Luke 6
1 One (Sabbath/Jewish day of rest), while Jesus was walking through some grain fields with his disciples, the disciples picked some of the heads of grain. They rubbed them in their hands [to separate the grains from the husks], and ate the grain. [The law of Moses permitted people to do that if they were hungry].
Y anacó que yeque Canché duisquero brotobo, o chiros que nacase por os ortalames, desqueres discipules velaban prosapias, y estregandolas andré as bastes, las jamaban.
2 Some Pharisees [who were watching] said to Jesus, “(You should not be doing on our rest day [work] that [our] laws forbid!/Why are you doing on our rest day [work] that our laws forbid?)” [RHQ]
Y yeques es Phariseyes les penaban: ¿Presas querelais ma na sinela lacho andré os Canchés?
3 [Jesus wanted to show them that the record in Scriptures indicated that God permitted people to disobey certain religious laws when they needed food]. [So] he replied, “[It is written in the Scriptures] what [our revered ancestor, King] David did when he and the men with him were hungry. You have read about that, ([but you do not think about what it implies/so why do you not think about what it implies]?) [RHQ]
Y Jesus ustilando a varda, les rudeló: ¿Ni aun terelais lirenado ocolo ma queró David, pur tereló bóquis ó, y ocolas sos sat ó sinaban?
4 David entered God’s big worship tent [and asked for some food]. [The high priest gave him] the bread that the priests had presented to God. It was permitted [in] one of [Moses’ laws] that only the priests could eat that bread. But [even though David was not a priest], he ate some, and gave some to the men who were with him. [And God did not consider that what David did was wrong]!”
¿Como chaló andré o quer de Debél, y ustiló os manres e proposicion, y jamó, y diñó á ocolas sos sat ó sinaban: aunque n’astisirelaban jamar de junos, sino os erajais colcores?
5 Jesus also said to them, “[I am] the one who came from heaven, so [I] have the authority [to determine what is right for my disciples to do on] the day of rest!”
Y les penó: O Chaboro e manu sinela Erañó tambien e Canché.
6 Another (Sabbath/Jewish day of rest) Jesus entered a (synagogue/Jewish meeting place) and taught the people. There was a man there whose right hand was shriveled.
Y anacó, que aver Canché chaló tambien andré a Synagoga, y bedaba. Y sinaba oté manu sos terelaba seca a baste bustari.
7 The men who taught the [Jewish] laws and the Pharisees [who were there] watched Jesus, to see if he would heal the man (on the Sabbath/on the Jewish rest day). They did this so that, [if he healed the man], they would accuse him [of disobeying their laws by working on the day of rest].
Y os Libanes, y os Phariseyes le sinaban acechando, somia dicar, si chibaria lacho andré Canché: somia alachar de que acusarlo.
8 But Jesus knew what they were thinking. So he said to the man with the shriveled hand, “Come and stand here [in front of everyone]!” So the man got up and stood there.
Tami ó pincharaba as suncais de junos, y penó al manu, sos terelaba a baste seca: Costunatucue, y sinchitatucue andré medio. Y ó costunandose, se sinchitó en pindré.
9 Then Jesus said to the others, “I ask you this: Do the laws that [God gave Moses] permit [people] to do what is good (on the Sabbath/on the Jewish rest day), or [do they permit people] to harm [others]? [Do they permit us] to save [a person’s] life [on our day of rest] or to let [him] die [HYP] [by refusing to help him]?”
Y Jesus les penó: Sangue puchabelo: ¿Sinela licito querelar mistos andré Canchés, ó querelar choro, diñar mestipen o nicobarla?
10 [They refused to answer him. So] after he looked around at them all, he said to the man, “Stretch out your [shriveled] hand!” The man did that, and his hand became all right again!
Y dicando á os sares al crugos, penó al manu: Buchara tun baste, ó la bucharó, y sinaba chibado lacho a baste.
11 But the men who taught the Jewish laws and the Pharisees were very angry, and they discussed with one another what they could do to [get rid of] Jesus.
Y junos se pereláron de furor, y chamuliaban os yeques sat os averes que querelarian sat Jesus.
12 About that time [Jesus] went up into the hills to pray. He prayed to God all night.
Y anacó andré ocolas chibeses, que chaló abrí al bur á manguelar, y nacó sari a rachi manguelando á Debél.
13 The next day he summoned all his disciples to come near him. From them he chose twelve men, whom he called apostles.
Y pur sinaba de chibes, araqueró á os discipules de ó, y escogiseró duideque de junos, sos araqueró Apostoles.
14 They were Simon, to whom he gave the [new] name, Peter; Andrew, Peter’s [younger] brother; James and [his younger brother], John; Philip; Bartholomew;
A Simon, á coin diño o sobre-nao de Pedro, y á Andres desquero plal, á Santiago, y á Juan, á Phelipe, y á Bartholomé.
15 Matthew, whose other name was Levi; Thomas; [another] James, the [son] of Alpheus; Simon, who belonged to the party [that encouraged people to] rebel [against the Roman government];
A Mathéo, y á Thomas, á Santiago de Alphéo, y á Simon araquerado o Zelador.
16 Judas, the [son] of [another] James; and Judas Iscariot (OR, Judas, the man from Kerioth [Town]), the one who later (betrayed Jesus./enabled the Jewish leaders to seize Jesus.)
A Judas plal de Santiago, y á Judas Iscariotes, sos sinaba o Sungalo.
17 [Jesus] came down from the hills with his disciples and stood on a level area. There was a very big crowd of his disciples there. There was also a large group of people who had come from Jerusalem and from many [other] places [in] Judea [district], and from the coastal areas near Tyre and Sidon [cities].
Y chalando bajines sat junos, entrisaró andré yeque llano, sat la plastañi de desqueres discipules, y de yeque sueti bari de sari a Judéa, y de Jerusalém, y de la cunara, y de Tyro, y de Sydon,
18 They came to hear Jesus talk to them and to be healed {and for him to heal them} from their diseases. He also healed those whom evil spirits had troubled.
Sos habian abillado á junelarle, y somia que los chibase lacho de desqueres merdipénes. Y junos sos sinaban atormentados de Bengues prachindes sinaban chibados lacho.
19 Everyone [in the crowd] tried to touch him, because he was healing everyone by [his/God’s] power.
Y sari a sueti camelaba pajabarle: presas abrí de ó chaló sila, y os chibaba lacho á sares.
20 He looked [MTY] at his disciples and said, “[God] is pleased with you [who know] that you lack what [he wants you to have; ] he will allow you to be the people whose lives he rules over.
Y ó ardiñando as aquias ácía desqueres discipules, penaba: Majarados os chorores, presas á sangue sinela o chim de Debél.
21 [God] is pleased with you who sincerely desire to receive what [MTY] [he wants you to have]; he will give you what you need, until you are satisfied. [God] is pleased with you that grieve now [because of sin]. Later you will be joyful.
Majarados sangue sos acana terelais bóquis: presas perelalés sinareis: Majarados sangue sos acana orobais; presas girelareis.
22 [God] is pleased with you when [other] people hate you, when they will not let you join them, when they insult you, when they say that you are evil because [you believe in] me, the one who came from heaven.
Majarados sinareis, pur sangue aborrecieren os manuces, y sangue buchararen de junos, y sangue curararen, y chibaren abrí o nao de sangue, como choro, por o Chaboro e manu.
23 When that happens, rejoice! Jump up and down because you are so happy! [God will give] you a great reward in heaven! [When they do these things to you, it will prove that you are God’s servants]. (OR, [People have always treated God’s servants like that].) Do not forget that these people’s ancestors did the same things to the prophets [who served God faithfully]!
Asaselaos andré ocola chibes, y alendaos; presas o manchin de sangue sinela baro andré o Tarpe; presas de ocona beda trataban á os Prophetas os batuces de junos.
24 But there will be terrible punishment for you that are rich; the happiness you have received [from your riches] is the only happiness that you will get.
¡Tami ysna de sangue os balbalés, presas terelais jiré consuelo!
25 There will be terrible punishment for you who [think that you] have all that you need now; you will [realize] that these things will not make you feel satisfied. There will be terrible punishment for you who are joyful now; you will [later] be very sad.
¡Ysna de sangue, os sos sinelais perelalés; presas terelareis bóquis! Ysna de sangue os, sos acana girelais; presas golareis y orobareis.
26 When most [HYP] people speak well about you, trouble is ahead for you; [it will not prove that you are God’s servants, because] your ancestors used to speak well about those who falsely [claimed that they were] prophets.”
¡Ysna de sangue, pur majarificaren sangue os manuces; presas andiar querelaban á os Prophetas calabeosos os batuces de junos!
27 “But I say this to each of you [disciples] who are listening [to what I say]: Love your enemies [as well as your friends]. Do good things for those who hate you!
¡Tami penelo á sangue sos lo junelais: Camelad á jires daschmanuces, querelad mistos á junos sos camelan sangue choro.
28 [Ask God to] bless those who curse you! Pray for those who mistreat you!
¡Majarad á junos sos zermánelan á sangue, y manguelad á Debél por junos sos araquerelan sangue choro!
29 If someone [insults one of you by] striking you on one of your cheeks, turn your face [so that he can strike] the other cheek [also]. If [a bandit] wants to take away your [(sg)] coat, let him also have your shirt.
Y á ó sos curáre tucue andré yeque mejilla, dinle tambien a aver. Y á ó sos nicobeláre tucue o uchardo, na ó impidas lliguerar tambien a furi.
30 Give something to everyone who asks you [(sg) for something]. If someone takes away things that belong to you [(sg)], do not ask him to return them.
Din á os sares ma tucue manguelaren: y á ó sos ustiláre ma sinela de tucue, na se lo pida.
31 In whatever way you [(pl)] want others to act toward you, that is the way that you should act toward them.
Y ma camelais que querelen á sangue os manuces, ocolo matejo querelad sangue á junos.
32 If you love [only] those who love you, do not [expect God] to praise you for [doing that] [RHQ], [because] even sinners love those who love them.
Y si camelais á junos sos camelan á sangue, ¿qué merito terelareis? Presas os chores tambien camelan á junos sos os camelan.
33 If you do good things [only] for those who do good things for you, do not [expect God] to reward you [for doing that] [RHQ], [because] even sinners do that.
Y si querelais mistos á junos sos querelan mistos á sangue, ¿qué merito terelareis? Presas os chores tambien querelan ocono.
34 If you lend [things or money only] to those who you expect will give something back to you, do not [expect that God] will reward you [RHQ] [for doing that]. Even sinners lend to other sinners, because they expect them to pay everything back.
Y si prestisareis á ocolas, de coines ujarais ustilar, ¿qué merito terelareis? Presas tambien os chores prestisaran yeques á averes, somia ustilar aver tanto.
35 Instead, love your enemies! Do good things for them! Lend to them, and do not expect them to pay anything back! [If you do that, God will give] you a big reward. And you will be [acting like] his children [should]. Remember that God is kind to people who are not grateful and to people who are wicked, [and he expects you to be like that too].
Camelad pues á jirés daschmanuces: querelad mistos, y diñad prestado, bi ujarar por ocono chichi; y jire manchin sinará baro, y sinareis chabores e Udscho, presas o sinela gacho aun para os sungalés y chores.
36 Act mercifully toward others, just like your Father [in heaven acts] mercifully [toward you].”
Sinelad pues canreosos, sasta tambien jiré Dada sinela canreoso.
37 “Do not say how sinfully others have acted, and then [God] will not say how sinfully you have acted. Do not condemn others, and then [he] will not condemn you [DOU]. Forgive others [for the evil things that they have done to you], and then [God] will forgive you.
Na juzgueis, y na sinareis juzgados; na sapleis, y na sinareis saplados. Ertinad, y sinareis ertinados.
38 Give [good things to others], and then [God] will give [good] things to you. It will be [as though] [MET] [God is putting things in a basket] for you. He will give you a full amount, pressed down in the basket, which he will shake [so that he can put more in], and it will spill over the sides! [Remember that] the way you act [toward others] will be the way that [God] will act toward you!”
Diñad, y á sangue se diñará: melalo lacho, perelalo, y baro, y costunado diñarán andré jiré chepo: presas sat o matejo melalo con que melalareis, á sangue se volverá á melalar.
39 He also told [his disciples] this parable [to show them that they should be like him, and not be like the Jewish religious leaders]: “(You certainly would not [expect] a blind man to lead another blind man./Would you [expect] a blind man to lead [another] blind man?) [RHQ] If he tried to do [that], (they would both probably fall into a hole!/wouldn’t they both probably fall into a hole?) [RHQ] [I am your teacher, and you disciples should be like me].
Y les penaba tambien yeque semejanza: ¿Acaso astisará yeque chindó guiar á aver chindó? ¿Na perarán os dui andré o butron?
40 A disciple should not [expect to be] better known than his teacher. But if a student is fully trained {if someone fully trains a student}, the student can become like his teacher [MET]. [So you should be content to be like me].
No sinela o discipulo opré desquero Duquendio, tami sinará perfecto saro ocola sos sinare sasta desquero Duquendio.
41 (Why do you notice [someone else’s small faults]?/None of you should be concerned about [someone else’s small faults] [MET, RHQ].) [That would be like] noticing a speck in that person’s eye. But you should be concerned about [your own big faults. They are like] planks in your own eye, [which you do not notice].
¿Y presas diquelas a chiriria andré a aqui de tun plal, y na diquelas a condari, sos terelas andré tun aqui?
42 (You [(sg)] should not say, ‘Friend, let me take out that speck in your eye!’ when you do not notice the log in your own eye!/Why do you say, ‘Friend, let me take out that speck in your eye!’ when you do not notice the log in your own eye?) [RHQ] [If you do that], you are a hypocrite! You should first [stop committing your own sins. That will be like] removing the plank from your own eye. Then, as a result, you will have the spiritual insight you need to help others get rid of the [faults that are like] specks in their eyes.”
¿O sasta astisarelas penar á tun plal: Mequelamangue, plal, sicobar á tucue a chiriria, sos sinela andré tun aqui, no dicando tucue a condari, sos sinela andré tun aqui? Sungalo, sicobela brotoboro a condari de tun aqui, y despues dicarás, somia sicobar a chiriria de tun plal.
43 “[People are like trees] [MET]. Healthy trees do not bear bad fruit (OR, bear only good fruit), and unhealthy trees do not bear good fruit.
Presas na sinela carschta lachi, sos parbarela mibaes chorés: ni carschta chori, sos terela mibaes laches.
44 [Just like you] can tell if a tree is good or bad by looking at its fruit, [you can tell which people are good and which are bad by looking at the way they] conduct their lives. [For example, because thornbushes cannot produce figs], no one can pick figs from thornbushes. And [since bramble bushes cannot produce grapes], no one can [pick] grapes from bramble bushes.
Pues sari carschta sinela pincherada por o mibao. Presas na ustilelan beous de espinos, ni ustilelan traquias de jarres.
45 [Similarly], good people will conduct their lives in a good way because they think a lot of good [things], and evil people will live in an evil way because they think a lot of evil [things]. The basic principle is that people speak [and act] according to all that they think.”
O manu lacho del manchin lacho de desquero carlo sicobela lacho: y o manu choro del manchin choro sicobela choro; presas dela baribustria e carlo penela a mui.
46 “[Because people should obey what their masters tell them], (it is disgraceful that you say that I am your master but you do not do what I tell you!/why do you say that I am your master but you do not do what I tell you?) [RHQ]
¿Por qué pues araquerais mangue Erañó, Erañó, y na querelais ma penelo?
47 Some people come to me, and hear my messages and obey them. I will tell you what they are like.
O saro sos abillela á mangue, y junela minrias vardas, y as querela, diaré sangue a coin sinela semejante.
48 They are like a man who dug deep [into the ground to prepare to build his house]. He made sure that the foundation was on solid ground. Then when there was a flood, the water tried to wash away the house. But the river could not shake the house, because it was built {he built it} on a solid [foundation].
Sinela semejante á yeque manu, sos querela quer, ma cavó y ahondó, y queró silno sat pardi opré yeque bar, y pur peró a pani bari, diñó sat sila o len contra ocola quer, y n’astisaró chalabearlo, presas sinaba chitado opré bar.
49 But some people hear my messages but do not obey them. They are like a man who built a house on top of the ground without [digging] a foundation. When the river flooded, the house collapsed immediately and was completely ruined. [So it is important for you to obey what I teach you].”
Tami o sos junela, y na querela bajin, semejante sinela á yeque manu, sos chitela desquero quer opré chiquen bi pardi, y contra que diñó sat sila o len, y yescotria peró: y sinaba bari la ruina de ocola quer.
