Mark 10
1 Jesus left (that place/Capernaum) [with his disciples], and they went through Judea district and on across [to the east side of] the Jordan [River]. When crowds gathered around him again, he taught them again, as he customarily did.
Kayi Yesu pakufuma ku Kapelenawo, walapita mu cimpansha ca Yudeya kutala kwa mulonga wa Yolodano. Bantu bangi balamubunganina, neye walatatika kubeyisha pakwinga ecalikuba cinga cakendi.
2 [While he was teaching them, some] Pharisees approached him and asked him, “Does [our Jewish] law permit a man to divorce his wife?” They asked that in order to be able to criticize him [whether he answered “yes” or “no”].
Lino kwalashika Bafalisi nabambi balesa kumutapa mukanwa pakumwipusheti, “Sena mulawo wasuminisha mutuloba kuleka mukashendi?”
3 He answered them, “What did Moses command your [ancestors about a man divorcing his wife]?”
Neye walabepusheti, “Inga Mose walamupa mulawo ulyeconi?”
4 [One of] them replied, “Moses permitted that a man may write on paper [his reason] for divorcing [his wife], [give this paper to her], and then send her away.”
Nabo balamukumbuleti, “Mose walasuminisha mutuloba kumuleka mukashendi ne kumulembela cipepala cabushike ne kumutwala kucomwabo.”
5 Jesus said to them, “It was because your [ancestors] stubbornly wanted just what they desired that Moses wrote that law for [your ancestors], and you [are just like them]!
Yesu walambeti, “Mose walamulembela mulawo uwu pacebo ca kuyuma mitwi kwenu.
6 [Remember] that he [also wrote that, when God] first created [people], he made [one] man, and [one] woman [to become that man’s wife].
Nsombi pacitatiko Lesa mpwalalenga bintu byonse, mbuli mabala ncalambanga, Lesa ‘walababumba mutuloba ne mutukashi.’
7 That explains why [God said], ‘When a man [and] woman marry, they should no longer live with their fathers and mothers [after they marry].
Pacebo ici, mutuloba nakashiye baishi ne banyina ne kuya kupamankana pamo ne mukashendi.
8 Instead, the two of them shall [live together, and they shall] become so [closely united] [MET] [that they are like] one person.’ Therefore, although the people [who marry] were two [separate persons] before, [God regards them] as one person now, [so he wants them to remain married].
weco aba bantu babili nibakabe umo. Neco nkabacilipo babili sobwe, nsombi umo.
9 Because that is true, a man must not separate from his [wife] whom God has joined [to him, because God’s plan is for them to remain together]!”
Neco aba babili Lesa mbwalapamankanya pamo, kapataba muntu shikubapansanya.”
10 When Jesus and his disciples were alone in a house, they asked him again about this.
Mpobalabwela mu ng'anda, beshikwiya balatatika kayi kumwipusha sha makani ngwambanga.
11 He said to them, “[God considers that a marriage lasts until either the husband or the wife dies, so he considers] that any man who divorces his wife and marries another woman is committing adultery, [even] if he divorces his first wife.
Nsombi nendi Yesu walabambileti, “Na mutuloba uleka mukashi ne kweba mutukashi naumbi, ukute mulandu wa bupombo pakwinga lepishili mukashendi.
12 [God also considers] a woman who divorces her first husband to be committing adultery if she marries another man.”
Neye mukashi aleka mulume wakendi ne kuya kwebwa kumutuloba naumbi, neye ukute mulandu wabupombo.”
13 [One day], some people were bringing children to Jesus in order that he would touch [and bless] them. But the disciples scolded those people [because they thought that Jesus] ([did not want to be bothered spending time with/was not concerned about]) [children].
Popelapo bantu nabambi balaleta bana babo kuli Yesu kwambeti abekate makasa ne kubapa colwe, nsombi beshikwiya balakalalila bantu abo balaleta bana kwambeti abape colwe.
14 When Jesus saw that, he became angry. He said to the [disciples], “Allow the children to come to me! Do not forbid them [DOU]! It is people who [are humble and trust as they do] who can experience (God’s rule [in their lives]/God taking care of them) [MET].
Yesu mpwalaboneco, walabakalilila beshikwiya bakendi ne kubambileti, “Balekeni bana bese kuno kuli njame. Kamutabakanishanga sobwe. Pakwinga bantu balyeti bana aba, Bwami bwa Lesa nibwabo.
15 Note this: Those who do not [trustingly] allow God to direct [their lives], as children [do], will not enter the place where God rules.”
Ndamwambilishinga cakubinga kwambeti uyo eti abule kutambula Bwami bwa Lesa eti mwana, nteti akaingilemo.”
16 Then he embraced the children. He also put his hands on them [and asked God to] bless them.
Popelapo Yesu walabafukata bana ne kubika makasa akendi palyendibo kwambeti abape colwe.
17 As Jesus was starting to travel [again with his disciples], a [young] man ran up to him. He knelt before Jesus and then he asked him, “Good teacher, what must I do to have eternal life/in order to live [with God] eternally?” (aiōnios g166)
Yesu mpwalatatika bulwendo, muntu naumbi walamufwambila. Walashika ne kwisa kusuntama pantangu ne kumwipusheti, “Amwe bashikwiyisha baina, inga ni cani ncondelela kwinsa kwambeti nkatambule buyumi bwa cindi conse?” (aiōnios g166)
18 Jesus said to him, “(You should consider carefully [what you are implying] (OR, [that you are implying that I am God]) [by] calling me good, because only God is good!/Do you realize [what you are implying] (OR, [that you are implying that I am God]) [by] calling me good, because only God is good?) [RHQ] No other person is good
Popelapo nendi Yesu walamukumbuleti, “Inga ni pacebo cini mpolang'ambanga ame kuba waina? Paliya muntu waina nsombi Lesa enka.
19 [But to answer your question], you know the commandments [of Moses, which will cause you to live eternally if you obey them perfectly]. He commanded [things such as] ‘do not murder anyone, do not commit adultery, do not steal, do not (testify falsely/lie), do not cheat anyone, and honor your father and mother’.”
Winshi milawo; Kotashina, kotapombola, kotaiba, kotamba bukamboni bwabwepeshi, kotapamba camunobe, kopa bulemu baiso ne banyoko.”
20 The man said to him, “Teacher, I have obeyed all those commandments ever since I was young. [So is] ([that enough/there something else that I have not done])?”
Nendi walambeti, “Bashikwiyisha ibi ndalatatika kubikonka kufumina kubutwanike bwakame.”
21 Jesus looked at him and loved him. He said to him, “There is one thing that you have not [yet done]. You must go [home], sell all that you possess, and then give [the money] to poor people. [As a result], you will be spiritually rich in heaven. After [you have done what I have told you], come with me [and be my disciple]!”
Yesu walamulangishisha ne lusuno, ne kumwambileti, “Ucili wapelebelako cintu cimo. Koya ulishe bintu byonse mbyokute. Mali ngoshucanemo upe bantu bapenshi, wenseco, buboni bwakobe nukabucane kwilu. Panyuma pakendi wise ukonke.”
22 The man became disappointed when he heard that. He went away sad, because he was very rich [and he did not want to give away everything].
Mpwalanyumfwa maswi awo, walawisha cinso walafumapo kaliwongumana, pakwinga walikuba mubile.
23 Jesus looked around [at the people]. Then he exclaimed to his disciples, “It is very difficult for people who are wealthy to [decide to] let God rule their lives!”
Yesu walacebukila beshikwiya bakendi ne kubambileti, “Nicapatali kubantu bakute buboni kwambeti bakengile mu Bwami bwa Lesa.”
24 The disciples were surprised at what he said. [They thought that God favored the rich people, so if God did not save them, he would not save anyone]. So Jesus replied again to them, “My dear friends, it is very difficult for anyone [to decide] to let God rule his life.
Maswi awa alabakankamanisha beshikwiya. Kayi Yesu walabweshapo kwambeti, “Cakubinga, amwe bana bame, nicapatali kuya kwingila mu Bwami bwa Lesa,
25 It is impossible for a camel to go through the eye of a needle. It is almost as difficult [HYP] for rich people [to decide] to let God rule their [lives].”
cakonsheka munyama ukute kukwiweti ngamila kwambeti apite mukamulyango ka nyeleti, kupita kwambeti muntu ukute buboni akengile mu Bwami bwa Lesa?”
26 The disciples were very astonished. So they said to each other, “If that is so, (it will be unlikely that anyone will be saved {that God will save anyone}!/will [God] save anyone?) [RHQ]”
Popelapo beshikwiya balaba ne buyowa ne kutatika kwipushaneti, “Nomba na ncocibeleco niyani welela kupuluka?”
27 Jesus looked at them and then he said, “[Yes], it is impossible for people [to save themselves]! But God certainly can [save them], because God can do anything!”
Yesu walabalangishisha, ne kubambileti, “Nkacikonsheke kwelana ne kuyeya kwa bantu, nomba kuli Lesa nendi paliya camukoma. Pakwinga kuli Lesa byonse bikute kukonsheka.”
28 Peter exclaimed, “[You know that] we have left behind everything and we have become your disciples. [So], ([what about us/will God (accept us/reward us)])?”
Popelapo Petulo walatatika kwamba ne Yesu, “Kamubonani afwe twalashiya byonse kwambeti twendenga nenu.”
29 Jesus replied, “I want you to know this: Those who have left [their] houses, [their] brothers, [their] sisters, [their] father, [their] mother, [their] children, or [their] plots of ground, to [be] my [disciples] and to [proclaim] the good news,
Yesu walambeti, “Cakubinga ndamwambilishinga uyo walashiya ng'anda, nambi bakwabo batuloba nebatukashi, nambi baishi, nambi banabendi, nambi mabala pacebo cakame, ne Mulumbe Waina,
30 will receive in this life 100 times as much [as they left behind. That will include houses and people as dear as] brothers and sisters and mothers and children, and plots of ground. Furthermore, although people will persecute them [here on earth because they believe in me], in the future age [they] will ([have] eternal life/live [with God] eternally). (aiōn g165, aiōnios g166)
31 But I [warn you all]: Many of you who [now consider yourselves] to be very important will be unimportant [at that future time], and many of you who [now consider yourselves] to be unimportant will be very important [at that future time]!”
Nomba bantu bangi bali kuntangu nibakabe kunyuma, abo bali kunyuma nibakabe kuntangu.”
32 [Some days later as they continued to travel], Jesus and his disciples were walking on the road that leads up to Jerusalem [city]. Jesus was walking ahead of them. [The disciples/apostles] were astonished [that he was going to where there were many people who opposed him], and the other people who were with them were afraid [about what would happen to him in Jerusalem. Along the way he took the twelve disciples to a place by themselves]. Then he began to tell them again about what was going to happen to him, saying,
Mpobalikuba pabulwendo bwakuya ku Yelusalemu, Yesu walikwendela capantangu pa beshikwiya, nabo beshikwiya balikuba bayakamwa, nabo bantu balikubakonkela balikukute buyowa. Yesu walabakuwa palubasu beshikwiya likumi ne babili, ne kutatika kubambila bintu byeshi binshike.
33 “Listen carefully! We are going up to Jerusalem. There the chief priests and the men who teach the Jewish laws will be enabled {someone will help the chief priests and those who teach our [Jewish] laws} to seize me. Then they will declare that I must die, [even though] I am the one who came from heaven. Then they will take me to the Roman [authorities].
Walambeti, “Kamubonani tuli pa bulwendo bwakuya ku Yelusalemu. Twakashika Mwana Muntu nakekatwe ne kutwalwa kuli beshimilumbo bamakulene ne ku beshikwiyisha milawo. Beti bakamomboloshe ne kusuminishana sha kumushina. Kayi ni bakamutwale kubantu bamishobo naimbi.
34 Those men will ridicule me. They will spit on me. They will (scourge me/whip me with a leaded whip.) Then they will kill me. But on the third day after that, I will become alive again!”
Beti bakamunyanshe ne kumusankila mata, ne kumukwapula kayi ne kumushina. Nomba pakapita masuba atatu nendi nakamupundushiwe kubafu.”
35 [Along the way], James and John, [who were] the two sons of Zebedee, approached Jesus and they said to him, “Teacher, please do for us what we will ask you to do!”
Jemusi ne Yohane, banabendi Sebedayo balamwipusha Yesu kwambeti, “Bashikwiyisha, tusuni kwambeti mutwinshile cili conse nceti tusenge.”
36 He said to them, “What do you want me to do for you?”
Yesu walabepusheti, “Inga mulayandanga ndimwinshileni cani?”
37 They said to him, “When you [rule] gloriously, [let us rule with you]. Let one of us [sit] at your right side and one sit at your left side.”
Nabo balakumbuleti, “tulayandangeti mutusuminisheti umo palinjafwe tobabili akekale ku cikasa cakululyo naumbi kucikasa cakucipiko, mwakekala mu bulemeneno bwa Bwami.”
38 But Jesus said to them, “You do not understand what you are asking for.” Then he asked them, “Can you endure suffering [MTY] like I am about to suffer? Can you endure being killed [MTY] as I will be killed {people killing you as they will kill me}?”
Nomba Yesu walabambileti, “Nkamucinshi ncomulasengenga. Sena ngamucikonsha kunwa munkomeshi ya mapensho njoti nkanwemo? Nambi kubatishiwa mulubatisho ndoti mbatishiwe?”
39 They said to him, “[Yes], we are able [to do that]!” Then Jesus said to them, “[It is true that] you will endure suffering [MTY] like I will suffer, and you will endure being killed as I will be killed {people killing you as they will kill me}.
Nabo balamukumbuleti, “Cakubinga, ingatucikonsha.” Palico Yesu walabambileti, “Ingacibeco, nkomeshi njoti nkanwemo, nenjamwe ningamunwamo, ne lubatisho ndoti nkatambule nenjamwe nimukalutambule.
40 But I am not the one who chooses the ones who will sit next to me [and rule with me. God will give] those places to the ones he appoints.”
Nomba ame ntameti nkasale muntu shikwikala kucikasa ca kululyo nambi ku cikasa cakucipiko. Lesa mwine eti akape kwa kwikala abo babambilwa misena.”
41 The [other] ten [disciples later] heard about what James and John [had requested]. As a result, they were angry with them [because they also wanted to rule with Jesus in the highest positions].
Mpobalanyumfwako banabo bali likumi balakalalila Jemusi ne Yohane.
42 Then, after Jesus called them all together, he said to them, “You know that those who rule the non-Jews [enjoy] showing that they are powerful. You also know that officials enjoy commanding others.
Yesu walakuwa beshikwiya bakendi, ne kubambileti, “Mucinshi cena kwambeti pakati pa bantu bakunsa, bantu bakute kutangunina bakute kulyela bantu babo masuku pamutwi. Bamakulene babo bakute kubonesha ngofu shabo pa bantu babo.
43 But do not be like them! On the contrary, all those among you who want [God to consider them] great must become [like] servants to [the rest of] you.
Nomba nkacelela kubeco pakati palinjamwe sobwe. Uliyense layandanga kuba mukulene pakati palinjamwe, abe musebenshi wenu.
44 Furthermore, if anyone among you wants [God to consider him] to be the most important, he must [act like] a servant for the rest of you.
Uliyense layandanga kuba mutangunishi wapita bonse pakati penu abe musha wa bonse.
45 [You should imitate me]. Even though I am the one who has come from heaven, I did not come to be served {for others to serve me}. On the contrary, I came in order to serve others and to allow others to kill me, in order that my dying for people would be like a payment to rescue [many people from being punished] {[God punishing them]} [for their sins].”
Pakwinga nambi Mwana Muntu uliya kwisa kusebenselwa, nsombi kulipa mwine kuba musebenshi, ne kubenga buyumi bwakendi kwambeti alubule bantu bangi.”
46 [On the way to Jerusalem, Jesus and the disciples came to Jericho town]. Afterwards, while they were leaving Jericho along with a great crowd, a blind man who habitually begged [for money] was sitting beside the road. His name was Bartimaeus and his father’s name was Timaeus.
Yesu ne beshikwiya bakendi balashika ku Yeliko. Nomba Yesu ne beshikwiya ne likoto linene mpobalikupula mu Yeliko, balacana muntu washipilwa walikukute cinga cakusengasenga kali wekala mumbali mwanshila, muntuyu walikuba Batimeyo mwanendi Timeyo.
47 When he heard people say that Jesus from Nazareth [was passing by], he shouted, “Jesus! [You who are the Messiah] descended from [King] David, (be merciful to/help) me!”
Mpwalanyumfwa kwambeti Yesu wa ku Nasaleti elapitinga, walatatika kubilikisha, “Yesu mwanendi Dafeti! Kamunyumfwilako nkumbo!”
48 Many people rebuked him and told him that he should be quiet. But he shouted even more, “[You who are the Messiah] descended from [King David], (be merciful to/help) me!”
Nabambi bantu balamucanchilila kwambeti amwene, nomba nendi empwalapitilisha kubilikisha, “Mwanendi Dafeti kamunyumfwilako nkumbo.”
49 Jesus stopped and said, “Call him [to come over here]!” They summoned the blind man, saying, “Jesus is calling you! So cheer up and get up [and come]!”
Yesu walemana ne kwambila beshikwiya bakendi eti, “Mukuweni ese kuno.” Neco balamukuwa ne kumwambileti, “Yumisha moyo! Nyamuka! Yesu lakukunga.”
50 He threw aside his cloak as he jumped up, and he came to Jesus.
Neco muntu washipilwa uyu walafulula mwinjila ne kuwala panshi nekulukila mwilu ne kwisa kuli Yesu.
51 Jesus asked him, “What do you want me to do for you?” The blind man said to him, “Sir, I [want to be able] to see again!”
Yesu walamwipusheti, “Ulayandanga ndikwinshile cani?” Washipilwa uyo wakumbuleti, “Bashikwiyisha ndayandangeti ntatike kubona.”
52 Jesus said to him, “[I am] healing you [because] you believed [in me]. So you may go [home]!” He could see immediately. And he went with Jesus along the road.
“Koya lushomo lwakobe lulapeshepeti ube cena,” Popelapo walatatika kubona cena, ne kukonkela Yesu pabulwendo.
