Luke 7
1 After Jesus finished saying this to the people, he went [with his disciples] to Capernaum [town].
A kad o Isus završinđa plo vaćeriba anglo narodo, đerdinđa ki diz Kafarnaum.
2 There was a Roman army officer there who had a slave whom he thought highly of. This slave was so sick that he was about to die.
A jekhe rimljanengere kapetane, kova inele upreder šel vojnici, ine sluga kova inele namborme, anglo meriba, a ceninđa le.
3 When the officer heard about Jesus, he [summoned] some Jewish elders. He told them to go to Jesus and ask him to come and heal his slave.
I kad o kapetani šunđa e Isusese, bičhalđa koro leste nesave jevrejengere starešinen te pučen le te šaj avel te sasljari lesere sluga.
4 When they came to where Jesus was, they earnestly asked Jesus [to return with them]. They said, “This officer deserves that you [(sg)] do this [for him],
A kad ale koro Isus, šukar zamolinde le vaćerindoj: “Ov zaslužini te ćere lese adava,
5 because he loves us [Jewish] people, and he [paid the money to] build a synagogue for us.”
adalese so mangela amare narodo, a ćerđa amenđe hem sinagoga.”
6 So Jesus went with them. When he was near the [officer’s] house, the officer [decided that it was not necessary for Jesus to come to his house. So he] summoned some friends. He [told them to] go to Jesus and tell him this: “Lord/Sir, do not bother to come. [Because I am a non-Jew], I am not worthy for you [(sg)], [a Jew], to come into my house [MTY] [and associate with me].
I o Isus dželo olencar. A kad inele paše uzalo čher, o kapetani bičhalđa lese ple amalen vaćerindoj: “Gospode, ma mučin tut, adalese so na injum dostojno te đerdine maje ko čher.
7 I did not feel worthy to come to you, [either]. But [please] command [that] my servant [be healed], and he will become well!
Adalese na dikhljum man dostojno te avav đi tute. Nego samo naredin hem mlo sluga ka ovel sasto.
8 [I believe this] because, as for me, there are people who have authority over me [and I obey them]. I also have soldiers under my [authority]. When I say to one of them, ‘Go!’ he goes. When I say to another ‘Come!’ he comes. When I say to my slave, ‘Do this!’ he does it. [And I believe that you speak with a similar kind of authority].”
Adalese so hem me injum manuš talo autoritet, hem isi man vojnici teleder mande. I jekhese vaćerava: ‘Dža!’, i ov džala. A averese vaćerava: ‘Ava!’, i ov avela. A mle slugase vaćerava: ‘Ćer adava!’, i ov ćerela.”
9 When [the officer’s friends arrived and] told that to Jesus, he marveled at what [the officer had said]. Then he turned and said to the crowd that was going with him, “I tell you, I have never before found anyone who trusted [in me like this non-Jewish man does]. No one from Israel, [where I would expect people to believe in me], has trusted in me like he has!”
A kad o Isus šunđa adava olestar, iznenadinđa pe, irinđa pe nakoro narodo kova džala ine palo leste hem phenđa: “Vaćerava tumenđe, na arakhljum nijekhe ano Izrael te ovel le esavki vera.”
10 When those men returned to the officer’s house, they found that the slave was well.
I kad okola kola inele bičhalde irinde pe čhere, arakhle e sluga saste.
11 Soon after that, Jesus went to a town called Nain. His disciples and a large crowd [of other people] went with him.
Na but palo adava, o Isus dželo ki diz savi vičime Nain. Oleja džele lesere učenici hem but narodo.
12 As they approached the town gate, the corpse of a young man who had just died was being carried out [on a stretcher] {[people] were carrying out [on a stretcher] the corpse of a young man who had just died}. His mother was a widow, and he was her only son. A large group of people from the town were accompanying them.
A kad alo paše uzalo udar e dizjakoro, reslja e dizutnen sar legarena e mule čhave, kova inele jekhoro pe dajaće koja inele udovica. But dizutne džana ine e dajaja te parunen e čhave.
13 When the Lord saw her, he pitied her. He said to her, “Do not cry!”
I kad dikhlja la o Gospod, pelo lese žal olaće hem phenđa laće: “Ma rov!”
14 Then, [ignoring the Jewish laws about not coming near a corpse], he came close and touched the stretcher [on which the body was lying]. So the men carrying it stood still. He said, “Young man, I say to you, get up!”
I alo paše hem dolinđa pe upro nosilja, i tegani okola so akharde terdine. A o Isus phenđa: “Terneja, tuće vaćerava, ušti!”
15 The man sat up and began to talk! Jesus returned him to his mother [to care for her].
I o mulo beštino hem lelja te vaćeri, i o Isus dinđa le lesere dajaće.
16 Then everyone [there] was amazed/awestruck. They praised God, saying, “A great prophet has come among us!” They also said, “God has come to help his people!”
Tegani sare darandile hem slavinde e Devle vaćerindoj: “Baro proroko iklilo maškar amende!” hem: “O Devel alo te pomožini ple narodose!”
17 [Then they] reported what Jesus [had done] throughout all of Judea [district] and other nearby areas.
I adava šundilo ki sa i phuv e jevrejengiri hem ko sa o pašutne thana.
18 The disciples of John [the Baptizer went to the prison where John was and] told him about those things.
I sa adava e Jovanese e Krstiteljese vaćerde lesere učenici. Tegani o Jovan vičinđa kora peste nesave dujen ple učenikonendar
19 So [one day] John summoned two [of his disciples] and [told them] to go to the Lord and ask him: “Are you [the Messiah who the prophets prophesied would come], or is it someone else that we should expect [to come]?”
hem bičhalđa len koro Gospod o Isus vaćerindoj: “Tu li injan adava kova valjani te avel ili te adžićera avere?”
20 When those two men came to Jesus, they said, “John the Baptizer sent us to ask you [(sg)] this: Are you [the Messiah that] we are expecting [God] to send, or shall we [(exc)] expect someone else?”
I adala manuša ale koro Isus hem phende: “O Jovan o Krstitelj bičhalđa amen kora tute vaćerindoj: ‘Tu li injan adava kova valjani te avel ili te adžićera avere?’”
21 At that very time Jesus was healing many people of their diseases and [other] sicknesses, he was [casting out] evil spirits, and he was causing many blind people to be able to see.
Baš tegani o Isus sasljarđa buten oto nambormipa, oto pharipa hem oto bišukar duhija, hem bute kororenđe dinđa dikhiba.
22 So he answered those two men, “Go back and report to John what you have seen [me doing] and what you have heard [me telling people. I am enabling] blind people to see. [I am enabling] lame people to walk. [I am] healing people who have leprosy. [I am enabling] deaf people to hear. [I am causing] dead people to become alive again, [and I am] telling [God’s] good message to poor people.
Tegani o Isus phenđa e Jovanesere učenikonenđe: “Džan hem vaćeren e Jovanese so dikhljen hem so šunđen: o korore dikhena, o bange phirena, o gubavci čistinena pe, o kašuke šunena, o mule uštena, e čororenđe vaćeri pe o Šukar lafi.
23 [Also tell John that God] is pleased with those who do not stop believing in me [because what I do is not what they expect the Messiah to do].”
I bahtaloi okova kova na našali pli vera ana mande.”
24 When the men whom John had sent left, Jesus began to talk to the crowd of people about John. He said to them, “[Think about] what sort of person you went to see in the desolate area [when you went there to see John] [RHQ]. [You did not go there to listen to a man who constantly changed the nature of his message] [MET], [like] a reed that is blown back and forth by the wind [RHQ].
Kad e Jovanesere manuša džele, o Isus lelja te vaćeri e narodose e Jovanestar: “So ikliljen ki pustinja te dikhen? I trska sava phudela i barval?
25 Then what kind of man did you go there to see [RHQ]? Was he [RHQ] a man who wore expensive clothes? No! [You know very well that] people who wear beautiful clothes and live in luxury are in kings’ palaces, [not in the desolate areas]!
Ili so ikliljen te dikhen? E manuše ano barvale šeja urjavde? Na! Okola ano skupa šeja hem so živinena ano luksuz, eče tane ano palate.
26 Then what [kind of person] did you go to see? [Did you] [RHQ] [go there to see John because he was] a prophet? Yes! But I will tell you that [John is] more [important] than an [ordinary] prophet.
Ili so ikliljen te dikhen? E proroko? Oja, vaćerava tumenđe, ovi po više oto proroko!
27 He is the one about whom [these words] that God said to the Messiah have been written {[the prophet Malachi] wrote [these words]} [in the Scriptures]: ‘Listen! I am going to send my messenger ahead of you [(sg)] [SYN]. He will prepare [people] for your coming.’
Ovi okova kolestar pisime ano Sveto lil: ‘Ače, bičhalava mle glasniko angla tute, kova ka pripremini će o drom.’
28 I tell you that from among all the people who have ever lived, [God considers that] no one is greater than John. However, [God considers] everyone who has let God rule their [lives] [MET] to be greater than [John], [even if they are] insignificant [people].”
Vaćerava tumenđe: maškar okolende kolai bijande e đuvljendar nijekh nane po baro e Jovanestar, a o najtikoro e Devlese ano carstvo po baroi olestar.”
29 When they heard [what Jesus said] (OR, [what John preached]), all the people, including tax collectors, [whom many people despised], agreed that God’s way was right. By being baptized by John {By [letting] John baptize them}, [they had agreed that what God required people to do in order to be saved was right].
I sa o manuša hem o carinici kola šunde adava, pendžarde dai e Devlesoro sikaviba čačikano, adaleja so krstinde pe e Jovanesere krstibnaja.
30 But the Pharisees and the men who taught the [Jewish] laws were not baptized by John {did not [let] John baptize them} because they rejected what God wanted them to do.
A o fariseja hem o učitelja e Zakonestar odbacinde o plan e Devlesoro pumenđe. Oni adala so na mangle o Jovan te krstini len.
31 [Then Jesus also said], “[Many of] you people have heard what [John and I] have taught. (I will illustrate what you are like./Do you know what [many of] you people who have heard what [John and I] have taught are like?) [RHQ]
O Isus phenđa: “Kasar akana te uporedinav e manušen oti akaja generacija? Kasei slična?
32 You are like children who are [playing games] in an open area. [Some of them] are calling to [the others], saying, ‘We [(exc)] played happy music for you on the flute, but you did not dance! Then we sang sad funeral songs for you, but you did not cry!’
Sličnai e čhavorenđe kola bešena ko trg hem vaćerena jekh averese: ‘Bašalđam tumenđe veselo, a na čhelđen! Đilabđam tužno, a na runđen!’
33 [Similarly, you people are dissatisfied with both John the Baptizer and me]! When John came and [preached to you], he did not eat [ordinary] food [SYN] or drink wine, [like most people do]. But you [rejected him], saying, ‘A demon is controlling him!’
Ađahar, kad alo o Jovan o Krstitelj, ni halja maro ni pilja mol, a phenena: ‘O demoni ano leste!’
34 In [contrast], [I], the one who came from heaven, eat [the same food] and drink [wine as others do]. But you [reject me], saying, ‘Look! [This man] eats too much food and drinks too much wine, and he associates with tax collectors and [other] sinners!’
A kad aljum me, o Čhavo e manušesoro, hava hem pijava, a phenena: ‘Eče manuš halano hem mato, amal e carinikonengoro hem e avere grešnikonegoro!’
35 But those who are [truly God’s] children [PRS] realize that [what John and I do is truly] wise.”
Ali i mudrost e Devlesiri dokažini pe sa lakere čhavendar.”
36 [One day] one of the Pharisees [named Simon] invited Jesus to eat a meal with him. So Jesus went to the man’s house and reclined [to eat].
Nesavo farisej palo anav Simon vičinđa e Isuse te avel te hal koro leste. Ov đerdinđa e farisejese ko čher hem čhivđa pe uzalo astali.
37 There was a woman in that city [who many people knew had been] a prostitute [EUP]. She heard that Jesus was eating in the Pharisee’s house. So she went there, taking a stone jar that contained perfume.
I eče, adari ali i đuvli kolaće džanđa pe dai grešnica ani diz, adalese so šunđa da o Isus inele uzalo astali e farisejese ko čher, i anđa miris ko čaro savo inele ćerdo oto šužo bar.
38 [As the people there were reclining to eat], the woman stood behind [Jesus, at his] feet. As she was crying [because she was sorry for her sins, her tears fell on Jesus’ feet]. Then she wiped his feet with her hair, and kissed his feet, and anointed them with the perfume.
I terdindoj palo lesere pre, runđa hem lelja te sampaćeri lesere pre ple asvencar hem koslja len ple balencar. I tegani čumudinđa lesere pre hem makhlja len miriseja.
39 When the Pharisee who had invited [Jesus] saw that, he thought, “[Prophets know about other people’s lives], [so] if Jesus were a prophet, he would have known who this woman is who is touching him, and what kind of a person she is. He would have known that she is a prostitute! [EUP]”
Kad adava dikhlja o farisej kova vičinđa le, phenđa ana peste: “Tei akava manuš proroko, ka džanel ine koi hem savi akaja đuvli koja pipini le – dai grešnica.”
40 Jesus said to him, “Simon, there is something I want to tell you [(sg)].” He replied, “Teacher, what is it?”
A o Isus phenđa lese: “Simone, isi man nešto te vaćerav će.” A ov phenđa: “Učitelju, vaćer!”
41 Jesus replied, “Two people owed some money to a man who [earned money by] lending [it to others]. One owed him 500 silver coins, and the other owed him 50 silver coins.
I o Isus phenđa: “Duj džene inele dužnici nesave manušese kova dela love ko zajam. Jekh dugujini lese panšel e rimljanengere denarija, a o dujto pinda.
42 Neither of them was able to pay back [what he owed], so the man [very kindly] said that they did not have to pay back anything. So, which of those two men will love that man more?”
Adalese so na ine len te irinen, ov oprostinđa o dugo sodujenđe. Kova, onda, olendar više ka mangel le?”
43 Simon replied, “I think that the one who owed the most money and did not have to pay it back [will love him more].” Jesus said to him, “That is correct.”
O Simon phenđa: “Mislinava da okova kase oprostinđa više.” Tegani ov phenđa lese: “Oja, šukar phenđan.”
44 Then he turned toward the woman, and said to Simon, “(Think about [what] this woman [has done]!/Do you [(sg)] see [what] this woman [has done]?) [RHQ] When I entered your house, you [did not follow our custom of welcoming guests by] giving me any water [to wash] my feet, but this woman has wet my feet with her tears and then wiped them with her hair!
Irinđa pe nakori đuvli, i phenđa e Simonese: “Dikheja li akala đuvlja? Đerdinđum tuće ko čher, pani mle prenđe na anđan, a oj sampaćerđa mle pre ple asvencar hem koslja len ple balencar.
45 You did not [follow our custom of greeting by] kissing me, but since I came in, this woman has not stopped kissing my feet!
Na pozdravinđan man čumudipnaja, a oj, sar đerdinđum na ačhavđa te čumudini mle pre.
46 You did not [follow our custom of welcoming guests by] anointing my head with [olive] oil, but she has anointed my feet with fragrant perfume.
Na makhljan mlo šero uljeja, a oj makhlja mle pre miriseja.
47 So I will tell you that even though this woman has sinned very much, she has been forgiven {[I] have forgiven her}. [By what she has done she has shown that] she loves [me] very much. But a person who has [sinned] just a little bit, but whom [I] have forgiven, will love [me just a little bit].”
Adalese phenava će: But mangipe mothovđa, adalese soi laće oprostime but grehija. A hari mangipe mothoj okova kolesei oprostime hari grehija.”
48 Then he said to the woman, “You have been forgiven {[I have] forgiven [you]} [for] your sins.”
A olaće phenđa: “Oprostimei će te grehija.”
49 Then those who were eating with him said among themselves, “(This man must [think that he is God]!/Who does this man [think that he] is [RHQ]), saying that he can forgive [people for] their sins?”
A o manuša kola inele uzalo astali lelje ana peste te vaćeren: “Kovai akava so šaj hem o grehija te oprostini?”
50 But Jesus said to the woman, “Because you have trusted [PRS] [in me, God] has saved you [from the guilt of your sins]. May [God] give you inner peace as you go!”
Tegani o Isus phenđa e đuvljaće: “Ti vera spasinđa tut! Dža ano mir!”
