Mark 15
1 Very early in the morning the chief priests met together with [the rest of] the Jewish council, [in order to decide how to accuse Jesus before the Roman governor. Their guards] tied Jesus’ hands [again]. They took him to [the house of] Pilate, [the governor, and they started to accuse him, saying] “[Jesus is claiming that he is a king!]!”
Brzy ráno velekněží s nejvyšší židovskou radou vynesli nad Ježíšem rozsudek smrti a poslali ho v poutech k římskému místodržiteli Pilátovi.
2 Pilate asked Jesus, “Do you [claim to be] the king of the Jews?” Jesus answered him, “You yourself have said so.”
„Tak ty jsi ten král Židů?“ušklíbl se Pilát. „Jak říkáš, “odpověděl Ježíš.
3 Then the chief priests claimed that Jesus had done many bad things.
Velekněží ho u Piláta obvinili z mnoha zločinů.
4 So Pilate asked him again, “Don’t you have anything to say? Listen to how many bad things they are saying that you [have done]!”
„Co ty na?“dal mu slovo místodržitel. „Co odpovíš na všechny ty žaloby?“
5 But [even though Jesus was not guilty], he did not say anything more. The result was that Pilate was very much surprised.
Ježíš však už ani nepromluvil, nehájil se. Divný zločinec!
6 It was the governor’s custom [each year] during the [Passover] celebration to release [one person who was in prison. He customarily released] whichever prisoner the people requested.
Vždy o Velikonocích amnestoval místodržitel podle volby lidu jednoho ze židovských vězňů.
7 [At that time] there was a man called Barabbas who had been {whom [the soldiers had]} [put in prison with some other men]. Those men had murdered [some soldiers] when they rebelled [against the Roman government].
Pro výtržnost a vraždu seděl ve vězení jakýsi Barabáš se svými kumpány.
8 A crowd approached [Pilate] and asked him [to release someone], just like he customarily did for them [during the Passover celebration].
Před Pilátovým sídlem se shromáždil dav a začal se dovolávat tradiční amnestie.
9 Pilate answered them, “Would you like me to release for you the [man whom you] Jewish [people say is your] king?”
Pilát toho využil a promluvil k nim: „Chcete, abych propustil toho židovského krále?“
10 [He asked this] because he realized what the chief priests were wanting to do. They were accusing Jesus because they were jealous of him [because many people were becoming his disciples].
Tušil totiž, že velekněží ho odsoudili k smrti, protože se báli jeho vlivu na lidi.
11 But the chief priests urged the crowd [to request] that Pilate release Barabbas for them instead [of Jesus].
Ale velekněžími navedená chátra žádala propuštění Barabáše.
12 Pilate said to them again, “[If I release Barabbas], what do you want me to do with the man whom [some of] you Jews say is [your] king?”
„Co tedy mám udělat s tím, kterému říkáte židovský král?“
13 Then they shouted again, “[Command that your soldiers] crucify him!”
„Ukřižovat!“ozvaly se výkřiky.
14 Then Pilate said to them, “Why? What crime has he committed?” But they shouted even louder, “[Command your soldiers to] crucify him!”
„Ale za jaký zločin?“namítal Pilát. Lůza však skandovala: „Na kříž! Na kříž!“
15 So, because Pilate wanted to please the crowd, he released Barabbas for them. Then, after [his soldiers] had whipped Jesus with leather straps into which they had fastened metal pieces, [Pilate told the soldiers to take him away] in order that he would be crucified {they would crucify him}.
Pilát tedy ustoupil nátlaku davu, dal propustit z vězení Barabáše a Ježíše vydal popravčí četě, aby ho zbičovali a ukřižovali.
16 The soldiers took Jesus into the [courtyard of the] palace [where Pilate lived]. That place was the government headquarters. Then they summoned the whole (cohort/group of soldiers) [who were on duty there].
Vojáci odvedli Ježíše na nádvoří vládní budovy a svolali celou rotu.
17 [After the soldiers gathered together], they put a purple robe on Jesus. Then they placed on his head a crown that they made from [branches of] thornbushes. [They did those things in order to ridicule him by pretending that he was a king].
Oblékli ho do purpurové látky jako do královského pláště, spletli věnec z trní a posadili mu ho na hlavu jako korunu.
18 Then they greeted him [like they would greet a king, in order to ridicule him], saying, “Hooray for the King [who rules] the Jews!”
Začali ho výsměšně zdravit a volali: „Ať žije židovský král!“
19 They repeatedly struck his head with a reed and spat on him. By kneeling down, they [pretended to honor] him.
Bili jej holí do hlavy, plivali na něj a pak si zase před něj klekali a klaněli se mu.
20 When they had finished ridiculing him, they pulled off the purple robe. They put his own clothes on him, and then they led him outside [of the city] in order to nail him to a cross.
Když se dost pobavili, svlékli mu zase purpurový plášť, oblékli mu jeho vlastní šaty a vedli ho na popraviště.
21 [After Jesus carried his cross a short distance], a man named Simon from Cyrene [city came along]. He was the father of Alexander and Rufus. He was passing by while he was returning [home] from outside [the city. The soldiers] compelled Simon to carry the cross [for Jesus].
Ježíš nemohl těžký kříž sám unést. Do města právě přicházel jistý Šimon, rodák z Kyrény, a toho vojáci přinutili, aby mu pomohl. (Šimon je otec pozdějších křesťanů Alexandra a Rufa.)
22 They brought them both to a place that they [call] Golgotha. That name means, ‘a place [like] a skull’.
Tak přivedli Ježíše až na popraviště, které se jmenovalo Golgota, což znamená Lebka.
23 Then they tried to give Jesus wine that was {that they} mixed with [medicine called] myrrh. [They wanted him to drink it so that he would not feel so much pain when they crucified him]. But he did not drink it.
Nabídli mu víno s omamnou příměsí, ale on je odmítl.
24 [Some] of the [soldiers took his clothes]. Then they nailed him to a cross. Afterwards, they divided his clothes among themselves by gambling with [something like] dice. They did this [in order to determine] which [piece of clothing] each one would get.
Pak jej přibili na kříž a losovali o jeho šaty.
25 It was nine o’clock in the morning when they crucified him.
Poprava se konala v devět hodin ráno.
26 They [attached to the cross above Jesus’ head] a sign on which it had been written {someone had written} the reason why [they were nailing him to the cross]. [But all] that it said was, “The King of the Jews.”
Ježíšovu vinu oznamoval nápis nad jeho hlavou: „Židovský král“.
27 They also nailed to crosses two men who were bandits. They nailed one to a cross at the right side [of Jesus] and one to a cross at the left side [of Jesus].
Zároveň s ním ukřižovali dva zločince; jednoho po pravé a druhého po levé straně.
Splnila se tak prorocká předpověď: „Je zahrnut mezi zločince.“
29 The people who were passing by insulted him by shaking their heads as [if here were an evil man]. They said, “Aha! You said that you would destroy the Temple and then you would build it again within three days.
Kolemjdoucí mu nadávali a vysmívali se mu: „Tak tys nám chtěl zbořit chrám a za tři dny ho zase postavit?
30 [If you could do that, then] rescue yourself by coming down from the cross!”
Když jsi tak mocný, pomoz si sám a sestup z kříže!“
31 The chief priests, along with the men who taught the [Jewish] laws, also [wanted to] make fun of Jesus. So they said to each other, “He [claims to have] saved others [from their sicknesses] [IRO] but he cannot save himself!
Mezi posměvači byla i skupina významných kněží a učitelů zákona, kteří si mezi sebou říkali: „Jiným pomáhal a teď je bezmocný.
32 He said, ‘I am the Messiah, I am the King who [rules the people of] Israel.’ [If his words are true], he should come down now from the cross! Then we will believe [him]!” The [two] men who were crucified beside him also insulted him.
Jestli je to opravdu Mesiáš, zaslíbený král Izraele, ať sestoupí z kříže. To nás přesvědčí a uvěříme mu.“A také zločinci na křížích mu spílali.
33 At noon the whole land became dark, [and it stayed dark] until three o’clock in the afternoon.
V poledne se náhle setmělo a zlověstné šero trvalo až do tří hodin.
34 At three o’clock Jesus shouted loudly, “Eloi, Eloi, lama sabachthani?” That means, “My God, my God, why have you deserted me?”
Ve tři hodiny odpoledne vykřikl Ježíš: „Eloi, Eloi, lema sabachtani?“Jsou to úvodní slova dvacátého druhého žalmu: „Bože můj, Bože můj, proč jsi mne opustil?“
35 When some of the people who were standing there heard [the word ‘Eloi’, misunderstanding it], they said, “Listen! He is calling for [the prophet] Elijah!”
Někteří z přihlížejících mu nerozuměli a domnívali se, že volá na pomoc proroka Elijáše.
36 One of them ran and filled a sponge with sour wine. He placed it on [the tip of] a reed, and then he [held it] up for [Jesus] to suck out [the wine that was in] it. [While he was doing that, someone] said, “Wait! Let’s see whether Elijah will come to take him down [from the cross]!”
Jeden z nich připevnil na hůl houbu nasátou kyselým vínem a přistrčil mu ji ke rtům se slovy: „Počkáme si, zda mu Elijáš přijde na pomoc.“
37 And then, after Jesus shouted loudly, he stopped breathing [and died].
Ježíš vykřikl ještě jednou a zemřel.
38 [At that moment] the [heavy thick] curtain that closed off [the most holy place in] the Temple split into two pieces from top to bottom. [That showed that ordinary people could now go into the presence of God].
V tu chvíli se opona, která zastírala nejsvatější místnost chrámu, roztrhla napůl od shora až dolů.
39 The officer who supervised the soldiers [who nailed Jesus to the cross] was standing in front of Jesus. When he saw how Jesus died, he exclaimed, “Truly, this man was the man who was also God!”
Římský setník, který velel popravčí četě a byl svědkem Ježíšových posledních chvil, zvolal: „Ten člověk byl opravdu Boží Syn!“
40 There were also some women there, watching these events from a distance. They had accompanied Jesus when he was in Galilee [district], and they had provided what he needed. They had come with him to Jerusalem. Among those women was Mary from Magdala [town]. There was [another] Mary, who was the mother of the younger James and of Joses. There was also Salome.
Zpovzdálí přihlížely některé ženy, mezi nimi Marie Magdaléna, Marie, matka Jakuba „malého“a Josefa, a Salome.
Ty v něho uvěřily už kdysi v Galileji a od té doby mu sloužily. A byly tu i jiné ženy, které s ním přišly do Jeruzaléma.
42 When evening was near, [a man named] Joseph from Arimathea [town came there]. He was a member of the [Jewish] council, one whom everyone respected. He was also one of those who had been waiting expectantly for the [time when] God [would send] his king to begin to rule. [He knew that, according to Jewish law, people’s bodies had to be buried] {[someone had to bury people’s bodies]} [on the day they died. He also realized that] it was the day when [people] prepared [things for] ([the Jewish day of rest/the Sabbath]), [and that the Sabbath would start when the sun set]. So he became courageous and went to Pilate and asked Pilate [to permit him to take] the body of Jesus [down from the cross and bury it immediately].
Nastával páteční večer, pro židy začátek sobotního svátku.
Josef z Arimatie, vážený člen velerady, který také vyhlížel Mesiášovu vládu, přišel odvážně k Pilátovi a žádal Ježíšovo tělo.
44 Pilate was surprised [when he heard that] Jesus was already dead. So he summoned the officer who was in charge of the soldiers [who crucified Jesus], and he asked him if [Jesus] had already died.
Místodržitel se podivil, že by Ježíš tak brzy zemřel. Zavolal si velitele popravčí čety a zeptal se ho na to.
45 When the officer told [Pilate that Jesus was dead], Pilate allowed Joseph [to take away] the body.
Když mu to setník potvrdil, přikázal vydat Ježíšovo tělo Josefovi.
46 After Joseph bought a linen cloth, he [and others] took [Jesus’ body down from the cross]. They wrapped it in the linen cloth and laid it in a tomb that [previously] had been dug out of the rock [cliff]. Then they rolled a [huge flat] stone in front of the entrance to the tomb.
Ten koupil plátno, a když sňali Ježíšovo tělo z kříže, zavinul je a uložil do vlastní hrobky, vytesané ve skále. Před vchod přivalili kamennou desku.
47 Mary [from] Magdala and Mary the mother of Joses were watching where Jesus’ [body] was placed {where they placed Jesus’ [body]}.
Marie Magdaléna a Marie Josefova je sledovaly, a věděly tak, kde je Ježíš pohřben.
