Luke 14
1 One (Jewish day of rest/Sabbath day), Jesus went to eat [SYN] at the house of an important Pharisee. Some [men who studied the Jewish] laws and other Pharisees who were there were watching him carefully [to see if he would do something for which they could accuse him].
Issi gallas Yesussay quma maanaas Farsawista halaqatape issa so gelida wode asay wuri Yesussa ay oothanakonne gidi ayfe iza bolla tooki xellides.
2 Unexpectedly, there was a man in front of Jesus whose arms and legs were swollen.
Heenka asatethay izas purin wayetiza issi assi iza sinthan dees.
3 Jesus said to them, “Is it permitted in [our(inc)] Jewish laws to heal [someone] (on our Jewish rest day/on the Sabbath), or not?”
Yesussaykka Muse woga erizaytanne Farsawista saketizadde sanbbata gallas pathanaas koshize koshennee? gidi oychchides.
4 [They knew that their laws permitted it, but they thought that healing was work, which they thought was wrong to do] (on the Sabbath/on the Jewish rest day) (OR, [they knew that their laws permitted it, but they did not want to admit it]). So they did not reply. Then Jesus put his hands on the man and healed him. Then he told him to go [home].
Istika co7u gida izikka addezza bochchiddi pathi yeddides.
5 Then he said to the rest of them, “If you had a son or an ox that fell into a well on a (Sabbath/our day of rest), would you immediately [work to] pull him out, [or would you(sg) let him stay there until the next day]?”
Qassekka intefe issi asas sanbbata wode nay woykko booray kundidi olan geliko eeson heeraka kesonta uray oone? gides.
6 [They knew that they would immediately work to pull him out, even on their day of rest, so they could not justly say that Jesus did wrong by healing the man on that day. So] they said nothing in reply to Jesus.
Istika oychas aykko zaroka demmnaas dand7ibeyitenna
7 Jesus noticed that those people who had been {whom [the Pharisee] had} invited [to the meal] chose [to sit in] the places where important [people usually sit]. Then he gave [this advice] to them:
Xeygetida asati uttanaas boncho so koyishin Yesussay beyidi leemuso istas hiz gidi yoottides.
8 “When one of you [(sg)] is invited by someone {someone invites one of you [(sg)]} to a wedding feast, do not sit in a place where important people sit. Perhaps the man [giving the feast] has invited a man more important than you [(sg)].
Issi assi nena sarges xeysiko boncho son utofa, nepe bollara bonchetizaddey xeysetiko
9 [When that man comes], the man who invited both of you will come to you [(sg)] and say to you, ‘Let this man take your seat!’ Then you [(sg)] will have to take the most undesirable seat, and you will be ashamed.
Intena nam77antaka xeysidaddey yiidi ne utidasoza hayssaddes yeda gaana, nenika yelatashe ziqaso banddassa.
10 Instead, when you are invited {[someone] invites one of you} [to a feast], go and sit in the most undesirable seat. Then when the man who invited everyone comes, he will say to you [(sg)], ‘Friend, sit in a better seat!’ Then all the people who are eating with you [(sg)] will see that he is honoring you.
Gido attin xeysetida wode ziqaso xellada utta, nena xegidaddey yiidi ta lagge haaya dhoqason utta gaandes, nenika he wode nenara maaddan utida asa wurso sinthan bonchetana.
11 Also, [remember this]: [God] will humble those who exalt themselves. And [he] will exalt those who humble themselves.”
Ays giiko bena dhoqqu histizaddey wuri ziq gaana bena ziq histizaddey wuri dhoqqu gaana.
12 [Jesus] also said to [the Pharisee] who had invited him to the meal, “When you [(sg)] invite people to a midday or evening meal, do not invite your friends or your family or your other relatives or your rich neighbors. They can later invite you [(sg) for a meal]. In that way they will repay you.
Yesussaykka xeygidaddeza hiz gides quma woykko ka7o muzanas xeysiko neysatho nena xeysidi muzonta mala ne laggeta woykko ne ishata, ne dabota, woykko durista woykko dure guttata xegopa
13 Instead, when you [(sg)] give a feast, invite poor [people], crippled [people], lame [people], or blind [people].
Gido attin asa xeysada muzana koyko manqota, kushey toy bayndda wobistane qooqeta xeysa neni anjetana.
14 They will be unable to repay you. [But God will bless you! He] will repay you [at the time] when [he causes] righteous people to become alive again.”
Xeysetidayti kushe zaranaas danda7onta gish xillota dentha wode nees kushey zaretana.
15 One of those who were eating with Jesus heard him say that. He said to Jesus, “God [has truly] blessed [us Jews] who will eat [with the Messiah] when he starts to rule!”
Maaddan Yesussara issife utidaytape issay hayssa siyidi Xoossa kawotethan shiiqidi maaddafe miza uray anjetidadde gides.
16 But [to show that many Jews whom God had invited would not accept God’s invitation] [MET], Jesus replied to him, “One time a man [decided] to prepare a large feast. He invited many people to come.
Yesussaykka hizgides issi assi wolqama diggisa giigisidi daro assi xeygides.
17 When it was the day for the feast, he sent his servant to tell those who had been {whom he had} invited, ‘Come [now] because everything is ready!’
Diggissa maana wodeyka gakin xeygetida imathata wurikka giigida gish ha yite gidi xegana mala ba ashkkara yeddides.
18 But [when the servant did that], all of the people [whom he had invited] began to say why they did not want to come. The first [man the servant went to] said, ‘I have just bought a field, and I must go and see it. Please [ask your master to] forgive me for not coming!’
Gido attin wurikka beso hara gaaso shiishidi isoy ha7i gade shamadis baada beyanas besses hachsi tana lancofa gides.
19 Another person said, ‘I have just bought five pair of oxen, and I must go to examine them. Please [ask your master to] forgive me for not coming!’
Hankoysika tani ichachu waxa boora shamadis izista paaca xellana gish hach tana lancofa gides.
20 Another person said, ‘I have just been married. So I cannot come.’
Qasse hara asaykka tani buro miishratethan days baannaas danda7ikke gides.
21 So the servant returned to his master and reported what [everyone had said]. The owner of the house was angry [when he heard the reasons they gave for not] coming. He said to his servant, ‘Go out quickly to the streets and alleys of the city [and find] poor and crippled and blind and lame [people, and bring] them here into [my house]!’
Oothanchayka kitetida soope simmidi hezati gidayssa ba Godas yoottides. he wodeka diggisa giigisidays hanqetidi oothancha hizgides, elella oydu oge kezada manqota, kusheynne toy bayndda wobista qomaxatanne ayfey bayndda qooqeta ha geltha gides.
22 [After the servant went and did that], he [came back and] said, ‘Sir, I have done what you [(sg)] told me to do, but there is still room [for more people].’
Oothanchayka zaaridi ta Godo ne tana azazidaysa wursa poladis burokka utetha soy dees gides.
23 [So] his master said to him, ‘Then go [outside the city]. Search for people along the highways. Search also along the narrow roads with hedges beside them [where homeless people may be staying]. Strongly urge the people in those places to come to [my house]. I want it to be full of [people]!’”
Godazikka oothanchaza gede oydu oge keza ta keeth kumana mala pudene dugenne aadhdhizaytta wolqara geltha.
24 [Then Jesus said], “I tell you [(pl)] this: Very few of you [Jewish] people will enjoy my feast, even though [I] invited you [first to eat it with me when I become king].”
Tani tuma gays diggisa maana xeysetidaytape issi urayka duunan gelthenna gides.
25 Large groups of people were traveling with [Jesus]. He turned and said to them,
Daro derey izara issife bizayssa beyidi guye simmida Yesussay hizgides.
26 “If anyone comes to me who loves his father and mother and wife and children and brothers and sisters [more than] [HYP] [he loves me], he cannot be my disciple. He must even love me more than he loves his own life!
Taako yizay wuri ba aawanne ba, ba machchonne nayta, ba ishatanne michchista ba duus gidiin ixonta agikko tana kaallizadde gidanas danda7enna.
27 [People who are ready to execute a prisoner make] him carry his cross [MET] [to the place where others will nail him] on it. Only those who are willing [to allow others to hurt them and disgrace them] like that because of being my disciples, and who are willing to obey what I teach, can be my disciples.
Be masqale tookidi tana kaalontay tana kaallizadde gidanas danda7enna.
28 [I will illustrate] [MET]. If one of you desired to build a (tower/big house), (you would surely first sit down and determine how much it would cost!/would you not first sit down and determine how much it would cost?) [RHQ] Then you would determine whether you had enough money to complete it.
Inte issi assi keethe keexanas koyko polanaas danda7anakkonne danda7ontako koyrotidi ba bira qopontay oone?
29 [If you did not do that], if you laid the foundation and were not able to finish [the rest of the tower], everyone who saw it would make fun of you.
Keetha keexana doomidi wursanaas hanonta ixxiko beydda assi wuri iza bolla miicana.
30 They would say, ‘This man started to build [a tower], but he was not able to finish it!’
Istika hizgana haysi addezzi keeth oykides shin polibeyna.
31 Or, if a king decided to [send his army to] war against another king, (he would surely first sit down [with those who] advised [him]./would he not first sit down [with those who] advised [him]?) [RHQ] They would determine whether [his army], which had only 10,000 soldiers, could defeat the [other army], which had 20,000 soldiers, and was about to attack his [army].
Woykko issi kawoy hara kawora olistana giigiidi nam77u tamu shi asa assi ekki yiza kawo zaranaas tamu shi ola asara zaranakonne uttidi qopontay oone?
32 If he [decided] that his army could not [defeat that army], he would send messengers to [the other king] while the other army was still far away. He would tell the messengers to say to that king, ‘What things must I do to have peace with your country?’
Ola zaranaas danda7ettontta milatida bettikko buro hahon dishin maqaynanas gaana yedes.
33 So, similarly, if any one of you does not first decide that you [(sg)] are [willing to] give up all that you have, you cannot be my disciple.”
Izaka mala inte oonikka gidiin bees dizaysa aggontay oonikka tana kaallizadde gidanas danda7enna.
34 [Jesus also said, “You are like] [MET] salt, which is useful [to put on food]. But (salt certainly cannot be made {[you] certainly cannot make salt} to taste salty again if it stops tasting salty!/can salt be made {can [you] make salt} to taste salty again if it quits tasting salty?) [RHQ]
Maxiney lo7oshin maxiney mal7onta ixxiko go7ena,
35 [If salt does not taste salty any more], it is not good for the soil or even for the manure heap. [People] throw it away. [The same thing will happen to you if you become useless to God]. If you want to understand what I just said [IDM], you must consider [carefully] what you have heard!”
Gadeni yegin gidonta gish co kare wora yegetes siyiza haythi diza assi siyo.
