Mark 15
1 Very early in the morning the chief priests met together with [the rest of] the Jewish council, [in order to decide how to accuse Jesus before the Roman governor. Their guards] tied Jesus’ hands [again]. They took him to [the house of] Pilate, [the governor, and they started to accuse him, saying] “[Jesus is claiming that he is a king!]!”
Da sassafe, sai manyan firistoci suka hadu da dattawa da manyan malamai, da majalisa suka daure Yesu, suka sa shi gaba suka mika shi ga Bilatus.
2 Pilate asked Jesus, “Do you [claim to be] the king of the Jews?” Jesus answered him, “You yourself have said so.”
Bilatus ya tambaye shi, kaine sarkin Yahudawa? ya amsa ya ce “haka ka ce”
3 Then the chief priests claimed that Jesus had done many bad things.
Sai manyan firistochi suka kawo zargi iri iri a kan Yesu.
4 So Pilate asked him again, “Don’t you have anything to say? Listen to how many bad things they are saying that you [have done]!”
Bilatus ya sake tambayarsa, ba ka da abin cewa? ka lura da yawan zargi da ake yi maka.
5 But [even though Jesus was not guilty], he did not say anything more. The result was that Pilate was very much surprised.
Amma Yesu baya sake yi masa magana ba. wannan ya ba shi mamaki.
6 It was the governor’s custom [each year] during the [Passover] celebration to release [one person who was in prison. He customarily released] whichever prisoner the people requested.
A lokacin idi, Bilatus ya kan sakar masu da dan bursuna wanda jama'a suka bukaci a saka,
7 [At that time] there was a man called Barabbas who had been {whom [the soldiers had]} [put in prison with some other men]. Those men had murdered [some soldiers] when they rebelled [against the Roman government].
A cikin gidan yari, in da aka tsare wadansu yan tawaye, da masu kisan kai, akwai wani mai kisan kai, ana ce da shi Barrabbas.
8 A crowd approached [Pilate] and asked him [to release someone], just like he customarily did for them [during the Passover celebration].
Sai Jama'a suka zo wurin Bilatus ya yi masu kamar yadda ya saba yi.
9 Pilate answered them, “Would you like me to release for you the [man whom you] Jewish [people say is your] king?”
Bilatus ya amsa masu ya ce, kuna so in sakar maku sarkin Yahudawa?
10 [He asked this] because he realized what the chief priests were wanting to do. They were accusing Jesus because they were jealous of him [because many people were becoming his disciples].
Yayi wannan domin ya sani cewa Firistoci sun bada shi ne domin suna kishin sa,
11 But the chief priests urged the crowd [to request] that Pilate release Barabbas for them instead [of Jesus].
Sai Firistochi suka zuga jama'a, sai suka yi kuwwa suna cewa, a sakar masu Barrabbas amaimakon Yesu.
12 Pilate said to them again, “[If I release Barabbas], what do you want me to do with the man whom [some of] you Jews say is [your] king?”
Bilatus ya sake yi masu tambaya “Yaya zan yi da Sarkin Yahudawa?”
13 Then they shouted again, “[Command that your soldiers] crucify him!”
sai suka amsa da kuwwa” a “giciye shi!”
14 Then Pilate said to them, “Why? What crime has he committed?” But they shouted even louder, “[Command your soldiers to] crucify him!”
Bilatus ya ce masu menene laifinsa sai suka kara ihu, “a giciye shi.”
15 So, because Pilate wanted to please the crowd, he released Barabbas for them. Then, after [his soldiers] had whipped Jesus with leather straps into which they had fastened metal pieces, [Pilate told the soldiers to take him away] in order that he would be crucified {they would crucify him}.
Bilatus don yana son ya farantawa jama'a zuciya sai ya sakar masu da Barrabbas sai ya yi wa Yesu bulala, sannan ya mika shi a giciye shi.
16 The soldiers took Jesus into the [courtyard of the] palace [where Pilate lived]. That place was the government headquarters. Then they summoned the whole (cohort/group of soldiers) [who were on duty there].
Sojoji suka kai shi cikin kagara, suka tara rundunan soja,
17 [After the soldiers gathered together], they put a purple robe on Jesus. Then they placed on his head a crown that they made from [branches of] thornbushes. [They did those things in order to ridicule him by pretending that he was a king].
Suka sa masa tufafin shulaiya suka nada masa rawanin kaya,
18 Then they greeted him [like they would greet a king, in order to ridicule him], saying, “Hooray for the King [who rules] the Jews!”
Suna masa kirari na ba'a suna cewa, “A gaida sarkin Yahudawa!”
19 They repeatedly struck his head with a reed and spat on him. By kneeling down, they [pretended to honor] him.
Sai suka buge shi a kai da kulki suka kuma tofa masa yau a fuska, suka kuma durkusa suna yi masa sujadar ba'a.
20 When they had finished ridiculing him, they pulled off the purple robe. They put his own clothes on him, and then they led him outside [of the city] in order to nail him to a cross.
Bayan sun gama yi masa ba'a sai suka cire masa tufafin shunnaiya, sai suka maida masa tasa tufafinsa, sai suka fitar dashi don su giciye shi.
21 [After Jesus carried his cross a short distance], a man named Simon from Cyrene [city came along]. He was the father of Alexander and Rufus. He was passing by while he was returning [home] from outside [the city. The soldiers] compelled Simon to carry the cross [for Jesus].
Suna cikin tafiya sai suka hadu da wani, mai suna Saminu Bakairawani (wato uban Alizanda da Rufus); suka tillasta shi ya dauki gijiyen Yesu.
22 They brought them both to a place that they [call] Golgotha. That name means, ‘a place [like] a skull’.
Sojojin suka kawo Yesu wurin da ake kira Golgota (wato kokon kai)
23 Then they tried to give Jesus wine that was {that they} mixed with [medicine called] myrrh. [They wanted him to drink it so that he would not feel so much pain when they crucified him]. But he did not drink it.
Suka bashi ruwan inabi hade da mur, amma ya ki ya sha.
24 [Some] of the [soldiers took his clothes]. Then they nailed him to a cross. Afterwards, they divided his clothes among themselves by gambling with [something like] dice. They did this [in order to determine] which [piece of clothing] each one would get.
Sai suka giciye shi, suka kuma raba tufafinsa suka kuma jefa kuri'a domin kowanne soja ya sami rabonsa.
25 It was nine o’clock in the morning when they crucified him.
A sa'a ta uku aka giciye shi.
26 They [attached to the cross above Jesus’ head] a sign on which it had been written {someone had written} the reason why [they were nailing him to the cross]. [But all] that it said was, “The King of the Jews.”
Sai aka rubuta alamar zargi da take cewa “Ga Sarkin Yahudawa”
27 They also nailed to crosses two men who were bandits. They nailed one to a cross at the right side [of Jesus] and one to a cross at the left side [of Jesus].
Suka kuma giciye shi tare da wadansu yan fashi guda biyu.
Daya a hannun damansa daya a hannun hagunsa. Domin a cika abinda nassi ya fada.
29 The people who were passing by insulted him by shaking their heads as [if here were an evil man]. They said, “Aha! You said that you would destroy the Temple and then you would build it again within three days.
suke wucewa suna zaginsa suna kada kai suna cewa, “Aha! kai da zaka rushe haikali ka kuma gina shi cikin kwana uku,
30 [If you could do that, then] rescue yourself by coming down from the cross!”
ka ceci kanka mana, ka sauka daga giciye!”
31 The chief priests, along with the men who taught the [Jewish] laws, also [wanted to] make fun of Jesus. So they said to each other, “He [claims to have] saved others [from their sicknesses] [IRO] but he cannot save himself!
Haka ma manyan firistoci da malamai, suka yi masa ba'a suna cewa “Ya ceci wadansu amma bai iya ceci kansa ba”
32 He said, ‘I am the Messiah, I am the King who [rules the people of] Israel.’ [If his words are true], he should come down now from the cross! Then we will believe [him]!” The [two] men who were crucified beside him also insulted him.
Bari Almasihu Sarkin Yahudawa ya sauka daga giciye. Domin mu gaskata shi, sai wadanda aka giciye shi tare dasu, suma suka yi masa ba'a.
33 At noon the whole land became dark, [and it stayed dark] until three o’clock in the afternoon.
sa'a ta shida zuwa sa'a ta tara, duhu ya rufe ko'ina,
34 At three o’clock Jesus shouted loudly, “Eloi, Eloi, lama sabachthani?” That means, “My God, my God, why have you deserted me?”
A sa'a ta tara, Yesu ya tada murya da karfi ya ce Eloi, Eloi lamathsabathani?” Ma'ana Ya Allahna Ya Allahna, me ya sa ka yashe ni?”
35 When some of the people who were standing there heard [the word ‘Eloi’, misunderstanding it], they said, “Listen! He is calling for [the prophet] Elijah!”
Wasu daga cikin na tsaye, da suka ji shi, sai suka ce, “Duba, yana kiran Iliya.”
36 One of them ran and filled a sponge with sour wine. He placed it on [the tip of] a reed, and then he [held it] up for [Jesus] to suck out [the wine that was in] it. [While he was doing that, someone] said, “Wait! Let’s see whether Elijah will come to take him down [from the cross]!”
Sai wani ya hanzarta, ya dauki soso ya tsoma a ruwan inabi mai tsami, ya soka agora ya mika masa don yasha. Mutumin yace bari mu gani ko Iliya zai zo ya saukar da shi.
37 And then, after Jesus shouted loudly, he stopped breathing [and died].
Sai Yesu yayi kuka da babban murya da karfi sannan ya rasu.
38 [At that moment] the [heavy thick] curtain that closed off [the most holy place in] the Temple split into two pieces from top to bottom. [That showed that ordinary people could now go into the presence of God].
Sai labulen haikalin ya rabu kashi biyu daga sama har kasa.
39 The officer who supervised the soldiers [who nailed Jesus to the cross] was standing in front of Jesus. When he saw how Jesus died, he exclaimed, “Truly, this man was the man who was also God!”
Sa'adda da jarumin sojan da ke tsaye yana fuskantar Yesu ya ga yadda ya mutum, Sai ya ce “hakika, wannan mutum Dan Allah ne.”
40 There were also some women there, watching these events from a distance. They had accompanied Jesus when he was in Galilee [district], and they had provided what he needed. They had come with him to Jerusalem. Among those women was Mary from Magdala [town]. There was [another] Mary, who was the mother of the younger James and of Joses. There was also Salome.
Akwai kuma mata wadanda ke dubawa daga nesa. Daga cikinsu akwai Maryamu Magadala, da Maryamu( Uwar Yakubu da Yusufu) da Salome.
Wadannan matan sune suka bishi sa'adda da yake Galilee suna yi masa hidima. Da wadansu mata da yawa suka zo Urushalima tare da shi.
42 When evening was near, [a man named] Joseph from Arimathea [town came there]. He was a member of the [Jewish] council, one whom everyone respected. He was also one of those who had been waiting expectantly for the [time when] God [would send] his king to begin to rule. [He knew that, according to Jewish law, people’s bodies had to be buried] {[someone had to bury people’s bodies]} [on the day they died. He also realized that] it was the day when [people] prepared [things for] ([the Jewish day of rest/the Sabbath]), [and that the Sabbath would start when the sun set]. So he became courageous and went to Pilate and asked Pilate [to permit him to take] the body of Jesus [down from the cross and bury it immediately].
Da maraice an shiga shirye shirye domin kashe gari asabbaci ce.
Sai Yusufu daga garin Arimatiya ya zo, mutumin kirki, mai girma kuma dan majalisar dattawa, mai sauraron mulkin Allah, da gaba gadi ya tafi wurin Bilatus ya bukaci a bashi jikin Yesu.
44 Pilate was surprised [when he heard that] Jesus was already dead. So he summoned the officer who was in charge of the soldiers [who crucified Jesus], and he asked him if [Jesus] had already died.
Bilatus ya yi mamakin mutuwar Yesu cikin lokaci kadan, sai ya kira jarumin ya tabbattar koYesu ya mutu.
45 When the officer told [Pilate that Jesus was dead], Pilate allowed Joseph [to take away] the body.
Bayan ya tabbattar daga wurin jarumin soja cewa Yesu ya mutu, sai ya bada jikin ga Yusufu.
46 After Joseph bought a linen cloth, he [and others] took [Jesus’ body down from the cross]. They wrapped it in the linen cloth and laid it in a tomb that [previously] had been dug out of the rock [cliff]. Then they rolled a [huge flat] stone in front of the entrance to the tomb.
Yusufu ya sayo likafani. ya saukar da shi daga giciye, ya kawo likafanin nan ya lulube jikin Yesu dashi. Ya kai shi kabarin da aka sassaka da dutse, wadda ya shirya shi domin kansa. Ya kawo dutse ya rufe bakin kabarin da shi.
47 Mary [from] Magdala and Mary the mother of Joses were watching where Jesus’ [body] was placed {where they placed Jesus’ [body]}.
Maryamu Magadaliya da Maryamu Uwar Yusufu sun ga wurin da aka yi jana'izar Yesu.
