have you deserted me?”
Aru tin baji laga homoi te Jisu jor pora hala kori koise, “Eloi, Eloi lama sabachthani?” Motlob ase, “Ami laga Isor, Ami laga Isor, kele Apuni Amike chari dise?”
35 When some of the people who were standing there heard [the word ‘Eloi’, misunderstanding it], they said, “Listen! He is calling for [the prophet] Elijah!”
Jun manu khan Tai usorte khara asele, taikhan etu huni kene koise, “Sabi Tai Elijah ke mati ase.”
36 One of them ran and filled a sponge with sour wine. He placed it on [the tip of] a reed, and then he [held it] up for [Jesus] to suck out [the wine that was in] it. [While he was doing that, someone] said, “Wait! Let’s see whether Elijah will come to take him down [from the cross]!”
Titia kunba ekjon polaikena spanj jinis ani kene tenga panite bhi jaise aru ekta nol pora Taike khabole dise, aru koise, “Tai ekla ke chari bhi aru sabi, Elijah ahikena Taike namai dibo na nai amikhan sabo!”
37 And then, after Jesus shouted loudly, he stopped breathing [and died].
Aru Jisu jor pora hala kori Tai laga atma di dise.
38 [At that moment] the [heavy thick] curtain that closed off [the most holy place in] the Temple split into two pieces from top to bottom. [That showed that ordinary people could now go into the presence of God].
Titia girja laga porda upor pora niche tak phati kene dui tukra hoise.
39 The officer who supervised the soldiers [who nailed Jesus to the cross] was standing in front of Jesus. When he saw how Jesus died, he exclaimed, “Truly, this man was the man who was also God!”
Ekjon henapoti Tai samne te khara thakisele. Jitia Jisu saas charikena morise, etu dikhi kene tai koise, “Hosa ase, etu manu he Isor laga Putro ase.”
40 There were also some women there, watching these events from a distance. They had accompanied Jesus when he was in Galilee [district], and they had provided what he needed. They had come with him to Jerusalem. Among those women was Mary from Magdala [town]. There was [another] Mary, who was the mother of the younger James and of Joses. There was also Salome.
Ta te kunba mahila khan asele jun dur pora sai thakise, Mary Magdalene, aru Mary -chutu James aru Joses laga ama, - aru Salome.
Jitia Tai Galilee te thakisele, eitu khan Tai laga piche-piche ahi Taike sewa kori thakisele, aru bisi mahila khan bhi asele, jun Tai logot te Jerusalem te ahise.
42 When evening was near, [a man named] Joseph from Arimathea [town came there]. He was a member of the [Jewish] council, one whom everyone respected. He was also one of those who had been waiting expectantly for the [time when] God [would send] his king to begin to rule. [He knew that, according to Jewish law, people’s bodies had to be buried] {[someone had to bury people’s bodies]} [on the day they died. He also realized that] it was the day when [people] prepared [things for] ([the Jewish day of rest/the Sabbath]), [and that the Sabbath would start when the sun set]. So he became courageous and went to Pilate and asked Pilate [to permit him to take] the body of Jesus [down from the cross and bury it immediately].
Aru saam hoise, etu Taiyar Din asele, Bisram din laga ek din age.
Arimathea nogor te thaka manu Joseph ahise. Tai sabha laga dangor manu asele, aru tai Isor laga rajyo aha rukhi thaka manu asele. Tai mon dangor pora Pilate logote jai kene Jisu laga gaw mangise.
44 Pilate was surprised [when he heard that] Jesus was already dead. So he summoned the officer who was in charge of the soldiers [who crucified Jesus], and he asked him if [Jesus] had already died.
Pilate asurit hoise, Tai joldi morise koi kene, aru henapoti ke mati ani kene Jisu morise na nai etu hudise.
45 When the officer told [Pilate that Jesus was dead], Pilate allowed Joseph [to take away] the body.
Jitia tai henapoti pora jani loise, titia Jisu laga gaw Joseph ke dibole koi dise.
46 After Joseph bought a linen cloth, he [and others] took [Jesus’ body down from the cross]. They wrapped it in the linen cloth and laid it in a tomb that [previously] had been dug out of the rock [cliff]. Then they rolled a [huge flat] stone in front of the entrance to the tomb.
Aru Joseph pora Jisu laga gaw namai kene bhal norom kapra pora bandi kene, Taike pathor pora bona kobor te rakhidise, aru kobor laga dorjate ekta pathor pora bondh kori dise.
47 Mary [from] Magdala and Mary the mother of Joses were watching where Jesus’ [body] was placed {where they placed Jesus’ [body]}.
Aru Mary Magdalene aru Joses laga ama Mary bhi Jisu laga gaw kot te rakhise etu ahikena saise.
