Luke 6
1 One (Sabbath/Jewish day of rest), while Jesus was walking through some grain fields with his disciples, the disciples picked some of the heads of grain. They rubbed them in their hands [to separate the grains from the husks], and ate the grain. [The law of Moses permitted people to do that if they were hungry].
Ke jekh savato o Isus nakhlo maškaro điv. Lese sikade lije o điv, morde vastencar thaj xalje.
2 Some Pharisees [who were watching] said to Jesus, “(You should not be doing on our rest day [work] that [our] laws forbid!/Why are you doing on our rest day [work] that our laws forbid?)” [RHQ]
Nesave fariseja pučlje: “Sose ćeren kova so ni trubul ko savato pale Mojsijaso zakon?”
3 [Jesus wanted to show them that the record in Scriptures indicated that God permitted people to disobey certain religious laws when they needed food]. [So] he replied, “[It is written in the Scriptures] what [our revered ancestor, King] David did when he and the men with him were hungry. You have read about that, ([but you do not think about what it implies/so why do you not think about what it implies]?) [RHQ]
O Isus vaćarda lenđe: “Ni li čitisaden ano Sveto lil so ćerda o David kana bokhajlo vov thaj i kola so sesa lesa?
4 David entered God’s big worship tent [and asked for some food]. [The high priest gave him] the bread that the priests had presented to God. It was permitted [in] one of [Moses’ laws] that only the priests could eat that bread. But [even though David was not a priest], he ate some, and gave some to the men who were with him. [And God did not consider that what David did was wrong]!”
Dija ano čher e Devleso thaj lija e mangre save sesa posvetime, save šajine te xan samo e sveštenikura. O David xalja thaj dija i kolenđe so sesa lesa.”
5 Jesus also said to them, “[I am] the one who came from heaven, so [I] have the authority [to determine what is right for my disciples to do on] the day of rest!”
Tegani o Isus vaćarda lenđe: “Me, o Čhavo e manušeso, sem o gospodari e savatoso.”
6 Another (Sabbath/Jewish day of rest) Jesus entered a (synagogue/Jewish meeting place) and taught the people. There was a man there whose right hand was shriveled.
Ko aver savato o Isus dija ani sinagoga thaj lija te sikavol. Gothe sasa jekh manuš kaso desno va sasa šuko.
7 The men who taught the [Jewish] laws and the Pharisees [who were there] watched Jesus, to see if he would heal the man (on the Sabbath/on the Jewish rest day). They did this so that, [if he healed the man], they would accuse him [of disobeying their laws by working on the day of rest].
E učitelja tare Mojsijaso zakon thaj e fariseja dikhlje palo Isus, na li ko savato ka sastarol, te bi ćerena le banđe.
8 But Jesus knew what they were thinking. So he said to the man with the shriveled hand, “Come and stand here [in front of everyone]!” So the man got up and stood there.
Al o Isus džanglja so von den gođi thaj vaćarda e manušese kaso va sasa šuko: “Ušti thaj ač akari ko maškar!” O manuš uštilo thaj ačhilo angle lende.
9 Then Jesus said to the others, “I ask you this: Do the laws that [God gave Moses] permit [people] to do what is good (on the Sabbath/on the Jewish rest day), or [do they permit people] to harm [others]? [Do they permit us] to save [a person’s] life [on our day of rest] or to let [him] die [HYP] [by refusing to help him]?”
Tegani o Isus vaćarda lenđe: “Te pučav tumen: Ko savato li šaj ćerol pe šukar il bilačhe? Te aračhol pe o džuvdipe il te mudarol pe?”
10 [They refused to answer him. So] after he looked around at them all, he said to the man, “Stretch out your [shriveled] hand!” The man did that, and his hand became all right again!
Thaj dikhlja savoren so sesa gothe thaj vaćarda e manušese: “Pruži ćo va.” I vov pružisada po va thaj leso va sastilo.
11 But the men who taught the Jewish laws and the Pharisees were very angry, and they discussed with one another what they could do to [get rid of] Jesus.
E fariseja thaj e učitelja tare Mojsijaso zakon pherdile bari holi thaj lije te vaćaren jekh averese so te ćeren e Isusesa.
12 About that time [Jesus] went up into the hills to pray. He prayed to God all night.
Ane gola đivesa o Isus iklilo ko brego te molil pe e Devlese thaj sasa celo rat ano molipe e Devlesa.
13 The next day he summoned all his disciples to come near him. From them he chose twelve men, whom he called apostles.
Kana sasa đive, akharda pe sikaden, lendar birisada dešudujen thaj akharda len apostolura:
14 They were Simon, to whom he gave the [new] name, Peter; Andrew, Peter’s [younger] brother; James and [his younger brother], John; Philip; Bartholomew;
e Simone kas akharda Petar, thaj lese phrale e Andrija, e Jakove thaj e Jovane, e Filipe thaj e Vartolomeje,
15 Matthew, whose other name was Levi; Thomas; [another] James, the [son] of Alpheus; Simon, who belonged to the party [that encouraged people to] rebel [against the Roman government];
e Mateja thaj e Toma, e Jakove e Alfejevese čhave thaj e Simone savo sasa Ziloto,
16 Judas, the [son] of [another] James; and Judas Iscariot (OR, Judas, the man from Kerioth [Town]), the one who later (betrayed Jesus./enabled the Jewish leaders to seize Jesus.)
e Juda e Jakoveso thaj e Juda e Iskariotskone, savo izdajisada le.
17 [Jesus] came down from the hills with his disciples and stood on a level area. There was a very big crowd of his disciples there. There was also a large group of people who had come from Jerusalem and from many [other] places [in] Judea [district], and from the coastal areas near Tyre and Sidon [cities].
O Isus ulilo taro brego pe Dešudujencar thaj ačhilo ko ravno than. Odori sesa but lese sikade thaj but manuša andari sa i Judeja, andaro Jerusalim, andare Tirska thaj Sidonska krajura thaj tare pašutne thana save si pašo more.
18 They came to hear Jesus talk to them and to be healed {and for him to heal them} from their diseases. He also healed those whom evil spirits had troubled.
Von avile te šunen le thaj te sastardon tare piro nasvalipe. Sastardile i kola save sesa mučime tare bilačhe duxura.
19 Everyone [in the crowd] tried to touch him, because he was healing everyone by [his/God’s] power.
Sa e manuša rodije te dolen pe po Isus, golese kaj lestar ikljola zor thaj sastardona savore.
20 He looked [MTY] at his disciples and said, “[God] is pleased with you [who know] that you lack what [he wants you to have; ] he will allow you to be the people whose lives he rules over.
O Isus dikhlja ane pe sikade thaj vaćarda: “Blagoslovime sen tumen save sen čore, golese kaj tumaro si o Carstvo e Devleso.
21 [God] is pleased with you who sincerely desire to receive what [MTY] [he wants you to have]; he will give you what you need, until you are satisfied. [God] is pleased with you that grieve now [because of sin]. Later you will be joyful.
Blagoslovime sen tumen save sen akana bokhale, golese kaj ka čaljon. Blagoslovime sen tumen save akana roven, golese kaj ka asan.
22 [God] is pleased with you when [other] people hate you, when they will not let you join them, when they insult you, when they say that you are evil because [you believe in] me, the one who came from heaven.
Blagoslovime sen kana e manuša mrzin tumen, čhuden tumen, ladžaren tumen thaj tumaro alav ni manđen thaj dičhen tumen sar bilačhen golese so pačan ane mande, ano Čhavo e manušeso.
23 When that happens, rejoice! Jump up and down because you are so happy! [God will give] you a great reward in heaven! [When they do these things to you, it will prove that you are God’s servants]. (OR, [People have always treated God’s servants like that].) Do not forget that these people’s ancestors did the same things to the prophets [who served God faithfully]!
Radujin tumen ane gova đive thaj čhelen, golese kaj bari si tumari plata ko nebo. Golese kaj gija ćerde e prorokurenđe i lenđe paradada.
24 But there will be terrible punishment for you that are rich; the happiness you have received [from your riches] is the only happiness that you will get.
Al jao tumenđe e barvalenđe, golese so već lijen tumari uteha.
25 There will be terrible punishment for you who [think that you] have all that you need now; you will [realize] that these things will not make you feel satisfied. There will be terrible punishment for you who are joyful now; you will [later] be very sad.
Jao tumenđe save sen akana čale, golese so ka bokhavon. Jao tumenđe save akana asan, golese so ka tugujin thaj ka roven.
26 When most [HYP] people speak well about you, trouble is ahead for you; [it will not prove that you are God’s servants, because] your ancestors used to speak well about those who falsely [claimed that they were] prophets.”
Jao tumenđe kana sa e manuša vaćaren šukar tumendar, golese kaj gija i lenđe paradada vaćarde šukar tare xoxavne prorokura!”
27 “But I say this to each of you [disciples] who are listening [to what I say]: Love your enemies [as well as your friends]. Do good things for those who hate you!
O Isus vadži vaćarda: “Al tumenđe save šunen man, vaćarav: Manđen tumare dušmanuren! Šukar ćeren kolenđe save mrzin tumen!
28 [Ask God to] bless those who curse you! Pray for those who mistreat you!
Blagoslovin kolen save den tumen armaja! Molin tumen e Devlese kolenđe save bilačhe ćeren tumencar.
29 If someone [insults one of you by] striking you on one of your cheeks, turn your face [so that he can strike] the other cheek [also]. If [a bandit] wants to take away your [(sg)] coat, let him also have your shirt.
Kolese savo čalavol tut pi čham, iri thaj aver čham, kole savo manđol tutar o ogrtači, de le te lol i ćo gad.
30 Give something to everyone who asks you [(sg) for something]. If someone takes away things that belong to you [(sg)], do not ask him to return them.
De svakone kova so rodol tutar, thaj te khoni khanči lija tutar, ma rode gova te iril tuće.
31 In whatever way you [(pl)] want others to act toward you, that is the way that you should act toward them.
Gova so manđen te ćeren e manuša tumenđe, gova i tumen ćeren lenđe!
32 If you love [only] those who love you, do not [expect God] to praise you for [doing that] [RHQ], [because] even sinners love those who love them.
Ako manđen samo kolen save tumen manđen, savi si tumari hvala? Golese kaj čak i e grešnikura manđen kolen save len manđen.
33 If you do good things [only] for those who do good things for you, do not [expect God] to reward you [for doing that] [RHQ], [because] even sinners do that.
Thaj ako ćeren šukar samo kolenđe save tumenđe ćeren šukar, savi si tumari hvala? Golese kaj i e grešnikura ćeren gija.
34 If you lend [things or money only] to those who you expect will give something back to you, do not [expect that God] will reward you [RHQ] [for doing that]. Even sinners lend to other sinners, because they expect them to pay everything back.
Thaj ako den zajam kolenđe savendar ađućaren te irin o zajam, savi si tumari hvala? Golese kaj i e grešnikura e grešnikurenđe den zajam te len palem gaći.
35 Instead, love your enemies! Do good things for them! Lend to them, and do not expect them to pay anything back! [If you do that, God will give] you a big reward. And you will be [acting like] his children [should]. Remember that God is kind to people who are not grateful and to people who are wicked, [and he expects you to be like that too].
Nego, manđen tumare dušmanuren thaj ćeren lenđe šukar! Den zajam te ni manđen khanči golese. Gija ka avol tumen bari plata thaj ka aven čhave e Najbare Devlese, golese kaj si vov šukar i e nezahvalnonenđe thaj e bilačhenđe.
36 Act mercifully toward others, just like your Father [in heaven acts] mercifully [toward you].”
Golese aven milosrdna sar so si tumaro Dad taro nebo milosrdno.”
37 “Do not say how sinfully others have acted, and then [God] will not say how sinfully you have acted. Do not condemn others, and then [he] will not condemn you [DOU]. Forgive others [for the evil things that they have done to you], and then [God] will forgive you.
O Isus vadži vaćarda: “Ma sudin thaj ni ka aven sudime. Ma osudin thaj ni ka aven osudime. Oprostin thaj ka avol oprostimo tumenđe.
38 Give [good things to others], and then [God] will give [good] things to you. It will be [as though] [MET] [God is putting things in a basket] for you. He will give you a full amount, pressed down in the basket, which he will shake [so that he can put more in], and it will spill over the sides! [Remember that] the way you act [toward others] will be the way that [God] will act toward you!”
Den thaj ka dol pe tumenđe. Pobari mera thaj popherdi ka dol pe tumenđe ane tumare vasta. Golese kaj, save merasa merin, gaći ka iril pe tumenđe.”
39 He also told [his disciples] this parable [to show them that they should be like him, and not be like the Jewish religious leaders]: “(You certainly would not [expect] a blind man to lead another blind man./Would you [expect] a blind man to lead [another] blind man?) [RHQ] If he tried to do [that], (they would both probably fall into a hole!/wouldn’t they both probably fall into a hole?) [RHQ] [I am your teacher, and you disciples should be like me].
Thaj o Isus vaćarda lenđe paramič: “Šaj li o koro e kore te inđarol? Na li solduj ka peren ani rupa?
40 A disciple should not [expect to be] better known than his teacher. But if a student is fully trained {if someone fully trains a student}, the student can become like his teacher [MET]. [So you should be content to be like me].
Nijekh sikado naj pobaro tare piro učitelji. Kana ka sikljol sa, ka avol sar piro učitelji.
41 (Why do you notice [someone else’s small faults]?/None of you should be concerned about [someone else’s small faults] [MET, RHQ].) [That would be like] noticing a speck in that person’s eye. But you should be concerned about [your own big faults. They are like] planks in your own eye, [which you do not notice].
Sose dičhe i treska ane ćire phralesi jakh, al o kaš ani ćiri jakh ni dičhe?
42 (You [(sg)] should not say, ‘Friend, let me take out that speck in your eye!’ when you do not notice the log in your own eye!/Why do you say, ‘Friend, let me take out that speck in your eye!’ when you do not notice the log in your own eye?) [RHQ] [If you do that], you are a hypocrite! You should first [stop committing your own sins. That will be like] removing the plank from your own eye. Then, as a result, you will have the spiritual insight you need to help others get rid of the [faults that are like] specks in their eyes.”
Sar šaj vaćare ćire phralese: ‘Phrala, ač te ikalav i treska andari ćiri jakh’, al o kaš ani ćiri jakh ni dičhe? Dujemujengo! Ikal angleder o kaš andari ćiri jakh, pa ka dičhe te ikale i treska andari ćire phralesi jakh.”
43 “[People are like trees] [MET]. Healthy trees do not bear bad fruit (OR, bear only good fruit), and unhealthy trees do not bear good fruit.
O Isus vadži vaćarda: “Golese kaj naj šukar kaš savo bijanol bilačho bijandipe, ni bilačho kaš savo bijanol šukar bijandipe.
44 [Just like you] can tell if a tree is good or bad by looking at its fruit, [you can tell which people are good and which are bad by looking at the way they] conduct their lives. [For example, because thornbushes cannot produce figs], no one can pick figs from thornbushes. And [since bramble bushes cannot produce grapes], no one can [pick] grapes from bramble bushes.
Sa e kašta pindžardon pale lengo bijandipe. Golese kaj i smokve ni ćiden pe tare kangre thaj ni e drakha ni ćiden pe tari kupina.
45 [Similarly], good people will conduct their lives in a good way because they think a lot of good [things], and evil people will live in an evil way because they think a lot of evil [things]. The basic principle is that people speak [and act] according to all that they think.”
E šukare manuše isi šukar ano ilo, i gija, lestar ikljol šukar. Thaj bilačho manuš andare piro ilo ikalol bilačhipe, golese kaj andaro muj leso ikljol kova sosa si pherdo leso ilo.”
46 “[Because people should obey what their masters tell them], (it is disgraceful that you say that I am your master but you do not do what I tell you!/why do you say that I am your master but you do not do what I tell you?) [RHQ]
O Isus vadži vaćarda: “Sose akharen man: ‘Gospode! Gospode!’, a ni ćeren kova so vaćarav tumenđe?
47 Some people come to me, and hear my messages and obey them. I will tell you what they are like.
Ka sikavav tumenđe savo si dži jekh savo avol ke mande thaj šunol mingre lafura thaj ćerol len.
48 They are like a man who dug deep [into the ground to prepare to build his house]. He made sure that the foundation was on solid ground. Then when there was a flood, the water tried to wash away the house. But the river could not shake the house, because it was built {he built it} on a solid [foundation].
Vov si sar manuš savo ćerda piro čher. Pa hunda rupa thaj čalada temelji ko bar. Thaj kana avile e paja, avili i bari len pe gova čher thaj naštine te peravol le, golese kaj si leso temelji ko bar.
49 But some people hear my messages but do not obey them. They are like a man who built a house on top of the ground without [digging] a foundation. When the river flooded, the house collapsed immediately and was completely ruined. [So it is important for you to obey what I teach you].”
Al kova savo šunda a ni ćerda, si sar manuš savo ćerda piro čher ki phuv bizo temelji. Thaj kana avilo o paj, gova čher sigate pelo dži o temelji.”
