Luke 20
1 One day [during that week, Jesus] was teaching the people in the Temple [courtyard] and telling them [God’s] good message. As he was doing that, the chief priests, the men who taught the [Jewish] laws, and [other Jewish] elders came to him.
In pripetilo se je, da so na enega izmed tistih dni, ko je v templju učil ljudi in oznanjal evangelij, prišli nad njega visoki duhovniki in pisarji s starešinami
2 They asked him, “Tell us, by what authority are you doing these things? Who authorized you to do things [like you did here yesterday]?”
in mu spregovorili, rekoč: »Povej nam, s kakšno oblastjo delaš te stvari? Ali kdo je tisti, ki ti je dal to oblast?«
3 He replied, “I will also ask you a question. Tell me,
In odgovoril je ter jim rekel: »Tudi jaz vas bom vprašal eno besedo in odgovorite mi:
4 where did John [the Baptizer] get [his authority to] baptize [those who came to him]? [Did he get it] from God [MTY/EUP] or from people?”
›Ali je bil Janezov krst iz nebes ali od ljudi?‹«
5 They discussed this among themselves. They said, “[If we(inc) say], ‘[It was] from God [MTY/EUP],’ he will say to us, ‘[Then] (you should have believed John’s [message]!/why did you not believe what John preached?) [RHQ]’
Oni pa so razpravljali med seboj, rekoč: »Če bomo rekli: ›Iz nebes, ‹ bo rekel: ›Zakaj mu potem niste verjeli?‹
6 But if we say, ‘It was [from] people,’ the people [here] will [kill us by] throwing stones at us, because they [all] believe that John was a prophet [from God].”
Toda če rečemo: ›Od ljudi, ‹ nas bodo vsi ljudje kamnali, kajti pregovorjeni so, da je bil Janez prerok.«
7 So they replied, “We [(exc)] do not know where [John got his authority].”
In odgovorili so, da ne morejo povedati, od kod je bil.
8 Then Jesus said to them, “[Because you did not answer my question], I will not tell you who authorized me to do those things [here yesterday].”
In Jezus jim je rekel: »Niti vam jaz ne povem, s kakšno oblastjo delam te stvari.«
9 Then Jesus told the people this parable [to illustrate what God would do to the Jews who rejected the former prophets and himself]: “A [certain] man planted a vineyard. He rented the vineyard to some men [to care for it and to give him some of the grapes in return]. Then he went to another country and stayed there several years.
Potem je začel ljudem govoriti to prispodobo: »Neki človek je zasadil vinograd in ga prepustil poljedelcem ter za dolgo časa odšel v daljno deželo.
10 When [the vines started producing] grapes, he sent a servant to the men who were taking care of the vineyard. He expected that they would give him some of the grapes that the vineyard had produced. But [after the servant arrived], they beat him and they did not give him any grapes. They [just] sent him away.
Ob primernem obdobju pa je poslal k poljedelcem služabnika, da bi mu lahko dali od sadu vinograda, toda poljedelci so ga pretepli in ga odposlali praznega.
11 [Later], [the owner] sent another servant. But they beat him and mistreated him [also]. They sent him away without giving him any grapes.
On pa je ponovno poslal drugega služabnika in tudi njega so pretepli in sramotno ravnali z njim ter ga odposlali praznega.
12 [Still later, the owner] sent another servant. That one they wounded and threw him out [of the vineyard].
Pa je ponovno poslal tretjega in tudi njega so ranili ter ga vrgli ven.
13 So the owner of the vineyard thought to himself, ‘(I do not know what to do!/What shall I do?) [RHQ]’ [Then he had an idea. He thought to himself], ‘I will send my son, [whom I] love [very much]. Perhaps they will respect him [and give him my share of the grapes].’
Potem je gospodar vinograda rekel: ›Kaj naj storim? Poslal bom svojega ljubljenega sina. Ko ga bodo videli, ga bodo mogoče spoštovali.‹
14 [So he sent his son], but when the men who were caring for the vineyard saw him [coming], they said to each other, ‘Here [comes] the man who will [some day] inherit [the vineyard]. Let’s kill him so that this vineyard will be ours!’
Toda ko so ga poljedelci zagledali, so med seboj razpravljali, rekoč: ›Ta je dedič. Pridite, ubijmo ga, da bo dediščina lahko naša.‹
15 So they dragged him outside the vineyard and they killed him. So (I will tell you what the owner of the vineyard will do to them!/do you know what the owner of the vineyard will do to them?) [RHQ]
Tako so ga vrgli iz vinograda in ga ubili. Kaj jim bo torej storil gospodar vinograda?
16 He will come and kill those men who were taking care of the vineyard. Then he will arrange for other people to take care of it.” When the people listening to Jesus heard that, they said, “[We would] not do anything like those wicked men did!”
Prišel bo in uničil te poljedelce, vinograd pa bo dal drugim.« Ko pa so to slišali, so rekli: »Bog ne daj.«
17 But Jesus looked directly at them and said, “You can say that, [but think about] the meaning of these words that are written {which [a prophet] wrote} [RHQ] [in the Scriptures], The men who were building a house rejected a certain stone. But others put that same stone in its proper place, and it has become the most important stone in the building [MET].
On pa jih je pogledal in rekel: »Kaj je torej to, kar je pisano: ›Kamen, ki so ga graditelji zavrgli, ta isti je postal glava vogalu?‹
18 [That stone represents me, the Messiah], and those who reject me are [like people who fall on this stone]. Everyone who falls on this stone will be broken to pieces {This stone will break to pieces everyone who falls on it}, and it will crush anyone on whom it falls.”
Kdorkoli bo padel na ta kamen, bo razbit, toda na kogarkoli bo ta padel, ga bo zmlel v prah.‹«
19 The chief priests and the men who taught the [Jewish] laws realized that he was accusing them when he told the parable [about what those wicked men did]. So they immediately tried to find a way to seize [MTY] him, but [they did not seize him, because] they were afraid of [what] the people [there would do if they did that].
In visoki duhovniki ter pisarji so skušali to isto uro položiti roke nanj; bali pa so se ljudi, kajti zaznali so, da je to prispodobo govoril proti njim.
20 So they watched him carefully. They also hired (spies/secret agents) who pretended to be sincere. [But] they really wanted to get him to say something for [which they could accuse] him. They wanted to be able to turn him over to the authority of the governor [of the province. But they also knew that the Jews were disgusted with having to pay taxes to the government].
In opazovali so ga ter poslali oglednike, ki naj bi se hlinili [za] pravične može, da bi ga lahko prijeli za njegove besede, da bi ga tako lahko izročili voditeljevi moči in oblasti.
21 [So] one of them asked Jesus, “Teacher, we [(exc)] know that you [(sg)] speak and teach what is right. You tell the truth even if important people do not like it. You teach truthfully what God wants us to do.
In vprašali so ga, rekoč: »Učitelj, vemo, da prav govoriš in učiš niti ne sprejemaš zunanjega videza kogarkoli, temveč resnično učiš Božjo pot:
22 [So tell us what you think about this matter]: Is it right that we pay taxes to the Roman government [MTY], or not?”
›Ali je za nas zakonito, da dajemo cesarju davek ali ne?‹«
23 But Jesus knew that they were trying to trick him [to get him into trouble, either with the Jews, who hated to pay those taxes, or with the Roman government]. So he said to them,
Vendar je zaznal njihovo prebrisanost in jim rekel: »Zakaj me skušate?
24 “Show me a [Roman] coin. [Then tell me] whose picture is on it. And [tell me whose] name is on it.” They [showed him a coin and] said, “It has the picture and name of Caesar, [the head of the Roman government].”
Pokažite mi kovanec. Čigavo podobo in napis ima?« Odgovorili so in rekli: »Cesarjevo.«
25 He said to them, “In that case, give to the government [MTY] what they [require], and give to God what he [requires].”
In rekel jim je: »Povrnite torej cesarju stvari, ki so cesarjeve, Bogu pa stvari, ki so Božje.«
26 While the people were there, the [spies] were unable to find fault with him for what he said. And they were amazed at his answer. So they said nothing.
In pred ljudmi ga niso mogli prijeti zaradi njegovih besed in čudili so se ob njegovem odgovoru in molčali.
27 Some Sadducees came to [Jesus]. They are a Jewish sect who do not believe that people will become alive again after they die.
Potem so prišli k njemu nekateri izmed saducejev, ki zanikajo, da obstaja kakršnokoli vstajenje in vprašali so ga,
28 They [wanted to] ask [Jesus] a question [in order to discredit the idea that dead people will live again]. One of them said [to Jesus], “Teacher, Moses wrote for us [Jews] about situations where a man who has a wife but no children. If the man dies, his brother should marry the [dead man’s] widow so that she can have a child by him. People [will consider] that the child is the descendant of the man [who died], [and in that way the dead man will have descendants].
rekoč: »Učitelj, Mojzes nam je napisal: ›Če komu umre brat, ki ima ženo in umre brez otrok, da naj njegov brat vzame njegovo ženo in svojemu bratu obudi seme.
29 Well, there were seven brothers in one family. The oldest one married, but he and his wife did not bear any children. Later he died.
Bilo je torej sedem bratov in prvi je vzel ženo ter umrl brez otrok.
30 The second [brother followed this law and married the widow, but the same thing happened to him].
In drugi jo je vzel za ženo ter umrl brez otrok.
31 Then the third [brother] married her, [but the same thing happened again]. All seven [brothers, one by one, married that woman], [but] they had no children, and [one by one] they died.
In vzel jo je tretji in na podoben način tudi sedmi, pa niso zapustili otrok in so umrli.
32 Afterwards, the woman died, too.
Zadnja izmed vseh je umrla tudi ženska.
33 Therefore, [if it is true that there will be a time] when dead people will become alive again, whose wife [do you think that woman] will be [then]? ([Keep in mind that she was married to all seven brothers!/It will be impossible to decide because] she was married to all seven brothers!) [RHQ]”
Čigava žena od teh bo torej ob vstajenju? Kajti sedem jo je imelo za ženo.‹«
34 Jesus replied to them, “Men who live here in this world take wives, or are given wives [by their parents] {their [parents] choose wives [for them]}. (aiōn g165)
Jezus jim odgovori in reče: »Otroci tega sveta se poročajo in so dane v zakon, (aiōn g165)
35 But the men whom God considers worthy of [being in heaven after] they become alive again will not be married. (aiōn g165)
toda tisti, ki bodo šteti za vredne, da dosežejo oni svet in vstajenje od mrtvih, se ne bodo niti poročali, niti ne bodo dane v zakon, (aiōn g165)
36 [You need to know also that] they cannot die any more, because they will be [immortal] [SIM] like angels. [The fact that God has caused] them to be alive again [will show] that they are God’s children.
niti ne morejo več umreti, kajti enaki so angelom in so Božji otroci, saj so otroci vstajenja.
37 But [as for people] becoming alive again after they die, Moses wrote something about that. In the place where [he wrote about] the [burning] bush, he mentions the Lord as being the God whom Abraham [worships] and the God whom Isaac [worships] and the God whom Jacob [worships].
Torej, da so mrtvi obujeni, je pokazal celó Mojzes pri grmu, ko je imenoval Gospoda ›Bog Abrahamov in Bog Izakov in Bog Jakobov.‹
38 It is not dead people who worship God. It is living people who worship him. [Abraham, Isaac and Jacob died long before Moses lived, but God said that they were still worshipping him, so we(inc) know their spirits were still alive]! All [people] whose [spirits] are alive [again after they die continue to live to honor God]!”
Kajti on ni Bog mrtvih, temveč živih, kajti njemu vsi živijo.«
39 Some of the men who taught the [Jewish] laws replied, “Teacher, you [(sg)] have answered very well!”
Tedaj so nekateri izmed pisarjev odgovorili in rekli: »Učitelj, dobro si povedal.«
40 After that, they no longer dared to ask him any more questions [like that to try to trap him].
Nató pa se ga niso drznili vprašati nobenega vprašanja več.
41 Then Jesus said to them, “I will show you (OR, prove to you) that people [are wrong who] say that the Messiah is [merely] a descendant of [King] David! [RHQ]
In rekel jim je: »Kako pravijo, da je Kristus Davidov sin?
42 Because David himself wrote [about the Messiah] in the book of Psalms, God said to my Lord, Sit [here beside me] on my right, [where I will highly honor you(sg)] [MTY].
In sam David pravi v knjigi Psalmov: › Gospod je rekel mojemu Gospodu: ›Sedi na mojo desnico,
43 [Sit here] while I completely defeat your enemies.
dokler ne naredim tvojih sovražnikov [za] tvojo pručko.‹‹
44 King David calls [the Messiah] ‘[my] Lord’! So ([the Messiah] cannot be [just someone] descended from [King] David!/how can the Messiah be [just] someone descended from [King] David?) [RHQ] [What I just said proves that he is much greater than David, isn’t that right]?”
David mu torej reče Gospod, kako je potem on njegov sin?«
45 While all the [other] people were listening, [Jesus] said to his disciples,
Potem je pred občinstvom vseh ljudi svojim učencem rekel:
46 “Beware that [you do not act like] the men who teach our [Jewish] laws. They like to put on long robes and walk around [to make people think that they are very important]. [They] also like [people to] greet them [respectfully] in the marketplaces. They like [to sit in] the most important places in the Jewish meeting places. At dinner parties [they like to sit in] the seats where the most honored people sit.
»Pazite se pisarjev, ki želijo hoditi v dolgih svečanih oblačilih in imajo radi pozdrave na trgih in najvišje sedeže v sinagogah ter vodilna mesta na praznovanjih,
47 They swindle [MET] the houses [and property] of widows. [Then] they pretend they are good, as they pray [long] prayers [publicly. God] will [certainly] punish them very severely.”
ki vdovam požirajo hiše in zaradi lepšega delajo dolge molitve; isti bodo prejeli večje prekletstvo.«
