Luke 8
1 Soon after that, Jesus went, along with his twelve [disciples], through various cities and villages. As they went, he was telling people the good message about how God wants (to have complete control/to rule) [MET] [over their lives].
Ngemva kwalokho uJesu wahambahamba engena kuleli laleli idolobho lemizi, ememezela izindaba ezinhle zombuso kaNkulunkulu. Abalitshumi lambili babelaye,
2 Some women from whom he had expelled evil spirits and healed of diseases also [went with him]. These included Mary, the woman from Magdala [village], from whom [he had expelled] seven evil spirits;
kanye labesifazane ababesiliswe emimoyeni emibi lemikhuhlaneni: uMariya (owayethiwa nguMagadalini) okwakuphume kuye amadimoni ayisikhombisa;
3 Joanna, the wife of Chuza, who was one of [King] Herod [Antipas’] officials; Susanna; and many others. They were providing some of their own funds [to help Jesus and his disciples].
uJowana umkaTshuza, umlawuli wendlu kaHerodi; uSusana labanye abanengi. Abesifazane laba babebasiza ngabakuswelayo.
4 A large crowd of people came to Jesus from many towns. Then he told them this parable:
Kwathi sekubuthana ixuku labantu elikhulu labantu besiza kuJesu beqhamuka emadolobheni atshiyeneyo wabatshela lo umzekeliso:
5 “A man went out [to his field] to sow [some] seeds. As he was scattering them over the soil, some [of the seeds] fell on the path. Then [people] walked on those seeds, and birds ate them.
“Umlimi waphuma wayahlanyela. Wathi elokhu eyihaza inhlanyelo, eyinye yawela endleleni; yanyathelwa, izinyoni zemoyeni zayidobha.
6 Some [of the seeds] fell on rock [on which there was a thin layer of] moist [soil]. As soon as the seeds grew, the plants dried up because they had no moisture.
Eyinye yawela edwaleni, yathi isathi iyakhula yabuna ngoba yayingelabumanzi.
7 Some [of the seeds] fell on [ground that contained roots of] thorny [weeds]. The thorny weeds grew [together] with the young plants, and [they] crowded out [those plants].
Eyinye inhlanyelo yawela phakathi kwameva, akhula kanye layo ayiminyezela.
8 But some of the seeds fell on good soil and grew [well]. [Each seed later] produced 100 [grains].” Then Jesus called out to them, “If you want to understand [MTY] this, you must consider [carefully what I have just said]!”
Eyinye inhlanyelo yawela emhlabathini ovundileyo. Yakhula yathela amabele, yanda ngekhulu.” Wathi esetsho lokhu wamemeza wathi, “Lowo olendlebe zokuzwa, kezwe.”
9 Jesus’ disciples [later] asked him about the meaning of the parable [he had just told].
Abafundi bakhe bambuza ukuthi umzekeliso lowo wawusitshoni.
10 He said, “God is revealing to you what he did not reveal before, about [how he wants to] rule [MET] [over people’s lives]. But when I am telling other people about [these things, I tell them] only in parables. The result will be [like a prophet predicted long ago]: They will see [what I am doing], but will not perceive [what it means]. They will hear [what I am saying], but will not understand [it].
Wathi, “Ulwazi lwemfihlo yombuso kaNkulunkulu seluphiwe lina, kodwa kwabanye ngikhuluma kubo ngemizekeliso, ukuze kuthi, ‘loba bekhangele, bangaboni; loba besizwa, bengaqedisisi.’
11 So this is the meaning of that parable: The seeds [represent] God’s message.
Nansi ingcazelo yomzekeliso: Inhlanyelo iyilizwi likaNkulunkulu.
12 [Some people are like] the path on which some of [the seeds fell]. When these people hear God’s message, the devil comes and causes them to forget what they have heard. As a result, they do not believe it, and will not be saved {[God] will not save them}.
Labo abasendleleni ngabalizwayo, kodwa uSathane eze alihluthune ilizwi ezinhliziyweni zabo, ukuze bangakholwa basindiswe.
13 [Some people are like] the [soil with] rock [underneath]. When they hear [God’s] message, they accept it joyfully. [But because it does not penetrate deeply] [MET] [into their inner beings], they believe it for [only] a [short] time. [They are like the plants that] did not have [deep] roots. When difficult things happen to them, they stop believing [God’s message].
Labo abasokhetheni ngabemukela ilizwi ngentokozo nxa belizwa, kodwa kabalampande. Bayakholwa okwesikhatshana, kodwa kuthi ngesikhathi sobunzima bawe.
14 [Some people are like] the [soil that had roots of] thorny [weeds] in it. They are people who accept [God’s message], but later on they worry about things, and try to become rich, and enjoy [things that give them] a lot of pleasure. So they do not become [spiritually] mature.
Inhlanyelo eyawela emeveni imele labo abezwayo, kodwa baqhubeke ngeyabo indlela bakhanywe yizinhlupheko zempilo, inotho kanye lezikholisisayo, bangabe besakhula baphelele.
15 But [some people are like] the good soil. They hear [God’s] message and accept it. They [become] good, honest people, and they continue doing things [that please God] [MET].”
Kodwa inhlanyelo esemhlabathini ovundileyo imele labo abalenhliziyo enhle, elungileyo, abalizwayo ilizwi, baligcine bathi ngokubambelela bathele izithelo.”
16 “After people light a lamp, they do not cover it with a basket or put it under a bed. Instead, they put it on a lampstand, so that those who enter [their house] can see [things from] its light [MET]. [Similarly, you must tell God’s truth to others so that they can know what I can do for them].
“Kakho olumathisa isibane asifihle ngaphansi kwesitsha kumbe asibeke ngaphansi kombheda. Kodwa usibeka esiqobaneni ukuze labo abangenayo babone ukukhanya.
17 [God wants to] make clear all [of his truth] that was not evident previously. [He intends] that all of [the truth] that [he] had not revealed before be told openly {that [his people] openly tell [others] all [of the truth] that [he] has not revealed before}.
Ngoba kakukho okufihliweyo okungayi kudazululwa, njalo akukho okuthukuziweyo okungayikwaziwa kumbe kuvezwe obala.
18 So listen carefully [to what I tell you], because [God] will enable those who accept [my truth] to [understand even] more. But [God] will cause those who do not accept [my truth] to not understand even [the little] that they think they have [understood].”
Ngakho nanzelelani ukuthi lilalela kanjani. Lowo olakho uzakwengezelelwa; lowo ongelakho lalokho athi ulakho uzakwemukwa.”
19 [One day Jesus’] mother and his [younger] brothers came to see him, but they could not get near him because there was a large crowd [around him in the house].
Unina kaJesu labafowabo beza ukuzambona, kodwa behluleka ukufinyelela kuye ngenxa yokuminyana kwabantu.
20 Someone told him, “Your mother and your [younger] brothers are standing outside, wanting to see you.”
Omunye wamtshela wathi, “Unyoko labafowenu bakulindele phandle, bafuna ukukubona.”
21 He replied, “Those who hear God’s message and obey it are [as dear to me] [MET] as my mother and my brothers.”
Waphendula wathi, “Umama labafowethu yilabo abalizwayo ilizwi likaNkulunkulu balenze.”
22 One day Jesus got into a boat with his disciples. He said to them, “Let’s go [around to] the other side of the lake.” So they started to go.
Ngelinye ilanga uJesu wathi kubafundi bakhe, “Kasiyeni ngaphetsheya kwechibi.” Basebengena esikepeni bahamba.
23 As they were sailing, he fell asleep. A big windstorm struck the lake. Soon the boat was filling with water, and they were in danger.
Bathe belokhu behamba yena walala. Kwafika isiphepho echibini isikepe saqalisa ukugalula, baba sengozini embi.
24 Jesus’ disciples woke him up. They said [to him], “Master! Master! We [(inc)] are going to drown!” He got up and rebuked the wind and told the waves to be calm. The wind [immediately] stopped blowing and the waves calmed down. [The lake] became calm.
Abafundi bahamba bayamvusa besithi, “Nkosi, Nkosi, sesigalula bo!” Wavuka wawukhuza umoya kanye lamagagasi; isiphepho sadeda, kwasekuthula cwaka.
25 He said to them, “(I [am disappointed that] you did not trust me [to help you]!/Why did you not trust me [to help you]?)” [RHQ] They were afraid. They were also amazed. They said to each other, “(What kind of man is this?/This man is not like ordinary men!) [RHQ] He [not only commands people, but] when he commands the wind and the water, they also obey him!”
Wababuza abafundi bakhe, wathi, “Kungaphi ukukholwa kwenu?” Babuzana ngokumangala lokwesaba bathi, “Kanti ungubani lo? Ukhuza kanye lomoya lamanzi kumlalele.”
26 Jesus and his disciples arrived at the region near Gerasa, a [town] which [was on the eastern] side of Lake [Galilee].
Bagwedla isikepe baya emangweni wamaGerazini, okungaphetsheya kwechibi kusuka eGalile.
27 [There was] a man [in that region] in whom demons lived. [He was] from the town [of Gerasa]. (OR, [In that area there was] a man [from that town] whom demons controlled.) For a long time he had not worn clothes. He did not live in a house. Instead, he lived in burial caves.
Kwathi uJesu esehla okhunjini wahlangabezwa yindoda eyayiledimoni iqhamuka ngasedolobheni. Indoda le yayisilesikhathi eside ingavunuli zigqoko, ingahlali endlini, kodwa ihlala emathuneni.
28 Many times [demons] attacked him. He was guarded {[People] tried to guard him} [so that he would not injure others]. Chains were fastened {They fastened chains} on his hands and shackles on his feet, but he would break the chains and shackles. Then he would be sent away by the demons {the demons would send him away} to some desolate area. When Jesus stepped out of the boat onto the shore, the man saw him. He [ran to Jesus] and prostrated himself before him. Then Jesus commanded, “You evil spirit, come out of that man!” But it [did not leave immediately. Instead, it] caused the man to shout very loudly, “Jesus, Son of the great God in heaven, since we [(inc)] have nothing in common, [leave me alone] [RHQ]! I beg you, do not torture me [now]!”
Yathi ibona uJesu yahlaba umkhosi yazilahla ezinyaweni zakhe iklabalala ngelizwi elikhulu isithi, “Ufuna ukungenzani, Jesu, Ndodana kaNkulunkulu oPhezukonke? Ngiyakuncenga, ungaze wangihlukuluza!”
Ngoba uJesu wayeseyale umoya omubi ukuthi uphume kuleyondoda. Izikhathi ezinengi wawumbamba, kuthi loba ebotshwe ngamaketane ezandleni lezinyaweni njalo elindiwe, wayewaqamula amaketane idimoni limuse enkangala.
30 [In order to expel the demon more easily], Jesus asked [the demon], “What is your [(sg)] name?” He replied, “My name is Crowd/Mob.” [He said that] because many demons had entered that man.
UJesu wambuza wathi, “Ungubani ibizo lakho?” Waphendula wathi, “NginguLigiyoni,” ngoba amadimoni amanengi ayengene kuye.
31 [The demons] kept begging [Jesus] that he would not command them to go into the deep place [where God punishes demons]. (Abyssos g12)
Amncenga ukuthi angawalayi ukuthi ayewolokohlela emgodini ongelamkhawulo. (Abyssos g12)
32 There was a large herd of pigs (grazing/rooting for food) on the hillside. The demons begged Jesus that he allow them to enter the pigs. So he did.
Umhlambi omkhulu wengulube wawusidla khonapho eceleni koqaqa. Amadimoni amncenga uJesu ukuthi awavumele ukuyangena engulubeni, laye wawavumela.
33 The demons left the man and entered the pigs. Then the herd [of pigs] rushed down the steep bank into the lake and drowned.
Amadimoni aphuma endodeni ayangena ezingulubeni, umhlambi wathi zimu usehlela eliweni lodonga wangena echibini wagalula.
34 When the men who were taking care of the pigs saw what happened, they ran! They told people inside the town and outside the town what had happened.
Labo ababezelusile bonela ukubona okwasekwenzakele babaleka bayabika edolobheni lemangweni wakhona,
35 So people went out to see what had happened. When they came to where Jesus was, they saw that the man from whom Jesus had [expelled] the demons was sitting at the feet of Jesus, [listening to him]. He had clothes on, and his mind was normal again. Then those people became afraid [because they thought that Jesus would destroy more of their property] (OR, [because they realized that he must be very powerful]).
abantu basebeqonda khonale ukuyabona okwasekwenzakele. Bathi befika kuJesu bayifumana indoda okwakukhutshwe kuyo amadimoni ihlezi ezinyaweni zikaJesu, igqokile njalo ingqondo isibuyile; besaba kakhulu.
36 The people who had seen what happened told those [who had just arrived] how [Jesus] had healed the man whom demons were controlling [before].
Labo ababebonile kusenzakala batshela abantu ukuthi indoda eyayiphethwe lidimoni yasiliswa njani.
37 Then [those people and] many other people [HYP] from the area near Gerasa asked Jesus to leave their area. They were very afraid of [what else Jesus would do to them]. So [Jesus and the disciples] got into the boat to go back across the lake.
Kwasekusithi bonke abantu bomango wamaGerazini bamcela uJesu ukuthi kasuke kubo ngoba babekhulelwa yikwesaba. Ngakho wangena esikepeni wahamba.
38 The man from whom he had [expelled] the demons begged him saying, “[Please], let me go with you!” But [Jesus refused. Instead], he said to him,
Indoda leyo eyakhutshwa amadimoni yamncenga ukuthi ahambe layo, kodwa uJesu wala wathi,
39 “[No], go home and tell people how much God has done for you!” Then he sent him away. So the man went away and told people throughout the nearby town how much Jesus had done for him.
“Buyela ekhaya uyefakaza ukuthi uNkulunkulu ukwenzeleni.” Yikho indoda yahamba yafakaza kulolonke idolobho konke uJesu ayeyenzele khona.
40 When [Jesus and the disciples] returned [to Capernaum], a crowd of people who had been waiting for him welcomed him.
Kwathi uJesu esebuyile wahlangabezwa lixuku labantu elikhulu, ngoba bonke babemlindele.
41 Just then a man named Jairus, who was one of the leaders (of the synagogue/of the Jewish meeting place) [there], came near and prostrated himself at Jesus’ feet. He pleaded with Jesus, “Please come to my house [and heal my daughter],
Indoda eyayithiwa nguJayirosi, umbusi wesinagogu, yeza yazilahla ezinyaweni zikaJesu, imncenga ukuthi eze endlini yayo
42 my only daughter, who is about twelve years old, because she is dying!” As Jesus went with him, many people crowded close to Jesus.
ngoba indodakazi yayo eyodwa zwi, intombazana eyayileminyaka elitshumi lambili, yayisifa. Kwathi uJesu esesiya khona abantu baminyezela ingathi bazampatshaza.
43 Then a woman came near. She had been suffering from constant [vaginal] [EUP] bleeding for twelve years, but she could not be healed by anyone {no one could heal her}.
Khonapho kwakulowesifazane owayeseleminyaka elitshumi lambili esopha kodwa kungekho owayengamelapha.
44 She came behind [Jesus] and touched the edge of his robe [in order to be healed]. At once her bleeding stopped.
Weza ngemva kukaJesu wathinta umphetho wesembatho sakhe, masinyane nje ukopha kwahle kwaphela.
45 Jesus said, “Who touched me?” When everyone said that they had not touched him, Peter said, “Lord, there is a large crowd of people around you [(sg)] and crowding against you, [so any one of them might have touched you]!”
UJesu wabuza wathi, “Ngubani ongithintileyo?” Kwathi ngoba bonke bephika uPhethro wathi, “Nkosi, abantu bayaminyezelana besondela kuwe.”
46 But Jesus said, “[I know that] someone [deliberately] touched me, [because] my power has healed someone [who touched me].”
Kodwa uJesu wathi, “Ukhona ongithintileyo; ngiyazi ukuthi amandla aphumile kimi.”
47 When the woman realized that she could not prevent [Jesus] (OR, [people]) from knowing that [she was healed], her body began to shake. [She was afraid that because she had disobeyed the law that a woman with such a condition should not touch others, Jesus might scold her for doing that]. She prostrated herself before Jesus. As the other people were listening, she told why she had touched him and how she had been healed immediately.
Owesifazane esebone ukuthi uzacina eboniwe weza ethuthumela wazilahla ezinyaweni zakhe. Wachaza phambi kwabantu bonke ukuthi kungani wayemthintile uJesu lokuthi wasiliswa njani masinyane.
48 [Jesus] said to her, “(Ma’am/My dear woman), because you believed [PRS] [that I could heal you, I] have healed you. Go [from here, and may you experience God’s] peace [within you].”
UJesu wasesithi kuye, “Ndodakazi, ukholo lwakho lukusilisile. Hamba ngokuthula.”
49 While he was still talking [to her], a man from Jairus’ house came and said to Jairus, “Your daughter has died. So (it is useless that you bother the teacher any longer [by urging him to go to your house]!/why do you bother the teacher any longer [by urging him to go to your house]?) [RHQ]”
Kwathi uJesu elokhu esakhuluma omunye weza evela endlini kaJayirasi umphathi wesinagogu, wafika wathi, “Indodakazi yakho isifile. Ungabe usamhlupha umfundisi.”
50 But when Jesus heard that, he said to Jairus, “Do not think that there is nothing more that can be done. Just believe that [I can help her. If you(sg) do that], she will live again.”
UJesu wathi ekuzwa lokhu wathi kuJayirasi, “Ungesabi, kholwa nje kuphela, izasiliswa.”
51 When they arrived outside Jairus’ house, Jesus allowed only Peter, John, James, and the girl’s mother and father to go in Jairus’ house with him.
Wathi esefikile endlini kaJayirasi, kavumelanga muntu ukuthi angene laye ngaphandle kukaPhethro, uJohane loJakhobe, kanye loyise womntwana lonina.
52 All the people [there] were crying and beating their chests [to show that they were sad]. But, [knowing that he would cause the girl to live again], he said to them, “Stop crying! She is not dead! She is [just] sleeping [MET]!”
Ngalesosikhathi abantu bonke babeqhinqa isililo bekhalela intombazana. UJesu wathi kubo, “Thulani, lingakhali. Kafanga kodwa ulele.”
53 The people laughed at him, because they knew that [the girl] was dead.
Bamhleka usulu uJesu ngoba besazi ukuthi intombazana yayisifile.
54 But [Jesus] took hold of her hand and called to her, saying, “Child, get up!”
Kodwa wayibamba ngesandla wathi, “Mntanami, vuka!”
55 At once her spirit returned [to her body] and she got up. Jesus immediately said, “Give her something to eat!”
Umoya wayo wabuya, masinyane yasukuma yathi lothu! UJesu wasesithi kabamnike ukudla.
56 Her parents were amazed, but Jesus told them not to tell anyone [else yet] what had happened.
Abazali bakhe bamangala, kodwa wabalaya ukuthi bangatsheli muntu ngalokho okwakwenzakele.
