Luke 14
1 One (Jewish day of rest/Sabbath day), Jesus went to eat [SYN] at the house of an important Pharisee. Some [men who studied the Jewish] laws and other Pharisees who were there were watching him carefully [to see if he would do something for which they could accuse him].
Екхвар дэ суббота Исусо заджиля дэ цэр фарисеенгэрэ пхурэдэрэстэ, соб тэ ха мандро. И всавэрэ дыкхэнас пала Исусо.
2 Unexpectedly, there was a man in front of Jesus whose arms and legs were swollen.
Тай акэ, англа Исусо бэшля екх мануш, саво сля всаворо шуло панехкиря дукхатар.
3 Jesus said to them, “Is it permitted in [our(inc)] Jewish laws to heal [someone] (on our Jewish rest day/on the Sabbath), or not?”
Исусо пхучля сиклимарендар пав Упхэнима и фарисеендар: — Чи трэбуни пав Упхэнима тэ састярэ дэ суббота?
4 [They knew that their laws permitted it, but they thought that healing was work, which they thought was wrong to do] (on the Sabbath/on the Jewish rest day) (OR, [they knew that their laws permitted it, but they did not want to admit it]). So they did not reply. Then Jesus put his hands on the man and healed him. Then he told him to go [home].
Вонэ ачиле мулком. Исусо лиляпэ насвалэстэ, састярда лэ и отмукля.
5 Then he said to the rest of them, “If you had a son or an ox that fell into a well on a (Sabbath/our day of rest), would you immediately [work to] pull him out, [or would you(sg) let him stay there until the next day]?”
Тунчи пхэнда лэнди: — Кала тумаро чяворо чи гурув тэлэдэла дэ ханиґ, чи тумэ на выцырдэна лэн екхатар и дэ суббота?
6 [They knew that they would immediately work to pull him out, even on their day of rest, so they could not justly say that Jesus did wrong by healing the man on that day. So] they said nothing in reply to Jesus.
Вонэ на джянгле, со тэ пхэнэ Исусости.
7 Jesus noticed that those people who had been {whom [the Pharisee] had} invited [to the meal] chose [to sit in] the places where important [people usually sit]. Then he gave [this advice] to them:
Кала Исусо дыкхля, сар мануша, савэн акхардэ, вытидэнас пэсти фэдэр тхана, Вов пхэнда кацави дума:
8 “When one of you [(sg)] is invited by someone {someone invites one of you [(sg)]} to a wedding feast, do not sit in a place where important people sit. Perhaps the man [giving the feast] has invited a man more important than you [(sg)].
— Кала тут акхарэна пэ бьяв, на бэш пэ фэдэр тхан. Кала машкар манушэн, савэн акхардэ пэ бьяв, авэла пативэдэр тутар,
9 [When that man comes], the man who invited both of you will come to you [(sg)] and say to you, ‘Let this man take your seat!’ Then you [(sg)] will have to take the most undesirable seat, and you will be ashamed.
тунчи кодэва, ко акхарда и тут, и лэ, поджяла и пхэнэла тути: «Уштав тхан кадэлэ манушэсти». И авэла тути ладжяво, и прыджялапэ тути тэ залэ шымай тхан.
10 Instead, when you are invited {[someone] invites one of you} [to a feast], go and sit in the most undesirable seat. Then when the man who invited everyone comes, he will say to you [(sg)], ‘Friend, sit in a better seat!’ Then all the people who are eating with you [(sg)] will see that he is honoring you.
Нэ кала акхарэна тут, бэш пэ шымай тхан. Тунчи кодэва, ко акхарда тут, поджяла тутэ и пхэнэла: «Морэ, бэш англэ!» И кодэла, ко бэшэна пала скаминдэ паша тут, дыкхэна, со тути дэне патив.
11 Also, [remember this]: [God] will humble those who exalt themselves. And [he] will exalt those who humble themselves.”
Кодэва, ко ваздэлпэ упрэ, авэла тэлярдо. Нэ кодэва, ко тэлярэл еджино пэ, авэла ваздэно.
12 [Jesus] also said to [the Pharisee] who had invited him to the meal, “When you [(sg)] invite people to a midday or evening meal, do not invite your friends or your family or your other relatives or your rich neighbors. They can later invite you [(sg) for a meal]. In that way they will repay you.
Пхэнда Исусо и манушэсти, саво акхарда Лэ: — Кала ту тховэх скаминд дивэсэ чи пашэ рятятэ, на акхар пала лэ ни тирэ амалэн, ни тирэ пхралэн, ни тиро родо, ни пашунэн, савэ исин барвалэ. Колэсти со и кадэла мануша акхарэна тут, кала терэна скаминд, и терэна тути кади, сар и ту лэнди тердан.
13 Instead, when you [(sg)] give a feast, invite poor [people], crippled [people], lame [people], or blind [people].
Нэ кала ту терэх скаминд, акхар пала лэ чёрорэн, помардэн, лангалэн и корэн.
14 They will be unable to repay you. [But God will bless you! He] will repay you [at the time] when [he causes] righteous people to become alive again.”
Бахтало ту авэґа, кала кадэла мануша на дэна тути павпалэ кода, со ту важ лэн стердан. Нэ рисявэлапэ вса тути дэ кодэва диво, кала дэвликунэ мануша отджювдёна мулэндар.
15 One of those who were eating with Jesus heard him say that. He said to Jesus, “God [has truly] blessed [us Jews] who will eat [with the Messiah] when he starts to rule!”
Екх мануш, саво бэшэлас Исусоґа пала скаминдэ, пхэнда: — Бахтало мануш, саво хала мандро дэ Дэвлэхкэрэ Тхагарима!
16 But [to show that many Jews whom God had invited would not accept God’s invitation] [MET], Jesus replied to him, “One time a man [decided] to prepare a large feast. He invited many people to come.
Исусо пхэнда лэсти: — Екх мануш терда баро скаминд и акхарда бутэн манушэн.
17 When it was the day for the feast, he sent his servant to tell those who had been {whom he had} invited, ‘Come [now] because everything is ready!’
И кала авиля вряма, соб тэ бэшэн пала скаминдэ, бичалда бутярнэ, соб вов тэ пхэнэл акхардэ манушэнди: «Авэн, вса дожутярэл тумэн».
18 But [when the servant did that], all of the people [whom he had invited] began to say why they did not want to come. The first [man the servant went to] said, ‘I have just bought a field, and I must go and see it. Please [ask your master to] forgive me for not coming!’
Нэ всавэрэ мануша сар допхэндэпэ и ачиле тэ мангэ патив. Екх мануш пхэнда: «Мэ тиндом пхув, и манди трэбуни тэ джя и тэ дыкхэ ла. Мангав патив тутар!»
19 Another person said, ‘I have just bought five pair of oxen, and I must go to examine them. Please [ask your master to] forgive me for not coming!’
Авэр мануш пхэнда: «Мэ тиндом дэшэн гурувэн, и манди трэбуни тэ дыкхэ, сар вонэ терэн бути. Мангав патив тутар!»
20 Another person said, ‘I have just been married. So I cannot come.’
Трито мануш пхэнда: «Мэ лилём хуланя, на выджял мандэ тэ авэ тутэ».
21 So the servant returned to his master and reported what [everyone had said]. The owner of the house was angry [when he heard the reasons they gave for not] coming. He said to his servant, ‘Go out quickly to the streets and alleys of the city [and find] poor and crippled and blind and lame [people, and bring] them here into [my house]!’
Кала бутярно рисиля, вов вса розпхэнда хулаести. Тунчи хулай холиля и пхэнда пэхкэрэ бутярнэсти: «Джя сигэдэр пав барэн и цыкнэн гасэн дэ форо тай стидэ кордэ чёрорэн, помардэн, корэн и лангалэн!»
22 [After the servant went and did that], he [came back and] said, ‘Sir, I have done what you [(sg)] told me to do, but there is still room [for more people].’
Бутярно пхэнда: «Хулае! Вса тердом, сар ту манди прыпхэндан, нэ инте исин тхана».
23 [So] his master said to him, ‘Then go [outside the city]. Search for people along the highways. Search also along the narrow roads with hedges beside them [where homeless people may be staying]. Strongly urge the people in those places to come to [my house]. I want it to be full of [people]!’”
Хулай пхэнда бутярнэсти: «Джя пав дромэн и паша грэдэн, и манг манушэн, соб муро цэр тэ авэл пхэрдо.
24 [Then Jesus said], “I tell you [(pl)] this: Very few of you [Jewish] people will enjoy my feast, even though [I] invited you [first to eat it with me when I become king].”
Пхэнав тумэнди, со нико кодэлэндар, савэ сле акхардэ майанглал, на хана муро хамо пала мурэ скаминдэ».
25 Large groups of people were traveling with [Jesus]. He turned and said to them,
Джянас їтханэ Исусоґа бут манушэн. Тунчи Исусо обрисиля лэндэ и пхэнда:
26 “If anyone comes to me who loves his father and mother and wife and children and brothers and sisters [more than] [HYP] [he loves me], he cannot be my disciple. He must even love me more than he loves his own life!
— Кала мануш, саво авэл Мандэ, на покамэла Ман будэр пэхкэрэн дадэ и да, ромня, чяворэн, пхралэн, пхэнен и будэр пэхкэрэ джювимастар, тунчи вов нисар на авэла Мурэ сиклярнэґа.
27 [People who are ready to execute a prisoner make] him carry his cross [MET] [to the place where others will nail him] on it. Only those who are willing [to allow others to hurt them and disgrace them] like that because of being my disciples, and who are willing to obey what I teach, can be my disciples.
Мануш, саво на лиджял пэхкоро трушул и на джял пала Ман, нисар на авэла Мурэ сиклярнэґа.
28 [I will illustrate] [MET]. If one of you desired to build a (tower/big house), (you would surely first sit down and determine how much it would cost!/would you not first sit down and determine how much it would cost?) [RHQ] Then you would determine whether you had enough money to complete it.
Кала ко тумэндар закамэла тэ ваздэ башня, чи на бэшэла вов англал и на бинэла, скици ловэ пэ када трэбуни, соб тэ дотерэ рындо?
29 [If you did not do that], if you laid the foundation and were not able to finish [the rest of the tower], everyone who saw it would make fun of you.
Кала вов чувэла фундаменто тала башня, нэ на дотерэла кадэва рындо, мануша асанапэ лэстар.
30 They would say, ‘This man started to build [a tower], but he was not able to finish it!’
И пхэнэна: «Кадэва мануш ачиля тэ терэ бути, нэ на дотерда».
31 Or, if a king decided to [send his army to] war against another king, (he would surely first sit down [with those who] advised [him]./would he not first sit down [with those who] advised [him]?) [RHQ] They would determine whether [his army], which had only 10,000 soldiers, could defeat the [other army], which had 20,000 soldiers, and was about to attack his [army].
Кала тхагари стидэлпэ пэ марима аврэ тхагареґа, чи на бэшэла вов англал и на гинисарэла, исин ли лэстэ зор дэшэ пхангленца манушэн тэ выджя пэ марима тхагареґа, кастэ исин биш пхангля манушэн?
32 If he [decided] that his army could not [defeat that army], he would send messengers to [the other king] while the other army was still far away. He would tell the messengers to say to that king, ‘What things must I do to have peace with your country?’
А кала нат, тунчи бичалэла пативалэн манушэн тхагарестэ, кала вов инте дур и мангэла лэстар пачя.
33 So, similarly, if any one of you does not first decide that you [(sg)] are [willing to] give up all that you have, you cannot be my disciple.”
Кади и тумэндар нико на авэла Мурэ сиклярнэґа, кала на ачявэла вса, со лэстэ исин.
34 [Jesus also said, “You are like] [MET] salt, which is useful [to put on food]. But (salt certainly cannot be made {[you] certainly cannot make salt} to taste salty again if it stops tasting salty!/can salt be made {can [you] make salt} to taste salty again if it quits tasting salty?) [RHQ]
Лон — када мишто. Нэ кала лон хацарэла пэхкири зор, сар тэ терэ, соб тэ авэл вов лондо?
35 [If salt does not taste salty any more], it is not good for the soil or even for the manure heap. [People] throw it away. [The same thing will happen to you if you become useless to God]. If you want to understand what I just said [IDM], you must consider [carefully] what you have heard!”
Ни дэ пхув, ни дэ гуниво лэ на чувэґа. Лэ кици вычувэн аври. Кастэ исин кана тэ шунэ, мэк шунэл!
