Luke 19
1 Jesus and his disciples entered Jericho and were going through the [city].
O Isus dijas ando Jerihon. Dok naćhelas kroz o gav,
2 There was a man [there] named Zacchaeus. He was a chief tax collector, who was rich.
angle leste avilo o manuš savo akhardolas Zakej. Vo sas glavno cariniko thaj sas zurale barvalo.
3 He tried to see Jesus, but he was very short, and there was a big crowd of people [near Jesus]. So he was not able to see him.
Probilas te dićhel e Isuse, ali sas zurale cikno manuš thaj naštik dikhlas les katar o but o them savo sas oko leste.
4 So he ran further ahead [along the road] that Jesus was walking on. He climbed a sycamore-fig tree to see Jesus.
Vo zato prastaja anglal, thaj lijape opre pe smokva paše savi o Isus trubujas te naćhel te šaj dićhel les.
5 When Jesus got there, he looked up and said to him, “Zacchaeus, come down quickly, because [God wants] me to go [with you(sg)] to your house and stay there [tonight]”!
Kana o Isus areslo pe godova than, dikhlas opre thaj phendas lešće: “Zakej, brzo fulji tele! Ađes trubul te avav gosto ande ćiro ćher.”
6 So he came down quickly. [He took Jesus to his house] and welcomed him joyfully.
O Zakej brzo fuljisto tele katar e smokva thaj pherdo bah ugostisarda les ande piro ćher.
7 The people [who saw Jesus go there] grumbled saying, “He has gone to be the guest of a man who is a sinner!”
A sa save godova dikhline počnisardine te mrmljan: “Đelo ando ćher e bezehalesko!”
8 Then Zacchaeus stood up [while they were eating] and said to the Lord [Jesus], “Lord, I want you [(sg)] to know that I am going to give half of what I own to poor people. And as for the people whom I have cheated, I will pay them back four times the amount [I have gotten from them by cheating].”
A o Zakej ačhilo thaj phendas e Gospodešće: “Gospode ake, opaš mungro barvalipe dava e čorenđe! Thaj ako varekas hohadem, boldav štar drom majbut.”
9 Jesus said to him, “Today [God] has forgiven [PRS] [you and the other people in] [MTY] this house, because you [(sg)] also [have shown that you have trusted in God as] your ancestor Abraham [did].
Pe godova o Isus phendas lešće: “Ađes ande akava ćher avilo o spasenje kaj si vi akava manuš e Avraamesko čhavo!
10 Remember this: [I], the one who came from heaven, came to seek and save [people like you(sg)] who have [gone astray from God, just like a shepherd who searches for his] lost [sheep].”
Me o Čhavo e Manušesko avilem te rodav thaj te spasiv okova so si hasardo!”
11 They were coming near to Jerusalem, and the people who were [going with Jesus] who heard him say these things thought that as soon as [he got to Jerusalem] he would become their king.
O but o them sa godova ašunelas, a o Isus phendas lenđe još jek usporedba zato kaj sas o Isus paše pašo Jerusalim thaj gndinas kaj odma pojavilape e Devlesko carstvo.
12 [So] he told them this parable: “A prince prepared to go to a distant country in order that [the Emperor] would make him a king. [He intended] to return later.
Thaj phendas: “Sas varesavo ugledno manuš savo trubuja te otputuil ande dur phuv te okote okrunin les sago caros, a askal te boldelpe.
13 [Before he left], he summoned ten of his servants. He gave each of them a coin worth three months’ wages. He said to them, ‘Do business with these coins until I return!’ [Then he left].
Zato akhardas pire deš slugonen, dija len svakones po opaš kila rup so sas štar čhonenđi poćin thaj phendas lenđe: ‘Trguin akale rupesa dok či boldav man.’
14 But [many of] his fellow-citizens hated him. So after he left they sent some messengers to tell [the Emperor], ‘We [(exc)] do not want this man to be our king!’
A e manuša andar lešći phuv mrzanas les thaj bičhaldine pale leste e poslaniko te phenen e majbare carošće: ‘Či kamas te akava caruisarel pe amende.’
15 But [the Emperor] made him king anyway. [Later] the [new king] returned. Then he commanded that the servants to whom he had given the coins should be summoned {that someone should summon the servants to whom he had given the coins}. He wanted to know how much they had gained by doing business with the coins.
Kana vo primisarda piro carstvo thaj boldape palpale, naredisarda te anen lešće okolen slugen savenđe dijas o rup te ašunel kozom zaradisardine.
16 The first man came [to him] and said, ‘Sir, with your one coin [I] have earned ten more [coins]!’
O prvo sluga avilo thaj phendas: ‘Gospodarina, o iznos savo dijan man ćerdem te avel deš drom majbut.’
17 He said to this man, ‘[You are a] good servant! [You have] done [very] well! Because you have [handled] faithfully a small amount [of money, I will give you] authority [to rule] ten cities.’
Phendas lešće: ‘But lačhe! Lačho san sluga, zato kaj sanas verno ande cikno, dava tut te vladis pe deš gava!’
18 Then the second servant came and said, ‘Sir, with your one coin [I] have earned five more [coins]!’
Aver sluga avilo thaj phendas: ‘Gospodarina o iznos savo dijan man ćerdem te avel pandž drom majbut.’
19 He said to that servant similarly, ‘[Good! I will give you authority to rule] five cities.’
Phenda lešće: ‘Lačhe! Vladi pe pandž gava!’
20 Then another servant came. He said, ‘Sir, here is your coin. I wrapped it in a napkin and put it away, [so that nothing would happen to it].
A o trito sluga avilo bi zaradako thaj phendas: ‘Gospodarina, ale tuće ćiro rup, savo dijan man. Arakhavas les garado ando dikhloro.
21 I did that [because] I was afraid [of what you would do to me if the business failed. I know] you are a man who does not do foolish things with your money. You [even] take [from others money] that does not really belong to you, [like a farmer who] harvests grain [from another man’s field] where he did not [even] do the planting.’
Daravas tutar kaj san strogo manuš. Les so či uložisardan, thaj žanjis so či sadisardan.’
22 The king said to that servant, ‘You wicked servant! I will condemn you by the very words [MTY] that you [have just now spoken]. (You know that I do not [do foolish things with my money]./Did you not know that I do not [do foolish things with my money]?) [RHQ] [You said] that I [even] take [from others money] that does not really [belong to me], [like a farmer who] harvests grain [from another man’s field] where he did not [even] do the planting.
Phendas lešće: ‘Pe ćire alava aveja osudime, bilačho slugona! Džanglan kaj sem strogo manuš, kaj lav so či uložisardem thaj kaj ćidav kaj či sadisardem?
23 So (you should at least have given my money to money lenders!/why did you not [at least] give my money to bankers?) [RHQ] Then [when I returned] I could have collected that amount plus the interest [it would have earned]!’
Sostar askal či uložisardan mungre love ande banka? Gajda barem dobisardemas e kamatenca.’
24 Then [the king] said to those who were standing near, ‘Take the coin from him and give it to [the servant] who has ten coins!’
Pe godova o caro phendas kolenđe save sas kote ćidine: ‘Len lestar o rup thaj den okolešće saves si deš.’
25 They protested, ‘But Sir, he already has ten [coins]!’
Phendine lešće: ‘Ali gospodarina, pa les već si deš kile rup!’
26 [But the king said], ‘I tell you this: To the people who [use well what] they have [received], more will be given {[I] will give more}. But from the people who [do] not [use well what they have received], even what they [already] have will be taken away {[I] will take away even what they already have}.
O caro phenda lenđe: ‘Phenav tumenđe: Okoles kas si, delape lešće još majbut, a okoles save naj, lelape lestar vi okova cara so siles.
27 Now, [as for] those enemies of mine who did not want me to rule over them, bring them here and execute them while I am watching!’”
A mungre dušmajen okolen save či kamline man te me avav caro, anen len akaring thaj mudaren len angle mande.’”
28 After [Jesus] said those things, he [continued on the road] up to Jerusalem, going ahead of his disciples.
Nakon so phendas lenđe godova, o Isus teljarda majdur karingal o Jerusalim.
29 When they got near Bethphage and Bethany [villages], near the hill that is called {that they call} Olive [Tree] Hill,
Kana avilo paše džike gava e Vitfaga thaj e Vitanija save sas pe Maslinsko gora, bičhalda anglal pire duj učenikonen
30 he said to two of [his] disciples, “Go to the village just ahead [of you]. As you [two] enter [it], you will see a young animal that no one has ever ridden, that has been {someone has} tied up. Untie it and bring it [to me].
thaj phendas lenđe: “Džan ando gav savo si angle tumende. Čim den ande leste, araćhena phangle terne magarco saves još khonik či jašisarda. Putren les thaj anen les.
31 If anyone asks you, ‘Why are you untying it?’ say [to him], ‘The Lord needs it.’”
Ako vareko phučel tumen: ‘Sostar putren e magare?’ Gajda phenen: ‘Trubun e Gospodešće’, thaj odma mućena len.”
32 [So] the [two disciples] went [to the village] and found the [animal], just like he had told them.
Von đele thaj arakhline e magarco sago kaj o Isus phenda lenđe
33 As they were untying it, its owners said to them, “Why are you two untying that young animal?”
Thaj dok e učenikurja putrenas e magare, e magaresko gospodari phendas lenđe: “Sostar putren e magare?”
34 They replied, “The Lord needs it.” [So the owners said that they could take it].
A von phendine: “Trubul e Gospodešće.”
35 The [two disciples] brought [the animal] to Jesus. They threw their cloaks on the animal’s back [for him to sit on] and helped Jesus get on it.
Andine e magare ko Isus thaj čhutine pire haljine po magarco thaj o Isus bešlo pe leste.
36 Then as he rode along, [others] spread their cloaks on the road [to honor him].
Thaj dok O Isus gajda džalas po magarco, e manuša buljarenas pire ogrtačurja po drom angle leste te sikaven lešće čast.
37 As they came near [to Jerusalem], on the road that descends from Olive [Tree] Hill, the whole crowd of his disciples began to rejoice and praise God loudly for all the great miracles that they had seen [Jesus do].
A kana već avilo paše te fuljel katar e Maslinsko gora, e but e manuša save džanas pale leste počnisardine pe sa o glaso te zahvalin e Devlešće pale sa e čudurja save dikhline.
38 They were saying things like, “May the Lord [God] bless our king who comes representing [MTY] him!” “May there be peace [between God] in heaven [and us his people]!” “May [everyone] praise God!”
Phenenas: “Blagoslovime o Caro, savo avel ando alav e Gospodesko! Miro po nebo thaj slava e Devlešće ande visine!”
39 Some of the Pharisees who were in the crowd said to Jesus, “Teacher, rebuke your disciples [for saying things like that]!”
Pe godova varesave fariseja save sas maškar o them phenenas e Isusešće: “Sikamneja, phen ćire učenikonenđe te na phenen godova.”
40 He replied, “I tell you this: If these people would be silent, the stones themselves would shout [to praise me]!”
O Isus phendas: “Phenav tumenđe, ako von ačhen, e bara slavina!”
41 When [Jesus] came near [to] Jerusalem and saw the city, he cried about [its people].
Kana o Isus avilo paše džiko Jerusalim thaj dikhla o gav, o Isus rujas pale manuša andar leste.
42 He said, “[My disciples know what they need to do] to have peace [with God]; I wish that even today [the rest of] you people knew it. But now you are unable to know [MTY] it.
Thaj phendas: “Sar volisardemas te ađes arakhlinesas o drom e mirosko! Ali akana si kasno, thaj o miro si garado tumendar.
43 I want you to know this: Soon [your enemies] will come and will set up a barricade around your [city]. They will surround [the city] and attack [it] on all sides.
Avena e đesa kana o dušmano zauzmila ćire zidurja, okolina tut thaj ćićidena tu katar sa e riga.
44 They will [break through] the walls [and] destroy everything. They will smash you and your people/children. [When they finish destroying everything], there will not be one stone left on top of another. [All this will happen] because you did not recognize the time when God sent his [Messiah] to [save] you!”
O Jerusalime, sravnina tut e phuvjasa thaj vi ćire čhavren ande tute. Či ačhela tutar ni bar pe bareste kaj či pindžardan e vrjama kana o Del avilo te spasil tut.”
45 [Jesus entered Jerusalem and] went into the Temple [courtyard]. He saw the people who were selling [things there],
Kana o Isus dijas ando Hramo, počnisarda te tradel andar leste e trgovcen.
46 and he began to chase them out. He said to them, “It has been written {[A prophet] wrote} [in the Scriptures that God said], ‘[I want] my house to be a place where people pray’; but you bandits have made it a cave where you can [hide]!”
Thaj phenda lenđe: “Ando Sveto lil ramol: ‘Mungro Hramo trubul te avel o ćher pale molitva’, a tumen pretvorisardine les ande razbojničko pećina!”
47 Each day [during that week Jesus] was teaching people in the Temple [courtyard]. The chief priests and the men who taught the [Jewish] laws and [other Jewish] leaders tried to find a way to kill him.
Pale godova o Isus svako đes sikavelas ando Hramo, a e šorvale rašaja thaj e sikavne e Mojsiješće zakonestar zajedno e gavešće šorvalenca gndinas sar te mudaren les,
48 But they did not find any way to do it, because all the people there listened eagerly to him [and would have resisted them if they had tried to hurt him].
ali či arakhline o način sar te ćeren godova kaj o them pažljivo čholas kan ke lesko sikavipe.
