Luke 14
1 One (Jewish day of rest/Sabbath day), Jesus went to eat [SYN] at the house of an important Pharisee. Some [men who studied the Jewish] laws and other Pharisees who were there were watching him carefully [to see if he would do something for which they could accuse him].
Ăn una sămbătă Isusu avinjit ăn kasa la unu vođe alu farizejulor s mălănče. Toc karje afost ăn kasă s ujta s vjadă če Isusu osă fakă.
2 Unexpectedly, there was a man in front of Jesus whose arms and legs were swollen.
Jakă, la intja alu Isusuluj irja njeki om karje avut apă ăn jel.
3 Jesus said to them, “Is it permitted in [our(inc)] Jewish laws to heal [someone] (on our Jewish rest day/on the Sabbath), or not?”
Isusu antribat p farizeji š p učitelji alu zakonu alu Mojsije: “Dopustjaštje zakonu s s likujaskă ăn sămbătă ili nu?”
4 [They knew that their laws permitted it, but they thought that healing was work, which they thought was wrong to do] (on the Sabbath/on the Jewish rest day) (OR, [they knew that their laws permitted it, but they did not want to admit it]). So they did not reply. Then Jesus put his hands on the man and healed him. Then he told him to go [home].
Jej atikut. Š Isusu apus măna p omu karje bulnav, la likujit š ja zăs: “Poc s plječ.”
5 Then he said to the rest of them, “If you had a son or an ox that fell into a well on a (Sabbath/our day of rest), would you immediately [work to] pull him out, [or would you(sg) let him stay there until the next day]?”
A alor azăs: “Akă bijatu alu vostru ili volu kadje ăn puc ăn sămbătă, dal nusă l skutjec? Sigurno odma osă l skutjec, š akă je sămbătă!”
6 [They knew that they would immediately work to pull him out, even on their day of rest, so they could not justly say that Jesus did wrong by healing the man on that day. So] they said nothing in reply to Jesus.
Jej na vut p aja če s zăkă.
7 Jesus noticed that those people who had been {whom [the Pharisee] had} invited [to the meal] chose [to sit in] the places where important [people usually sit]. Then he gave [this advice] to them:
Pănd Isusu afost ačija, avizut k gostjamja d jej avrut s kuljađje maj bunj lokurj la domačin. Daja Isusu lja spus asta vorbă:
8 “When one of you [(sg)] is invited by someone {someone invites one of you [(sg)]} to a wedding feast, do not sit in a place where important people sit. Perhaps the man [giving the feast] has invited a man more important than you [(sg)].
“Kănd njeko t kjamă la nută, nu la maj bun lok la gozbă. Če akă je kimat njeko maj važniji d tinje?
9 [When that man comes], the man who invited both of you will come to you [(sg)] and say to you, ‘Let this man take your seat!’ Then you [(sg)] will have to take the most undesirable seat, and you will be ashamed.
Ăla karje ta kimat p tinje š p jel osă vije s c zăkă: ‘Skual š las loku alu omusta!’ Atunča mora s t skolj š s plječ la zadnji lok š osă fi sramotit.
10 Instead, when you are invited {[someone] invites one of you} [to a feast], go and sit in the most undesirable seat. Then when the man who invited everyone comes, he will say to you [(sg)], ‘Friend, sit in a better seat!’ Then all the people who are eating with you [(sg)] will see that he is honoring you.
Kănd t njeko kjamă nu la maj bun lok la gozbă, njego ja zadnji lok. Atunča kănd ăla karje ta kimat t vidja, osă vije s c zăkă cije: ‘Ortakulje, vină š šăz la maj bun lok.’ Aša osă primještj čast la tuată lumja karje je la gozbă.
11 Also, [remember this]: [God] will humble those who exalt themselves. And [he] will exalt those who humble themselves.”
Činje p jel săngur adrikă, osă fije ponizăt, a ăla karje săngur p jel ponizaštje osă fije adrikat.”
12 [Jesus] also said to [the Pharisee] who had invited him to the meal, “When you [(sg)] invite people to a midday or evening meal, do not invite your friends or your family or your other relatives or your rich neighbors. They can later invite you [(sg) for a meal]. In that way they will repay you.
Atunča Isusu azăs alu farizeju p karje la kimat: “Kănd kjem p gostjamja la ručak ili la vičeră, nu kima samo p ortači alji tej, p fracă, p familija nič komšiji alji bugac, k š jej p tinje osă kjamă š aša c ăntuarčje zajamu.
13 Instead, when you [(sg)] give a feast, invite poor [people], crippled [people], lame [people], or blind [people].
Njego kănd fač gozbă kjamă š p lumja karje je sărač, invalidj, p ălja karje nu puatje s umblje š p lumja vuarbă
14 They will be unable to repay you. [But God will bless you! He] will repay you [at the time] when [he causes] righteous people to become alive again.”
karje nu puatje s t kjamje la gozbă s c ăntuarkă zajamu. Atunča osă fi zaista blagoslovit, k Dimizov osă c ăntuarkă zajamu, la zuvă karje vinje s uskrisnjaskă toc pravedni lumje dăla morc.”
15 One of those who were eating with Jesus heard him say that. He said to Jesus, “God [has truly] blessed [us Jews] who will eat [with the Messiah] when he starts to rule!”
Kănd unu dăla alcă gostjamje karje afost la astal ku Isusu auzăt kum Isusu asta arubit, jel azăs: “Blago alu tot ăla karje osă mălănčj la gozbă ăn cara alu Dimizov!”
16 But [to show that many Jews whom God had invited would not accept God’s invitation] [MET], Jesus replied to him, “One time a man [decided] to prepare a large feast. He invited many people to come.
Isusu ja zăs: “Njeki om afukut marje gozbă š akimat p mulc lumje.
17 When it was the day for the feast, he sent his servant to tell those who had been {whom he had} invited, ‘Come [now] because everything is ready!’
Kănd vičera afost sprimită, atrimjes p argatu aluj s zăkă alu gostjamje p karje akimat: ‘Tot je gata. Vinjic!’
18 But [when the servant did that], all of the people [whom he had invited] began to say why they did not want to come. The first [man the servant went to] said, ‘I have just bought a field, and I must go and see it. Please [ask your master to] forgive me for not coming!’
Ali tot ăla ančiput s zăkă k nu puatje s vije. Unu azăs alu argatuluj: ‘Amkumprat njeka njivă š mora s pljek jar s m ujt. Mărog d tinje, oprostjaštjem.’
19 Another person said, ‘I have just bought five pair of oxen, and I must go to examine them. Please [ask your master to] forgive me for not coming!’
Altu azăs alu argatuluj: ‘Amkumprat činč parurj d volurj š pljek s vjed kum orjaštje. Mărog d tinje, oprostjaštjem.’
20 Another person said, ‘I have just been married. So I cannot come.’
Aldă trje azăs alu argatuluj: ‘Akuma ma surat, š daja nu pot s viuv.’
21 So the servant returned to his master and reported what [everyone had said]. The owner of the house was angry [when he heard the reasons they gave for not] coming. He said to his servant, ‘Go out quickly to the streets and alleys of the city [and find] poor and crippled and blind and lame [people, and bring] them here into [my house]!’
Argatu sa tors š arubit alu gospodaru aluj aja če jej azăs. Gospodaru p aja sa nikăžăt š azăs alu argatuluj: ‘Fuđ odma p larđj š p uskje ulic ăn tot trgu š duj aiča p sărači š p invalidj, p lumja vuarbă, š p ălja karje nu puatje s umblje.’
22 [After the servant went and did that], he [came back and] said, ‘Sir, I have done what you [(sg)] told me to do, but there is still room [for more people].’
Kănd aša afukut, argatu azăs: ‘Gospodarulje, amfukut aja če zapovjedit tu š jaštje još lok.’
23 [So] his master said to him, ‘Then go [outside the city]. Search for people along the highways. Search also along the narrow roads with hedges beside them [where homeless people may be staying]. Strongly urge the people in those places to come to [my house]. I want it to be full of [people]!’”
Azăs gospodaru alu argatu aluj: ‘Fuđ afar dăn trg š kată p drumurj š p stazje š natirjaštilje s vije s m napunjaskă kasa.
24 [Then Jesus said], “I tell you [(pl)] this: Very few of you [Jewish] people will enjoy my feast, even though [I] invited you [first to eat it with me when I become king].”
Istina je ničunu d ălja prvi p karje akimat nusă mălănk nimika d gozba amja!’”
25 Large groups of people were traveling with [Jesus]. He turned and said to them,
Pănd Isusu anastavit drumu aluj ăn Jeruzalem, la sljedit jako multă lumje. Isusu sa okrinit š azăs alor:
26 “If anyone comes to me who loves his father and mother and wife and children and brothers and sisters [more than] [HYP] [he loves me], he cannot be my disciple. He must even love me more than he loves his own life!
“Akă njeko vrja s m sljedjaskă, nu puatje s fije učeniku alu mjov akă vrja bilo p činje maj mult njego p minje. Ăn usporedbă ku ljubavu aluj kătri minje, jel mora s mrzaskă š p tatusov, p mumusa, p mujarja, p kupi, š p fracă, p surorilje, čak š p životu aluj.
27 [People who are ready to execute a prisoner make] him carry his cross [MET] [to the place where others will nail him] on it. Only those who are willing [to allow others to hurt them and disgrace them] like that because of being my disciples, and who are willing to obey what I teach, can be my disciples.
Činje nu ja kruča aluj š nu pljakă dăpă minje, nu puatje s fije učeniku alu mjov.
28 [I will illustrate] [MET]. If one of you desired to build a (tower/big house), (you would surely first sit down and determine how much it would cost!/would you not first sit down and determine how much it would cost?) [RHQ] Then you would determine whether you had enough money to complete it.
Akă njeko dăla voj vrja s sagradještj kulă, nusă šăz prvo š s procinještj kăt kuštjaštje s vjadă arje dăstul banj s u završaskă?
29 [If you did not do that], if you laid the foundation and were not able to finish [the rest of the tower], everyone who saw it would make fun of you.
Inače možda osă c nistanjaskă banj dăpă aja če završăštj samo temelju, a atunča toc karje aja vjadje osă rădă d tinje.
30 They would say, ‘This man started to build [a tower], but he was not able to finish it!’
Osă zăkă: ‘Ăsta om ančiput s gradjaskă, a na putut s završaskă!’
31 Or, if a king decided to [send his army to] war against another king, (he would surely first sit down [with those who] advised [him]./would he not first sit down [with those who] advised [him]?) [RHQ] They would determine whether [his army], which had only 10,000 soldiers, could defeat the [other army], which had 20,000 soldiers, and was about to attack his [army].
Isto aša, dal vrja bilo karje car s krinjaskă ăn rat ku altu car, akă na găndit dal puatje s pobidjaskă? Dal prvo nusă s sastajaskă ku savjetnici aluj š s rubjaskă ku jel dal puatje ku aluj zjače mij d vuastje s savladjaskă p ăla karje p jel vinje ku duavăzăč mij d vuastje?
32 If he [decided] that his army could not [defeat that army], he would send messengers to [the other king] while the other army was still far away. He would tell the messengers to say to that king, ‘What things must I do to have peace with your country?’
A akă shvatjaštje k nusă puată s pobidjaskă p altu car, osă trimjată p poslanikurlje la dušmanu aluj pănd je još maj dăpartje. Osă ăntrjabje p altu car če vrja dăla jel s puată s fije miru ăntră jej.
33 So, similarly, if any one of you does not first decide that you [(sg)] are [willing to] give up all that you have, you cannot be my disciple.”
Isto aša, găndic d cjenă s m sljedic. Nimilja dăla voj nu puatje s fije učeniku alu mjov, akă nu lasă tot če arje.
34 [Jesus also said, “You are like] [MET] salt, which is useful [to put on food]. But (salt certainly cannot be made {[you] certainly cannot make salt} to taste salty again if it stops tasting salty!/can salt be made {can [you] make salt} to taste salty again if it quits tasting salty?) [RHQ]
Ălja karje je uistinu učenikurlje alji mjej je kašă sarja. Sarja je bună, ali akă apurdut okusu, če osă fač jar s fije bună?
35 [If salt does not taste salty any more], it is not good for the soil or even for the manure heap. [People] throw it away. [The same thing will happen to you if you become useless to God]. If you want to understand what I just said [IDM], you must consider [carefully] what you have heard!”
Sarja karje apurdut okusu aluj s izbacaštje. Aja nuje bun d pămănt, a nuje bun čak š d hrpă d biljigarj. Toc činje arje urjekj s audă, trjebje s puje urjajke š s razumjaskă!”
