Luke 14
1 One (Jewish day of rest/Sabbath day), Jesus went to eat [SYN] at the house of an important Pharisee. Some [men who studied the Jewish] laws and other Pharisees who were there were watching him carefully [to see if he would do something for which they could accuse him].
A, i tona haerenga ki te whare o tetahi o nga rangatira, he Parihi, ki te kai taro i te hapati, na titiro pu mai ana ratou ki a ia.
2 Unexpectedly, there was a man in front of Jesus whose arms and legs were swollen.
Na, ko tetahi tangata i tona aroaro, he kopu tetere tona mate.
3 Jesus said to them, “Is it permitted in [our(inc)] Jewish laws to heal [someone] (on our Jewish rest day/on the Sabbath), or not?”
Na ka oho a Ihu, ka korero ki nga kaiwhakaako o te ture, ki nga Parihi, ka mea, he mea tika ranei te whakaora i te hapati?
4 [They knew that their laws permitted it, but they thought that healing was work, which they thought was wrong to do] (on the Sabbath/on the Jewish rest day) (OR, [they knew that their laws permitted it, but they did not want to admit it]). So they did not reply. Then Jesus put his hands on the man and healed him. Then he told him to go [home].
A kihai ratou i kiki. Na ka mau ia ki a ia, a whakaorangia ana, tukua ana kia haere;
5 Then he said to the rest of them, “If you had a son or an ox that fell into a well on a (Sabbath/our day of rest), would you immediately [work to] pull him out, [or would you(sg) let him stay there until the next day]?”
Na ka whakahoki ia ki a ratou, ka mea, Ki te taka te kaihe, te kau ranei, a tetahi o koutou ki te poka, e kore ianei e hutia ake e ia i reira pu ano i te ra hapati?
6 [They knew that they would immediately work to pull him out, even on their day of rest, so they could not justly say that Jesus did wrong by healing the man on that day. So] they said nothing in reply to Jesus.
A kihai i taea e ratou te utu enei kupu ana.
7 Jesus noticed that those people who had been {whom [the Pharisee] had} invited [to the meal] chose [to sit in] the places where important [people usually sit]. Then he gave [this advice] to them:
Na ka korerotia e ia tetahi kupu whakarite ki te hunga i karangatia, i tona kitenga i a ratou e whiriwhiri ana i nga nohoanga rangatira; i mea ia ki a ratou.
8 “When one of you [(sg)] is invited by someone {someone invites one of you [(sg)]} to a wedding feast, do not sit in a place where important people sit. Perhaps the man [giving the feast] has invited a man more important than you [(sg)].
Ki te karangatia koe e tetahi ki te marena, kaua e noho ki te nohoanga rangatira; kei karangatia hoki e ia tetahi he nui atu i a koe;
9 [When that man comes], the man who invited both of you will come to you [(sg)] and say to you, ‘Let this man take your seat!’ Then you [(sg)] will have to take the most undesirable seat, and you will be ashamed.
A ka haere mai te tangata i karangatia ai korua, ka mea ki a koe, Tukua he nohoanga mo tenei; a ka whakama koe, ka haere ki to muri rawa nohoanga noho ai.
10 Instead, when you are invited {[someone] invites one of you} [to a feast], go and sit in the most undesirable seat. Then when the man who invited everyone comes, he will say to you [(sg)], ‘Friend, sit in a better seat!’ Then all the people who are eating with you [(sg)] will see that he is honoring you.
Engari ka karangatia koe, haere, e noho ki to muri rawa nohoanga; mo te tae rawa mai o te tangata nana koe i karanga, na ka mea ia ki a koe whai kororia ai i te aroaro o nga tangata e noho tahi ana koutou.
11 Also, [remember this]: [God] will humble those who exalt themselves. And [he] will exalt those who humble themselves.”
Ki te whakanui hoki tetahi i a ia, ka whakaititia; ki te whakaiti tetahi i a ia, ka whakanuia.
12 [Jesus] also said to [the Pharisee] who had invited him to the meal, “When you [(sg)] invite people to a midday or evening meal, do not invite your friends or your family or your other relatives or your rich neighbors. They can later invite you [(sg) for a meal]. In that way they will repay you.
Na ka mea ia ki te tangata nana nei ia i karanga, E taka koe i te tina, i te hapa ranei, kaua e karangatia ou hoa, kaua hoki ou teina, kaua hoki ou whanaunga, kaua ano nga tangata taonga e noho tata ana; kei karangatia ano koe, a ka whai utu koe.
13 Instead, when you [(sg)] give a feast, invite poor [people], crippled [people], lame [people], or blind [people].
Engari ka taka hakari koe, karangatia nga rawakore, nga haua, nga kopa, nga matapo:
14 They will be unable to repay you. [But God will bless you! He] will repay you [at the time] when [he causes] righteous people to become alive again.”
A ka koa koe; kahore hoki a ratou utu ki a koe: engari ka utua koe a te aranga o te hunga tika.
15 One of those who were eating with Jesus heard him say that. He said to Jesus, “God [has truly] blessed [us Jews] who will eat [with the Messiah] when he starts to rule!”
A, no ka rongo tetahi o te hunga e noho tahi ana ki te kai ki enei mea, ka mea ki a ia, Ka koa te tangata kai taro i te rangatiratanga o te Atua.
16 But [to show that many Jews whom God had invited would not accept God’s invitation] [MET], Jesus replied to him, “One time a man [decided] to prepare a large feast. He invited many people to come.
Na ka mea ia ki a ia, I taka he hapa nui e tetahi tangata, a he tokomaha i karangatia:
17 When it was the day for the feast, he sent his servant to tell those who had been {whom he had} invited, ‘Come [now] because everything is ready!’
A ka tonoa tana pononga i te haora o te hapa, hei mea ki te hunga i karangatia, haere mai; kua rite hoki nga mea katoa.
18 But [when the servant did that], all of the people [whom he had invited] began to say why they did not want to come. The first [man the servant went to] said, ‘I have just bought a field, and I must go and see it. Please [ask your master to] forgive me for not coming!’
Na ka anga ratou katoa ka whakakahore ngatahi. Ka mea to mua ki a ia, Kua hokona e ahau he mara, me haere ahau kia kite: e mea ana ahau ki a koe, kia tukua ahau kia whakakahore.
19 Another person said, ‘I have just bought five pair of oxen, and I must go to examine them. Please [ask your master to] forgive me for not coming!’
Na ko te meatanga a tetahi, E rima takirua nga okiha kua hokona e ahau, ka haere ahau ki te whakamatau: e mea ana ahau ki a koe, kia tukua ahau kia whakakahore.
20 Another person said, ‘I have just been married. So I cannot come.’
I mea ano tetahi, Kua marenatia ahau ki te wahine, he mea tenei e kore ai ahau e ahei te haere atu.
21 So the servant returned to his master and reported what [everyone had said]. The owner of the house was angry [when he heard the reasons they gave for not] coming. He said to his servant, ‘Go out quickly to the streets and alleys of the city [and find] poor and crippled and blind and lame [people, and bring] them here into [my house]!’
A, ko te haerenga mai o taua pononga, ka korerotia enei mea ki tona rangatira, na ka riri te tangata i te whare, ka mea ki tana pononga, Hohoro te haere ki nga ara, ki nga huarahi o te pa, arahina mai ki konei nga rawakore, nga ngongengonge, nga matapo, me nga kopa.
22 [After the servant went and did that], he [came back and] said, ‘Sir, I have done what you [(sg)] told me to do, but there is still room [for more people].’
Na ka mea te pononga, E kara, kua rite tau i mea ai, a tenei ano he wahi takoto noa.
23 [So] his master said to him, ‘Then go [outside the city]. Search for people along the highways. Search also along the narrow roads with hedges beside them [where homeless people may be staying]. Strongly urge the people in those places to come to [my house]. I want it to be full of [people]!’”
A ka mea te rangatira ki te pononga, haere ki nga huarahi, ki nga taiepa, toia mai ki roto nei, kia ki ai toku whare.
24 [Then Jesus said], “I tell you [(pl)] this: Very few of you [Jewish] people will enjoy my feast, even though [I] invited you [first to eat it with me when I become king].”
Ko taku kupu hoki tenei ki a koutou, E kore tetahi o aua tangata i karangatia ra e kai i taku hapa.
25 Large groups of people were traveling with [Jesus]. He turned and said to them,
Na he tini te tangata i haere tahi me ia; a ka tahuri ia, ka mea ki a ratou,
26 “If anyone comes to me who loves his father and mother and wife and children and brothers and sisters [more than] [HYP] [he loves me], he cannot be my disciple. He must even love me more than he loves his own life!
Ki te haere mai tetahi ki ahau, a ka kore e whakakino ki tona papa, whaea, wahine, tamariki, teina, tuahine, ae ra ki te ora ano mona ake, e kore ia e ahei hei akonga maku.
27 [People who are ready to execute a prisoner make] him carry his cross [MET] [to the place where others will nail him] on it. Only those who are willing [to allow others to hurt them and disgrace them] like that because of being my disciples, and who are willing to obey what I teach, can be my disciples.
Ki te kore tetahi e mau ki tona ripeka, e haere mai i muri i ahau, e kore ia e ahei hei akonga maku.
28 [I will illustrate] [MET]. If one of you desired to build a (tower/big house), (you would surely first sit down and determine how much it would cost!/would you not first sit down and determine how much it would cost?) [RHQ] Then you would determine whether you had enough money to complete it.
Ko wai hoki o koutou, ki te mea ia ki te hanga taumaihi, e kore e matua noho ki te tatau i nga utu, mehemea e ranea ana ana mea hei whakaoti?
29 [If you did not do that], if you laid the foundation and were not able to finish [the rest of the tower], everyone who saw it would make fun of you.
Kei whakatakoto ia i te turanga, ka kore e taea te whakaoti, a ka tawai mai ki a ia te hunga katoa e matakitaki ana,
30 They would say, ‘This man started to build [a tower], but he was not able to finish it!’
Ka mea, i timata te tangata nei te hanga whare, a kihai i taea te whakaoti.
31 Or, if a king decided to [send his army to] war against another king, (he would surely first sit down [with those who] advised [him]./would he not first sit down [with those who] advised [him]?) [RHQ] They would determine whether [his army], which had only 10,000 soldiers, could defeat the [other army], which had 20,000 soldiers, and was about to attack his [army].
Ko tehea kingi ranei e haere ana ki te whawhai ki tetahi atu kingi, e kore e matua noho, e whakaaro, e taea ranei e ia me nga mano kotahi tekau te tu kite riri ki tera e haere mai ra ki a ia me nga mano e rua tekau?
32 If he [decided] that his army could not [defeat that army], he would send messengers to [the other king] while the other army was still far away. He would tell the messengers to say to that king, ‘What things must I do to have peace with your country?’
A, ki te kahore, i te mea i tawhiti ano tera, ka tukua atu e ia he karere, ka mea ki nga kaupapa e houhia ai te rongo.
33 So, similarly, if any one of you does not first decide that you [(sg)] are [willing to] give up all that you have, you cannot be my disciple.”
Waihoki, ko te tangata o koutou e kore e whakarere i ana mea katoa, e kore e ahei hei akonga maku.
34 [Jesus also said, “You are like] [MET] salt, which is useful [to put on food]. But (salt certainly cannot be made {[you] certainly cannot make salt} to taste salty again if it stops tasting salty!/can salt be made {can [you] make salt} to taste salty again if it quits tasting salty?) [RHQ]
No reira he pai te tote: otira ki te hemo te ha o te tote, ma te aha ka whai ha ai?
35 [If salt does not taste salty any more], it is not good for the soil or even for the manure heap. [People] throw it away. [The same thing will happen to you if you become useless to God]. If you want to understand what I just said [IDM], you must consider [carefully] what you have heard!”
E kore e pai mo te whenua, e kore ano hei whakawairakau; a ka akiritia ai e te tangata ki waho. ko ia he taringa ona hei whakarongo, kia rongo ia.
