Luke 7
1 After Jesus finished saying this to the people, he went [with his disciples] to Capernaum [town].
Jisasi'ma ana miko veama rempima huzami vagareteno zamatreno Kapaneamu kumate vu'ne.
2 There was a Roman army officer there who had a slave whom he thought highly of. This slave was so sick that he was about to die.
Mago 100'a sondia vahete kva nera, vahe'mo'za antahi nemiza ne'mofo, kazokzo eri'za ne'amo'a, kri erino fri'za nehigeno,
3 When the officer heard about Jesus, he [summoned] some Jewish elders. He told them to go to Jesus and ask him to come and heal his slave.
ana sondia vahete kva ne'mo'a Jisasinkema nentahino, Jiu ranra vahe'mokizmi huzmantege'za kazokzo eri'za vahe'a eme azeri so'e hunteniegu ome antahigenaku Jisasintega vu'naze.
4 When they came to where Jesus was, they earnestly asked Jesus [to return with them]. They said, “This officer deserves that you [(sg)] do this [for him],
Zamagrama Jisasinte enehanati'za amanage hu'za hanaveti'za antahige'naze. Ana sondia kva nera knare'za nehia nekinka, Kagra amne aza hugahane.
5 because he loves us [Jewish] people, and he [paid the money to] build a synagogue for us.”
Na'ankure agra tagrikura avesineranteno, osi mono nontinena ki'ne.
6 So Jesus went with them. When he was near the [officer’s] house, the officer [decided that it was not necessary for Jesus to come to his house. So he] summoned some friends. He [told them to] go to Jesus and tell him this: “Lord/Sir, do not bother to come. [Because I am a non-Jew], I am not worthy for you [(sg)], [a Jew], to come into my house [MTY] [and associate with me].
Jisasi'a magoka zamagrane vuno, nontava'onte uravao nehigeno, ana sondia kva ne'mo'a rone'amokizimi huzmantege'za Jisasinte vu'za, huzmante'nea kea ome asami'naze. Ramoka nagri nontegama ezankura amuho osuo. Na'ankure nagri nontega kagrama e'arera knarera osu'noe. E'ina hu'nogu, Kagrite'ma esuana knare osu'noe.
7 I did not feel worthy to come to you, [either]. But [please] command [that] my servant [be healed], and he will become well!
E'ina hu'nogu, Kagrite'ma esuana knare osu'noe. Hianagi eri'za vahe'nimofo magoke ke hugeno kri'amo'a amne hunteno.
8 [I believe this] because, as for me, there are people who have authority over me [and I obey them]. I also have soldiers under my [authority]. When I say to one of them, ‘Go!’ he goes. When I say to another ‘Come!’ he comes. When I say to my slave, ‘Do this!’ he does it. [And I believe that you speak with a similar kind of authority].”
Na'ankure nagranena rankva ne'mofo agoraga'a mani'noge'za, ete sondia vahe'mo'za nagri nagorga mani'nage'na, nagrama anamofonku hu'na, vuo hugeno'a agra nevie. Hagi magomofonku eno hugeno'a, agra ne-e. Kazokzo eri'za vahenigu hu'na, e'ina huo hugeno anaza nehie.
9 When [the officer’s friends arrived and] told that to Jesus, he marveled at what [the officer had said]. Then he turned and said to the crowd that was going with him, “I tell you, I have never before found anyone who trusted [in me like this non-Jewish man does]. No one from Israel, [where I would expect people to believe in me], has trusted in me like he has!”
Higeno Jisasi'ma ana ne'mofo kema nentahino'a tusi'a antri nehuno, rukrahe huno avariri'za vu'naza vahekura anage huno zamasami'ne. Magore hu'na Israeli vahepina amanahu amentintine vahera onketfa hu'noe.
10 When those men returned to the officer’s house, they found that the slave was well.
Huzmantege'za e'naza vahe'mo'za rukrahe hu'za nontega ome kazana, ana kazokzo eri'za ne'mo knamreno mani'nege'za ome ke'naze.
11 Soon after that, Jesus went to a town called Nain. His disciples and a large crowd [of other people] went with him.
Anama huteno henka Jisasi'a Nainie nehaza rankumate amage'ma nentaza disaipol naga'ane nevige'za, tusi'a veamo'za avariri'za magoka vu'naze.
12 As they approached the town gate, the corpse of a young man who had just died was being carried out [on a stretcher] {[people] were carrying out [on a stretcher] the corpse of a young man who had just died}. His mother was a widow, and he was her only son. A large group of people from the town were accompanying them.
Ana kuma kasante nevigeno, mago fri'nea nera eri'za atirami'zma e'naze. Ana a'mofona magoke mofavregino, kento'a mani'negeno ana kumapi tusi'a vahe krefamo'za ana a'enena e'naze.
13 When the Lord saw her, he pitied her. He said to her, “Do not cry!”
Ramo ana a'ma ome negeno'a asunku hunenteno, Zavira oto nehuno,
14 Then, [ignoring the Jewish laws about not coming near a corpse], he came close and touched the stretcher [on which the body was lying]. So the men carrying it stood still. He said, “Young man, I say to you, get up!”
anante eno sesenku'are ome avako nehigeza, zafa hu'za nevaza vahe'mo'za anante oti'naze. Jisasi'a anage hu'ne, Nehazavemoka Nagra otio hu'na kagrikura nehue!
15 The man sat up and began to talk! Jesus returned him to his mother [to care for her].
Anama fri'nea ne'mo'a otino nemanino, agafa huno keaga nehigeno, Jisasi'a ana nera avazuhuno nererana ami'ne.
16 Then everyone [there] was amazed/awestruck. They praised God, saying, “A great prophet has come among us!” They also said, “God has come to help his people!”
Tusi koro nehu'za Anumzamofo agi erisaga hu'za anage hu'naze. Agatererfa kasnampa ne' amu'nontifina efore nehigeno, Anumzamo'a Agra'a vahe'a eno zamaza nehie hu'naze!
17 [Then they] reported what Jesus [had done] throughout all of Judea [district] and other nearby areas.
Ama anazama Jisasi'ma hiazamofo agenkemo'a maka Judiane mika megagi'nea kumatamimpina vuno eno hu'ne.
18 The disciples of John [the Baptizer went to the prison where John was and] told him about those things.
Mono ti frente Jonima amage'ma nentaza disaipol naga'mo'za maka'zama Jisasi'ma hu'neazamofo agenke'a ome Jonina asamizageno, tare amage'manenta'a disaipol ne'tre kehuno,
19 So [one day] John summoned two [of his disciples] and [told them] to go to the Lord and ask him: “Are you [the Messiah who the prophets prophesied would come], or is it someone else that we should expect [to come]?”
Jisasi ome antahige'ogu huznanteno, Kagra egahiema hu'nea ne Mesaiaga tazama hunka taguvazi ne'pi, rumofonku avega antegahuno?
20 When those two men came to Jesus, they said, “John the Baptizer sent us to ask you [(sg)] this: Are you [the Messiah that] we are expecting [God] to send, or shall we [(exc)] expect someone else?”
Higeno ana netremoke e'ne anage hu'ne Jisasina asami'na'e, Mono ti fre Joni'a amanage huno hurantegeta kantahigenaku neo'e. Kagra egahiema higeta avegama ante'nona tazahu ne' Mesaiagafi, rumofonku avega antegahuno?
21 At that very time Jesus was healing many people of their diseases and [other] sicknesses, he was [casting out] evil spirits, and he was causing many blind people to be able to see.
Anankna fatgorera hakare rumofo rumofo kri eri'naza vea Jisasi'a zamazeri so'e nehuno, havi avamutmi zmagu'afinti hunezmanteno, rama'a zmurga asu hu'nea vahera zamazeri hari huzmante'ne.
22 So he answered those two men, “Go back and report to John what you have seen [me doing] and what you have heard [me telling people. I am enabling] blind people to see. [I am enabling] lame people to walk. [I am] healing people who have leprosy. [I am enabling] deaf people to hear. [I am causing] dead people to become alive again, [and I am] telling [God’s] good message to poor people.
Ana huteno anage huno kenona zanirera, zanasami'ne, Vuta nazano negeta nentahita ha'azana Jonina ome asami'o, zamavu asu hu'nea vahe'mo'za hari nehazageno, zamagia haviza hu'namo'za zamagia refatgo nehazageno, fugonkrima eri'naza vahera neganamrazageno, zamagesa ankanire vahe'mo'za nentahizageno, fri vahe'mo'za onetizageno, zamunte omane vahe'pina Knare Musenkea huama nehie.
23 [Also tell John that God] is pleased with those who do not stop believing in me [because what I do is not what they expect the Messiah to do].”
Hanki iza'o Nagri'ma ha'ma reonantesimo'a muse hugahie.
24 When the men whom John had sent left, Jesus began to talk to the crowd of people about John. He said to them, “[Think about] what sort of person you went to see in the desolate area [when you went there to see John] [RHQ]. [You did not go there to listen to a man who constantly changed the nature of his message] [MET], [like] a reed that is blown back and forth by the wind [RHQ].
Joninkema eri'ne e'na'a netremokea vutakeno, Jisasi'a agafa huno tusi'a veapi Joninku huno, Ka'ma kopima vu'nazana na'a kenaku vu'naze? Jaho'mo hakema eri tagosi hu'nea zampi? I'o.
25 Then what kind of man did you go there to see [RHQ]? Was he [RHQ] a man who wore expensive clothes? No! [You know very well that] people who wear beautiful clothes and live in luxury are in kings’ palaces, [not in the desolate areas]!
Hianagi Na'a ome kenaku vu'naze? Fru fru huno konariri'ane kukena hu'nea vahe ome kenafi? I'o, knare konariri'ane kukenama hu'za, so'e zampima nemaniza vahera, kini vahe nompi nemanize!
26 Then what [kind of person] did you go to see? [Did you] [RHQ] [go there to see John because he was] a prophet? Yes! But I will tell you that [John is] more [important] than an [ordinary] prophet.
Hianagi na'a ome kenaku vu'naze? Kasnampa nepi? Izo tamage hu'na neramasmue. Ana ne'mo mika kasnampa vahera zmagatere'ne.
27 He is the one about whom [these words] that God said to the Messiah have been written {[the prophet Malachi] wrote [these words]} [in the Scriptures]: ‘Listen! I am going to send my messenger ahead of you [(sg)] [SYN]. He will prepare [people] for your coming.’
E'i ana nekura avontafepina amanage huno krente'ne, Ko, nagri ke erino vu vahera, huntogeno ugagota huganteno neviankino, agra kana variganteno vugahie. (Mal 3:1)
28 I tell you that from among all the people who have ever lived, [God considers that] no one is greater than John. However, [God considers] everyone who has let God rule their [lives] [MET] to be greater than [John], [even if they are] insignificant [people].”
Nagra neramasamue, a'nemo'za kase zamante'naza vahepintira mago'mo'e huno Jonima agatere'nea nera omani'ne, ana nehigeno Anumzamofo Kumapina osi hu'nemo, agrira agetere'ne.
29 When they heard [what Jesus said] (OR, [what John preached]), all the people, including tax collectors, [whom many people despised], agreed that God’s way was right. By being baptized by John {By [letting] John baptize them}, [they had agreed that what God required people to do in order to be saved was right].
Maka vahe'mo'zane havige hu'za takesi zago eneriza vahe'mo'zanena ana nanekema nentahiza, Anumzamofo avu'avazamo'a fatgo hu'ne hu'naze. Na'ankure Joni'ma mono tifre zmantenegu ana hu'naze.
30 But the Pharisees and the men who taught the [Jewish] laws were not baptized by John {did not [let] John baptize them} because they rejected what God wanted them to do.
Hianagi Farisi mono vahe'mo'zane, kasegere ugagota hu'naza vahe'mo'za, Anumzamo'ma zamagri'ma zamaza hunaku retro hu'neazana zmefi humi'naze. Na'ankure zamagrira Joni'a mono tina fre ozmante'ne.
31 [Then Jesus also said], “[Many of] you people have heard what [John and I] have taught. (I will illustrate what you are like./Do you know what [many of] you people who have heard what [John and I] have taught are like?) [RHQ]
Hagi na'ante huntena ama knafi vahe'mofo avu'avazankura avame kea hugahue. Zamagra nankna hu'naze hu'na hanue?
32 You are like children who are [playing games] in an open area. [Some of them] are calling to [the others], saying, ‘We [(exc)] played happy music for you on the flute, but you did not dance! Then we sang sad funeral songs for you, but you did not cry!’
Zamagra mofavre'ramimo'za maketi kumapi mani'ne'za kehugantigama hiaza nehaze. Nehu'za roane'amokizmigura anage hu'naze, Tagra konke tafe ronanagi, tamagra avoa noraze. Zavite zagame hunanagi, zavira notaze.
33 [Similarly, you people are dissatisfied with both John the Baptizer and me]! When John came and [preached to you], he did not eat [ordinary] food [SYN] or drink wine, [like most people do]. But you [rejected him], saying, ‘A demon is controlling him!’
Na'ankure mono tifrente Joni eno, bretine waini tine nonegetma, tamagra hutma havi avamu agripi mani'ne hu'naze.
34 In [contrast], [I], the one who came from heaven, eat [the same food] and drink [wine as others do]. But you [reject me], saying, ‘Look! [This man] eats too much food and drinks too much wine, and he associates with tax collectors and [other] sinners!’
Vahe'mofo Mofavremo eno ne'zane tine nenegetma, tamagra hutma, keho ne'za nevava nehuno, waini ti neneno, takesi zago eneriza vahe ene kumi vahe'ene raru huno nemanie nehaze!
35 But those who are [truly God’s] children [PRS] realize that [what John and I do is truly] wise.”
Hianagi knare antahintahizana Agri'ma avaririza vahepi eriama nehie.
36 [One day] one of the Pharisees [named Simon] invited Jesus to eat a meal with him. So Jesus went to the man’s house and reclined [to eat].
Mago Farisi ne'mo'a, Jisasina ne'za agrane ome nesniegu agi higeno vu'ne. Farisi ne'mofo noma'afi ne'zane trate aza tununte anteno mani'ne.
37 There was a woman in that city [who many people knew had been] a prostitute [EUP]. She heard that Jesus was eating in the Pharisee’s house. So she went there, taking a stone jar that contained perfume.
Anante ana kumateti mago kumi a'mo'a, Farisi ne'mofo nompi Jisasima nezama nene nehazankema nentahino, mago mananentake masave aravasta have tafempi me'negeno erino eno,
38 [As the people there were reclining to eat], the woman stood behind [Jesus, at his] feet. As she was crying [because she was sorry for her sins, her tears fell on Jesus’ feet]. Then she wiped his feet with her hair, and kissed his feet, and anointed them with the perfume.
amefiga'a agare emaniteno, zavi neteno avunuteti agia sese nehuno, azokanu eri ho'mu nehuno, rama'a zupa agia antako nehuno, mana nentake masave tagino agare frente'ne.
39 When the Pharisee who had invited [Jesus] saw that, he thought, “[Prophets know about other people’s lives], [so] if Jesus were a prophet, he would have known who this woman is who is touching him, and what kind of a person she is. He would have known that she is a prostitute! [EUP]”
Hagi Jisasima ke higeno e'nea Farisi ne'mo'a anazana negeno, amanage huno agu'afina agesa antahi'ne, ama kasnampa ne'ma mani'neresina, kumi' hu'nea a'mo avako Agrira nehiankino, agafa'a keno antahino nehuno kumi are huno hisine.
40 Jesus said to him, “Simon, there is something I want to tell you [(sg)].” He replied, “Teacher, what is it?”
Jisasi'a Saimoni antahintahia negeno kenona'a huno, Saimoniga, naneke kasminaku nehue higeno, Saimoni'a huno, knareki Rempi hurami ne'moka amne kea huo.
41 Jesus replied, “Two people owed some money to a man who [earned money by] lending [it to others]. One owed him 500 silver coins, and the other owed him 50 silver coins.
Higeno Jisasi'a amanage hu'ne, Magora nofihu zago netrea ne'mo'a, tare ne'tre zagoa zanami'ne. Magomo'a 500ti zago nofi huno erigeno, mago'mo'a 5fu'a zota erine.
42 Neither of them was able to pay back [what he owed], so the man [very kindly] said that they did not have to pay back anything. So, which of those two men will love that man more?”
Hanki ana zagomofo nona'a hu'ne amiga osakeno, knareki atre'o, huno huzanante'ne. Iza agtereno ana zagoma nofitema netrea nekura avesinenteno tusi musena huntegahie?
43 Simon replied, “I think that the one who owed the most money and did not have to pay it back [will love him more].” Jesus said to him, “That is correct.”
Saimoni'a kenona anage hu'ne, nagesama antahuana rama'a zagoma nofi'ma hu'nemo'e. Higeno Jisasi'a huno, Tamage hufatgo hunka hane.
44 Then he turned toward the woman, and said to Simon, “(Think about [what] this woman [has done]!/Do you [(sg)] see [what] this woman [has done]?) [RHQ] When I entered your house, you [did not follow our custom of welcoming guests by] giving me any water [to wash] my feet, but this woman has wet my feet with her tears and then wiped them with her hair!
Anante rukrehe huno ana ara negeno, Saimoninku huno, Kagra ama'i ara negano? Nagra nonka'afi emarerugenka nagia sese hanua tina afi onami'nane. Hianagi ko, ama a'mo'a avunuteti nagia sese nehuno, azokateti erihomu hunante'ne.
45 You did not [follow our custom of greeting by] kissing me, but since I came in, this woman has not stopped kissing my feet!
Kagra nonka'afi enefrogenka nantako hunka onavre'nane. Hianagi nonka'afi efroregatira ama amo'a agafa huno nagiamofona antako huvava hu'ne.
46 You did not [follow our custom of welcoming guests by] anointing my head with [olive] oil, but she has anointed my feet with fragrant perfume.
Kagra masavena taginka nanumpina freonante'nane. Hianagi ama a'mo mananentake masevena tagino nagiamofona masavena frenante'ne.
47 So I will tell you that even though this woman has sinned very much, she has been forgiven {[I] have forgiven her}. [By what she has done she has shown that] she loves [me] very much. But a person who has [sinned] just a little bit, but whom [I] have forgiven, will love [me just a little bit].”
E'ina agafare Saimoniga anage kagriku nehue, rama'a kumi ama amo hu'nege'na eri atrentogeno rama'azampi avesinenante. Hianagi osi'a kumi'ma atrente'nomo'a osi'a avesinenante.
48 Then he said to the woman, “You have been forgiven {[I have] forgiven [you]} [for] your sins.”
Ana huteno Jisasi'a ana a'ku anage huno asami'ne, Kumika'a eritregantoe.
49 Then those who were eating with him said among themselves, “(This man must [think that he is God]!/Who does this man [think that he] is [RHQ]), saying that he can forgive [people for] their sins?”
Hianagi trate'ma agrane zamaza tununte ante'za mani'namo'za, zamagra'a anage hu'naze. Iza'e ama nera, kumi'ma erinetreana?
50 But Jesus said to the woman, “Because you have trusted [PRS] [in me, God] has saved you [from the guilt of your sins]. May [God] give you inner peace as you go!”
Jisasi'a amanage huno ana ara asami'ne, Kamentintimo kaguvazianki, krimpa frune vuo.
