Mark 11
1 When they came near to Jerusalem, they came to Bethphage and Bethany [villages] near Olive [Tree] Hill. Then Jesus [summoned] two of his disciples.
Evel ma tostaent ouzh Jeruzalem, ouzh Betfage, hag ouzh Betania, tost da Venez an Olived, Jezuz a gasas daou eus e ziskibien,
2 He said to them, “Go to that village just ahead of you. As soon as you enter it, you will see a donkey that no one has ever ridden, that has been tied {people have tied} up. Untie it, and then bring it [to me].
o lavarout dezho: It d'ar vourc'h a zo dirazoc'h; ha kerkent ha ma viot aet enni, e kavot un azen yaouank stag, ma n'eus bet c'hoazh pignet den warnañ; distagit eñ, ha degasit eñ din.
3 If anyone says to you, ‘Why are you doing that?’, say, [‘Jesus], our Lord, needs [to use] it. He will send it back here [with someone] as soon as [he no longer needs it].’”
Mar lavar unan bennak deoc'h: Perak e rit an dra-se? Lavarit: An Aotrou en deus ezhomm anezhañ. Ha raktal en lezo da vont.
4 So [the two disciples] went and they found the young donkey. It was tied close to the door [of a house], which was beside the street. Then they untied it.
Mont a rejont eta, hag e kavjont an azen a oa stag en-diavaez dirak an nor, etre daou hent; hag e tistagjont anezhañ.
5 Some of the [people who were there] said to them, “Why are you untying the donkey?”
Unan bennak eus ar re a oa eno a lavaras dezho: Perak e tistagit an azenig-se?
6 They told them what Jesus had said. So the people permitted them [to take the donkey].
Int a respontas evel m'en devoa Jezuz gourc'hemennet dezho; hag e voent lezet da vont.
7 They brought the donkey to Jesus. [The disciples] put some of their clothes on it [in order to make something for him to sit on].
Degas a rejont an azenig da Jezuz, e lakajont o dilhad warnañ, hag e rejont Jezuz azezañ warnañ.
8 Many people spread their cloaks on the road [to honor him as a king]. Others, [in order to honor him], spread along the road branches that they cut from [palm trees] in the fields [beside the road].
Kalz a astenne o dilhad war an hent, ha re all a droc'he brankoù glas, hag a c'holoe ganto an hent.
9 The people who were going in front of him and behind him were all shouting [things like], “Praise God!” “May God bless this one who comes (with his authority/as his representative) [MTY].”
Ar re a valee a-raok, hag ar re a heulie, a grie o lavarout: Hozanna! Benniget ra vo an hini a zeu en anv an Aotrou!
10 “May you be blessed {May [God] bless you} when you rule [like] our ancestor [King] David ruled!” “Praise God who is in the highest heaven!”
Benniget ra vo ren David hon tad, ar ren a zeu en anv an Aotrou! Hozanna el lec'hioù uhel-meurbet!
11 He entered Jerusalem [with them], and then he went into the Temple [courtyard]. After he looked around at everything [there], he left [the city] because it was already late [in the afternoon]. He returned to Bethany with the twelve [disciples and slept there].
Evel-se Jezuz a yeas e Jeruzalem, hag en templ; hag o vezañ sellet ouzh pep tra, evel ma oa diwezhat, ez eas da Vetania gant an daouzek.
12 The next day, as Jesus and his disciples were leaving Bethany, Jesus was hungry.
An deiz war-lerc'h, evel ma'z ae eus Betania, en devoe naon.
13 He saw from a distance a fig tree with all its leaves, so he went [to it] to see if he could find any [figs] on it. But when he came to it, he found only leaves on it. This was because it was not yet time when [normal fig trees have ripe] figs.
O welout a-bell ur wezenn-fiez he devoa delioù, ez eas evit gwelout hag-eñ e kavje un dra bennak enni; hag o vezañ tostaet, ne gavas nemet delioù, rak ne oa ket mare ar fiez.
14 [But to illustrate how God would punish the nation of Israel, ] he said to the tree, “No one shall ever eat from you again [because you will no longer bear figs].” The disciples heard what he said. (aiōn g165)
Neuze Jezuz o kemer ar gomz a lavaras: Ra ne zebro biken den eus da frouezh. Hag e ziskibien a glevas kement-se. (aiōn g165)
15 Jesus and his disciples went [back] to Jerusalem. He entered the Temple [courtyard. He saw people] who were selling and buying [animals for sacrifices. They were spoiling the place of worship]. He chased those people [from the Temple courtyard.] He also overturned the tables of those who were giving Temple tax money in exchange for Roman coins. He overturned the seats of the men who were selling doves [for sacrifices],
Dont a rejont da Jeruzalem; Jezuz o vezañ aet en templ, en em lakaas da gas kuit ar re a werzhe hag a brene en templ, hag e tiskaras taolioù an drokerien arc'hant ha kadorioù ar re a werzhe koulmed.
16 and he would not allow anyone who was carrying anything [to sell] to go through the Temple [area].
Ne leze den da zougen tra ebet dre an templ,
17 Then as he taught those people, he said to them, “It is written {[One of the prophets] wrote} [in the Scriptures that God said], ‘[I want] my house to be called {[people] to call my house} a house where [people from] all nations may pray’, but you bandits have made it [like] a cave where you can hide! ([You know that!/Do you not know that]?) [RHQ]”
hag e kelenne en ur lavarout: N'eo ket skrivet: Va zi a vo galvet un ti a bedennoù evit an holl bobloù? Met c'hwi hoc'h eus graet anezhañ ur c'havarn laeron.
18 The chief priests and the men who taught the [Jewish] laws [later] heard [about what he had done]. So they planned how they might kill him, [but they knew that it would be difficult], because they realized that the crowd was amazed at what he was teaching and they feared [that the people would soon decide that Jesus had more authority over the Temple than they did] (OR, [feared what the people would do if they tried to arrest Jesus]).
Ar veleien vras hag ar skribed, o vezañ klevet-se, a glaske an doare d'e lakaat d'ar marv; rak aon o devoa dirazañ, abalamour an holl bobl a oa souezhet bras gant e gelenn.
19 That evening, [Jesus and his disciples] left the city [and again slept in Bethany].
An abardaez o vezañ deuet, Jezuz a yeas er-maez eus kêr.
20 [The next] morning, while they were going along [the road toward Jerusalem, they saw that the fig tree that Jesus had cursed] had withered completely.
Diouzh ar beure, evel ma tremenent, e ziskibien a welas ar wezenn-fiez sec'het betek ar gwrizioù.
21 Peter remembered [what Jesus had said to the fig tree] and he exclaimed to Jesus, “Teacher, look! The fig tree that you cursed has withered!”
Neuze Pêr, o kaout soñj eus ar pezh a oa c'hoarvezet, a lavaras dezhañ: Mestr, setu, ar wezenn-fiez ac'h eus milliget a zo sec'het.
22 Jesus replied, “[You should not be surprised that God did what I asked]! You must trust that God [will do whatever you ask him to do]!
Jezuz, o respont, a lavaras: Ho pet feiz e Doue;
23 [Also] note this: If anyone says to this hill, ‘Be raised up {Rise up} and then be thrown {throw yourself} into the lake!’ and if he does not doubt [that what he asks for will happen], that is, if he believes that what he asks for will happen, [God] will do it for him.
rak me a lavar deoc'h e gwirionez, penaos piv bennak a lavaro d'ar menez-se: Sav alese hag en em daol er mor, ha kement-se hep argrediñ en e galon, met en ur grediñ e c'hoarvezo, ar pezh a lavar a vo roet dezhañ.
24 So I tell you, whenever you ask [God] for something when you pray, believe that you will receive it, and, [if you do, God] will do it [for you].
Setu perak e lavaran deoc'h: Kement a c'houlennot en ur bediñ, kredit e vo roet deoc'h, ha kement-se a c'hoarvezo.
25 Now, I [tell you this also]: Whenever you are praying, if you have a grudge against people [because they have harmed you], forgive them, in order that your Father in heaven will [likewise] forgive your sins.”
Met pa'z eot evit pediñ, pardonit, mar hoc'h eus un dra bennak a-enep unan bennak, pardonit dezhañ, abalamour d'ho Tad a zo en neñvoù da bardoniñ deoc'h ivez ho pec'hedoù.
Rak ma ne bardonit ket, ho Tad a zo en neñvoù ne bardono ket deoc'h kennebeut ho pec'hedoù.
27 Jesus and his disciples arrived in the Temple [courtyard] in Jerusalem again. While Jesus was walking [there, a group consisting of] chief priests, [some] men who taught the [Jewish] laws, and elders came to him and they said to him,
Distreiñ a rejont c'hoazh da Jeruzalem; hag evel ma'z ae dre an templ, ar veleien vras, ar skribed hag an henaourien a dostaas outañ,
28 “By what authority are you doing these things? Who authorized you to do things [like those you did here yesterday]?”
hag a lavaras dezhañ: Dre beseurt galloud e rez an traoù-se, ha piv en deus roet dit galloud d'ober an traoù-se?
29 Jesus said to them, “I will ask you one question. If you answer me, I will tell you who authorized me to do those things.
Jezuz a respontas dezho: Me a c'houlenno ivez un dra ouzhoc'h; respontit din hag e lavarin deoc'h dre beseurt galloud e ran an traoù-se.
30 Did God [MTY] or people [authorize] John to baptize [those who came to him]?”
Badeziant Yann, ha dont a rae eus an neñv pe eus an dud? Respontit din.
31 They debated among themselves [as to what they should answer]. They [said to each other], “If we say that it was God [who authorized] him, he will say to us, ‘Therefore, (you should have believed what John said!/why did you not believe what John said?) [RHQ]’
Int a soñje enno oc'h-unan, o lavarout: Mar lavaromp: Eus an neñv, e lavaro: Perak eta n'hoc'h eus ket kredet ennañ?
32 On the other hand, if we say that it was people [who authorized John, then what will happen to us]?” They were afraid [to say that about where John got his authority, because they knew that] the people [would be very angry with them. They knew that] all the people truly believed that John was a prophet [whom God had sent].
Ha mar lavaromp: Eus an dud ... Aon o devoa rak ar bobl; an holl a grede e oa Yann ur gwir brofed.
33 So they answered Jesus, “We do not know [where John got his authority].” Then Jesus said to them, “[Because you did not answer my question, I] will not tell you who authorized me to do those things [here yesterday].”
Neuze e respontjont da Jezuz: N'ouzomp ket. Ha Jezuz a lavaras dezho: Ha me kennebeut, ne lavarin ket deoc'h dre beseurt galloud e ran an traoù-se.
