Luke 14
1 One (Jewish day of rest/Sabbath day), Jesus went to eat [SYN] at the house of an important Pharisee. Some [men who studied the Jewish] laws and other Pharisees who were there were watching him carefully [to see if he would do something for which they could accuse him].
Yabha nawinjila mhati mnyumba eya mntu omo mmiongoni mwagosi abhe Mafarisayo isiku elyatoye, alye eshalye bharibhahuzijira.
2 Unexpectedly, there was a man in front of Jesus whose arms and legs were swollen.
Enya, hwitagalila lyakwe hwalimntu obhino owe safura.
3 Jesus said to them, “Is it permitted in [our(inc)] Jewish laws to heal [someone] (on our Jewish rest day/on the Sabbath), or not?”
O Yesu wagalula wabhabhola abhane sheria na Farisayo, “Eshi, shinzi apome isiku Elyatoye, au seshasho?”
4 [They knew that their laws permitted it, but they thought that healing was work, which they thought was wrong to do] (on the Sabbath/on the Jewish rest day) (OR, [they knew that their laws permitted it, but they did not want to admit it]). So they did not reply. Then Jesus put his hands on the man and healed him. Then he told him to go [home].
Abhahale bhapoma wakhata waponia, waruhusu abharaje omwene.
5 Then he said to the rest of them, “If you had a son or an ox that fell into a well on a (Sabbath/our day of rest), would you immediately [work to] pull him out, [or would you(sg) let him stay there until the next day]?”
Wabhabhora wenu kati yenyu ambaye engombe yakwe au edogomi yakwe etumbushiye mwilende wenu yasaga agavumbula isiku elyatoye?”
6 [They knew that they would immediately work to pull him out, even on their day of rest, so they could not justly say that Jesus did wrong by healing the man on that day. So] they said nothing in reply to Jesus.
Wape sebhawezizye galule enongwa ezi.
7 Jesus noticed that those people who had been {whom [the Pharisee] had} invited [to the meal] chose [to sit in] the places where important [people usually sit]. Then he gave [this advice] to them:
Abhabhola ofwano bhala bhahanilwe, nalolile nabhasalula amatengo aga hwitangalila wayanga,
8 “When one of you [(sg)] is invited by someone {someone invites one of you [(sg)]} to a wedding feast, do not sit in a place where important people sit. Perhaps the man [giving the feast] has invited a man more important than you [(sg)].
“Nkoyanilwe no muntu hu harusi, oganje akhala amatengo aga hwitagalila, ogajebhe aje oyanilwe omntu yaheshimiwa ashile awe.
9 [When that man comes], the man who invited both of you will come to you [(sg)] and say to you, ‘Let this man take your seat!’ Then you [(sg)] will have to take the most undesirable seat, and you will be ashamed.
Wenza ola yabhanile awe nomwene, nahubhole osegulishe ono esho shobhahwande abhenesoni awene itengo elya hwisalo.
10 Instead, when you are invited {[someone] invites one of you} [to a feast], go and sit in the most undesirable seat. Then when the man who invited everyone comes, he will say to you [(sg)], ‘Friend, sit in a better seat!’ Then all the people who are eating with you [(sg)] will see that he is honoring you.
Ila nkoyanwe bhalaga okhala pitengo elya hwisalo, nkashile ola yamwanile abhole, `Rafiki wane, enzaga hwitagalila.” esho pobhabhe nehema hwitagalila elya bhantu wonti bhakheye pandwemo nawe.
11 Also, [remember this]: [God] will humble those who exalt themselves. And [he] will exalt those who humble themselves.”
Afanaje kila wahwikuzya ahwisiwa wape wahwiyisya azuviwa. '
12 [Jesus] also said to [the Pharisee] who had invited him to the meal, “When you [(sg)] invite people to a midday or evening meal, do not invite your friends or your family or your other relatives or your rich neighbors. They can later invite you [(sg) for a meal]. In that way they will repay you.
Wabhola ola ya mwanile nobhomba eshalye esha pasanya au esha nandwebhela, uganje abhakwizye arafiki bhaho wala aholo bhaho wala amwenyu bhaho wala ajirani bhaho bhabhalineshoma wape bhasahenze bhamwana awe wapata alipe.
13 Instead, when you [(sg)] give a feast, invite poor [people], crippled [people], lame [people], or blind [people].
Eshi nobhomba eshikurukuru bhakwizye apena, alema, na viwete avipofu,
14 They will be unable to repay you. [But God will bless you! He] will repay you [at the time] when [he causes] righteous people to become alive again.”
nawe obhabhe nafu afwanaje ebhoselinahahulipe afwanaje wayilipwa nawayi owazyoshe owelyoli.”
15 One of those who were eating with Jesus heard him say that. He said to Jesus, “God [has truly] blessed [us Jews] who will eat [with the Messiah] when he starts to rule!”
Nawe nawovwa ego omo owabhala bhakheye pashalye pandwemo nawo abholele, “Nafu ola yabhalye ibumunda katika Oumwene owa Ngolobhe!”
16 But [to show that many Jews whom God had invited would not accept God’s invitation] [MET], Jesus replied to him, “One time a man [decided] to prepare a large feast. He invited many people to come.
Wabhola omntu omo abhombile eshikurukuru eshigosi, ahanile abhantu abhinji.
17 When it was the day for the feast, he sent his servant to tell those who had been {whom he had} invited, ‘Come [now] because everything is ready!’
Wasontezya obhomba mbombo wakwe esala eyeshalye abhabhole bhala bhabhanilwe, `'Enzaji, afwanaje evintu vyonti vibhehwelwe tayari.'
18 But [when the servant did that], all of the people [whom he had invited] began to say why they did not want to come. The first [man the servant went to] said, ‘I have just bought a field, and I must go and see it. Please [ask your master to] forgive me for not coming!’
Bhahandile bhonti, afumye audhuru hunia emo. Owahwande abholele, 'Enkarile ogonda, ehwanzaje embale endwenye. Ehulabha onsajile.'
19 Another person said, ‘I have just bought five pair of oxen, and I must go to examine them. Please [ask your master to] forgive me for not coming!’
Owamwabho wayanga, `'Enkarile eng'ombe, ejozi zisanu embala azilenje ehulabha onsajile.'
20 Another person said, ‘I have just been married. So I cannot come.’
Owamwabho wayanga, 'Enejile oshe, afwatanesho sebwezizye ahwenze.'
21 So the servant returned to his master and reported what [everyone had said]. The owner of the house was angry [when he heard the reasons they gave for not] coming. He said to his servant, ‘Go out quickly to the streets and alleys of the city [and find] poor and crippled and blind and lame [people, and bring] them here into [my house]!’
Ola osontelezi wabhala wabhola ogosi wakwa enongwa zye mambo ego. Basi ola omwanesho nyumba wavitwa, `'Wabhola osontizi wakwe fuma nanali obhale mwidara igosi na mvichochoto evi boma obhalete epa apena, na lema na vipofu na viwete.”
22 [After the servant went and did that], he [came back and] said, ‘Sir, I have done what you [(sg)] told me to do, but there is still room [for more people].’
Osontizi wayanga, `Gosi ego golajizizye gamalishe abhombeshe, hata sheshi nemo enafasi.'
23 [So] his master said to him, ‘Then go [outside the city]. Search for people along the highways. Search also along the narrow roads with hedges beside them [where homeless people may be staying]. Strongly urge the people in those places to come to [my house]. I want it to be full of [people]!’”
Ogosi wabhola osontezi, 'Fuma hwonze obhale hubalabala na mpaho obhashurutishe ahwinjile mhati, enyumba yane ebhe ememile.
24 [Then Jesus said], “I tell you [(pl)] this: Very few of you [Jewish] people will enjoy my feast, even though [I] invited you [first to eat it with me when I become king].”
Eshi embabhola yaje katika bhala bha bhahanilwe sahweli hata omo yabhayilenje eshikurukuru shane. '
25 Large groups of people were traveling with [Jesus]. He turned and said to them,
Amabongano aminji nabhali bhahubhenjeya wape, agalushe wabhabhola,
26 “If anyone comes to me who loves his father and mother and wife and children and brothers and sisters [more than] [HYP] [he loves me], he cannot be my disciple. He must even love me more than he loves his own life!
'Nkashele omntu nkayeze hwiline wape sahuvitu oyise wakwe, no nyine wakwe, noshe wakwe, na bhana bhakwe, na holo bhakwe abheshilume na bhesheshe- nantele hata enafsi yakwe yoyo sawezizye abha mwanafunzi wane.
27 [People who are ready to execute a prisoner make] him carry his cross [MET] [to the place where others will nail him] on it. Only those who are willing [to allow others to hurt them and disgrace them] like that because of being my disciples, and who are willing to obey what I teach, can be my disciples.
Omntu yoyonti yasayeji eshikhobhohanyo shakwe nahwenzi hwisalo lyane sawezizye abha mwanafunzi wane.
28 [I will illustrate] [MET]. If one of you desired to build a (tower/big house), (you would surely first sit down and determine how much it would cost!/would you not first sit down and determine how much it would cost?) [RHQ] Then you would determine whether you had enough money to complete it.
Eshi wenu kati amwe, nkashile ohwanza azenje omnara yasakhala nasoti na bhazye egharama aje alinavyo evyamalelezye?
29 [If you did not do that], if you laid the foundation and were not able to finish [the rest of the tower], everyone who saw it would make fun of you.
Asibhe wamenwa amale baada eyazenje omsingi abhantu wonti bhabhalola bhaganda huseshe,
30 They would say, ‘This man started to build [a tower], but he was not able to finish it!’
bhayanga, Omntu ono ahandile azenje wabha salinamaha aga malezyenje.'
31 Or, if a king decided to [send his army to] war against another king, (he would surely first sit down [with those who] advised [him]./would he not first sit down [with those who] advised [him]?) [RHQ] They would determine whether [his army], which had only 10,000 soldiers, could defeat the [other army], which had 20,000 soldiers, and was about to attack his [army].
Au huli no mwene wele, nkahwanza abhale alwe no mwene owenje yasakhala nsoti na abhombe ajehane, aje omwahale pandwemo na bhantu elfu kumi agawezya atangane nola yahwenza juu yakwe na bhantu elfu ishilini?
32 If he [decided] that his army could not [defeat that army], he would send messengers to [the other king] while the other army was still far away. He would tell the messengers to say to that king, ‘What things must I do to have peace with your country?’
Na nkashile walola sewezizye asontezya oujumbe ogwahwanza eamani omntu ola salihutari.
33 So, similarly, if any one of you does not first decide that you [(sg)] are [willing to] give up all that you have, you cannot be my disciple.”
Shila omo wenyu yasaleshile vyonti vyalinavyo sawezizye abhe mwanafunzi wane.
34 [Jesus also said, “You are like] [MET] salt, which is useful [to put on food]. But (salt certainly cannot be made {[you] certainly cannot make salt} to taste salty again if it stops tasting salty!/can salt be made {can [you] make salt} to taste salty again if it quits tasting salty?) [RHQ]
Omwoni hantu ahinza, lelo omwoni nkashile gunanjishe oponyeye nu ili gukhole?
35 [If salt does not taste salty any more], it is not good for the soil or even for the manure heap. [People] throw it away. [The same thing will happen to you if you become useless to God]. If you want to understand what I just said [IDM], you must consider [carefully] what you have heard!”
Seguhwanziwa mnsi wala jaa abhantu bhaitaga hwonze. Yali namakutu agatejezye, na ayovwe.”
