Mark 15
1 Very early in the morning the chief priests met together with [the rest of] the Jewish council, [in order to decide how to accuse Jesus before the Roman governor. Their guards] tied Jesus’ hands [again]. They took him to [the house of] Pilate, [the governor, and they started to accuse him, saying] “[Jesus is claiming that he is a king!]!”
Kwa kwete hatlindo aooclia taneghaotatyehchi metihi tyiyino aglianctye ehlakehe tsiwohzon tsiwowatilh hoolya atitine chu adeskilesne chu hlito aonetyo gha tsiwoghatsihi ihe ayi chu, kwa Jesus tahkiyagheskluli, kahchu achukcdehtyi, kwa kikalmihtyj, Pilate.
2 Pilate asked Jesus, “Do you [claim to be] the king of the Jews?” Jesus answered him, “You yourself have said so.”
Kahchu Pilato taoontya yehti, Nunila o-ochi koometihi tyiyi nalila Jewne gha? Kahchu ateyatetla toowohcliu yehti, Kooh tintya oontye.
3 Then the chief priests claimed that Jesus had done many bad things.
Kahchu taneghaotatyehchi metihi tyiyine chahte akiyehti ooU nation ihe: ahwole atulakehe atyeta-i.
4 So Pilate asked him again, “Don’t you have anything to say? Listen to how many bad things they are saying that you [have done]!”
Kwa Pilate kahchu taoontya yehti, toowe ehtie, Atu lakehe atyetanatla la? nea taitya ooli ihe chahte anaghahti.
5 But [even though Jesus was not guilty], he did not say anything more. The result was that Pilate was very much surprised.
Ahwole Jesus zon atu la kehe aye ih kwaka; kwa Pilate kawoolih,
6 It was the governor’s custom [each year] during the [Passover] celebration to release [one person who was in prison. He customarily released] whichever prisoner the people requested.
Ooh ayi kwelachayihi ehlaiti yezookeh ninkho kvyechehtyesne, ooli assine nioonunisit assine.
7 [At that time] there was a man called Barabbas who had been {whom [the soldiers had]} [put in prison with some other men]. Those men had murdered [some soldiers] when they rebelled [against the Roman government].
Ayiti hligi aliih Barabbas ooyeih, ihkahtah chaghcsklu ayi yekatichii kwa akiyila indiootaunne, kootoo tane zehai ihe indiootatunne ayiti.
8 A crowd approached [Pilate] and asked him [to release someone], just like he customarily did for them [during the Passover celebration].
Kwa natlone ohtye oghatyesta tyi yatsi niooghanunisit kooh hakiyulihi gha kooli zon hakooyilai ihe.
9 Pilate answered them, “Would you like me to release for you the [man whom you] Jewish [people say is your] king?”
Ahwole Pilate ateyatetla, toowc ehti ihe, Kooh kootahti la naghachitulisitisi Jewne o-ochi koometihi tyiyi?
10 [He asked this] because he realized what the chief priests were wanting to do. They were accusing Jesus because they were jealous of him [because many people were becoming his disciples].
Atawahtihi ihe taneghaotatyehchi metihi tyiyine yatagliintsutti ihe mihe incho-otsa-i.
11 But the chief priests urged the crowd [to request] that Pilate release Barabbas for them instead [of Jesus].
Ahwole taneghaotatyehchi metihi tyiyine kichinagbayyh tanene, otaihai koochitootsittih Barabbas.
12 Pilate said to them again, “[If I release Barabbas], what do you want me to do with the man whom [some of] you Jews say is [your] king?”
Kooh kahehu Pilate ateyatetla toowehchu yehti, Takootahtya oslihasi kooh yachi o-ochi koometihi tyiyi Jewnu woyi?
13 Then they shouted again, “[Command that your soldiers] crucify him!”
Kahchu toowe hakehe oghatesta, Klaniaitih ninihtyeh.
14 Then Pilate said to them, “Why? What crime has he committed?” But they shouted even louder, “[Command your soldiers to] crucify him!”
Kahchu Pilate toowe ehti, Ye tahtye ketselihoo atyuntye? Kahchu ootailichi o-ochi oghatesta, Klaniaitih ninihtyeh.
15 So, because Pilate wanted to please the crowd, he released Barabbas for them. Then, after [his soldiers] had whipped Jesus with leather straps into which they had fastened metal pieces, [Pilate told the soldiers to take him away] in order that he would be crucified {they would crucify him}.
Kwa Pilate tane gha kasootati chatupisha gha, yakahninooh Barabbas assi, kahchu Jesus taghinchut, yakhataghitoos, klaniai nichuhtyelu,
16 The soldiers took Jesus into the [courtyard of the] palace [where Pilate lived]. That place was the government headquarters. Then they summoned the whole (cohort/group of soldiers) [who were on duty there].
Kwa simakanisne otsighatelityi tsiwatyehli kwa, Praetorium wotsatiti; kwa tyechi kiyehti ihlakehe atghe simakanisne.
17 [After the soldiers gathered together], they put a purple robe on Jesus. Then they placed on his head a crown that they made from [branches of] thornbushes. [They did those things in order to ridicule him by pretending that he was a king].
Kwa natunne taghaghintyi aghapai tatulli ihe, kahchu kiyesklu o-ochi metihi tyiyi chahte hoos chok chine ihe, kwa ita tsi gha ghiooh,
18 Then they greeted him [like they would greet a king, in order to ridicule him], saying, “Hooray for the King [who rules] the Jews!”
Kahchu tyi yila ooghatthoon toowe, Yea mehsuchanetyi, o-ochi kookaoonazut Jewne.
19 They repeatedly struck his head with a reed and spat on him. By kneeling down, they [pretended to honor] him.
Kahchu nakidehul yetsi chokhaiye chok ihe, kahchu kikighizek, kwa yatsitaghatsunne ootooghanehzil yatsi nachusghataklihl
20 When they had finished ridiculing him, they pulled off the purple robe. They put his own clothes on him, and then they led him outside [of the city] in order to nail him to a cross.
Kahchu kiyachatyetl atghe tatulli nighadinchus, kwa yanatunne taghintyetl, kahchu ghooghatehtyi klaniai tih.
21 [After Jesus carried his cross a short distance], a man named Simon from Cyrene [city came along]. He was the father of Alexander and Rufus. He was passing by while he was returning [home] from outside [the city. The soldiers] compelled Simon to carry the cross [for Jesus].
Kwa kitahnaghutsut ehlaiti Simon Cyrenian ali, ayi kwo noojai, tane natihti otsi Jiadesha, kootgha Alexander chu Rufus chu tahchiyatyilyu klaniai.
22 They brought them both to a place that they [call] Golgotha. That name means, ‘a place [like] a skull’.
Kwa nakiyintyi Golgotha tsi, ayi tsati, Atsitsunne ooli te.
23 Then they tried to give Jesus wine that was {that they} mixed with [medicine called] myrrh. [They wanted him to drink it so that he would not feel so much pain when they crucified him]. But he did not drink it.
Kwa kiyayiooh tyewootoo chiche chok tu mathuchunihklito myrrh: ahwole atu niyadiooh.
24 [Some] of the [soldiers took his clothes]. Then they nailed him to a cross. Afterwards, they divided his clothes among themselves by gambling with [something like] dice. They did this [in order to determine] which [piece of clothing] each one would get.
Kwa klaniai nikiyinti tsi yanatunne atatghahaistla kikaootehunni ihe, ye anetye teze nitioolola.
25 It was nine o’clock in the morning when they crucified him.
Kahchu oolitah tghakooh mehooachanehoo awatazoo dzinee ooli klaniadi nikiyinti tsi.
26 They [attached to the cross above Jesus’ head] a sign on which it had been written {someone had written} the reason why [they were nailing him to the cross]. [But all] that it said was, “The King of the Jews.”
Kwa achatyesklesi ayiti otsi chahteachatei takehnichanikuchiih ookeh. O-OCHI KOO METIHI TYIYI JEWNE.
27 They also nailed to crosses two men who were bandits. They nailed one to a cross at the right side [of Jesus] and one to a cross at the left side [of Jesus].
Kahchu onkyetine chu klaniadi nighanihtye unoosine; ehlaiti noohtechintye, ooh hligi chu oosklaghazihtye.
Achudesklessi tyiyi tikenikyih, kooh woti, Kahcliu metseline kah kachanehtyeh.
29 The people who were passing by insulted him by shaking their heads as [if here were an evil man]. They said, “Aha! You said that you would destroy the Temple and then you would build it again within three days.
Ooh ayine kweghatilhne ayiti oontlochi kiye sootatyihch, tagliatsi ghaghado, toowehchu ghati ihe, Gha, nuni chahta wonatla tyctachatlihi kwa tyiyi, kahchu aoonatla taiti dzinee,
30 [If you could do that, then] rescue yourself by coming down from the cross!”
Aghatinta, kahchu yulichinootinta klauiai tsi.
31 The chief priests, along with the men who taught the [Jewish] laws, also [wanted to] make fun of Jesus. So they said to each other, “He [claims to have] saved others [from their sicknesses] [IRO] but he cannot save himself!
Aghatane chu o-ochi taneghaotatyech metihi tyiyine ontlonchi akiyehti ihe toowe hlaghatati ihe adesklesne chu, Nayaghehta achune chu; atai koochati atu aghatatah.
32 He said, ‘I am the Messiah, I am the King who [rules the people of] Israel.’ [If his words are true], he should come down now from the cross! Then we will believe [him]!” The [two] men who were crucified beside him also insulted him.
Oonka Christ o-ochi koometihi tyiyi Israel kwa hoote klaniai tsi noodoojai, wowoti khai kahchu a kootahti. Oo ayi yakah klaniadi yakah atii yataUhlon.
33 At noon the whole land became dark, [and it stayed dark] until three o’clock in the afternoon.
Kwa inchitakooh klodesha sa kehchi ehalai koonaooizutooh, hatleke aoochaii tike okehe kwa hHlon kalaketi klodesha sa kehchi ehaiai.
34 At three o’clock Jesus shouted loudly, “Eloi, Eloi, lama sabachthani?” That means, “My God, my God, why have you deserted me?”
Kwa kalaketye sa kehchi ahalai klodesha, Jesus otyesta takaseneodi, toowe ehti ihe, Eloi, eloi, lama sabachthani? ayi tsati ihe Saghintai, Saghintai, yehoo gha sechanila aoontye.
35 When some of the people who were standing there heard [the word ‘Eloi’, misunderstanding it], they said, “Listen! He is calling for [the prophet] Elijah!”
Ooh tahkine ieti nehyane, ooghatitsuk tsi, toowe ghati, Nea, Ehas kawotih.
36 One of them ran and filled a sponge with sour wine. He placed it on [the tip of] a reed, and then he [held it] up for [Jesus] to suck out [the wine that was in] it. [While he was doing that, someone] said, “Wait! Let’s see whether Elijah will come to take him down [from the cross]!”
Kahchu ehlaiti otsidehta, kahchu tsifo yeatatih atihih tayatohman sootakan chiche tu ihe, kahchu nayiooh klokhayetgha, kahchu yayiooh tuwoto gha, toowe ehti ihe, Atu kinditaghaha; oonka oohwoti Elias nayaghintyi kha.
37 And then, after Jesus shouted loudly, he stopped breathing [and died].
Kahchu Jesus otyesta ohtye ati, kahchu matsinde kwa yecheli.
38 [At that moment] the [heavy thick] curtain that closed off [the most holy place in] the Temple split into two pieces from top to bottom. [That showed that ordinary people could now go into the presence of God].
Kwa ayi hlichatinkatii tyetachatlihi kwa otyiyi intyizon tghahkyehchi wotye cheghinchil yataihchi ctis yiyue otsi.
39 The officer who supervised the soldiers [who nailed Jesus to the cross] was standing in front of Jesus. When he saw how Jesus died, he exclaimed, “Truly, this man was the man who was also God!”
Kwa kootoo ayi simakunis metihi, ooghade nazutih. wa-i kooakehe otyesta, kahchu yatsinde yechelihooh, toowe ehti, tyewotye tune teze Nagha Tgha Chue ghilelon.
40 There were also some women there, watching these events from a distance. They had accompanied Jesus when he was in Galilee [district], and they had provided what he needed. They had come with him to Jerusalem. Among those women was Mary from Magdala [town]. There was [another] Mary, who was the mother of the younger James and of Joses. There was also Salome.
Ayiti oohwiliiih tsegene ehu tontyctsi otsi ookhaghanehtgha: atai chu iiti atiih Mary Magdalene, Mary chu ma James ooia etanoohlihi kahchu Joses, Salome chu;
(Aghatane chu, Galilee atichi, kikehtyeshaii, kahchu ooli kooyaalih ine; ) achune chu natlone tsegoo yuhchi kooyehkyatehch ine Jerusalem tsi.
42 When evening was near, [a man named] Joseph from Arimathea [town came there]. He was a member of the [Jewish] council, one whom everyone respected. He was also one of those who had been waiting expectantly for the [time when] God [would send] his king to begin to rule. [He knew that, according to Jewish law, people’s bodies had to be buried] {[someone had to bury people’s bodies]} [on the day they died. He also realized that] it was the day when [people] prepared [things for] ([the Jewish day of rest/the Sabbath]), [and that the Sabbath would start when the sun set]. So he became courageous and went to Pilate and asked Pilate [to permit him to take] the body of Jesus [down from the cross and bury it immediately].
Kahkachi aoocha tsi, ayi ihe intyizon dzmee tsi watsehlu ayi dzinee Manejitti dzinee tsi ooh,
Joseph Arimathaea otsi tazehlu, tsatincha tsiwatilh, atune chu ootakah ali Nagha Tgha nataghe, yuhchidesha, kahchu tadzye natsutih seooh Pilate kahkwiya, kahchu Jesus zi ootakyet.
44 Pilate was surprised [when he heard that] Jesus was already dead. So he summoned the officer who was in charge of the soldiers [who crucified Jesus], and he asked him if [Jesus] had already died.
Kwa Pilate khawooli kwa tehtsalo ate: kwa simakanis metihi tyechi yehti, tauontya yehti tontyeto ghaite chu tehtsutiih.
45 When the officer told [Pilate that Jesus was dead], Pilate allowed Joseph [to take away] the body.
Kwaatawatih tsi simakanis metihi yatati, tazi ghiooh Joseph.
46 After Joseph bought a linen cloth, he [and others] took [Jesus’ body down from the cross]. They wrapped it in the linen cloth and laid it in a tomb that [previously] had been dug out of the rock [cliff]. Then they rolled a [huge flat] stone in front of the entrance to the tomb.
Kwa ataghoola tsatache oochu takulle, kahcliu nooyaghintyi, kaliclm ayi tsatache ii ihe yehtoonehtich, kahchu niyanihtyi natine kwa oota tsyekas tayaghintyi, kahchu tsye otsiyehail toosklahchi natine kwa.
47 Mary [from] Magdala and Mary the mother of Joses were watching where Jesus’ [body] was placed {where they placed Jesus’ [body]}.
Kwa Mary Magdalene kahchu Mary Joses ma oohwa-ih nichanihtyinti.
